Edwin David Aponte
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195167979
- eISBN:
- 9780199784981
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019516797X.003.0008
- Subject:
- Religion, World Religions
This chapter explores some pedagogical challenges, responses to, and strategies for the inclusion of African and African American cultural perspectives into the required core curriculum courses at a ...
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This chapter explores some pedagogical challenges, responses to, and strategies for the inclusion of African and African American cultural perspectives into the required core curriculum courses at a graduate theological seminary. This chapter represents the author's longstanding personal interest in African and African American religions and cultures — an interest that was deepened through participation in the workshop “Mining the Motherlode of African American Religious Life”. This personal commitment is used to develop seminary courses that draw on African American religious life. In the teaching context, part of the challenge of rethinking the core curriculum lies in the particular nature of theological education.Less
This chapter explores some pedagogical challenges, responses to, and strategies for the inclusion of African and African American cultural perspectives into the required core curriculum courses at a graduate theological seminary. This chapter represents the author's longstanding personal interest in African and African American religions and cultures — an interest that was deepened through participation in the workshop “Mining the Motherlode of African American Religious Life”. This personal commitment is used to develop seminary courses that draw on African American religious life. In the teaching context, part of the challenge of rethinking the core curriculum lies in the particular nature of theological education.
Judith A. Berling
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195311600
- eISBN:
- 9780199870707
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311600.003.0012
- Subject:
- Religion, World Religions
This chapter frames the pedagogical issues surrounding teaching Confucianism in Christian contexts through the thematic lens of the “challenge of otherness.” Including Confucianism in the enterprise ...
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This chapter frames the pedagogical issues surrounding teaching Confucianism in Christian contexts through the thematic lens of the “challenge of otherness.” Including Confucianism in the enterprise of Christian theological education helps identify numerous points of resonance between Confucian and Christian cultures. Interactions between Christian students from East Asian backgrounds and non‐Asian backgrounds can be enhanced by a shared curricular focus on Confucianism, especially through a collective consideration of whether and how Confucianism is a “religion.” Such “interreligious learning” has two distinct goals: understanding the “other” religion well and accurately and engaging in critical theological reflection on one's own spiritual location.Less
This chapter frames the pedagogical issues surrounding teaching Confucianism in Christian contexts through the thematic lens of the “challenge of otherness.” Including Confucianism in the enterprise of Christian theological education helps identify numerous points of resonance between Confucian and Christian cultures. Interactions between Christian students from East Asian backgrounds and non‐Asian backgrounds can be enhanced by a shared curricular focus on Confucianism, especially through a collective consideration of whether and how Confucianism is a “religion.” Such “interreligious learning” has two distinct goals: understanding the “other” religion well and accurately and engaging in critical theological reflection on one's own spiritual location.
Isaac M. T. Mwase
- Published in print:
- 2005
- Published Online:
- October 2005
- ISBN:
- 9780195177282
- eISBN:
- 9780199835812
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195177282.003.0004
- Subject:
- Religion, History of Christianity
This chapter recounts the development of a Baptist community in Zimbabwe, founded by Southern Baptist missionaries from the United States. Missionaries built religious institutions to support ...
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This chapter recounts the development of a Baptist community in Zimbabwe, founded by Southern Baptist missionaries from the United States. Missionaries built religious institutions to support extensive denominational work: a theological seminary, a hospital, a media center, bookstores, and schools. Following Zimbabwe’s formation out of formerly white-ruled southern Rhodesia, the Southern Baptists began to hand over the work to local leaders and began to reduce subsidies for the mission-founded institutions. Most have declined or disbanded, but Zimbabwean Baptists have struggled to sustain theological education. Debates ensued over the meaning of partnership and the problem of dependency, and a significant tension has grown in the cross-cultural relationship between the Zimbabwean and the Southern Baptist churches.Less
This chapter recounts the development of a Baptist community in Zimbabwe, founded by Southern Baptist missionaries from the United States. Missionaries built religious institutions to support extensive denominational work: a theological seminary, a hospital, a media center, bookstores, and schools. Following Zimbabwe’s formation out of formerly white-ruled southern Rhodesia, the Southern Baptists began to hand over the work to local leaders and began to reduce subsidies for the mission-founded institutions. Most have declined or disbanded, but Zimbabwean Baptists have struggled to sustain theological education. Debates ensued over the meaning of partnership and the problem of dependency, and a significant tension has grown in the cross-cultural relationship between the Zimbabwean and the Southern Baptist churches.
