David Bostock
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199286867
- eISBN:
- 9780191603532
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199286868.003.0001
- Subject:
- Philosophy, Ancient Philosophy
This essay is a commentary on Physics I, with special reference to the account of change in chapter 7. It is argued: (i) that Aristotle is mistaken when he attempts in the earlier chapters to present ...
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This essay is a commentary on Physics I, with special reference to the account of change in chapter 7. It is argued: (i) that Aristotle is mistaken when he attempts in the earlier chapters to present his account as the natural development of various Pre-Socratic views ‘on nature’; (ii) that as a result the main theme of his chapter 5 is a clear error; and (iii) that this raises an important question over how we should understand the apparent claims of chapter 6. All of this leads to the problem: How should we explain his remark at the end of chapter 7 that it is not yet clear whether the underlying thing, the thing that persists through change, is substance?Less
This essay is a commentary on Physics I, with special reference to the account of change in chapter 7. It is argued: (i) that Aristotle is mistaken when he attempts in the earlier chapters to present his account as the natural development of various Pre-Socratic views ‘on nature’; (ii) that as a result the main theme of his chapter 5 is a clear error; and (iii) that this raises an important question over how we should understand the apparent claims of chapter 6. All of this leads to the problem: How should we explain his remark at the end of chapter 7 that it is not yet clear whether the underlying thing, the thing that persists through change, is substance?
Richard Robinson
- Published in print:
- 1963
- Published Online:
- October 2011
- ISBN:
- 9780198241607
- eISBN:
- 9780191680397
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198241607.001.0001
- Subject:
- Philosophy, Logic/Philosophy of Mathematics, Philosophy of Language
Definition has been practised and discussed for nearly two and a half millenniums. It has been more widely adopted, and less often reviled, than any other part of the original theory of logic drawn ...
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Definition has been practised and discussed for nearly two and a half millenniums. It has been more widely adopted, and less often reviled, than any other part of the original theory of logic drawn up by Aristotle. Today it is probably the best known idea in the field of logic, except for the idea of inference. The word ‘definition’ is more often used by the general public than any other peculiarly logical term except the word ‘logic’ itself. The purpose of this book, as a whole, is to clarify our conception of definition and to improve our defining activities. Topics covered include disagreements about definition, word-thing definition, lexical definition, stipulative definition, methods of word-thing definition, real definition, and definition in mathematics.Less
Definition has been practised and discussed for nearly two and a half millenniums. It has been more widely adopted, and less often reviled, than any other part of the original theory of logic drawn up by Aristotle. Today it is probably the best known idea in the field of logic, except for the idea of inference. The word ‘definition’ is more often used by the general public than any other peculiarly logical term except the word ‘logic’ itself. The purpose of this book, as a whole, is to clarify our conception of definition and to improve our defining activities. Topics covered include disagreements about definition, word-thing definition, lexical definition, stipulative definition, methods of word-thing definition, real definition, and definition in mathematics.
Christopher Janaway
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198250036
- eISBN:
- 9780191597817
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198250037.001.0001
- Subject:
- Philosophy, History of Philosophy
Centres on Schopenhauer's conception of the self and how it relates to the world, primarily dealing with his book The World as Will and Representation. It locates Schopenhauer in relation to Kant, of ...
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Centres on Schopenhauer's conception of the self and how it relates to the world, primarily dealing with his book The World as Will and Representation. It locates Schopenhauer in relation to Kant, of whom he was both a follower and a critic. While accepting Kant's transcendental idealism and the associated notion of the ‘I’ as a pure subject of knowledge distinct from the world of objects, Schopenhauer undercuts this notion with a conception of the self as will. The self as will is primarily active, embodied, organic, and manifests pre‐rational ends and drives. The book shows how Schopenhauer arrives at a position in which idealism and materialism are correlative positions, but where a metaphysical account of the thing in itself as will takes primacy. It explores Schopenhauer's arguments that willing is identical with acting, and that at the level of individual willing there is no freedom. The book assesses the relevance of Schopenhauer's conception of the self to recent philosophical debates, and explores its influence on Wittgenstein and on Nietzsche.Less
Centres on Schopenhauer's conception of the self and how it relates to the world, primarily dealing with his book The World as Will and Representation. It locates Schopenhauer in relation to Kant, of whom he was both a follower and a critic. While accepting Kant's transcendental idealism and the associated notion of the ‘I’ as a pure subject of knowledge distinct from the world of objects, Schopenhauer undercuts this notion with a conception of the self as will. The self as will is primarily active, embodied, organic, and manifests pre‐rational ends and drives. The book shows how Schopenhauer arrives at a position in which idealism and materialism are correlative positions, but where a metaphysical account of the thing in itself as will takes primacy. It explores Schopenhauer's arguments that willing is identical with acting, and that at the level of individual willing there is no freedom. The book assesses the relevance of Schopenhauer's conception of the self to recent philosophical debates, and explores its influence on Wittgenstein and on Nietzsche.
