Roger Crisp
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199290338
- eISBN:
- 9780191710476
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199290338.001.0001
- Subject:
- Philosophy, Moral Philosophy
This book answers some of the oldest questions in moral philosophy. Claiming that a fundamental issue in normative ethics is what ultimate reasons for action we might have, it argues that the best ...
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This book answers some of the oldest questions in moral philosophy. Claiming that a fundamental issue in normative ethics is what ultimate reasons for action we might have, it argues that the best statements of such reasons will not employ moral concepts. The book investigates and explains the nature of reasons themselves; its account of how we come to know them combines an intuitionist epistemology with elements of Pyrrhonist scepticism. It defends a hedonistic theory of well-being and an account of practical reason according to which we can give some, though not overriding, priority to our own good over that of others. The book develops original lines of argument within a framework of some traditional but currently less popular views.Less
This book answers some of the oldest questions in moral philosophy. Claiming that a fundamental issue in normative ethics is what ultimate reasons for action we might have, it argues that the best statements of such reasons will not employ moral concepts. The book investigates and explains the nature of reasons themselves; its account of how we come to know them combines an intuitionist epistemology with elements of Pyrrhonist scepticism. It defends a hedonistic theory of well-being and an account of practical reason according to which we can give some, though not overriding, priority to our own good over that of others. The book develops original lines of argument within a framework of some traditional but currently less popular views.
Fred Feldman
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199571178
- eISBN:
- 9780191722547
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199571178.001.0001
- Subject:
- Philosophy, Moral Philosophy, Philosophy of Mind
This book is a philosophical study of the nature and value of happiness. Part I is devoted to critical discussion of the most important theories about the nature of happiness, understood as some sort ...
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This book is a philosophical study of the nature and value of happiness. Part I is devoted to critical discussion of the most important theories about the nature of happiness, understood as some sort of psychological state. Views discussed include sensory hedonism, local preferentism, Kahneman's theory, and Whole Life Satisfactionism. Part II of the book contains the exposition and defense of a novel theory about the nature and value of happiness. It is a form of attitudinal hedonism. The idea that a person's welfare, or well‐being, depends essentially on happiness is explained and (with reservations) defended, provided that happiness is understood according to the theory presented here. Part III of the book extends the discussion into some areas that bear on interactions between empirical research concerning happiness and philosophical inquiry into the same phenomenon. Current methods of measuring happiness are criticized and a new method is proposed. Philosophical implications of empirical research concerning happiness are evaluated.Less
This book is a philosophical study of the nature and value of happiness. Part I is devoted to critical discussion of the most important theories about the nature of happiness, understood as some sort of psychological state. Views discussed include sensory hedonism, local preferentism, Kahneman's theory, and Whole Life Satisfactionism. Part II of the book contains the exposition and defense of a novel theory about the nature and value of happiness. It is a form of attitudinal hedonism. The idea that a person's welfare, or well‐being, depends essentially on happiness is explained and (with reservations) defended, provided that happiness is understood according to the theory presented here. Part III of the book extends the discussion into some areas that bear on interactions between empirical research concerning happiness and philosophical inquiry into the same phenomenon. Current methods of measuring happiness are criticized and a new method is proposed. Philosophical implications of empirical research concerning happiness are evaluated.
David Wendler
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199730087
- eISBN:
- 9780199776689
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199730087.001.0001
- Subject:
- Philosophy, Moral Philosophy
Millions of children suffer from diseases and illnesses who do not have adequate treatment. And many other children are harmed by medicines intended to help them. To protect and help these children ...
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Millions of children suffer from diseases and illnesses who do not have adequate treatment. And many other children are harmed by medicines intended to help them. To protect and help these children society needs to conduct pediatric research. Yet, critics and courts have argued that it is unethical to expose children to research risks for the benefit of others. They argue that this practice violates our obligation to protect children and exploits them for the benefit of others. In this way, clinical research with children poses what appears to be an irresolvable dilemma: either we can protect pediatric subjects from exploitation or we can protect pediatric patients from dangerous medicines, but not both. The present work, which is the first to systematically evaluate this dilemma, offers an original justification for pediatric research based on an in-depth analysis of when it is in our interests to help others.Less
Millions of children suffer from diseases and illnesses who do not have adequate treatment. And many other children are harmed by medicines intended to help them. To protect and help these children society needs to conduct pediatric research. Yet, critics and courts have argued that it is unethical to expose children to research risks for the benefit of others. They argue that this practice violates our obligation to protect children and exploits them for the benefit of others. In this way, clinical research with children poses what appears to be an irresolvable dilemma: either we can protect pediatric subjects from exploitation or we can protect pediatric patients from dangerous medicines, but not both. The present work, which is the first to systematically evaluate this dilemma, offers an original justification for pediatric research based on an in-depth analysis of when it is in our interests to help others.