Sylvia Walsh
- Published in print:
- 2008
- Published Online:
- October 2011
- ISBN:
- 9780199208357
- eISBN:
- 9780191695728
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199208357.003.0001
- Subject:
- Religion, Theology, History of Christianity
This chapter prepares the stage for reading Kierkegaard in context by presenting a biographical overview of his religious upbringing and theological education, the major intellectual influences and ...
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This chapter prepares the stage for reading Kierkegaard in context by presenting a biographical overview of his religious upbringing and theological education, the major intellectual influences and events in his life, and the nature and phrases of his writings as they unfolded in the historical and intellectual milieu of his time. It explores a tendency of some people to localize Kierkegaard by emphasizing the Danish context of his authorship. The chapter suggests that his writings should be viewed in the broader arena of European intellectual and sociopolitical developments in the first half of the 19th century.Less
This chapter prepares the stage for reading Kierkegaard in context by presenting a biographical overview of his religious upbringing and theological education, the major intellectual influences and events in his life, and the nature and phrases of his writings as they unfolded in the historical and intellectual milieu of his time. It explores a tendency of some people to localize Kierkegaard by emphasizing the Danish context of his authorship. The chapter suggests that his writings should be viewed in the broader arena of European intellectual and sociopolitical developments in the first half of the 19th century.
Larry Abbott Golemon
- Published in print:
- 2021
- Published Online:
- February 2021
- ISBN:
- 9780195314670
- eISBN:
- 9780197552872
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780195314670.001.0001
- Subject:
- Religion, History of Christianity, Judaism
This book explores the first 150 years of how pastors, priests, rabbis were educated in the United States. These clerical and professions were educated to lead in both religious and public ...
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This book explores the first 150 years of how pastors, priests, rabbis were educated in the United States. These clerical and professions were educated to lead in both religious and public life—specifically through cultural production in five social arenas: the family, the congregation or parish, schools, voluntary associations, and publishing. Protestants, Roman Catholics, and Jews established distinct traditions of graduate theological education during this period of development. These schools placed theological and rabbinical disciplines within liberal arts pedagogies that emphasized the formation of character, interdisciplinary reasoning, and the oratorical performance of their professions. Other schools followed for women religious leaders, African-Americans, and working-class whites that built upon these traditions and often streamlined them more toward Biblical reasoning and vocational skills. All of these traditions of theological rabbinical and populist education were transformed by the rise of the modern research university—first in Germany, then in America. Most Protestant seminaries, Jewish rabbinical schools, and many Catholic seminaries were re-aligned to with the modern university to some degree, while populist Bible and mission schools reacted against them. The result was to limit the professional performance of pastors, priests, and rabbis on religious leadership or higher education at the expense of the other historic social arenas in which they once lead. The book ends with an exploration of how best practices from this period of develop theological and rabbinical education might restore a balance of educating clergy for both religious and public life.Less
This book explores the first 150 years of how pastors, priests, rabbis were educated in the United States. These clerical and professions were educated to lead in both religious and public life—specifically through cultural production in five social arenas: the family, the congregation or parish, schools, voluntary associations, and publishing. Protestants, Roman Catholics, and Jews established distinct traditions of graduate theological education during this period of development. These schools placed theological and rabbinical disciplines within liberal arts pedagogies that emphasized the formation of character, interdisciplinary reasoning, and the oratorical performance of their professions. Other schools followed for women religious leaders, African-Americans, and working-class whites that built upon these traditions and often streamlined them more toward Biblical reasoning and vocational skills. All of these traditions of theological rabbinical and populist education were transformed by the rise of the modern research university—first in Germany, then in America. Most Protestant seminaries, Jewish rabbinical schools, and many Catholic seminaries were re-aligned to with the modern university to some degree, while populist Bible and mission schools reacted against them. The result was to limit the professional performance of pastors, priests, and rabbis on religious leadership or higher education at the expense of the other historic social arenas in which they once lead. The book ends with an exploration of how best practices from this period of develop theological and rabbinical education might restore a balance of educating clergy for both religious and public life.
