Barry Allen
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9780231172721
- eISBN:
- 9780231539340
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231172721.003.0004
- Subject:
- Religion, World Religions
Violence is a complex subject with many controversies. The chapter describes several of these complexities, including violence and power, war, law, gender, and its representation in cinema. Through ...
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Violence is a complex subject with many controversies. The chapter describes several of these complexities, including violence and power, war, law, gender, and its representation in cinema. Through these comparisons we see where martial arts practice fits in the economy of violence.Less
Violence is a complex subject with many controversies. The chapter describes several of these complexities, including violence and power, war, law, gender, and its representation in cinema. Through these comparisons we see where martial arts practice fits in the economy of violence.
Gay Hawkins, Emily Potter, and Kane Race
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780262029414
- eISBN:
- 9780262329521
- Item type:
- chapter
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262029414.003.0003
- Subject:
- Environmental Science, Environmental Studies
This chapter argues that making up the thirsty consumer has been an important element in the formation of markets in bottled water. It traces the emergence of the concept of ‘hydration’ from its ...
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This chapter argues that making up the thirsty consumer has been an important element in the formation of markets in bottled water. It traces the emergence of the concept of ‘hydration’ from its origins in exercise science, considering its contemporary use, function, and deployment by the beverage industry. Hydration is centrally involved in the process of creating attachments between people and bottled water. This process has involved tapping into some of the dispositional tendencies and practices through which late 20th century consumers were making themselves into subjects: discourses of health and personal performance in particular. The story of hydration reveals how biomedical technologies of the self can be made to double up as ‘market devices’, offering specific procedures for assessing the self and calculating the body’s needs. The chapter gives a sociomaterial answer to the question: how have we become so thirsty?Less
This chapter argues that making up the thirsty consumer has been an important element in the formation of markets in bottled water. It traces the emergence of the concept of ‘hydration’ from its origins in exercise science, considering its contemporary use, function, and deployment by the beverage industry. Hydration is centrally involved in the process of creating attachments between people and bottled water. This process has involved tapping into some of the dispositional tendencies and practices through which late 20th century consumers were making themselves into subjects: discourses of health and personal performance in particular. The story of hydration reveals how biomedical technologies of the self can be made to double up as ‘market devices’, offering specific procedures for assessing the self and calculating the body’s needs. The chapter gives a sociomaterial answer to the question: how have we become so thirsty?
Claire Laurier Decoteau
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780226064451
- eISBN:
- 9780226064628
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226064628.003.0004
- Subject:
- Anthropology, African Cultural Anthropology
This chapter focuses on the Treatment Action Campaign, and its struggle for the public provision of antiretrovirals. The international struggle against patent protection on essential medicines is the ...
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This chapter focuses on the Treatment Action Campaign, and its struggle for the public provision of antiretrovirals. The international struggle against patent protection on essential medicines is the backdrop of this movement’s success. The chapter argues that the TAC instigated the introduction of biomedical citizenship by linking welfare rights to certain disciplinary biomedical behaviors. The chapter asks: what happens when structural inequality makes the assumption of biomedical technologies of the self impossible? It argues that bio-politics blurs into necropolitics at the threshold of citizenship, constituting a new form of exclusionary inclusion.Less
This chapter focuses on the Treatment Action Campaign, and its struggle for the public provision of antiretrovirals. The international struggle against patent protection on essential medicines is the backdrop of this movement’s success. The chapter argues that the TAC instigated the introduction of biomedical citizenship by linking welfare rights to certain disciplinary biomedical behaviors. The chapter asks: what happens when structural inequality makes the assumption of biomedical technologies of the self impossible? It argues that bio-politics blurs into necropolitics at the threshold of citizenship, constituting a new form of exclusionary inclusion.
Carol Upadhya
- Published in print:
- 2016
- Published Online:
- October 2016
- ISBN:
- 9780199461486
- eISBN:
- 9780199087495
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199461486.003.0006
- Subject:
- Sociology, Economic Sociology, Social Stratification, Inequality, and Mobility
Chapter 5 continues the exploration of the connections between work, culture, power, and subjectivity in IT workspaces through an examination of the fashioning of new worker-subjects through soft ...