Lane Kenworthy
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199591527
- eISBN:
- 9780191731389
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199591527.001.0001
- Subject:
- Political Science, Political Economy
One of the principal goals of antipoverty efforts should be to improve the absolute living standards of the least well-off. This book aims to enhance our understanding of how to do that, drawing on ...
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One of the principal goals of antipoverty efforts should be to improve the absolute living standards of the least well-off. This book aims to enhance our understanding of how to do that, drawing on the experiences of twenty affluent countries since the 1970s. The book addresses a set of questions at the heart of political economy and public policy: How much does economic growth help the poor? When and why does growth fail to trickle down? How can social policy help? Can a country have a sizeable low-wage sector yet few poor households? Are universal programs better than targeted ones? What role can public services play in antipoverty efforts? What is the best tax mix? Is more social spending better for the poor? If we commit to improvement in the absolute living standards of the least well-off, must we sacrifice other desirable outcomes?Less
One of the principal goals of antipoverty efforts should be to improve the absolute living standards of the least well-off. This book aims to enhance our understanding of how to do that, drawing on the experiences of twenty affluent countries since the 1970s. The book addresses a set of questions at the heart of political economy and public policy: How much does economic growth help the poor? When and why does growth fail to trickle down? How can social policy help? Can a country have a sizeable low-wage sector yet few poor households? Are universal programs better than targeted ones? What role can public services play in antipoverty efforts? What is the best tax mix? Is more social spending better for the poor? If we commit to improvement in the absolute living standards of the least well-off, must we sacrifice other desirable outcomes?
Fred Feldman
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199571178
- eISBN:
- 9780191722547
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199571178.003.0014
- Subject:
- Philosophy, Moral Philosophy, Philosophy of Mind
Chapter 14 summarizes the main points of the book. The reader is reminded that Part I focused on the descriptive concept of happiness. This is not itself an evaluative concept; it is probably a ...
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Chapter 14 summarizes the main points of the book. The reader is reminded that Part I focused on the descriptive concept of happiness. This is not itself an evaluative concept; it is probably a matter of psychology. The main philosophical theories about the nature of happiness so construed were critically examined. Attitudinal Hedonism about Happiness was then offered as a more plausible alternative. Part II started with a discussion of the relevant concept of welfare, or well‐being. It was suggested that welfare tracks happiness—the happier you are, the better your life is going for you. Part III contained discussion of some questions concerning interactions between the philosophical theory of happiness and empirical research. An approach to the measurement of happiness was sketched. This approach emerges from the theory of happiness defended in Part I. Questions were raised about the philosophical relevance of empirical research on happiness.Less
Chapter 14 summarizes the main points of the book. The reader is reminded that Part I focused on the descriptive concept of happiness. This is not itself an evaluative concept; it is probably a matter of psychology. The main philosophical theories about the nature of happiness so construed were critically examined. Attitudinal Hedonism about Happiness was then offered as a more plausible alternative. Part II started with a discussion of the relevant concept of welfare, or well‐being. It was suggested that welfare tracks happiness—the happier you are, the better your life is going for you. Part III contained discussion of some questions concerning interactions between the philosophical theory of happiness and empirical research. An approach to the measurement of happiness was sketched. This approach emerges from the theory of happiness defended in Part I. Questions were raised about the philosophical relevance of empirical research on happiness.
Lane Kenworthy
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199591527
- eISBN:
- 9780191731389
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199591527.003.0001
- Subject:
- Political Science, Political Economy
One of the principal goals of antipoverty efforts should be to improve the absolute living standards of the least well-off. This book aims to enhance our understanding of how to do that.
One of the principal goals of antipoverty efforts should be to improve the absolute living standards of the least well-off. This book aims to enhance our understanding of how to do that.
William J. Koch, Kevin S. Douglas, Tonia L. Nicholls, and Melanie L. O'Neill
- Published in print:
- 2005
- Published Online:
- May 2009
- ISBN:
- 9780195188288
- eISBN:
- 9780199870486
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195188288.001.0001
- Subject:
- Psychology, Developmental Psychology
Human emotional suffering has been studied for centuries, but the significance of psychological injuries within legal contexts has only recently been recognized. As the public becomes increasingly ...