Rae Langton
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199243174
- eISBN:
- 9780191597909
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199243174.001.0001
- Subject:
- Philosophy, History of Philosophy
This book offers a new interpretation and defence of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in doing so he makes a metaphysical ...
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This book offers a new interpretation and defence of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in doing so he makes a metaphysical distinction between intrinsic and relational properties of substances. Kant says that phenomena—things as we know them—consist ‘entirely of relations’. His claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This humility has its roots in some plausible philosophical beliefs: an empiricist belief in the receptivity of human knowledge and a metaphysical belief in the irreducibility of relational properties. The interpretation vindicates Kant's scientific realism, drawing on his theory of force, and explains the advantages of his primary–secondary quality distinction. And it answers the famous charge that Kant's tale of things in themselves is one that makes itself untellable.Less
This book offers a new interpretation and defence of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in doing so he makes a metaphysical distinction between intrinsic and relational properties of substances. Kant says that phenomena—things as we know them—consist ‘entirely of relations’. His claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This humility has its roots in some plausible philosophical beliefs: an empiricist belief in the receptivity of human knowledge and a metaphysical belief in the irreducibility of relational properties. The interpretation vindicates Kant's scientific realism, drawing on his theory of force, and explains the advantages of his primary–secondary quality distinction. And it answers the famous charge that Kant's tale of things in themselves is one that makes itself untellable.
Mary Anne Warren
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198250401
- eISBN:
- 9780191681295
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198250401.003.0011
- Subject:
- Philosophy, Moral Philosophy
This chapter presents a few concluding remarks about the goal of achieving a greater consensus in our judgements of moral status. It argues that adopting a multi-criterial theory of moral status does ...
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This chapter presents a few concluding remarks about the goal of achieving a greater consensus in our judgements of moral status. It argues that adopting a multi-criterial theory of moral status does not make it easy to solve all of the moral problems arising from uncertainties about what we owe to other entities. However, it gives us a more adequate set of tools than any of the uni-criterial theories. On the multi-criterial account there are many types of moral status, and many of these come in varying degrees of strength. Moral agents, sentient human beings who are not moral agents, sentient nonhuman animals, non-sentient living things, and such other elements of the natural world as species and ecosystems — all have legitimate claims to moral consideration. Of all the entities with which we interact, only moral agents have full moral status based solely upon their mental and behavioural capacities. The rest have moral status that is partially determined by their social and other relationships to moral agents, and — in the case of entities that are not sentient human beings — by their roles within terrestrial ecosystems.Less
This chapter presents a few concluding remarks about the goal of achieving a greater consensus in our judgements of moral status. It argues that adopting a multi-criterial theory of moral status does not make it easy to solve all of the moral problems arising from uncertainties about what we owe to other entities. However, it gives us a more adequate set of tools than any of the uni-criterial theories. On the multi-criterial account there are many types of moral status, and many of these come in varying degrees of strength. Moral agents, sentient human beings who are not moral agents, sentient nonhuman animals, non-sentient living things, and such other elements of the natural world as species and ecosystems — all have legitimate claims to moral consideration. Of all the entities with which we interact, only moral agents have full moral status based solely upon their mental and behavioural capacities. The rest have moral status that is partially determined by their social and other relationships to moral agents, and — in the case of entities that are not sentient human beings — by their roles within terrestrial ecosystems.
Richard Gaskin
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780199287253
- eISBN:
- 9780191603969
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199287252.003.0005
- Subject:
- Philosophy, Philosophy of Language
McDowell’s view is that if infants and animals did have conscious experience, they would be confronted with private objects in Wittgenstein’s sense — bits of unstructured sensory Given. It is argued ...
