Edward Nye
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198160120
- eISBN:
- 9780191673788
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198160120.001.0001
- Subject:
- Literature, European Literature, Criticism/Theory
‘Linguistic’ theories in the 18th century are also theories of literature and art, and it is probably better, therefore, to think of them as ‘aesthetic’ theories. As such, they are answers to the ...
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‘Linguistic’ theories in the 18th century are also theories of literature and art, and it is probably better, therefore, to think of them as ‘aesthetic’ theories. As such, they are answers to the age-old question ‘What is beauty?’, but formulated, also, to respond to contemporary concerns. This book considers a wide range of authors from these two perspectives and draws the following conclusions: etymology is a theory of poetry; dictionaries of synonymy, prosody, and metaphor are theories of preciosity; and Sensualism is a theory of artistic representation. The background to these contentions is outlined in Chapter One, in which the book traces the rise of the term ‘nuances’ as an attempt by contemporary authors to understand representation in art as a rationalisation of chaotic reality. The demise of these contentions at the end of the century is described in the last chapter, in which the dominant language theory of the day is shown to be antagonistic to the study of art and literature. Theories of language are no longer an answer to the question ‘What is beauty?’Less
‘Linguistic’ theories in the 18th century are also theories of literature and art, and it is probably better, therefore, to think of them as ‘aesthetic’ theories. As such, they are answers to the age-old question ‘What is beauty?’, but formulated, also, to respond to contemporary concerns. This book considers a wide range of authors from these two perspectives and draws the following conclusions: etymology is a theory of poetry; dictionaries of synonymy, prosody, and metaphor are theories of preciosity; and Sensualism is a theory of artistic representation. The background to these contentions is outlined in Chapter One, in which the book traces the rise of the term ‘nuances’ as an attempt by contemporary authors to understand representation in art as a rationalisation of chaotic reality. The demise of these contentions at the end of the century is described in the last chapter, in which the dominant language theory of the day is shown to be antagonistic to the study of art and literature. Theories of language are no longer an answer to the question ‘What is beauty?’
Nathan Salmon
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199284726
- eISBN:
- 9780191713774
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199284726.003.0001
- Subject:
- Philosophy, Philosophy of Language
This chapter argues that in sharp contrast to established opinion, the linguistic evidence arising out of propositional-attitude attributions strongly supports Millianism (the doctrine that the ...
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This chapter argues that in sharp contrast to established opinion, the linguistic evidence arising out of propositional-attitude attributions strongly supports Millianism (the doctrine that the entire contribution to the proposition content of a sentence made by a proper name is simply the name's referent) without providing the slightest counter-evidence. This claim is supported through a semantic analysis of such de re attributions as ‘Jones believes of Venus that it is a star’. The apparent failure of subtitutivity of co-referential proper names in propositional-attitude attributions is shown to be evidentially irrelevant through consideration of analogous phenomena involving straightforward synonyms.Less
This chapter argues that in sharp contrast to established opinion, the linguistic evidence arising out of propositional-attitude attributions strongly supports Millianism (the doctrine that the entire contribution to the proposition content of a sentence made by a proper name is simply the name's referent) without providing the slightest counter-evidence. This claim is supported through a semantic analysis of such de re attributions as ‘Jones believes of Venus that it is a star’. The apparent failure of subtitutivity of co-referential proper names in propositional-attitude attributions is shown to be evidentially irrelevant through consideration of analogous phenomena involving straightforward synonyms.
Werner Hüllen
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780199553235
- eISBN:
- 9780191720352
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199553235.001.0001
- Subject:
- Linguistics, Semantics and Pragmatics, Lexicography
This book epitomizes the history of Roget's Thesaurus as the merger of a dictionary of synonyms and a topical, i.e. non-alphabetical, dictionary. It has all the linguistic features of a text. Its ...