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Human emotional suffering has been studied for centuries, but the significance of psychological injuries within legal contexts has only recently been recognized. As the public becomes increasingly aware of the ways in which mental health affects physical—and financial—well-being, psychological injuries comprise a rapidly growing set of personal injury insurance claims. Although the problems that people claim to suffer from are serious and often genuine, the largely subjective and unobservable nature of psychological conditions has led to much skepticism about the authenticity of psychological injury claims. Improved assessment methods and research on the economic and physical health consequences of psychological distress has resulted in exponential growth in the litigation related to such conditions. Integrating the history of psychological injuries both from legal and mental health perspectives, this book offers discussions of relevant statutory and case law. Focusing especially on post-traumatic stress disorder, it addresses the current status and empirical limitations of forensic assessments of psychological injuries and alerts to common vulnerabilities in expert evidence from mental health professionals. In addition, it also uses empirical research to provide the best forensic methods for assessing both clinical conditions such as post-traumatic stress disorder and for alternative explanations such as malingering.Less
Human emotional suffering has been studied for centuries, but the significance of psychological injuries within legal contexts has only recently been recognized. As the public becomes increasingly aware of the ways in which mental health affects physical—and financial—well-being, psychological injuries comprise a rapidly growing set of personal injury insurance claims. Although the problems that people claim to suffer from are serious and often genuine, the largely subjective and unobservable nature of psychological conditions has led to much skepticism about the authenticity of psychological injury claims. Improved assessment methods and research on the economic and physical health consequences of psychological distress has resulted in exponential growth in the litigation related to such conditions. Integrating the history of psychological injuries both from legal and mental health perspectives, this book offers discussions of relevant statutory and case law. Focusing especially on post-traumatic stress disorder, it addresses the current status and empirical limitations of forensic assessments of psychological injuries and alerts to common vulnerabilities in expert evidence from mental health professionals. In addition, it also uses empirical research to provide the best forensic methods for assessing both clinical conditions such as post-traumatic stress disorder and for alternative explanations such as malingering.
Avner Offer
- Published in print:
- 2007
- Published Online:
- October 2011
- ISBN:
- 9780199216628
- eISBN:
- 9780191696015
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216628.001.0001
- Subject:
- History, Economic History
Since the 1940s Americans and Britons have come to enjoy an era of rising material abundance. Yet this has been accompanied by a range of social and personal disorders, including family breakdown, ...
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Since the 1940s Americans and Britons have come to enjoy an era of rising material abundance. Yet this has been accompanied by a range of social and personal disorders, including family breakdown, addiction, mental instability, crime, obesity, inequality, economic insecurity, and declining trust. This book argues that well-being has lagged behind affluence in these societies, because they present an environment in which consistent choices are difficult to achieve over different time ranges and in which the capacity for personal and social commitment is undermined by the flow of novelty. The book's approach draws on economics and social science, makes use of the latest cognitive research, and provides a detailed and reasoned critique of modern consumer society, especially the assumption that freedom of choice necessarily maximizes individual and social well-being. The book falls into three parts. Part one analyzes the ways in which economic resources map on to human welfare, why choice is so intractable, and how commitment to people and institutions is sustained. It argues that choice is constrained by prior obligation and reciprocity. The second section then applies these conceptual arguments to comparative empirical studies of advertising, of eating and obesity, and of the production and acquisition of appliances and automobiles. Finally, in part three, the book investigates social and personal relations in the USA and Britain, including inter-personal regard, the rewards and reversals of status, the social and psychological costs of inequality, and the challenges posed to heterosexual love and to parenthood by the rise of affluence.Less
Since the 1940s Americans and Britons have come to enjoy an era of rising material abundance. Yet this has been accompanied by a range of social and personal disorders, including family breakdown, addiction, mental instability, crime, obesity, inequality, economic insecurity, and declining trust. This book argues that well-being has lagged behind affluence in these societies, because they present an environment in which consistent choices are difficult to achieve over different time ranges and in which the capacity for personal and social commitment is undermined by the flow of novelty. The book's approach draws on economics and social science, makes use of the latest cognitive research, and provides a detailed and reasoned critique of modern consumer society, especially the assumption that freedom of choice necessarily maximizes individual and social well-being. The book falls into three parts. Part one analyzes the ways in which economic resources map on to human welfare, why choice is so intractable, and how commitment to people and institutions is sustained. It argues that choice is constrained by prior obligation and reciprocity. The second section then applies these conceptual arguments to comparative empirical studies of advertising, of eating and obesity, and of the production and acquisition of appliances and automobiles. Finally, in part three, the book investigates social and personal relations in the USA and Britain, including inter-personal regard, the rewards and reversals of status, the social and psychological costs of inequality, and the challenges posed to heterosexual love and to parenthood by the rise of affluence.