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McDowell’s view is that if infants and animals did have conscious experience, they would be confronted with private objects in Wittgenstein’s sense — bits of unstructured sensory Given. It is argued that since we are obliged to accord conscious experience to infants and animals, McDowell is in effect saddled with supposing that they confront Kantian things-in-themselves, objects which are noumenal with respect to the conceptual. This fits with his location of the world at the level of sense rather than reference in the Fregean semantic hierarchy. On McDowell’s metaphysical picture, objects — the inhabitants of the realm of reference — are banished from the world to a noumenal penumbra. To unpick ourselves from this nominalistic entanglement, we need to follow Frege in locating concepts/properties at the level of reference. McDowell’s hostility to doing so, which seems to be based on a fear of an excessive platonism, must be set aside.Less
McDowell’s view is that if infants and animals did have conscious experience, they would be confronted with private objects in Wittgenstein’s sense — bits of unstructured sensory Given. It is argued that since we are obliged to accord conscious experience to infants and animals, McDowell is in effect saddled with supposing that they confront Kantian things-in-themselves, objects which are noumenal with respect to the conceptual. This fits with his location of the world at the level of sense rather than reference in the Fregean semantic hierarchy. On McDowell’s metaphysical picture, objects — the inhabitants of the realm of reference — are banished from the world to a noumenal penumbra. To unpick ourselves from this nominalistic entanglement, we need to follow Frege in locating concepts/properties at the level of reference. McDowell’s hostility to doing so, which seems to be based on a fear of an excessive platonism, must be set aside.
James Penner
- Published in print:
- 2000
- Published Online:
- January 2010
- ISBN:
- 9780198299264
- eISBN:
- 9780191714313
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198299264.001.0001
- Subject:
- Law, Philosophy of Law
This book vindicates the commonsense idea that the right to property is a right to things. Distinguishing between the ‘practice’ of property and the ‘practice’ of contract is essential for a proper ...
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This book vindicates the commonsense idea that the right to property is a right to things. Distinguishing between the ‘practice’ of property and the ‘practice’ of contract is essential for a proper understanding, but failure to do so is common. As the book shows, it mars both John Locke's and Georg Hegel's philosophies of property, and continues to contribute to confusion. It also obscures the central element of sharing and giving in the ownership of property, the importance of which has been generally neglected. Perhaps most controversially, the book argues that the justification of the right to property is not dependent on the justice of the reigning distribution of property — that is a question which concerns the justice of the economy (gift, command, market, or mixed) — that distributes all values, not just rights in property. The important ‘distributional’ question about property is this: to what values does the property practice apply? Why does it apply to castles and cars, books and bank balances, but not to our body parts and our labour, nor to our employment contracts and our sexuality? To address these issues the book develops a distinction between persons and our personality-rich relationships that cannot be objects of property, and ‘things’, both land and objects and personality-poor relationships like debts, which can.Less
This book vindicates the commonsense idea that the right to property is a right to things. Distinguishing between the ‘practice’ of property and the ‘practice’ of contract is essential for a proper understanding, but failure to do so is common. As the book shows, it mars both John Locke's and Georg Hegel's philosophies of property, and continues to contribute to confusion. It also obscures the central element of sharing and giving in the ownership of property, the importance of which has been generally neglected. Perhaps most controversially, the book argues that the justification of the right to property is not dependent on the justice of the reigning distribution of property — that is a question which concerns the justice of the economy (gift, command, market, or mixed) — that distributes all values, not just rights in property. The important ‘distributional’ question about property is this: to what values does the property practice apply? Why does it apply to castles and cars, books and bank balances, but not to our body parts and our labour, nor to our employment contracts and our sexuality? To address these issues the book develops a distinction between persons and our personality-rich relationships that cannot be objects of property, and ‘things’, both land and objects and personality-poor relationships like debts, which can.
Pavel Gregoric
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199277377
- eISBN:
- 9780191707537
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199277377.003.0002
- Subject:
- Philosophy, Ancient Philosophy
Since souls are forms of living beings, according to Aristotle, a scientific study of living beings requires first and foremost a systematic account of the soul. Such an account is supplied in the ...