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Chapter 5 continues the exploration of the connections between work, culture, power, and subjectivity in IT workspaces through an examination of the fashioning of new worker-subjects through soft skills training. Communication skills, cross-cultural sensitivity, and other such training programmes impart and valorize personal orientations and techniques of self-development that draw on a neoliberal model of the self as well as stereotyped notions of Indian culture. Though such training, software engineers are urged to reconstitute themselves according to a standardized model of global corporate culture and professionalism and to reflect upon their identities and selves through an authorized discourse of cultural difference. The chapter also delineates the multifarious ways that ‘culture’ is put to work in IT workspaces to manage labour and business relations, and highlights the ways in which IT workers appropriate these technologies of the self and narratives of culture to reengineer themselves within a complex and shifting social field.Less
Chapter 5 continues the exploration of the connections between work, culture, power, and subjectivity in IT workspaces through an examination of the fashioning of new worker-subjects through soft skills training. Communication skills, cross-cultural sensitivity, and other such training programmes impart and valorize personal orientations and techniques of self-development that draw on a neoliberal model of the self as well as stereotyped notions of Indian culture. Though such training, software engineers are urged to reconstitute themselves according to a standardized model of global corporate culture and professionalism and to reflect upon their identities and selves through an authorized discourse of cultural difference. The chapter also delineates the multifarious ways that ‘culture’ is put to work in IT workspaces to manage labour and business relations, and highlights the ways in which IT workers appropriate these technologies of the self and narratives of culture to reengineer themselves within a complex and shifting social field.
Joseph Sung-Yul Park
- Published in print:
- 2021
- Published Online:
- September 2021
- ISBN:
- 9780190855734
- eISBN:
- 9780190855772
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190855734.003.0005
- Subject:
- Linguistics, Sociolinguistics / Anthropological Linguistics
This chapter explores how the act of English language learning came to be framed as a moral project during the Korean English fever, focusing on the role that such aspects of morality played in ...
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This chapter explores how the act of English language learning came to be framed as a moral project during the Korean English fever, focusing on the role that such aspects of morality played in rationalizing the social inequalities reproduced and exacerbated through the neoliberal promotion of English. Its analysis focuses on representation of successful learners of English in the conservative press, which frequently published stories of elite English language learners throughout the English fever. The chapter shows how these stories consistently downplayed the privileged provenance of the successful learners, and instead highlighted the extraordinary effort they put into learning English, presenting them as moral figures—ideal neoliberal subjects who immerse themselves in careful and ethical management of oneself. It is through such representations that English language learning came to reframed as a Foucauldian technology of the self, and a moral responsibility for neoliberal self-development.Less
This chapter explores how the act of English language learning came to be framed as a moral project during the Korean English fever, focusing on the role that such aspects of morality played in rationalizing the social inequalities reproduced and exacerbated through the neoliberal promotion of English. Its analysis focuses on representation of successful learners of English in the conservative press, which frequently published stories of elite English language learners throughout the English fever. The chapter shows how these stories consistently downplayed the privileged provenance of the successful learners, and instead highlighted the extraordinary effort they put into learning English, presenting them as moral figures—ideal neoliberal subjects who immerse themselves in careful and ethical management of oneself. It is through such representations that English language learning came to reframed as a Foucauldian technology of the self, and a moral responsibility for neoliberal self-development.
Jan Lorenz
- Published in print:
- 2021
- Published Online:
- May 2022
- ISBN:
- 9781526148902
- eISBN:
- 9781526166456
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7765/9781526148919.00016
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter presents a case study rooted in the Jewish tradition of legalistic ethics, halakhah, discussing in particular its role in processes of conversion to Judaism. Jews-by-choice have become a ...