Ben Bradley
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199557967
- eISBN:
- 9780191721205
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199557967.001.1
- Subject:
- Philosophy, General
This book addresses philosophical questions about death and well‐being. It defends two main theses. The first is hedonism, or the view that pleasure is what has intrinsic value for us. The second is ...
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This book addresses philosophical questions about death and well‐being. It defends two main theses. The first is hedonism, or the view that pleasure is what has intrinsic value for us. The second is a difference‐making principle about value, according to which (i) the value of an event for a person is determined by the difference it makes to the intrinsic value of that person's life, and (ii) the value of an event for someone at a time is determined by the difference it makes to how well‐off the person is at that time. These views have the following implications: things that happen after someone has died cannot harm that person; death itself, however, is bad for people after they die (contrary to what Epicurus thought), by making its victim worse off at those later times; death is worse the earlier it occurs, so it is worse to die as an infant than as a young adult; death is bad for fetuses and animals in essentially the same way as it is for adult humans; the only sensible way to make death less bad is to live so long that no more of a good life is possible.Less
This book addresses philosophical questions about death and well‐being. It defends two main theses. The first is hedonism, or the view that pleasure is what has intrinsic value for us. The second is a difference‐making principle about value, according to which (i) the value of an event for a person is determined by the difference it makes to the intrinsic value of that person's life, and (ii) the value of an event for someone at a time is determined by the difference it makes to how well‐off the person is at that time. These views have the following implications: things that happen after someone has died cannot harm that person; death itself, however, is bad for people after they die (contrary to what Epicurus thought), by making its victim worse off at those later times; death is worse the earlier it occurs, so it is worse to die as an infant than as a young adult; death is bad for fetuses and animals in essentially the same way as it is for adult humans; the only sensible way to make death less bad is to live so long that no more of a good life is possible.
Partha Dasgupta
- Published in print:
- 1995
- Published Online:
- November 2003
- ISBN:
- 9780198288350
- eISBN:
- 9780191596094
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198288352.003.0016
- Subject:
- Economics and Finance, Development, Growth, and Environmental
The main part of this chapter discusses the household as an allocation mechanism. It has eight sections; (1) gender differentials among adults; (2) allocations among girls and boys; (3) bridewealth ...
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The main part of this chapter discusses the household as an allocation mechanism. It has eight sections; (1) gender differentials among adults; (2) allocations among girls and boys; (3) bridewealth and dowry; (4) regional patterns of household allocations: the case of India; (5) marriage and inheritance in India; (6) bargaining theory as a framework for household choice; (7) the Nash programme: a formalization; and (8) bargaining versus maximization of well‐being within the household. An extra and separate section (designated Chapter *11) gives theoretical presentations on two aspects of the axiomatic bargaining theory: (1) the Nash bargaining solution; and (2) the Kalai–Smorodinsky bargaining solution.Less
The main part of this chapter discusses the household as an allocation mechanism. It has eight sections; (1) gender differentials among adults; (2) allocations among girls and boys; (3) bridewealth and dowry; (4) regional patterns of household allocations: the case of India; (5) marriage and inheritance in India; (6) bargaining theory as a framework for household choice; (7) the Nash programme: a formalization; and (8) bargaining versus maximization of well‐being within the household. An extra and separate section (designated Chapter *11) gives theoretical presentations on two aspects of the axiomatic bargaining theory: (1) the Nash bargaining solution; and (2) the Kalai–Smorodinsky bargaining solution.
Partha Dasgupta
- Published in print:
- 1995
- Published Online:
- November 2003
- ISBN:
- 9780198288350
- eISBN:
- 9780191596094
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198288352.003.0020
- Subject:
- Economics and Finance, Development, Growth, and Environmental
The main part of this chapter discusses normative considerations on population and savings. It has five sections. The first discusses parental concerns on the well‐being of their children in relation ...