Randal Maurice Jelks
- Published in print:
- 2012
- Published Online:
- July 2014
- ISBN:
- 9780807835364
- eISBN:
- 9781469601748
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/9780807869871_jelks.12
- Subject:
- History, American History: 20th Century
During his tenure as president of Morehouse College, Mays constantly recited to his students a poem titled “God's Minute.” He consistently encouraged his students to use time wisely because time was ...
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During his tenure as president of Morehouse College, Mays constantly recited to his students a poem titled “God's Minute.” He consistently encouraged his students to use time wisely because time was fleeting. Throughout the 1950s, Mays used his own “minute” to promote his Christian vision of American society and continued to build the institutional infrastructure of theological education for the black clergy.Less
During his tenure as president of Morehouse College, Mays constantly recited to his students a poem titled “God's Minute.” He consistently encouraged his students to use time wisely because time was fleeting. Throughout the 1950s, Mays used his own “minute” to promote his Christian vision of American society and continued to build the institutional infrastructure of theological education for the black clergy.
Zachary Purvis
- Published in print:
- 2016
- Published Online:
- August 2016
- ISBN:
- 9780198783381
- eISBN:
- 9780191826306
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198783381.003.0009
- Subject:
- Religion, Theology, Philosophy of Religion
This chapter considers mediating theology (Vermittlungstheologie), which dominated university theology in the mid-nineteenth century. It explores the work of K. R. Hagenbach (1801–74), whose ...
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This chapter considers mediating theology (Vermittlungstheologie), which dominated university theology in the mid-nineteenth century. It explores the work of K. R. Hagenbach (1801–74), whose textbooks were among the most widely read theological books across Europe and North America, constituting an invaluable resource in the history of modern theology. Hagenbach developed Schleiermacher’s ideas, it is argued, and, through his standard and extraordinarily influential introduction to the study of theology—which went through twelve editions between 1833 and 1889 and was translated into multiple languages—propagated a long-standing form of mild or moderate theological historicism across multiple generations. Mediating theology thus found its theoretical and pedagogical footings as a centrist school inclined to harmonize differences among Protestant groups and resolve tensions between liberalism and orthodoxy, speculation and history. Hagenbach’s international and transatlantic success quelled speculative theology’s advance and represented the epitome of the modern project of theology as science after Schleiermacher.Less
This chapter considers mediating theology (Vermittlungstheologie), which dominated university theology in the mid-nineteenth century. It explores the work of K. R. Hagenbach (1801–74), whose textbooks were among the most widely read theological books across Europe and North America, constituting an invaluable resource in the history of modern theology. Hagenbach developed Schleiermacher’s ideas, it is argued, and, through his standard and extraordinarily influential introduction to the study of theology—which went through twelve editions between 1833 and 1889 and was translated into multiple languages—propagated a long-standing form of mild or moderate theological historicism across multiple generations. Mediating theology thus found its theoretical and pedagogical footings as a centrist school inclined to harmonize differences among Protestant groups and resolve tensions between liberalism and orthodoxy, speculation and history. Hagenbach’s international and transatlantic success quelled speculative theology’s advance and represented the epitome of the modern project of theology as science after Schleiermacher.
Virginia Davis
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780198807025
- eISBN:
- 9780191844812
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198807025.003.0010
- Subject:
- History, Cultural History
This chapter reviews the book Religious Education in Thirteenth-Century England: The Creed and Articles of Faith (2015), by Andrew Reeves. The book explores how the church ensured that laymen and ...