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Since souls are forms of living beings, according to Aristotle, a scientific study of living beings requires first and foremost a systematic account of the soul. Such an account is supplied in the treatise De Anima, where the soul is divided into distinct parts or aspects. In this chapter it is argued that the soul is only conceptually divided, that is divided for the sake of analysis, whereas in reality each soul is a unity. The notion of conceptual division of the soul, its principles and consequences are examined, often in contrast with the spatial division of the soul advocated by Plato in the Timaeus. Conceptual division of the soul enables Aristotle to avoid the problems detected in Plato's division, and to preserve the unity both of each soul and of each organic body.Less
Since souls are forms of living beings, according to Aristotle, a scientific study of living beings requires first and foremost a systematic account of the soul. Such an account is supplied in the treatise De Anima, where the soul is divided into distinct parts or aspects. In this chapter it is argued that the soul is only conceptually divided, that is divided for the sake of analysis, whereas in reality each soul is a unity. The notion of conceptual division of the soul, its principles and consequences are examined, often in contrast with the spatial division of the soul advocated by Plato in the Timaeus. Conceptual division of the soul enables Aristotle to avoid the problems detected in Plato's division, and to preserve the unity both of each soul and of each organic body.
Barry Stroud
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199764969
- eISBN:
- 9780199894970
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199764969.001.0001
- Subject:
- Philosophy, Metaphysics/Epistemology, General
We all have beliefs to the effect that if a certain thing were to happen a certain other thing would happen. We also believe that some things simply must be so, with no possibility of having been ...
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We all have beliefs to the effect that if a certain thing were to happen a certain other thing would happen. We also believe that some things simply must be so, with no possibility of having been otherwise. And in acting intentionally we all take certain things to be good reason to believe or do certain things. This book argues that some beliefs of each of these kinds are indispensable to our having any conception of a world at all. That means no one could consistently dismiss all beliefs of these kinds as merely ways of thinking that do not describe how things really are in the world as it is independent of us and our responses. But the unacceptability of any such negative “unmasking” view does not support a satisfyingly positive metaphysical “realism”. No metaphysical satisfaction is available either way, given the conditions of our holding the beliefs whose metaphysical status we wish to understand. This does not mean we will stop asking the metaphysical question. But we need a better understanding of how it can have whatever sense it has for us.Less
We all have beliefs to the effect that if a certain thing were to happen a certain other thing would happen. We also believe that some things simply must be so, with no possibility of having been otherwise. And in acting intentionally we all take certain things to be good reason to believe or do certain things. This book argues that some beliefs of each of these kinds are indispensable to our having any conception of a world at all. That means no one could consistently dismiss all beliefs of these kinds as merely ways of thinking that do not describe how things really are in the world as it is independent of us and our responses. But the unacceptability of any such negative “unmasking” view does not support a satisfyingly positive metaphysical “realism”. No metaphysical satisfaction is available either way, given the conditions of our holding the beliefs whose metaphysical status we wish to understand. This does not mean we will stop asking the metaphysical question. But we need a better understanding of how it can have whatever sense it has for us.
Marilyn McCord Adams
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199591053
- eISBN:
- 9780191595554
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199591053.003.0002
- Subject:
- Religion, Theology, Philosophy of Religion
Aristotelian philosophy gave Aquinas, Giles of Rome, Scotus, and Ockham the philosophical tools they needed to formulate real presence and sacramental causality precisely. This chapter orients by ...
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Aristotelian philosophy gave Aquinas, Giles of Rome, Scotus, and Ockham the philosophical tools they needed to formulate real presence and sacramental causality precisely. This chapter orients by explaining and motivating Aristotelian understandings of the metaphysical structure of corporeal things and Aristotelian ideas of place. Topics surveyed include atomism vs matter/form composition, unity vs plurality of substantial forms, the reification of accidents, universals and individuation, three-dimensional place vs place as two-dimensional container, formal vs material place and their relevance to locomotion.Less
Aristotelian philosophy gave Aquinas, Giles of Rome, Scotus, and Ockham the philosophical tools they needed to formulate real presence and sacramental causality precisely. This chapter orients by explaining and motivating Aristotelian understandings of the metaphysical structure of corporeal things and Aristotelian ideas of place. Topics surveyed include atomism vs matter/form composition, unity vs plurality of substantial forms, the reification of accidents, universals and individuation, three-dimensional place vs place as two-dimensional container, formal vs material place and their relevance to locomotion.
Marilyn McCord Adams
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199591053
- eISBN:
- 9780191595554
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199591053.003.0003
- Subject:
- Religion, Theology, Philosophy of Religion
New understandings of bodily placement and varieties of causal connections were provoked by a theological context in which the human being is thought of as having not only a nature but also a ...
