P. M. S Hacker
- Published in print:
- 2001
- Published Online:
- April 2005
- ISBN:
- 9780199245697
- eISBN:
- 9780191602245
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019924569X.001.0001
- Subject:
- Philosophy, History of Philosophy
Consists of 13 thematically linked essays on different aspects of the philosophy of Wittgenstein, by one of the leading commentators on his work. After an opening overview of Wittgenstein’s ...
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Consists of 13 thematically linked essays on different aspects of the philosophy of Wittgenstein, by one of the leading commentators on his work. After an opening overview of Wittgenstein’s philosophy, the following essays fall into two classes: those that investigate connections between the philosophy of Wittgenstein and other philosophers and philosophical trends, and those which enter into some of the controversies that, over the last two decades, have raged over the interpretation of one aspect or another of Wittgenstein’s writings. The connections that are explored include the relationship between Wittgenstein's philosophy and the humanistic and hermeneutic traditions in European philosophy, Wittgenstein’s response to Frazer’s Golden Bough and the interpretation of ritual actions, his attitude towards and criticisms of Frege (both in the Tractatus and in the later philosophy), the relationship between his ideas and those of members of the Vienna Circle on the matter of ostensive definition, and a comparison of Carnap’s conception of the elimination of metaphysics and of Strawson’s rehabilitation of metaphysics with Wittgenstein's later criticisms of metaphysics. The controversies into which Hacker enters include the Diamond–Conant interpretation of the Tractatus (which is shown to be inconsistent with the text of the Tractatus and with Wittgenstein’s explanations of and comments on his book), Winch's interpretation of the Tractatus conception of names, Kripke’s interpretation of Wittgenstein’s discussion of following a rule (which is demonstrated to be remote from Wittgenstein’s intentions), and Malcolm’s defence of the idea that Wittgenstein claimed that mastery of a language logically requires that the language be shared with other speakers. These far-ranging essays, several of them difficult to find or not published elsewhere, shed much light on different aspects of Wittgenstein’s thought, and on the controversies that it has stimulated.Less
Consists of 13 thematically linked essays on different aspects of the philosophy of Wittgenstein, by one of the leading commentators on his work. After an opening overview of Wittgenstein’s philosophy, the following essays fall into two classes: those that investigate connections between the philosophy of Wittgenstein and other philosophers and philosophical trends, and those which enter into some of the controversies that, over the last two decades, have raged over the interpretation of one aspect or another of Wittgenstein’s writings. The connections that are explored include the relationship between Wittgenstein's philosophy and the humanistic and hermeneutic traditions in European philosophy, Wittgenstein’s response to Frazer’s Golden Bough and the interpretation of ritual actions, his attitude towards and criticisms of Frege (both in the Tractatus and in the later philosophy), the relationship between his ideas and those of members of the Vienna Circle on the matter of ostensive definition, and a comparison of Carnap’s conception of the elimination of metaphysics and of Strawson’s rehabilitation of metaphysics with Wittgenstein's later criticisms of metaphysics. The controversies into which Hacker enters include the Diamond–Conant interpretation of the Tractatus (which is shown to be inconsistent with the text of the Tractatus and with Wittgenstein’s explanations of and comments on his book), Winch's interpretation of the Tractatus conception of names, Kripke’s interpretation of Wittgenstein’s discussion of following a rule (which is demonstrated to be remote from Wittgenstein’s intentions), and Malcolm’s defence of the idea that Wittgenstein claimed that mastery of a language logically requires that the language be shared with other speakers. These far-ranging essays, several of them difficult to find or not published elsewhere, shed much light on different aspects of Wittgenstein’s thought, and on the controversies that it has stimulated.
P. M. S Hacker
- Published in print:
- 2001
- Published Online:
- April 2005
- ISBN:
- 9780199245697
- eISBN:
- 9780191602245
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019924569X.003.0002
- Subject:
- Philosophy, History of Philosophy
Clarifies why Wittgenstein’s philosophy has profound implications for the humanities and human sciences. It sketches the gradual growth, from the Renaissance until the early twentieth century, of ...
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Clarifies why Wittgenstein’s philosophy has profound implications for the humanities and human sciences. It sketches the gradual growth, from the Renaissance until the early twentieth century, of awareness of the distinctive nature of the understanding involved in the study of mankind as social, historical, and cultural beings. It explains the weaknesses of the traditional objections to methodological monism and argues that Wittgenstein’s philosophy of language and his philosophy of mind and action make a unique and powerful contribution to methodological pluralism and to the autonomy of humanistic understanding.Less
Clarifies why Wittgenstein’s philosophy has profound implications for the humanities and human sciences. It sketches the gradual growth, from the Renaissance until the early twentieth century, of awareness of the distinctive nature of the understanding involved in the study of mankind as social, historical, and cultural beings. It explains the weaknesses of the traditional objections to methodological monism and argues that Wittgenstein’s philosophy of language and his philosophy of mind and action make a unique and powerful contribution to methodological pluralism and to the autonomy of humanistic understanding.