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This chapter presents a case study rooted in the Jewish tradition of legalistic ethics, halakhah, discussing in particular its role in processes of conversion to Judaism. Jews-by-choice have become a prominent feature of the synagogues and Jewish organisations of contemporary Poland, the focus of the chapter. In the understanding of halakhah, conversion (giyur) means becoming an observant Jew. Converts willingly submit themselves to rules and constraints in order to effect a desired self-transformation. The institution of giyur creates the legal matrix that enables these individual, rule-oriented projects of the self and their recognition by the communities that the converts wish to join. However, the halakhah is characterised by pluralism. This form of self-making must thus be mediated through a multiplicity of rabbinical legal expectations – ‘progressive’, ‘orthodox’, ‘ultra-orthodox’ – and the varying degree of their recognition by a handful of especially important institutions, including, crucially for some, the Israeli state. In hierarchical terms, the strictest version of religious practice often becomes the most readily acknowledged. In practice, then, these transformative projects are realised not just through the rules of religious observance, but by navigating the meta-rules of conversion – which themselves vary – and the relationships, formal and informal, between these different legal matrices. Successful conversion thus often requires elaborate tactics of shifting between authorities, institutions and spheres of influence. An appreciation of its legalism thus becomes an indispensable technology of the self.Less
This chapter presents a case study rooted in the Jewish tradition of legalistic ethics, halakhah, discussing in particular its role in processes of conversion to Judaism. Jews-by-choice have become a prominent feature of the synagogues and Jewish organisations of contemporary Poland, the focus of the chapter. In the understanding of halakhah, conversion (giyur) means becoming an observant Jew. Converts willingly submit themselves to rules and constraints in order to effect a desired self-transformation. The institution of giyur creates the legal matrix that enables these individual, rule-oriented projects of the self and their recognition by the communities that the converts wish to join. However, the halakhah is characterised by pluralism. This form of self-making must thus be mediated through a multiplicity of rabbinical legal expectations – ‘progressive’, ‘orthodox’, ‘ultra-orthodox’ – and the varying degree of their recognition by a handful of especially important institutions, including, crucially for some, the Israeli state. In hierarchical terms, the strictest version of religious practice often becomes the most readily acknowledged. In practice, then, these transformative projects are realised not just through the rules of religious observance, but by navigating the meta-rules of conversion – which themselves vary – and the relationships, formal and informal, between these different legal matrices. Successful conversion thus often requires elaborate tactics of shifting between authorities, institutions and spheres of influence. An appreciation of its legalism thus becomes an indispensable technology of the self.
Emanuel Schaeublin
- Published in print:
- 2021
- Published Online:
- May 2022
- ISBN:
- 9781526148902
- eISBN:
- 9781526166456
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7765/9781526148919.00014
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter describes the challenges of a distinct aspect of ethical formalism, that of quantification, and the tension in many ethical traditions between calculation and the incalculable. Certain ...
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This chapter describes the challenges of a distinct aspect of ethical formalism, that of quantification, and the tension in many ethical traditions between calculation and the incalculable. Certain facets of ethical conduct can be weighed or counted, while others – such as matters of faith, mercy and trust – disrupt or evade calculation. The chapter explores this tension in the context of Sunni Islam, where adhering to religious rules in one’s personal conduct is often assumed to gain one points in a divine system of bookkeeping. Through ethnographic research in the Palestinian city of Nablus, it is argued that such divine bookkeeping can be understood as a technology of the Muslim self. Other aspects of being a good Muslim, however, break calculation apart. Ethical qualities that bear on one’s relation to God or other human beings are particularly difficult to think of in such formalistic terms. Regarding contemporary Islam, some scholars have argued that an interest in calculation stems from the rise of neo-liberal forms of capitalism. Yet attention to comparable ideas in the Christian tradition shows otherwise. St Anselm, for instance, phrased similar notions in the terms of the feudalism of his time. The chapter points instead to the repressive politics of the occupied Palestinian territories, which combine capitalist political economies with extensive security surveillance. There is an elective affinity between the microscopic scrutiny of such state surveillance and the calculated tallying of good and bad deeds.Less
This chapter describes the challenges of a distinct aspect of ethical formalism, that of quantification, and the tension in many ethical traditions between calculation and the incalculable. Certain facets of ethical conduct can be weighed or counted, while others – such as matters of faith, mercy and trust – disrupt or evade calculation. The chapter explores this tension in the context of Sunni Islam, where adhering to religious rules in one’s personal conduct is often assumed to gain one points in a divine system of bookkeeping. Through ethnographic research in the Palestinian city of Nablus, it is argued that such divine bookkeeping can be understood as a technology of the Muslim self. Other aspects of being a good Muslim, however, break calculation apart. Ethical qualities that bear on one’s relation to God or other human beings are particularly difficult to think of in such formalistic terms. Regarding contemporary Islam, some scholars have argued that an interest in calculation stems from the rise of neo-liberal forms of capitalism. Yet attention to comparable ideas in the Christian tradition shows otherwise. St Anselm, for instance, phrased similar notions in the terms of the feudalism of his time. The chapter points instead to the repressive politics of the occupied Palestinian territories, which combine capitalist political economies with extensive security surveillance. There is an elective affinity between the microscopic scrutiny of such state surveillance and the calculated tallying of good and bad deeds.