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The main part of this chapter discusses normative considerations on population and savings. It has five sections. The first discusses parental concerns on the well‐being of their children in relation to savings. The second discusses the Genesis Problem (which in its purest form asks how many lives there should be, enjoying what standards), and the Repugnant Conclusion (which, in Parfit's formulation states that ‘For any population of at least ten billion people, all with a very high quality of life, there must be some larger imaginable population whose existence,if other things are equal, would be better, even though its members have lives that are barely worth living). Section (3) questions whether the Repugnant Conclusion is repugnant when applied to comparisons of well‐being in the Genesis Problem, and section 4 argues that the Genesis Problem is irrelevant in real life, which addresses actual problems. Section (5) looks at population ethics. An extra and separate section (designated Chapter *13) gives theoretical presentations on classical utilitarianism in a limited world.Less
The main part of this chapter discusses normative considerations on population and savings. It has five sections. The first discusses parental concerns on the well‐being of their children in relation to savings. The second discusses the Genesis Problem (which in its purest form asks how many lives there should be, enjoying what standards), and the Repugnant Conclusion (which, in Parfit's formulation states that ‘For any population of at least ten billion people, all with a very high quality of life, there must be some larger imaginable population whose existence,if other things are equal, would be better, even though its members have lives that are barely worth living). Section (3) questions whether the Repugnant Conclusion is repugnant when applied to comparisons of well‐being in the Genesis Problem, and section 4 argues that the Genesis Problem is irrelevant in real life, which addresses actual problems. Section (5) looks at population ethics. An extra and separate section (designated Chapter *13) gives theoretical presentations on classical utilitarianism in a limited world.
Partha Dasgupta
- Published in print:
- 1995
- Published Online:
- November 2003
- ISBN:
- 9780198288350
- eISBN:
- 9780191596094
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198288352.003.0009
- Subject:
- Economics and Finance, Development, Growth, and Environmental
The main part of this chapter discusses decentralization and central guidance in relation to resource allocation. There are seven sections: (1) competitive mechanisms in the private realm; (2) the ...
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The main part of this chapter discusses decentralization and central guidance in relation to resource allocation. There are seven sections: (1) competitive mechanisms in the private realm; (2) the existence of competitive equilibrium; (3) competitive markets and efficiency; (4) the implementation of just allocations in the private realm; (5) pluralism and exchange restrictions (exchange control) in the public realm; (6) producer versus consumer taxation; and (7) national income in a pluralist society. An extra and separate section (designated Chapter *7) gives a theoretical presentation on real national income as a measure of general well-being.Less
The main part of this chapter discusses decentralization and central guidance in relation to resource allocation. There are seven sections: (1) competitive mechanisms in the private realm; (2) the existence of competitive equilibrium; (3) competitive markets and efficiency; (4) the implementation of just allocations in the private realm; (5) pluralism and exchange restrictions (exchange control) in the public realm; (6) producer versus consumer taxation; and (7) national income in a pluralist society. An extra and separate section (designated Chapter *7) gives a theoretical presentation on real national income as a measure of general well-being.
Cynthia Franklin, Mary Beth Harris, and Paula Allen-Meares (eds)
- Published in print:
- 2008
- Published Online:
- April 2010
- ISBN:
- 9780195370591
- eISBN:
- 9780199893508
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195370591.001.0001
- Subject:
- Social Work, Children and Families
Here, readers will find an overview of adolescent health issues and step-by-step prevention and intervention guidance. This Concise Companion covers major health issues that affect students' well ...
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Here, readers will find an overview of adolescent health issues and step-by-step prevention and intervention guidance. This Concise Companion covers major health issues that affect students' well being — from substance abuse to STDs to obesity — and presents strategies to improve student health by addressing risky behaviors. Each chapter is filled with charts, checklists and cases, organized around What We Know, What We Can Do, Tools and Practice Examples, and Key Points to Remember.Less
Here, readers will find an overview of adolescent health issues and step-by-step prevention and intervention guidance. This Concise Companion covers major health issues that affect students' well being — from substance abuse to STDs to obesity — and presents strategies to improve student health by addressing risky behaviors. Each chapter is filled with charts, checklists and cases, organized around What We Know, What We Can Do, Tools and Practice Examples, and Key Points to Remember.
Jay Schulkin
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691157443
- eISBN:
- 9781400849031
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691157443.001.0001
- Subject:
- Psychology, Cognitive Neuroscience
What's so special about music? We experience it internally, yet at the same time it is highly social. Music engages our cognitive/affective and sensory systems. We use music to communicate with one ...
