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What happens when philosophy and literature meet? What is at stake when the text of a so-called single author begins to speak in two languages, now the language of theoretical reflexion, now the language of narrative fiction? And what relation does writing have to the limit that defines it, but, by exposing it to the limitlessness that lies beyond it, also threatens its possibility? These are some of the questions raised by three of the most provocative and influential French writers of the 20th century: Georges Bataille (1897-1962), Pierre Klossowski (1905-2001), and Maurice Blanchot (1907-2003). Examining all three together for the first time, this pioneering study explores their response to a double challenge: that of assuming the burden of philosophy whilst at the same time affirming the shadows, spirits, and spectres that go under the name of literature. It considers in detail the philosophical and literary heritage shared by all three writers (Sade, Hegel, and Nietzsche), and analyses in turn both the philosophical writing and literary output of all three authors, paying particular attention to Bataille's Histoire de l'œil, Le Bleu du ciel, and Madame Edwarda; Klossowski's Les Lois de l'hospitalité, and Blanchot's Le Très-Haut and Le Dernier Homme.

Drinking to excess has been a striking problem for industrial and post-industrial societies – who is responsible when a ‘free’ individual opts for a slow suicide? The causes of such drinking have often been blamed on heredity, moral weakness, ‘disease’ (addiction), hedonism, and Romantic illusion. Yet there is another reason which may be more fundamental and which has been overlooked or dismissed, and it is that the drinker may act with sincere philosophical intent. The Existential drinker looks at the convergence of a new kind of excessive, habitual drinking, beginning in the nineteenth century, and a new way of thinking about the self which in the twentieth century comes to be labelled ‘Existential’. A substantial introduction covers questions of self, will, consciousness, authenticity and ethics in relation to drinking, while introducing aspects of Existential thought pertinent to the discussion. The Existential-drinker canon is anchored in Jack London’s ‘alcoholic memoir’ John Barleycorn (1913) where London claims he can get at the truth of existence only through the insights afforded by excessive and repeated alcohol use. The book then covers drinker-texts such as Jean Rhys’s interwar novels, Malcolm Lowry’s Under the volcano, Charles Jackson’s The lost weekend and John O’Brien’s Leaving Las Vegas, along with less well-known works such as Frederick Exley’s A fan’s notes, Venedikt Yerofeev’s Moscow-Petushki, and A. L. Kennedy’s Paradise. The book will appeal to anybody with an interest in drinking and literature, as well as those with more specialised concerns in drinking studies, Existentialism, twentieth-century literature, and medical humanities.

Irish women writers entered the international publishing scene in unprecedented numbers in the period between 1878 and 1922. This collection of new essays explores how Irish women, officially disenfranchised through much of that era, felt inclined and at liberty to exercise their political influence through the unofficial channels of their literary output. By challenging existing and often narrowly-defined conceptions of what constitutes ‘politics’, the chapters investigate Irish women writers’ responses to, expressions of, and dialogue with a contemporary political landscape that included not only the debates surrounding nationalism and unionism, but also those concerning education, cosmopolitanism, language, Empire, economics, philanthropy, socialism, the marriage ‘market’, the publishing industry, the commercial market, and employment. The volume demonstrates how women from a variety of religious, social, and regional backgrounds – including Emily Lawless, L. T. Meade, Katharine Tynan, Lady Gregory, Rosa Mulholland, and the Ulster writers Ella Young, Beatrice Grimshaw, and F. E. Crichton – used their work to advance their own private and public political concerns through astute manoeuvrings both in the expanding publishing industry and against the partisan expectations of an ever-growing readership. Close readings of individual texts are framed by new archival research and detailed historical contextualisation. Offering fresh critical perspectives by internationally-renowned scholars including Lauren Arrington, Heidi Hansson, Margaret Kelleher, Patrick Maume, James H. Murphy, and Eve Patten, Irish Women’s Writing, 1878-1922: Advancing the Cause of Liberty is an innovative and essential contribution to the study of Irish literature as well as women’s writing at the turn of the twentieth century.