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This book epitomizes the history of Roget's Thesaurus as the merger of a dictionary of synonyms and a topical, i.e. non-alphabetical, dictionary. It has all the linguistic features of a text. Its many editions between 1852 and 2002 are marked by special lexicographical as well as socio-political elements. It has adopted a model function with respect to other languages as, for example, German, French, and Spanish. Its most outstanding feature, the semantic order of its words, is illustrated by a comparison with John Wilkins' ‘Tables’. It can be used as a starting point for an inquiry into the serial structure of the mental lexicon. It has special potential for cognitive investigation and didactic application. In a final analysis, the book argues that synonymy, as made practical in every thesaurus, is indispensable for human communication by language.Less
This book epitomizes the history of Roget's Thesaurus as the merger of a dictionary of synonyms and a topical, i.e. non-alphabetical, dictionary. It has all the linguistic features of a text. Its many editions between 1852 and 2002 are marked by special lexicographical as well as socio-political elements. It has adopted a model function with respect to other languages as, for example, German, French, and Spanish. Its most outstanding feature, the semantic order of its words, is illustrated by a comparison with John Wilkins' ‘Tables’. It can be used as a starting point for an inquiry into the serial structure of the mental lexicon. It has special potential for cognitive investigation and didactic application. In a final analysis, the book argues that synonymy, as made practical in every thesaurus, is indispensable for human communication by language.
Werner Hüllen
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780199553235
- eISBN:
- 9780191720352
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199553235.003.0002
- Subject:
- Linguistics, Semantics and Pragmatics, Lexicography
Discussing synonyms started with Prodikos of Keos (c.470 bc), but modern research can be traced back to Abbé Gabriel Girard (1718). In the 18th century, there was a Europe-wide interest in the ...
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Discussing synonyms started with Prodikos of Keos (c.470 bc), but modern research can be traced back to Abbé Gabriel Girard (1718). In the 18th century, there was a Europe-wide interest in the subject, leading in England to a number of word collections (Trusler, Piozzi) and dictionaries (Crabb, Perry). It amalgamated with the use of synonyms in explaining dictionaries (hard-word dictionaries, Dr Johnson). Topical glossaries and dictionaries had earlier become popular, above all for language teaching (dialogue books, Withals, Comenius). P. M. Roget fused the two, using contemporary conspectuses of human knowledge as given in the Encyclopaedia Britannica and in scientific publications. In fact, he made new use of two old lexicographical designs. The development of synonymy prepared the way for scholarly semantics with the emergence of a new text genre, the comparative definition of word meanings.Less
Discussing synonyms started with Prodikos of Keos (c.470 bc), but modern research can be traced back to Abbé Gabriel Girard (1718). In the 18th century, there was a Europe-wide interest in the subject, leading in England to a number of word collections (Trusler, Piozzi) and dictionaries (Crabb, Perry). It amalgamated with the use of synonyms in explaining dictionaries (hard-word dictionaries, Dr Johnson). Topical glossaries and dictionaries had earlier become popular, above all for language teaching (dialogue books, Withals, Comenius). P. M. Roget fused the two, using contemporary conspectuses of human knowledge as given in the Encyclopaedia Britannica and in scientific publications. In fact, he made new use of two old lexicographical designs. The development of synonymy prepared the way for scholarly semantics with the emergence of a new text genre, the comparative definition of word meanings.
Werner Hüllen
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780199553235
- eISBN:
- 9780191720352
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199553235.003.0008
- Subject:
- Linguistics, Semantics and Pragmatics, Lexicography
Obviously, the human mind stores words in series. A typology of such is set up: strict seriality, natural seriality, script seriality, schematic seriality, semantic fields, frames, prototypical ...
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Obviously, the human mind stores words in series. A typology of such is set up: strict seriality, natural seriality, script seriality, schematic seriality, semantic fields, frames, prototypical seriality, and seriality by feature distinction. Such series can be found in thesauri but not in alphabetical dictionaries.Less
Obviously, the human mind stores words in series. A typology of such is set up: strict seriality, natural seriality, script seriality, schematic seriality, semantic fields, frames, prototypical seriality, and seriality by feature distinction. Such series can be found in thesauri but not in alphabetical dictionaries.
Bernhard Wälchli
- Published in print:
- 2005
- Published Online:
- September 2007
- ISBN:
- 9780199276219
- eISBN:
- 9780191706042
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199276219.003.0005
- Subject:
- Linguistics, Syntax and Morphology
This chapter presents a semantic classification of co-compounds based on the semantic relationship between parts and whole, drawing mainly on material from central Eurasian languages. A distinction ...