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New understandings of bodily placement and varieties of causal connections were provoked by a theological context in which the human being is thought of as having not only a nature but also a history, stretching between paradise and heaven. Sacraments — sensible signs of sacred things — are seen to be skillful means for Adam's fallen race. This chapter overviews such topics as the creation and the fall, the saving work of Christ, differences between old- vs new-law sacraments, and rationales for the seven new-law sacraments. Sacraments fit participants for worship and constitute acts of worship. The real presence of Christ's Body and Blood makes the eucharist pre-eminent by ushering the faithful into the throne room of the king. Reception brings the suitably prepared into deeper union with the mystical Body of Christ.Less
New understandings of bodily placement and varieties of causal connections were provoked by a theological context in which the human being is thought of as having not only a nature but also a history, stretching between paradise and heaven. Sacraments — sensible signs of sacred things — are seen to be skillful means for Adam's fallen race. This chapter overviews such topics as the creation and the fall, the saving work of Christ, differences between old- vs new-law sacraments, and rationales for the seven new-law sacraments. Sacraments fit participants for worship and constitute acts of worship. The real presence of Christ's Body and Blood makes the eucharist pre-eminent by ushering the faithful into the throne room of the king. Reception brings the suitably prepared into deeper union with the mystical Body of Christ.
Christopher Janaway
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199279692
- eISBN:
- 9780191707407
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199279692.003.0009
- Subject:
- Philosophy, History of Philosophy
This chapter argues that Nietzsche's conception of will to power underlies his explanations of moral values, and that its manifestations may be outward-directed or inward-directed, achieve genuine ...
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This chapter argues that Nietzsche's conception of will to power underlies his explanations of moral values, and that its manifestations may be outward-directed or inward-directed, achieve genuine power or the feeling of power, and result in healthy or unhealthy states. In Genealogy II Nietzsche presents his historiographical principle concerning interpretation and origin, in which he implicates will to power: all interpretation is one thing exerting power over another, and Nietzsche blurs distinctions between natural and intentional explanation. The notion that the natural world is will to power is then discussed. Nietzsche does not propound a metaphysics of the world as thing in itself, but does explain all natural processes in terms of relations of dominance, in the human case the interaction of sub-personal drives or ‘under-wills’. Maudemarie Clark's reading of ‘the world as will to power’ as a projection of Nietzsche's values rather than a genuine assertion is examined and rejected.Less
This chapter argues that Nietzsche's conception of will to power underlies his explanations of moral values, and that its manifestations may be outward-directed or inward-directed, achieve genuine power or the feeling of power, and result in healthy or unhealthy states. In Genealogy II Nietzsche presents his historiographical principle concerning interpretation and origin, in which he implicates will to power: all interpretation is one thing exerting power over another, and Nietzsche blurs distinctions between natural and intentional explanation. The notion that the natural world is will to power is then discussed. Nietzsche does not propound a metaphysics of the world as thing in itself, but does explain all natural processes in terms of relations of dominance, in the human case the interaction of sub-personal drives or ‘under-wills’. Maudemarie Clark's reading of ‘the world as will to power’ as a projection of Nietzsche's values rather than a genuine assertion is examined and rejected.
Marie Ødegaard
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780197266588
- eISBN:
- 9780191896040
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266588.003.0005
- Subject:
- Archaeology, Historical Archaeology
This chapter discusses large cooking-pit sites as remains of large-scale gatherings, and investigates whether they could have functioned as early assembly sites. Three such locations in Vestfold ...
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This chapter discusses large cooking-pit sites as remains of large-scale gatherings, and investigates whether they could have functioned as early assembly sites. Three such locations in Vestfold county, south-east Norway, are discussed, with a particular focus on one of them, Lunde—one of Northern Europe’s largest cooking-pit sites. This chapter examines the possible relationship between them, medieval thing sites and later administrative areas. Cooking-pit sites fall out of use around ad 600, a change that corresponds with several cultural-historical transformations in Scandinavia. The different integrated components of the sites—cultic, juridical and military functions—were divided spatially at that time, perhaps as a result of changing social structures and establishment of petty kingdoms in Eastern Norway. In time, however, royal control over the thing organisation grew increasingly, leading to more formalised systems of governance and administration.Less
This chapter discusses large cooking-pit sites as remains of large-scale gatherings, and investigates whether they could have functioned as early assembly sites. Three such locations in Vestfold county, south-east Norway, are discussed, with a particular focus on one of them, Lunde—one of Northern Europe’s largest cooking-pit sites. This chapter examines the possible relationship between them, medieval thing sites and later administrative areas. Cooking-pit sites fall out of use around ad 600, a change that corresponds with several cultural-historical transformations in Scandinavia. The different integrated components of the sites—cultic, juridical and military functions—were divided spatially at that time, perhaps as a result of changing social structures and establishment of petty kingdoms in Eastern Norway. In time, however, royal control over the thing organisation grew increasingly, leading to more formalised systems of governance and administration.