Arnold Schoenberg and Thomas Mann, two towering figures of twentieth-century music and literature, both found refuge in the German-exile community in Los Angeles during the Nazi era. This complete edition of their correspondence provides a glimpse inside their private and public lives and culminates in the famous dispute over Mann's novel Doctor Faustus. In the thick of the controversy was Theodor Adorno, then a budding philosopher, whose contribution to the Faustus affair would make him an enemy of both families. Gathered here for the first time in English, the letters are complemented by diary entries, related articles, and other primary source materials, as well as an introduction that contextualizes the impact that these two great artists had on twentieth-century thought and culture.

This is the first book to look at poets’ letters as an art form. Fifteen enlightening chapters by leading international biographers, critics and poets examine letter writing among poets in the last 200 years. Poets discussed include Coleridge, Wordsworth, Keats and Shelley in the nineteenth century and Eliot, Yeats, Bishop and Larkin in the twentieth. Divided into three sections—Contexts and Issues, Romantic and Victorian Letter Writing and Twentieth-Century Letter Writing—the volume demonstrates that real letters still have an allure that virtual post struggles to replicate.

This book studies the documentary impulse that plays a central role in twentieth-century French literature. Focusing on nonfiction narratives, it analyzes the use of documents—pieces of textual or visual evidence incorporated into the literary work to relay and interrogate reality. It traces the emergence of an enduring concern with factual reference in texts that engage with current events or the historical archive. Writers idealize the document as a fragment of raw reality, but also reveal its constructed and mediated nature and integrate it as a voice within a larger composition. This ambivalent documentary imagination, present in works by Gide, Breton, Aragon, Yourcenar, Duras, and Modiano (among others), shapes the relationship of literature to visual media, testimonial discourses, and self-representation. Far from turning away from realism in the twentieth century, French literature often turns to the document as a site of both modernist experiment and engagement with the world.

This book is a collection of essays on an iconic American periodical, providing new insights into twentieth-century literary culture. The book reads across and between The New Yorker departments, from sports writing to short stories, cartoons to reporters at large, poetry to annals of business. Attending to the relations between these kinds of writing and the magazine's visual and material constituents, the book examines the distinctive ways in which imaginative writing has inhabited the ‘prime real estate’ of this enormously influential periodical. In bringing together a range of sharply angled analyses of particular authors, styles, columns, and pages, the book offers multiple perspectives on American writing and periodical culture at specific moments in twentieth-century history. The book features new perspectives on major American writers in relation to their first publication contexts; it reconsiders modern and contemporary American writing and periodical culture, focusing critical attention on commercially successful ‘smart’ magazines; it draws on new research in The New Yorker's manuscript and digital archives; and, a distinctive combination of close critical reading and cultural analysis.

This groundbreaking study explores the literary afterlives of Ireland’s most enigmatic, shape-shifting and controversial son: Roger Casement. A seminal human rights activist, a key figure in the struggle for Irish independence, a traitor to British imperialism and an enthusiastic recorder of a sexual life lived in the shadows, Casement has endured as a symbol of ambivalence and multiplicity. Casement can be found in the most curious of places: from the imperial horrors of Heart of Darkness (1899) to the gay club culture of 1980s London in Alan Hollinghurst’s The Swimming-Pool Library (1998); from George Bernard Shaw’s play Saint Joan (1923) to a love affair between spies in Elizabeth Bowen’s The Heat of the Day (1948); from the post-Easter Rising elegies of Eva Gore-Booth and Alice Milligan to the beguiling, opaque poetry of Medbh McGuckian. Drawing upon a variety of literary and cultural texts, alongside significant archival research, this book establishes dialogues between modernist and contemporary works to argue that Casement’s ghost animates issues of historical pertinence and pressing contemporary relevance. It positions Casement as a vital and fascinating figure in the compromised and contradictory terrain of Anglo-Irish history.