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This chapter presents a semantic classification of co-compounds based on the semantic relationship between parts and whole, drawing mainly on material from central Eurasian languages. A distinction between basic and non-basic co-compounds is made, and how different types of co-compounds can develop from each other diachronically is discussed. Several phenomena similar to co-compounds are discussed, viz. appositional compounds, ideophone compounds, reduplication, and echo-words, and how these are related to co-compounds is considered. Co-compounds are an ideal field for the study of lexico-semantic relationships and processes in real language use. It is argued that synonymy has usually to be considered as contextual synonymy rather than complete synonymy. The chapter discusses how the meaning of parts of co-compounds are sharpened in the context by contextual sharpening processes, such as pair sharpening and synonymic sharpening. Characteristic contexts motivating the use of co-compounds, such as generalization, non-referentiality, and distributivity, are explored.Less
This chapter presents a semantic classification of co-compounds based on the semantic relationship between parts and whole, drawing mainly on material from central Eurasian languages. A distinction between basic and non-basic co-compounds is made, and how different types of co-compounds can develop from each other diachronically is discussed. Several phenomena similar to co-compounds are discussed, viz. appositional compounds, ideophone compounds, reduplication, and echo-words, and how these are related to co-compounds is considered. Co-compounds are an ideal field for the study of lexico-semantic relationships and processes in real language use. It is argued that synonymy has usually to be considered as contextual synonymy rather than complete synonymy. The chapter discusses how the meaning of parts of co-compounds are sharpened in the context by contextual sharpening processes, such as pair sharpening and synonymic sharpening. Characteristic contexts motivating the use of co-compounds, such as generalization, non-referentiality, and distributivity, are explored.
Andrew Radde‐Gallwitz
- Published in print:
- 2009
- Published Online:
- January 2010
- ISBN:
- 9780199574117
- eISBN:
- 9780191722110
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199574117.003.0005
- Subject:
- Religion, Early Christian Studies, Theology
Chapter 4 examines the teaching on divine simplicity of Aetius and his disciple Eunomius of Cyzicus, the principal opponent of Basil and Gregory of Nyssa. An initial section looks at Aetius' claim ...
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Chapter 4 examines the teaching on divine simplicity of Aetius and his disciple Eunomius of Cyzicus, the principal opponent of Basil and Gregory of Nyssa. An initial section looks at Aetius' claim that ingeneracy is God's essential attribute. It critically examines Raoul Mortley's thesis that Aetius is dependent on the fourth‐century Neoplatonist Dexippus. The bulk of the chapter focuses on Eunomius, arguing that his account of simplicity is based upon his epistemology, which is driven by the desire to ‘repay the debt’ humans owe to God of describing God exactly as God is. For Eunomius to know truly is to know what something is, that is, to know its essence‐a theory labelled the ‘priority of definition’. For Eunomius, divine simplicity implies that ingeneracy, if truly said of God, is neither a product of mere human conceptualization, nor a merely negative title, nor a ‘part’ of God. Rather it names the essence of God. According to Eunomius, simplicity also implies the ‘synonymy principle’: all titles used for God are semantically equivalent with ‘ingenerate’.Less
Chapter 4 examines the teaching on divine simplicity of Aetius and his disciple Eunomius of Cyzicus, the principal opponent of Basil and Gregory of Nyssa. An initial section looks at Aetius' claim that ingeneracy is God's essential attribute. It critically examines Raoul Mortley's thesis that Aetius is dependent on the fourth‐century Neoplatonist Dexippus. The bulk of the chapter focuses on Eunomius, arguing that his account of simplicity is based upon his epistemology, which is driven by the desire to ‘repay the debt’ humans owe to God of describing God exactly as God is. For Eunomius to know truly is to know what something is, that is, to know its essence‐a theory labelled the ‘priority of definition’. For Eunomius, divine simplicity implies that ingeneracy, if truly said of God, is neither a product of mere human conceptualization, nor a merely negative title, nor a ‘part’ of God. Rather it names the essence of God. According to Eunomius, simplicity also implies the ‘synonymy principle’: all titles used for God are semantically equivalent with ‘ingenerate’.