Christopher Partridge
- Published in print:
- 2018
- Published Online:
- May 2018
- ISBN:
- 9780190459116
- eISBN:
- 9780190459147
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190459116.003.0002
- Subject:
- Religion, Religion and Society
This chapter introduces the book’s core ideas and some of the principal issues raised. Beginning with a discussion of Michel Foucault’s understanding of “technologies of the self,” it explores how ...
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This chapter introduces the book’s core ideas and some of the principal issues raised. Beginning with a discussion of Michel Foucault’s understanding of “technologies of the self,” it explores how drugs might be understood as “technologies of transcendence”—technologies that have the power to subvert dominant readings of reality. As such, they are always countercultural. By inducing the transcendence of ordinary consciousness, they are often understood to provide access to gnosis, or a special form of knowledge. They also typically induce mystical experiences of oneness that lead to a form of perennialism. In order to understand these mystical experiences, the chapter makes use of William James’s analysis of mysticism. Also, drawing on Mircea Eliade’s understanding of shamanism as “techniques of ecstasy,” it shows that drugs are often understood as technologies that induce ekstasis, meaning “to be located outside,” to “transcend,” or to be “displaced from” the embodied self.Less
This chapter introduces the book’s core ideas and some of the principal issues raised. Beginning with a discussion of Michel Foucault’s understanding of “technologies of the self,” it explores how drugs might be understood as “technologies of transcendence”—technologies that have the power to subvert dominant readings of reality. As such, they are always countercultural. By inducing the transcendence of ordinary consciousness, they are often understood to provide access to gnosis, or a special form of knowledge. They also typically induce mystical experiences of oneness that lead to a form of perennialism. In order to understand these mystical experiences, the chapter makes use of William James’s analysis of mysticism. Also, drawing on Mircea Eliade’s understanding of shamanism as “techniques of ecstasy,” it shows that drugs are often understood as technologies that induce ekstasis, meaning “to be located outside,” to “transcend,” or to be “displaced from” the embodied self.
Morgan Clarke
- Published in print:
- 2015
- Published Online:
- December 2015
- ISBN:
- 9780198753810
- eISBN:
- 9780191815454
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198753810.003.0010
- Subject:
- Law, Legal History
This chapter contends that anthropology needs a fresh, more sophisticated approach to rules as a complement to what has become a thriving ‘anthropology of ethics’. That literature seeks to move ...
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This chapter contends that anthropology needs a fresh, more sophisticated approach to rules as a complement to what has become a thriving ‘anthropology of ethics’. That literature seeks to move beyond notions of ethics and morality as ‘codes of conduct’ and explore instead what Foucault calls ‘the care of the self’, that is, projects of virtuous self-fashioning. The neglect, even dismissal, of rules in these discussions comes despite the obvious ubiquity and importance of the use of rules as technologies of the self, as in dietary regimes. The chapter explores the use of rules in one ethical tradition, the Islamic sharīʿah, through ethnography from Lebanon. Thinking more carefully about the nature of rules—their ‘necessary suboptimality’ for instance—opens up promising avenues of ethnographic inquiry rather than the theoretical dead-end that recent anthropology has assumed.Less
This chapter contends that anthropology needs a fresh, more sophisticated approach to rules as a complement to what has become a thriving ‘anthropology of ethics’. That literature seeks to move beyond notions of ethics and morality as ‘codes of conduct’ and explore instead what Foucault calls ‘the care of the self’, that is, projects of virtuous self-fashioning. The neglect, even dismissal, of rules in these discussions comes despite the obvious ubiquity and importance of the use of rules as technologies of the self, as in dietary regimes. The chapter explores the use of rules in one ethical tradition, the Islamic sharīʿah, through ethnography from Lebanon. Thinking more carefully about the nature of rules—their ‘necessary suboptimality’ for instance—opens up promising avenues of ethnographic inquiry rather than the theoretical dead-end that recent anthropology has assumed.