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What's so special about music? We experience it internally, yet at the same time it is highly social. Music engages our cognitive/affective and sensory systems. We use music to communicate with one another—and even with other species—the things that we cannot express through language. Music is both ancient and ever evolving. Without music, our world is missing something essential. This book offers a social and behavioral neuroscientific explanation of why music matters. Its aim is not to provide a grand, unifying theory. Instead, it guides the reader through the relevant scientific evidence that links neuroscience, music, and meaning. It considers how music evolved in humans and birds, how music is experienced in relation to aesthetics and mathematics, the role of memory in musical expression, the role of music in child and social development, and the embodied experience of music through dance. It concludes with reflections on music and well-being. The book is a tour through the current research on the neuroscience of music.Less
What's so special about music? We experience it internally, yet at the same time it is highly social. Music engages our cognitive/affective and sensory systems. We use music to communicate with one another—and even with other species—the things that we cannot express through language. Music is both ancient and ever evolving. Without music, our world is missing something essential. This book offers a social and behavioral neuroscientific explanation of why music matters. Its aim is not to provide a grand, unifying theory. Instead, it guides the reader through the relevant scientific evidence that links neuroscience, music, and meaning. It considers how music evolved in humans and birds, how music is experienced in relation to aesthetics and mathematics, the role of memory in musical expression, the role of music in child and social development, and the embodied experience of music through dance. It concludes with reflections on music and well-being. The book is a tour through the current research on the neuroscience of music.
Timothy O'Riordan and Timothy Lenton (eds)
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265536
- eISBN:
- 9780191760327
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265536.001.0001
- Subject:
- Political Science, Environmental Politics
This book places tipping points in their scientific, economic,
governmental, creative, and spiritual contexts. It seeks to offer a comprehensive set of
...
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This book places tipping points in their scientific, economic,
governmental, creative, and spiritual contexts. It seeks to offer a comprehensive set of
interpretations on the meaning and application of tipping points. Its contribution focuses on the
various characterisations and metaphors of tipping points, on the scope for anticipating their
onset, the capacity for societal resilience in the face of their impending arrival, and for better
ways of communicating and preparing societies, economies, and governments for accommodating them,
and hence to turn them into responses which buffer and better human well-being. Above all, the
possibility of preparing society for creative and benign ‘tips’ is a unifying theme. The conclusion
is sombre but not without hope. Thresholds of profound change can combine earth system-based
relatively abrupt shifts with human-caused alterations of these disturbed patterns which, coupled
together, produce more rapid onsets and greater tensions and stresses for governments and economies,
as well as socially unequal societies. There is still time to predict and address these thresholds
but too much delay will make the task of accommodation very difficult to achieve with relevant-scale
community support. There are many examples of adaptive resilience throughout the world. These should
be identified, supported, and emulated according to cultural acceptance and emerging economic
realities. But there is no guarantee that the necessary adjustments can be made in time, as emerging
patterns of outlook and governance do not appear to be conducive to manage the very awkward
transitions of appropriate response.Less
This book places tipping points in their scientific, economic,
governmental, creative, and spiritual contexts. It seeks to offer a comprehensive set of
interpretations on the meaning and application of tipping points. Its contribution focuses on the
various characterisations and metaphors of tipping points, on the scope for anticipating their
onset, the capacity for societal resilience in the face of their impending arrival, and for better
ways of communicating and preparing societies, economies, and governments for accommodating them,
and hence to turn them into responses which buffer and better human well-being. Above all, the
possibility of preparing society for creative and benign ‘tips’ is a unifying theme. The conclusion
is sombre but not without hope. Thresholds of profound change can combine earth system-based
relatively abrupt shifts with human-caused alterations of these disturbed patterns which, coupled
together, produce more rapid onsets and greater tensions and stresses for governments and economies,
as well as socially unequal societies. There is still time to predict and address these thresholds
but too much delay will make the task of accommodation very difficult to achieve with relevant-scale
community support. There are many examples of adaptive resilience throughout the world. These should
be identified, supported, and emulated according to cultural acceptance and emerging economic
realities. But there is no guarantee that the necessary adjustments can be made in time, as emerging
patterns of outlook and governance do not appear to be conducive to manage the very awkward
transitions of appropriate response.
Robert Merrihew Adams
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199207510
- eISBN:
- 9780191708824
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207510.001.0001
- Subject:
- Philosophy, Philosophy of Mind
This book offers a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define ...