Gillian Russell
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199232192
- eISBN:
- 9780191715907
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199232192.003.0004
- Subject:
- Philosophy, Philosophy of Language
A final problem left over from the previous chapter is that of substantive necessity. How are we to distinguish substantively necessary sentences from analytic ones? This problem arises because we ...
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A final problem left over from the previous chapter is that of substantive necessity. How are we to distinguish substantively necessary sentences from analytic ones? This problem arises because we have attempted to characterise analyticity in modal terms. This chapter proposes a more fine-grained ‘metaphysical picture’ of analyticity to underlie the rougher modal approximation developed in Chapter 2.Less
A final problem left over from the previous chapter is that of substantive necessity. How are we to distinguish substantively necessary sentences from analytic ones? This problem arises because we have attempted to characterise analyticity in modal terms. This chapter proposes a more fine-grained ‘metaphysical picture’ of analyticity to underlie the rougher modal approximation developed in Chapter 2.
Gillian Russell
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199232192
- eISBN:
- 9780191715907
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199232192.003.0006
- Subject:
- Philosophy, Philosophy of Language
Definitions have often thought to be crucial to the debate over the analytic/synthetic distinction. They have seemed to provide clear examples of synonymy which are well-entrenched in scientific and ...
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Definitions have often thought to be crucial to the debate over the analytic/synthetic distinction. They have seemed to provide clear examples of synonymy which are well-entrenched in scientific and mathematical practice. This chapter re-examines the properties of definitions in the light of our rejection of the Language Myth. The resulting account allows us both to explain Quine's sometimes puzzling views on definition, and to defend the analytic/synthetic distinction against his doctrine of the transience of definition.Less
Definitions have often thought to be crucial to the debate over the analytic/synthetic distinction. They have seemed to provide clear examples of synonymy which are well-entrenched in scientific and mathematical practice. This chapter re-examines the properties of definitions in the light of our rejection of the Language Myth. The resulting account allows us both to explain Quine's sometimes puzzling views on definition, and to defend the analytic/synthetic distinction against his doctrine of the transience of definition.
Adrienne Lehrer
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195307931
- eISBN:
- 9780199867493
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195307931.003.0006
- Subject:
- Linguistics, Theoretical Linguistics
A semantic theory must account for both how words are related to other words (intralinguistic connections) and how words connect to the world. Semantic field theory, which is appropriate for ...
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A semantic theory must account for both how words are related to other words (intralinguistic connections) and how words connect to the world. Semantic field theory, which is appropriate for intralinguistic relations, is applied to wine words in this chapter. The semantic relationships most commonly found among wine descriptors are synonymy, antonymy, hyponymy (class inclusion), and incompatibility. Association, a weaker connection, also plays a role in understanding words. Four classes of descriptors are discussed: natural kind terms, gradable adjectives, evaluative words, and metaphors. The role of experts is discussed, but there are different kinds of wine experts, not all of whom use the same terminology. For example, wine writers use and generate metaphors (brawny, decadent) which the wine scientists consider silly or meaningless.Less
A semantic theory must account for both how words are related to other words (intralinguistic connections) and how words connect to the world. Semantic field theory, which is appropriate for intralinguistic relations, is applied to wine words in this chapter. The semantic relationships most commonly found among wine descriptors are synonymy, antonymy, hyponymy (class inclusion), and incompatibility. Association, a weaker connection, also plays a role in understanding words. Four classes of descriptors are discussed: natural kind terms, gradable adjectives, evaluative words, and metaphors. The role of experts is discussed, but there are different kinds of wine experts, not all of whom use the same terminology. For example, wine writers use and generate metaphors (brawny, decadent) which the wine scientists consider silly or meaningless.
Anthony Quinton
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199694556
- eISBN:
- 9780191731938
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199694556.003.0013
- Subject:
- Philosophy, History of Philosophy
Quine's ‘Two Dogmas of Empiricism’ and ‘The Problem of Meaning in Linguistics’ treated meaning in a sceptical, dismissive fashion, in very much the same way that analytic philosophers themselves had ...