Sacrifice and Modern War Literature is the first book to explore how writers from the early nineteenth century to the present have addressed the intimacy of sacrifice and war. It has been common for critics to argue that after the First World War many of the cultural and religious values associated with sacrifice have been increasingly rejected by writers and others. As the contributors to this volume show, though, literature has continued to address how different conceptions of sacrifice have been invoked in times of war to convert losses into gains or ideals. While those conceptions have sometimes been rooted in a secular rationalism that values lost lives in terms of political or national victories, spiritual and religious conceptions of sacrifice are also still in evidence—as with the ‘martyrdom operations’ of jihadis fighting against the ‘war on terror’. The volume’s fifteen chapters each present fresh insights into the literature of a particular conflict. Most of the authors discussed are major war writers (e.g. Wordsworth, Kipling, Ford Madox Ford, Elizabeth Bowen), but important writers who have received less critical attention are also featured (e.g. Dora Sigerson, Richard Aldington, Thomas Kinsella, Nadeem Aslam). Discussion ranges across a variety of genres: predominantly novels and poetry (particularly elegy and lyric), but also memoirs and some films. The range of literature examined complements the rich array of topics related to wartime sacrifice that the contributors discuss—including scapegoating, martyrdom, religious faith, tragedy, heroism, altruism, ‘bare life’, atonement, and redemption.

The twentieth century bore witness to the creation of a new class of person: the placeless people; those who cross frontiers and fall out of nation states; the refugees; the stateless; the rightless. Unlike genocide, the impact of mass displacement on modern thought and literature has yet to be recognized. For writers such as Hannah Arendt, W.H. Auden, George Orwell, Samuel Beckett, Simone Weil, and Dorothy Thompson, among others, the outcasts of the twentieth century raised vital questions about sovereignty, humanism, and the future of human rights. Placeless People combines an account of these first responses to the era of the refugee with a critique of contemporary humanitarian sensibilities.

This book reappraises the connections between modernist writing and photography in the light of new work in visual culture studies that emphasizes the interplay between still and moving images. Arguing for the importance of photography to the work of four major modernist authors—Gertrude Stein, Jean Toomer, John Dos Passos, and F. Scott Fitzgerald—it proposes a new theory of composite literary form in the first half of the twentieth century. Segmented and reiterative, composite modernist writing is shaped by the figure of the woman-in-series, whose appearances and disappearances map its connective and disconnective structure. Understood in relation to the syntax of visual spacing in serial photography, the formal interstices that define modernist writing emerge as textual sites in which the dominant social and political order of modernity is negotiated and reshaped. These gaps signify both as marks of trauma, the wounds of representation according to typologies of race, gender, and class, and as a means for evading or defending against this trauma: a zone of withdrawal and recalcitrance for female characters. Moving in and out of sight, from presence to absence and back again, the woman-in-series in modernist writing destabilizes oppositions of power and vulnerability as they relate to the interactions of subjects and objects in the representational realm.

‘Which writer today is not a writer of the Holocaust?’ asked the late Imre Kertész, Hungarian survivor and novelist, in his Nobel acceptance speech: ‘one does not have to choose the Holocaust as one’s subject to detect the broken voice that has dominated modern European art for decades’. This book attends to this broken voice in literature in order to explore the meaning of the Holocaust in the contemporary world, arguing, again following Kertész, that the Holocaust will ‘remain through culture, which is really the vessel of memory’. Drawing on the thought of Hannah Arendt, it identifies and develops five concepts—the public secret, evil, stasis, disorientalism and kitsch—in a range of texts by significant writers (including Kazuo Ishiguro, Jonathan Littell, Imre Kertész, W. G. Sebald, and Joseph Conrad) as well as in work by victims and perpetrators of the Holocaust and of atrocities in Africa. In this way, the book explores the interweaving of complicity, responsibility, temporality, and the often problematic powers of narrative which make up some part of the legacy of the Holocaust.