Halldis Hobæk
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780197266588
- eISBN:
- 9780191896040
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266588.003.0006
- Subject:
- Archaeology, Historical Archaeology
While the socio-political and judicial role and importance of assemblies in Viking Age and medieval Norway has been discussed by generations of historians, the physical aspects of assembly sites and ...
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While the socio-political and judicial role and importance of assemblies in Viking Age and medieval Norway has been discussed by generations of historians, the physical aspects of assembly sites and their precise locations has, until recently, been an under-researched topic. Very few assembly sites have been identified. Focusing on Western Norway, this chapter discusses approaches to identifying such sites. It is argued that while archaeology offers great potential for future studies in this field, a multi-disciplinary approach to the locating of sites from Viking and medieval times is preferable. By combining information from historical records and onomastic material, eighty-three documented probable or possible sites have been identified, thus significantly augmenting the number of known thing sites within the research area.Less
While the socio-political and judicial role and importance of assemblies in Viking Age and medieval Norway has been discussed by generations of historians, the physical aspects of assembly sites and their precise locations has, until recently, been an under-researched topic. Very few assembly sites have been identified. Focusing on Western Norway, this chapter discusses approaches to identifying such sites. It is argued that while archaeology offers great potential for future studies in this field, a multi-disciplinary approach to the locating of sites from Viking and medieval times is preferable. By combining information from historical records and onomastic material, eighty-three documented probable or possible sites have been identified, thus significantly augmenting the number of known thing sites within the research area.
Frode Iversen
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780197266588
- eISBN:
- 9780191896040
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266588.003.0008
- Subject:
- Archaeology, Historical Archaeology
This chapter deals with the geographical organisation of the thing-system of Northern Europe prior to the state-formation processes in the 9th and 10th centuries ad. The courtyard sites (ad 200–900) ...
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This chapter deals with the geographical organisation of the thing-system of Northern Europe prior to the state-formation processes in the 9th and 10th centuries ad. The courtyard sites (ad 200–900) of Hålogaland, Norway are interpreted as an early form of legal, cultic and military assembly sites and their size and location are discussed in relation to administrative landscapes (thing-units) reconstructed on the basis of later written sources (ad 1150–1560s). There is a remarkable correlation between the number of houseplots and the number of administrative units in the areas in question. This new discovery has far-reaching implications for understanding the age and formation processes of administrative legal landscapes on the fringes of Northern Europe.Less
This chapter deals with the geographical organisation of the thing-system of Northern Europe prior to the state-formation processes in the 9th and 10th centuries ad. The courtyard sites (ad 200–900) of Hålogaland, Norway are interpreted as an early form of legal, cultic and military assembly sites and their size and location are discussed in relation to administrative landscapes (thing-units) reconstructed on the basis of later written sources (ad 1150–1560s). There is a remarkable correlation between the number of houseplots and the number of administrative units in the areas in question. This new discovery has far-reaching implications for understanding the age and formation processes of administrative legal landscapes on the fringes of Northern Europe.
Ronald W. Langacker
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195331967
- eISBN:
- 9780199868209
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331967.003.0004
- Subject:
- Linguistics, Syntax and Morphology
The standard doctrine that basic grammatical classes (parts of speech) are not semantically definable rests on erroneous assumptions about the nature of linguistic meaning. With a proper view of ...