David A. Lambert
- Published in print:
- 2016
- Published Online:
- November 2015
- ISBN:
- 9780190212247
- eISBN:
- 9780190212261
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190212247.003.0008
- Subject:
- Religion, Biblical Studies
This chapter considers the time and place of the rise of repentance. Moving from Greek sources to late Second Temple, early Christian, and rabbinic literatures, it argues that there is, in fact, a ...
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This chapter considers the time and place of the rise of repentance. Moving from Greek sources to late Second Temple, early Christian, and rabbinic literatures, it argues that there is, in fact, a genetic relationship between the representations of repentance found therein, locating its origins in Hellenistic moral philosophy. The argument focuses on how, in these various formulations, repentance functions as a technology of the self. It brings into being a shared notion of the human based on concerns for interiority, autonomy, moral transformation, and pedagogy. The formative place of repentance in early Judaism and Christianity corresponds to a period of governmentality in which these emerging religions must enable conversion and, at the same time, ensure compliance, a solidity of identity. The discourse around repentance develops the notion that a transformation in identity can be effectively enacted—that “repentance” exists—and puts it forward as a tool for self-monitoring.Less
This chapter considers the time and place of the rise of repentance. Moving from Greek sources to late Second Temple, early Christian, and rabbinic literatures, it argues that there is, in fact, a genetic relationship between the representations of repentance found therein, locating its origins in Hellenistic moral philosophy. The argument focuses on how, in these various formulations, repentance functions as a technology of the self. It brings into being a shared notion of the human based on concerns for interiority, autonomy, moral transformation, and pedagogy. The formative place of repentance in early Judaism and Christianity corresponds to a period of governmentality in which these emerging religions must enable conversion and, at the same time, ensure compliance, a solidity of identity. The discourse around repentance develops the notion that a transformation in identity can be effectively enacted—that “repentance” exists—and puts it forward as a tool for self-monitoring.
Eric Steinhart
- Published in print:
- 2017
- Published Online:
- December 2017
- ISBN:
- 9780198738909
- eISBN:
- 9780191802089
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198738909.003.0005
- Subject:
- Philosophy, Philosophy of Religion
This chapter argues that there are nontheistic religions in the West whose claims are compatible with naturalism. Many are religions of energy. This energy is ultimate, optimizing, impersonal, and ...
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This chapter argues that there are nontheistic religions in the West whose claims are compatible with naturalism. Many are religions of energy. This energy is ultimate, optimizing, impersonal, and natural. Although it cannot be worshiped, it can be aroused, directed, and shaped. The energy religions thus involve tools and techniques for the therapeutic application of the ultimate energy to the self. They are technologies of the self. In this chapter, attention is focused on four new types of energy religion. These include the religions of consciousness (e.g., the New Stoicism, Westernized Buddhism); the religions of vision (involving the ethical use of entheogens); the religions of dance (e.g., religious raves); and the religions of beauty (e.g., Burning Man).Less
This chapter argues that there are nontheistic religions in the West whose claims are compatible with naturalism. Many are religions of energy. This energy is ultimate, optimizing, impersonal, and natural. Although it cannot be worshiped, it can be aroused, directed, and shaped. The energy religions thus involve tools and techniques for the therapeutic application of the ultimate energy to the self. They are technologies of the self. In this chapter, attention is focused on four new types of energy religion. These include the religions of consciousness (e.g., the New Stoicism, Westernized Buddhism); the religions of vision (involving the ethical use of entheogens); the religions of dance (e.g., religious raves); and the religions of beauty (e.g., Burning Man).
Morgan Clarke and Emily Corran (eds)
- Published in print:
- 2021
- Published Online:
- May 2022
- ISBN:
- 9781526148902
- eISBN:
- 9781526166456
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7765/9781526148919
- Subject:
- Anthropology, Social and Cultural Anthropology
This book examines the importance of rules for many of the world’s great moral traditions. Ethical systems characterised by detailed rules – Islamic sharia and Christian casuistry are notable ...