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Quine's ‘Two Dogmas of Empiricism’ and ‘The Problem of Meaning in Linguistics’ treated meaning in a sceptical, dismissive fashion, in very much the same way that analytic philosophers themselves had relied on the notion of meaning to dispel the pretensions of metaphysics. In ‘Two Dogmas’ the topic of meaning is approached indirectly, by way of criticism of the analytic/synthetic distinction, in the first instance. Analytic truths are those that can be reduced with the aid of definitions to truths of logic. What, Quine enquired, are the criteria of synonymy implied by the claim of such definitions to correctness? In ‘Meaning in Linguistics’ the thesis of ‘Two Dogmas’ that ‘meanings themselves, as obscure intermediary entities, may well be abandoned’ is developed further. This chapter raises a number of questions about details in the complex fabric of Quine's arguments in order to draw attention to what seems to be unfinished business or holes that need to be stopped.Less
Quine's ‘Two Dogmas of Empiricism’ and ‘The Problem of Meaning in Linguistics’ treated meaning in a sceptical, dismissive fashion, in very much the same way that analytic philosophers themselves had relied on the notion of meaning to dispel the pretensions of metaphysics. In ‘Two Dogmas’ the topic of meaning is approached indirectly, by way of criticism of the analytic/synthetic distinction, in the first instance. Analytic truths are those that can be reduced with the aid of definitions to truths of logic. What, Quine enquired, are the criteria of synonymy implied by the claim of such definitions to correctness? In ‘Meaning in Linguistics’ the thesis of ‘Two Dogmas’ that ‘meanings themselves, as obscure intermediary entities, may well be abandoned’ is developed further. This chapter raises a number of questions about details in the complex fabric of Quine's arguments in order to draw attention to what seems to be unfinished business or holes that need to be stopped.
R. J. Hankinson
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199246564
- eISBN:
- 9780191597572
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199246564.001.0001
- Subject:
- Philosophy, Ancient Philosophy
In this book, R. J. Hankinson traces the history of investigation into the nature of cause and explanation, from the beginnings of Ancient Greek philosophy in 600 bc, through the Graeco‐Roman world, ...
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In this book, R. J. Hankinson traces the history of investigation into the nature of cause and explanation, from the beginnings of Ancient Greek philosophy in 600 bc, through the Graeco‐Roman world, to the end of pagan antiquity in c.500 ad The book consists of chapter‐length studies of the Presocratics, Plato, Aristotle (two chapters), Atomism, Stoicism, Scepticism, and Neoplatonism, as well as the Sophistic movement, and Ancient Medicine. Hankinson is principally concerned with the following questions: ‘What did the Greeks understand by a cause?’, and ‘How did the Greeks conceive adequacy in explanation?’. The Ancient Greeks (excepting the Sceptics) are united in their belief that the world and at least some of its process can be rendered intelligible, and that this can be rendered by an inquiry into the nature of things, with reasoned argument as the appropriate method of exhibiting the real structure of the world. Thus, the Greek thinkers set the standards for science, because they are guided by logic and observation in their analysis of causation; but one can also recognize the growth of interest among the Greeks in the nature of explanation itself. The question that becomes central to the development of Greek philosophical science is whether nature can be understood in terms of teleology, or solely in terms of mechanical laws. Hankinson is interested in how the concepts of cause and explanation function in a properly scientific context; but he extends his investigation of these concepts to questions of freedom and responsibility, and fate and astrology, and also the treatment of disease. Hankinson points out that causes and explanations are connected ideas: an explanation is the proffering of reasons, and this involves an account of causes; they are, nevertheless, different concepts—causes are actual items, events, agents, facts, states of affairs, whereas explanations are propositional. Hankinson isolates certain causal principles that recur throughout Greek philosophy: for instance, the principle of sufficient reason, the principle of causal synonymy, and the principle that nothing can come to be from nothing.Less
In this book, R. J. Hankinson traces the history of investigation into the nature of cause and explanation, from the beginnings of Ancient Greek philosophy in 600 bc, through the Graeco‐Roman world, to the end of pagan antiquity in c.500 ad The book consists of chapter‐length studies of the Presocratics, Plato, Aristotle (two chapters), Atomism, Stoicism, Scepticism, and Neoplatonism, as well as the Sophistic movement, and Ancient Medicine. Hankinson is principally concerned with the following questions: ‘What did the Greeks understand by a cause?’, and ‘How did the Greeks conceive adequacy in explanation?’. The Ancient Greeks (excepting the Sceptics) are united in their belief that the world and at least some of its process can be rendered intelligible, and that this can be rendered by an inquiry into the nature of things, with reasoned argument as the appropriate method of exhibiting the real structure of the world. Thus, the Greek thinkers set the standards for science, because they are guided by logic and observation in their analysis of causation; but one can also recognize the growth of interest among the Greeks in the nature of explanation itself. The question that becomes central to the development of Greek philosophical science is whether nature can be understood in terms of teleology, or solely in terms of mechanical laws. Hankinson is interested in how the concepts of cause and explanation function in a properly scientific context; but he extends his investigation of these concepts to questions of freedom and responsibility, and fate and astrology, and also the treatment of disease. Hankinson points out that causes and explanations are connected ideas: an explanation is the proffering of reasons, and this involves an account of causes; they are, nevertheless, different concepts—causes are actual items, events, agents, facts, states of affairs, whereas explanations are propositional. Hankinson isolates certain causal principles that recur throughout Greek philosophy: for instance, the principle of sufficient reason, the principle of causal synonymy, and the principle that nothing can come to be from nothing.