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The standard doctrine that basic grammatical classes (parts of speech) are not semantically definable rests on erroneous assumptions about the nature of linguistic meaning. With a proper view of meaning, basic categories—notably noun and verb—have plausible conceptual characterizations at both the prototype level (for typical examples) and the schema level (valid for all instances). The prototypes are based on conceptual archetypes: objects for nouns, and actions for verbs. The schemas are independent of any particular conceptual content, residing instead in basic cognitive abilities immanent in the archetypes: for nouns, grouping and reification; in the case of verbs, the ability to apprend relationships and to track their evolution through time. An expression's grammatical category specifically depends on the nature of its profile (not its overall content). Thus a noun profiles a thing (defined abstractly as any product of grouping and reification), while a verb profiles a process (a relationship tracked through time). Expressions that profile non-processual relationships include adjectives, adverbs, prepositions, infinitives, and participles. Relational expressions can be categorized in different ways, depending on factors like the number and type of focused participants, whether the profiled relation is simplex or complex, and whether it is apprehended holistically or sequentially. These characterizations prove efficacious in describing how relational expressions function as noun modifiers and in clausal organization.Less
The standard doctrine that basic grammatical classes (parts of speech) are not semantically definable rests on erroneous assumptions about the nature of linguistic meaning. With a proper view of meaning, basic categories—notably noun and verb—have plausible conceptual characterizations at both the prototype level (for typical examples) and the schema level (valid for all instances). The prototypes are based on conceptual archetypes: objects for nouns, and actions for verbs. The schemas are independent of any particular conceptual content, residing instead in basic cognitive abilities immanent in the archetypes: for nouns, grouping and reification; in the case of verbs, the ability to apprend relationships and to track their evolution through time. An expression's grammatical category specifically depends on the nature of its profile (not its overall content). Thus a noun profiles a thing (defined abstractly as any product of grouping and reification), while a verb profiles a process (a relationship tracked through time). Expressions that profile non-processual relationships include adjectives, adverbs, prepositions, infinitives, and participles. Relational expressions can be categorized in different ways, depending on factors like the number and type of focused participants, whether the profiled relation is simplex or complex, and whether it is apprehended holistically or sequentially. These characterizations prove efficacious in describing how relational expressions function as noun modifiers and in clausal organization.
Geoff Mulgan
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691165745
- eISBN:
- 9781400866199
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691165745.003.0004
- Subject:
- Economics and Finance, Financial Economics
This chapter details capitalism's dual character, its bees and its locusts. The first face of capitalism is productive, creating better products and services, from smarter looms for textiles to ...
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This chapter details capitalism's dual character, its bees and its locusts. The first face of capitalism is productive, creating better products and services, from smarter looms for textiles to smarter ways of running a shop. This side of capitalism has transformed living conditions through millions of small improvements and thousands of big ones. It is the capitalism that offers fair rewards in place of expropriation by oppressive states or feudal lords. The other face of capitalism is that of a predator, taking value from people or nature and giving little or nothing back. Moreover, the forms of predation change—and are now as much about minds and hopes as about material things. But the presence of predation in capitalism has not changed, and explains its dubious legitimacy.Less
This chapter details capitalism's dual character, its bees and its locusts. The first face of capitalism is productive, creating better products and services, from smarter looms for textiles to smarter ways of running a shop. This side of capitalism has transformed living conditions through millions of small improvements and thousands of big ones. It is the capitalism that offers fair rewards in place of expropriation by oppressive states or feudal lords. The other face of capitalism is that of a predator, taking value from people or nature and giving little or nothing back. Moreover, the forms of predation change—and are now as much about minds and hopes as about material things. But the presence of predation in capitalism has not changed, and explains its dubious legitimacy.
Thomas Docherty
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780198183570
- eISBN:
- 9780191674075
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198183570.003.0002
- Subject:
- Literature, Criticism/Theory
Literary modernism is always concerned with the activity of ‘seeing things’ in the sense of attending to objects of everyday life. This chapter argues for a renewed attention to the status of the ...
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Literary modernism is always concerned with the activity of ‘seeing things’ in the sense of attending to objects of everyday life. This chapter argues for a renewed attention to the status of the literary in poetry and that such a renewed attention is consonant with a postmodern critical attitude. It focuses on imagist poetry, where there is the implication of a point of view from which the objects make sense, and from which they can be inserted into a meaningful and necessary narrative.Less
Literary modernism is always concerned with the activity of ‘seeing things’ in the sense of attending to objects of everyday life. This chapter argues for a renewed attention to the status of the literary in poetry and that such a renewed attention is consonant with a postmodern critical attitude. It focuses on imagist poetry, where there is the implication of a point of view from which the objects make sense, and from which they can be inserted into a meaningful and necessary narrative.
Magdalena Zolkos
- Published in print:
- 2020
- Published Online:
- May 2021
- ISBN:
- 9781474453097
- eISBN:
- 9781474491105
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474453097.001.0001
- Subject:
- Political Science, Political Theory
This book develops a political philosophic approach to restitution and repatriation of objects, by arguing that the development of restitutive norms in the West has been auxiliary to the emergence of ...