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This book offers a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. Part One of this book presents and defends a conception of virtue as intrinsic excellence of character, worth prizing for its own sake and not only for its benefits. The other two parts address two challenges to the ancient idea of excellence of character. One challenge arises from the importance of altruism in modern ethical thought, and the question of what altruism has to do with intrinsic excellence. Part Two argues that altruistic benevolence has indeed a crucial place in excellence of character, but that moral virtue should also be expected to involve excellence in being for other goods besides the well-being (and the rights) of other persons. It explores relations among cultural goods, personal relationships, one's own good, and the good of others, as objects of excellent motives. The other challenge is typified by doubts about the reality of moral virtue, arising from experiments and conclusions in social psychology. Part Three of the book explores in detail the prospects for an empirically realistic conception of excellence of character as an object of moral aspiration, endeavour, and education. It argues that such a conception will involve renunciation of the ancient thesis of the unity or mutual implication of all virtues, and acknowledgement of sufficient ‘moral luck’ in the development of any individual's character to make virtue very largely a gift, rather than an individual achievement, though nonetheless excellent and admirable for that.Less
This book offers a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. Part One of this book presents and defends a conception of virtue as intrinsic excellence of character, worth prizing for its own sake and not only for its benefits. The other two parts address two challenges to the ancient idea of excellence of character. One challenge arises from the importance of altruism in modern ethical thought, and the question of what altruism has to do with intrinsic excellence. Part Two argues that altruistic benevolence has indeed a crucial place in excellence of character, but that moral virtue should also be expected to involve excellence in being for other goods besides the well-being (and the rights) of other persons. It explores relations among cultural goods, personal relationships, one's own good, and the good of others, as objects of excellent motives. The other challenge is typified by doubts about the reality of moral virtue, arising from experiments and conclusions in social psychology. Part Three of the book explores in detail the prospects for an empirically realistic conception of excellence of character as an object of moral aspiration, endeavour, and education. It argues that such a conception will involve renunciation of the ancient thesis of the unity or mutual implication of all virtues, and acknowledgement of sufficient ‘moral luck’ in the development of any individual's character to make virtue very largely a gift, rather than an individual achievement, though nonetheless excellent and admirable for that.
Robert Eisen
- Published in print:
- 2004
- Published Online:
- January 2007
- ISBN:
- 9780195171532
- eISBN:
- 9780199785162
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171532.003.0004
- Subject:
- Religion, Judaism
Despite the many difficulties presented by Ibn Tibbon’s discussion of the Book of Job in Ma’amar Yikkavu ha-Mayim, it is argued that with a close reading, his interpretation of Job can be deciphered. ...
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Despite the many difficulties presented by Ibn Tibbon’s discussion of the Book of Job in Ma’amar Yikkavu ha-Mayim, it is argued that with a close reading, his interpretation of Job can be deciphered. This will be the primary challenge of this chapter. Much of the chapter will be spent attempting to discern what Ibn Tibbon says about Job. Only when this is accomplished will it be possible to analyze his reading in accordance with the three interfaces that are the focus of this study. Ibn Tibbon has emerged here as an interpreter who sees himself primarily as a commentator on Maimonides, rather than as an independent thinker in his own right. It is also evident that despite his dependence on Maimonides, Ibn Tibbon sometimes comes up with insights that are very much his own. These include a host of ideas that supplement, but also at times overturn, Maimonides’ understanding of the biblical text. Most significant is Ibn Tibbon’s notion that the Book of Job is designed to teach that providence is to be equated with immortality and that there is no individual providence in this world that guards physical well-being.Less
Despite the many difficulties presented by Ibn Tibbon’s discussion of the Book of Job in Ma’amar Yikkavu ha-Mayim, it is argued that with a close reading, his interpretation of Job can be deciphered. This will be the primary challenge of this chapter. Much of the chapter will be spent attempting to discern what Ibn Tibbon says about Job. Only when this is accomplished will it be possible to analyze his reading in accordance with the three interfaces that are the focus of this study. Ibn Tibbon has emerged here as an interpreter who sees himself primarily as a commentator on Maimonides, rather than as an independent thinker in his own right. It is also evident that despite his dependence on Maimonides, Ibn Tibbon sometimes comes up with insights that are very much his own. These include a host of ideas that supplement, but also at times overturn, Maimonides’ understanding of the biblical text. Most significant is Ibn Tibbon’s notion that the Book of Job is designed to teach that providence is to be equated with immortality and that there is no individual providence in this world that guards physical well-being.
Roger Crisp
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199290338
- eISBN:
- 9780191710476
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199290338.003.0002
- Subject:
- Philosophy, Moral Philosophy
This chapter discusses the notion of a reason for action. It begins by distinguishing epistemic from practical reasons, and suggests that all practical reasons must be grounded in well-being. It ...