Werner Hüllen
- Published in print:
- 2003
- Published Online:
- January 2010
- ISBN:
- 9780199254729
- eISBN:
- 9780191719868
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199254729.001.0001
- Subject:
- Linguistics, Historical Linguistics
In 1852, Peter Mark Roget eclipsed a rich tradition of topically based dictionaries with the publication of his Thesaurus of English Words and Phrases, Classified and Arranged so as to Facilitate the ...
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In 1852, Peter Mark Roget eclipsed a rich tradition of topically based dictionaries with the publication of his Thesaurus of English Words and Phrases, Classified and Arranged so as to Facilitate the Expression of Ideas. Based on intuition as much as on specific linguistic principles, Roget's book has been a bestseller ever since and is one of the most widely used reference works ever published. This book gives the first history of its genesis and publication, and investigates the principles of its structural design. It opens with an account of Roget's life and his background in natural science, and then charts the parallel histories of dictionaries, synonyms, and concepts within the general context of lexicography. Synonymy, it is argued, is a necessary feature of languages without which communication would be impossible, and the book traces its theory and practice from Plato to the emergence of French and English synonym dictionaries in the 17th century. Roget's was the first such book to be arranged by topic and the first to encompass the semantic network of the entire language. The book examines the manner and method of its compilation, the practical outcomes of the traditions on which it was based, and the ways in which the Thesaurus reflects and reveals Roget's beliefs and background.Less
In 1852, Peter Mark Roget eclipsed a rich tradition of topically based dictionaries with the publication of his Thesaurus of English Words and Phrases, Classified and Arranged so as to Facilitate the Expression of Ideas. Based on intuition as much as on specific linguistic principles, Roget's book has been a bestseller ever since and is one of the most widely used reference works ever published. This book gives the first history of its genesis and publication, and investigates the principles of its structural design. It opens with an account of Roget's life and his background in natural science, and then charts the parallel histories of dictionaries, synonyms, and concepts within the general context of lexicography. Synonymy, it is argued, is a necessary feature of languages without which communication would be impossible, and the book traces its theory and practice from Plato to the emergence of French and English synonym dictionaries in the 17th century. Roget's was the first such book to be arranged by topic and the first to encompass the semantic network of the entire language. The book examines the manner and method of its compilation, the practical outcomes of the traditions on which it was based, and the ways in which the Thesaurus reflects and reveals Roget's beliefs and background.
Hartry Field
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199242894
- eISBN:
- 9780191597381
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242895.003.0002
- Subject:
- Philosophy, General
Argues for postulating an inner ‘language’ in which thinking takes place, and proposes a means by which this postulate can be construed on functionalist lines. The functional theory is a purely ...