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This book develops a political philosophic approach to restitution and repatriation of objects, by arguing that the development of restitutive norms in the West has been auxiliary to the emergence of modern state sovereignty. It draws on critiques of international law of cultural heritage return, and of its Western humanistic underpinnings, including the ontological binary distinction between things and persons. Rather than accept the restitutive goals of politics and law seeking to do justice for the past and to ‘undo’ the expropriations and dispossessions that have occurred, and are still occurring (be it in contexts of coloniality or war), this book looks at the limits and aporias of restitution in texts of philosophy, literature and social theory. As such, it identifies figures and objects situated beyond the possibility of restitution and repair. This includes analysis of the social fantasies and imaginaries that ‘prop’ our contemporary reparative politics—making the past ‘unhappen’, or cancelling out the occurrence of wrongs. What the analysed texts have in common is that they articulate restitution through the motifs of undoing and making-unhappen, as a reparative and curative procedure, and a prelapsarian return to a place, time or condition prior to the event of violence. Insofar as this reading uncovers the mythical-religious ‘substrate’ of the restitutive tradition, and illuminates the political and affective allures of prelapsarianism, this book also offers insights into Western secularism, not as disappearance of religious thought in the public domain, but as its ‘repression’ (in a psychoanalytic sense).Less
This book develops a political philosophic approach to restitution and repatriation of objects, by arguing that the development of restitutive norms in the West has been auxiliary to the emergence of modern state sovereignty. It draws on critiques of international law of cultural heritage return, and of its Western humanistic underpinnings, including the ontological binary distinction between things and persons. Rather than accept the restitutive goals of politics and law seeking to do justice for the past and to ‘undo’ the expropriations and dispossessions that have occurred, and are still occurring (be it in contexts of coloniality or war), this book looks at the limits and aporias of restitution in texts of philosophy, literature and social theory. As such, it identifies figures and objects situated beyond the possibility of restitution and repair. This includes analysis of the social fantasies and imaginaries that ‘prop’ our contemporary reparative politics—making the past ‘unhappen’, or cancelling out the occurrence of wrongs. What the analysed texts have in common is that they articulate restitution through the motifs of undoing and making-unhappen, as a reparative and curative procedure, and a prelapsarian return to a place, time or condition prior to the event of violence. Insofar as this reading uncovers the mythical-religious ‘substrate’ of the restitutive tradition, and illuminates the political and affective allures of prelapsarianism, this book also offers insights into Western secularism, not as disappearance of religious thought in the public domain, but as its ‘repression’ (in a psychoanalytic sense).
Glenn Parsons and Allen Carlson
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199205240
- eISBN:
- 9780191709296
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199205240.003.0005
- Subject:
- Philosophy, Aesthetics
This chapter outlines some of the ways in which the concept of Functional Beauty can be applied to natural things. It begins with a somewhat neglected topic in nature aesthetics: the aesthetics of ...
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This chapter outlines some of the ways in which the concept of Functional Beauty can be applied to natural things. It begins with a somewhat neglected topic in nature aesthetics: the aesthetics of living organisms, especially animals. The first section surveys some common approaches to the appreciation of living organisms. It then describes a difficulty facing these approaches, which seems to explain the lack of attention given to the topic by aestheticians, and argues that a form of appreciation employing Functional Beauty can avoid this difficulty. The second half of the chapter turns to the aesthetics of natural things other than living organisms, including individual natural objects such as stones and rivers as well as larger natural entities, such as ecosystems and environments. It argues that Functional Beauty not only has a role to play in this area, but also that deploying the concept here sheds light on a central but controversial thesis in recent discussions of the aesthetics of nature: positive aesthetics. In doing so, Functional Beauty provides the basis for a richer conception of nature as an aesthetic object.Less
This chapter outlines some of the ways in which the concept of Functional Beauty can be applied to natural things. It begins with a somewhat neglected topic in nature aesthetics: the aesthetics of living organisms, especially animals. The first section surveys some common approaches to the appreciation of living organisms. It then describes a difficulty facing these approaches, which seems to explain the lack of attention given to the topic by aestheticians, and argues that a form of appreciation employing Functional Beauty can avoid this difficulty. The second half of the chapter turns to the aesthetics of natural things other than living organisms, including individual natural objects such as stones and rivers as well as larger natural entities, such as ecosystems and environments. It argues that Functional Beauty not only has a role to play in this area, but also that deploying the concept here sheds light on a central but controversial thesis in recent discussions of the aesthetics of nature: positive aesthetics. In doing so, Functional Beauty provides the basis for a richer conception of nature as an aesthetic object.