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This chapter discusses the notion of a reason for action. It begins by distinguishing epistemic from practical reasons, and suggests that all practical reasons must be grounded in well-being. It distinguishes between explanatory (including motivating) reasons, and normative reasons. Normative reasons are defined as properties of actions that count, for the agent in question, in favour of the performance of those actions by that agent. Normative reasons are then categorized as either grounding or justificatory, the former being those of primary interest in ethics. It is argued that reasons, to use Williams's term, are ‘external’. This external view is defended against his objections, and then realism about reasons against Humean and Kantian critiques. The chapter concludes with discussions of the relation between reasons and values and a defence against the arguments of G. E. Moore and T. M. Scanlon that the concept of well-being cannot be central to ethics.Less
This chapter discusses the notion of a reason for action. It begins by distinguishing epistemic from practical reasons, and suggests that all practical reasons must be grounded in well-being. It distinguishes between explanatory (including motivating) reasons, and normative reasons. Normative reasons are defined as properties of actions that count, for the agent in question, in favour of the performance of those actions by that agent. Normative reasons are then categorized as either grounding or justificatory, the former being those of primary interest in ethics. It is argued that reasons, to use Williams's term, are ‘external’. This external view is defended against his objections, and then realism about reasons against Humean and Kantian critiques. The chapter concludes with discussions of the relation between reasons and values and a defence against the arguments of G. E. Moore and T. M. Scanlon that the concept of well-being cannot be central to ethics.
Roger Crisp
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199290338
- eISBN:
- 9780191710476
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199290338.003.0005
- Subject:
- Philosophy, Moral Philosophy
This chapter begins by discussing the nature of self-interested reasons themselves, agreeing with Derek Parfit that what matters is not personal identity. It suggests that what matters to each of us ...
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This chapter begins by discussing the nature of self-interested reasons themselves, agreeing with Derek Parfit that what matters is not personal identity. It suggests that what matters to each of us is the hedonic quality of the experiences realized by the exercise of any capacity for conscious experience we now have or any such capacity in future which emerges from our present capacity (thus allowing for division of capacities, between which other things being equal we should be impartial). It argues that the well-being of others can ground reasons for each of us to act, sometimes to the detriment of our own individual well-being. The well-being of others is to be assessed impartially in the sense that no intrinsic weight is to be attached to relationships with others. This view may be described as a version of the ‘dualism of practical reason’.Less
This chapter begins by discussing the nature of self-interested reasons themselves, agreeing with Derek Parfit that what matters is not personal identity. It suggests that what matters to each of us is the hedonic quality of the experiences realized by the exercise of any capacity for conscious experience we now have or any such capacity in future which emerges from our present capacity (thus allowing for division of capacities, between which other things being equal we should be impartial). It argues that the well-being of others can ground reasons for each of us to act, sometimes to the detriment of our own individual well-being. The well-being of others is to be assessed impartially in the sense that no intrinsic weight is to be attached to relationships with others. This view may be described as a version of the ‘dualism of practical reason’.
Roger Crisp
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199290338
- eISBN:
- 9780191710476
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199290338.003.0006
- Subject:
- Philosophy, Moral Philosophy
This chapter argues that there is a distributive, as opposed to aggregative, element in the perspective of impartiality, just as there is in the case of self-interested partiality. The impartial ...
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This chapter argues that there is a distributive, as opposed to aggregative, element in the perspective of impartiality, just as there is in the case of self-interested partiality. The impartial principle to counter self-interest is act-utilitarianism. But act-utilitarianism ignores the idea that distribution of goods can matter independently of pure aggregation. Two theories of such distribution — egalitarianism and the ‘priority view’ — are rejected. The chapter argues for the view that there is a certain threshold — that at which an individual has ‘enough’ — such that the well-being of those below that threshold grounds reasons of a strength that varies in proportion to the distance from the threshold.Less
This chapter argues that there is a distributive, as opposed to aggregative, element in the perspective of impartiality, just as there is in the case of self-interested partiality. The impartial principle to counter self-interest is act-utilitarianism. But act-utilitarianism ignores the idea that distribution of goods can matter independently of pure aggregation. Two theories of such distribution — egalitarianism and the ‘priority view’ — are rejected. The chapter argues for the view that there is a certain threshold — that at which an individual has ‘enough’ — such that the well-being of those below that threshold grounds reasons of a strength that varies in proportion to the distance from the threshold.