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This book examines the importance of rules for many of the world’s great moral traditions. Ethical systems characterised by detailed rules – Islamic sharia and Christian casuistry are notable examples – have often been dismissed as empty formalism or as the instrument of social control. This book demonstrates, on the contrary, that rules often enable, rather than hinder, personal ethical life. Here anthropologists and historians explore cases of rule-oriented ethics and their dynamics across a wide range of historical and contemporary moral traditions. Examples of pre-modern Hindu ethics, codes of civility from early modern England and medieval Christian casuistry demonstrate how rules can form an essential element of what Michel Foucault called ‘the care of the self’. Studies of Roman exemplary ethics, early modern Christian theology and the calculation of sin and merit in contemporary Muslim Palestine highlight the challenges posed by the coexistence of moral rules with other moral forms, not least those of virtue ethics. Finally, explorations of medieval and modern Islamic sharia, Christian moral theology and Jewish halakhah all highlight how such traditions develop complex meta-rules – rules about rules – for managing the tensions and dilemmas that the use of rules can entail. Together, these case studies and the theoretical framework proposed in the book’s Introduction offer a more nuanced, cross-cultural appreciation of the role of rules in moral life than those currently prevalent in both the anthropology of ethics and the history of morality.Less
This book examines the importance of rules for many of the world’s great moral traditions. Ethical systems characterised by detailed rules – Islamic sharia and Christian casuistry are notable examples – have often been dismissed as empty formalism or as the instrument of social control. This book demonstrates, on the contrary, that rules often enable, rather than hinder, personal ethical life. Here anthropologists and historians explore cases of rule-oriented ethics and their dynamics across a wide range of historical and contemporary moral traditions. Examples of pre-modern Hindu ethics, codes of civility from early modern England and medieval Christian casuistry demonstrate how rules can form an essential element of what Michel Foucault called ‘the care of the self’. Studies of Roman exemplary ethics, early modern Christian theology and the calculation of sin and merit in contemporary Muslim Palestine highlight the challenges posed by the coexistence of moral rules with other moral forms, not least those of virtue ethics. Finally, explorations of medieval and modern Islamic sharia, Christian moral theology and Jewish halakhah all highlight how such traditions develop complex meta-rules – rules about rules – for managing the tensions and dilemmas that the use of rules can entail. Together, these case studies and the theoretical framework proposed in the book’s Introduction offer a more nuanced, cross-cultural appreciation of the role of rules in moral life than those currently prevalent in both the anthropology of ethics and the history of morality.
Krista Lysack
- Published in print:
- 2019
- Published Online:
- October 2019
- ISBN:
- 9780198836162
- eISBN:
- 9780191882418
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198836162.003.0002
- Subject:
- Literature, 19th-century Literature and Romanticism
This chapter takes up one of The Christian Year’s most provocative interpolators, Christina Rossetti. Examining her devotional books, it makes a particular study of Time Flies: A Reading Diary, a ...
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This chapter takes up one of The Christian Year’s most provocative interpolators, Christina Rossetti. Examining her devotional books, it makes a particular study of Time Flies: A Reading Diary, a miscellany of daily reading that combines lyric poetry and prose meditations. In Time Flies: A Reading Diary, Rossetti embraces the apparent synchronizations of liturgical and clock time that Keble’s volume implies. Among the time signatures that Rossetti tries on, in addition to the more familiar ones of liturgical time, are ones shaped through the possibilities of the quotidian. Time Flies playfully reveals how heterotopic or “eternal” time is produced through a material relation with the book as diurnal reading/writing object.Less
This chapter takes up one of The Christian Year’s most provocative interpolators, Christina Rossetti. Examining her devotional books, it makes a particular study of Time Flies: A Reading Diary, a miscellany of daily reading that combines lyric poetry and prose meditations. In Time Flies: A Reading Diary, Rossetti embraces the apparent synchronizations of liturgical and clock time that Keble’s volume implies. Among the time signatures that Rossetti tries on, in addition to the more familiar ones of liturgical time, are ones shaped through the possibilities of the quotidian. Time Flies playfully reveals how heterotopic or “eternal” time is produced through a material relation with the book as diurnal reading/writing object.
Michael Jackson
- Published in print:
- 2012
- Published Online:
- January 2014
- ISBN:
- 9780520275249
- eISBN:
- 9780520954823
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520275249.003.0002
- Subject:
- Anthropology, Anthropology, Theory and Practice
Rimbaud's writing as oeuvre vie, in which poetry will be written only for as long as it takes for apersonal metamorphosis to be effected, whereupon the work of language will come to an end.
Rimbaud's writing as oeuvre vie, in which poetry will be written only for as long as it takes for apersonal metamorphosis to be effected, whereupon the work of language will come to an end.