Frisbee C. C. Sheffield
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780199286775
- eISBN:
- 9780191713194
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199286775.003.0004
- Subject:
- Classical Studies, Ancient Greek, Roman, and Early Christian Philosophy
This chapter examines Socrates' account of the aim of eros. At different points in his speech, Socrates specifies three aims of eros: the good, reproduction in beauty, and immortality. This chapter ...
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This chapter examines Socrates' account of the aim of eros. At different points in his speech, Socrates specifies three aims of eros: the good, reproduction in beauty, and immortality. This chapter argues that those three aims are, in fact, related under the more general desire for eudaimonia, the everlasting happiness characteristic of the divine. The desire for eudaimonia is the telos, the true end of all erotic striving. According to Socrates, we desire a good whose possession we believe to constitute that state, and one which can be had in an enduring way. The desire to reproduce in a beautiful environment is the characteristic activity of this desire for the good, because productive activity is the mortal approximation to the divine state. The reason why the desire for eudaimonia manifests itself in creative activity in the presence of beauty is because this is the distinctively mortal way in which it can achieve a share of divine happiness.Less
This chapter examines Socrates' account of the aim of eros. At different points in his speech, Socrates specifies three aims of eros: the good, reproduction in beauty, and immortality. This chapter argues that those three aims are, in fact, related under the more general desire for eudaimonia, the everlasting happiness characteristic of the divine. The desire for eudaimonia is the telos, the true end of all erotic striving. According to Socrates, we desire a good whose possession we believe to constitute that state, and one which can be had in an enduring way. The desire to reproduce in a beautiful environment is the characteristic activity of this desire for the good, because productive activity is the mortal approximation to the divine state. The reason why the desire for eudaimonia manifests itself in creative activity in the presence of beauty is because this is the distinctively mortal way in which it can achieve a share of divine happiness.