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This chapter reviews the book Religious Education in Thirteenth-Century England: The Creed and Articles of Faith (2015), by Andrew Reeves. The book explores how the church ensured that laymen and women in the thirteenth century acquired at least a basic understanding of the doctrines of the Christian religion as exemplified in the Apostles Creed and Articles of Faith. In particular, Reeves examines the nature and extent of the transmission of the theological education developed in the Schools, particularly of Paris, to local parish priests and to their parishioners in the thirteenth century. The focus is on the period between the Fourth Lateran Council of 1215 and 1281. The author also highlights the emphasis placed by thirteenth-century pastoral care on sin and its remedies.Less
This chapter reviews the book Religious Education in Thirteenth-Century England: The Creed and Articles of Faith (2015), by Andrew Reeves. The book explores how the church ensured that laymen and women in the thirteenth century acquired at least a basic understanding of the doctrines of the Christian religion as exemplified in the Apostles Creed and Articles of Faith. In particular, Reeves examines the nature and extent of the transmission of the theological education developed in the Schools, particularly of Paris, to local parish priests and to their parishioners in the thirteenth century. The focus is on the period between the Fourth Lateran Council of 1215 and 1281. The author also highlights the emphasis placed by thirteenth-century pastoral care on sin and its remedies.
Elizabeth W. Corrie
- Published in print:
- 2016
- Published Online:
- January 2016
- ISBN:
- 9780190250508
- eISBN:
- 9780190250522
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190250508.003.0009
- Subject:
- Religion, Religion and Society
This chapter looks at current literature that reveals a correlation between high participation in consumerism and low levels of civic engagement. One pedagogical strategy is highlighted, the Ascetic ...
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This chapter looks at current literature that reveals a correlation between high participation in consumerism and low levels of civic engagement. One pedagogical strategy is highlighted, the Ascetic Withdrawal Project, as a way of addressing this trend in the classroom. Combined with other assignments with the course design that deepen students’ understanding of particular global issues and encourage them to apply this knowledge by teaching it to others, the Ascetic Withdrawal Project helps students make connections between personal choices and their global impact, overcoming “civic schizophrenia.” This, it is argued, is a critical first step in learning civic engagement. This project is then placed within the context of theological education, and the role this type of assignment can play in training students for civic engagement as persons of faith is suggested.Less
This chapter looks at current literature that reveals a correlation between high participation in consumerism and low levels of civic engagement. One pedagogical strategy is highlighted, the Ascetic Withdrawal Project, as a way of addressing this trend in the classroom. Combined with other assignments with the course design that deepen students’ understanding of particular global issues and encourage them to apply this knowledge by teaching it to others, the Ascetic Withdrawal Project helps students make connections between personal choices and their global impact, overcoming “civic schizophrenia.” This, it is argued, is a critical first step in learning civic engagement. This project is then placed within the context of theological education, and the role this type of assignment can play in training students for civic engagement as persons of faith is suggested.
Jennifer M. McBride
- Published in print:
- 2016
- Published Online:
- November 2016
- ISBN:
- 9780190630720
- eISBN:
- 9780190630751
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190630720.003.0012
- Subject:
- Religion, Theology
Reflecting on her research into the Open Door Community in Atlanta as well as her work as a theological educator in a women’s prison, McBride shows how discipleship precedes scholarship in the ...
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Reflecting on her research into the Open Door Community in Atlanta as well as her work as a theological educator in a women’s prison, McBride shows how discipleship precedes scholarship in the formulation and writing of lived theology. “Participation in the incarnate word,” she says, “takes precedence over the written word, with writing becoming a manifestation of, but not a substitute for, active discipleship.” The chapter explores this privileging of active engagement over traditional academic argument and the productive tension between active engagement and theological production bound to the demands of the academy. The author considers the question, is there a manner in which constructive academic theology may, with integrity, be understood as “discipleship,” and, if so, what are the characteristics of that theology?Less
Reflecting on her research into the Open Door Community in Atlanta as well as her work as a theological educator in a women’s prison, McBride shows how discipleship precedes scholarship in the formulation and writing of lived theology. “Participation in the incarnate word,” she says, “takes precedence over the written word, with writing becoming a manifestation of, but not a substitute for, active discipleship.” The chapter explores this privileging of active engagement over traditional academic argument and the productive tension between active engagement and theological production bound to the demands of the academy. The author considers the question, is there a manner in which constructive academic theology may, with integrity, be understood as “discipleship,” and, if so, what are the characteristics of that theology?