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Argues for postulating an inner ‘language’ in which thinking takes place, and proposes a means by which this postulate can be construed on functionalist lines. The functional theory is a purely causal one, and makes sense of only the syntactic and conceptual role properties of the inner language; and it is argued that, while the representational semantics of the ‘inner language’ might conceivably be construed functionally as well, this would require a broader theory whose nature is not obvious, and the functionalist construal would not remove the need of theories of reference‐like relations to show how the functional theory is physically realized. It is argued that much of the explanatory work of mental representations is done by the syntactic/conceptual role theory (which includes causal input and output laws), though suggestions are made about a possible explanatory role for the representational semantics. There is also a discussion of the distinction between intrapersonal and interpersonal synonymy, with a characterization of the former in terms of conceptual role, and sceptical remarks about the clarity of the latter. Includes a long new postscript focusing largely on questions about the explanatory role of representational semantics.Less
Argues for postulating an inner ‘language’ in which thinking takes place, and proposes a means by which this postulate can be construed on functionalist lines. The functional theory is a purely causal one, and makes sense of only the syntactic and conceptual role properties of the inner language; and it is argued that, while the representational semantics of the ‘inner language’ might conceivably be construed functionally as well, this would require a broader theory whose nature is not obvious, and the functionalist construal would not remove the need of theories of reference‐like relations to show how the functional theory is physically realized. It is argued that much of the explanatory work of mental representations is done by the syntactic/conceptual role theory (which includes causal input and output laws), though suggestions are made about a possible explanatory role for the representational semantics. There is also a discussion of the distinction between intrapersonal and interpersonal synonymy, with a characterization of the former in terms of conceptual role, and sceptical remarks about the clarity of the latter. Includes a long new postscript focusing largely on questions about the explanatory role of representational semantics.
Hartry Field
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199242894
- eISBN:
- 9780191597381
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242895.003.0004
- Subject:
- Philosophy, General
Attempts to motivate and clarify a radically ‘deflationist’ view of the relations of ‘meaning that’ and ‘having the content that’, and to defend it against many of the arguments that are widely ...
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Attempts to motivate and clarify a radically ‘deflationist’ view of the relations of ‘meaning that’ and ‘having the content that’, and to defend it against many of the arguments that are widely viewed as decisive against any such view. One of its claims is that standard work in the theory of reference (for instance, that of Kripke and Putnam) can be reconceived so as not to be primarily about reference at all. Includes a long postscript that, among other things, includes an account of how the degree to which behaviour is successful can be explained within a ‘deflationist’ framework.Less
Attempts to motivate and clarify a radically ‘deflationist’ view of the relations of ‘meaning that’ and ‘having the content that’, and to defend it against many of the arguments that are widely viewed as decisive against any such view. One of its claims is that standard work in the theory of reference (for instance, that of Kripke and Putnam) can be reconceived so as not to be primarily about reference at all. Includes a long postscript that, among other things, includes an account of how the degree to which behaviour is successful can be explained within a ‘deflationist’ framework.
Hartry Field
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199242894
- eISBN:
- 9780191597381
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242895.003.0005
- Subject:
- Philosophy, General
Is concerned with the special epistemological status possessed by attributions of meaning to sentences we understand: such attributions seem a priori, in a strong sense that includes empirical ...
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Is concerned with the special epistemological status possessed by attributions of meaning to sentences we understand: such attributions seem a priori, in a strong sense that includes empirical indefeasibility. What explains this special status? One explanation involves the idea that attributions of meaning (and of belief, etc.) express relations between an expression (or an agent) and a linguistic item in one's own language; in the special case of a meaning attribution to one's own language, the attribution is trivial. Argues that this linguistic view of attributions can be defended against well‐known objections. Also argues that alternatives in terms of propositions are perfectly acceptable, if suitably understood; they can even be developed in a way that accommodates Quinean doubts about interpersonal comparison, by viewing the propositions as ‘local entities’. But (whether or not one accepts the Quinean doubts), it is essential to view the assignment of propositions in a somewhat deflationary spirit, not altogether removed from a linguistic view of them, if the special epistemological status is to be explained.Less
Is concerned with the special epistemological status possessed by attributions of meaning to sentences we understand: such attributions seem a priori, in a strong sense that includes empirical indefeasibility. What explains this special status? One explanation involves the idea that attributions of meaning (and of belief, etc.) express relations between an expression (or an agent) and a linguistic item in one's own language; in the special case of a meaning attribution to one's own language, the attribution is trivial. Argues that this linguistic view of attributions can be defended against well‐known objections. Also argues that alternatives in terms of propositions are perfectly acceptable, if suitably understood; they can even be developed in a way that accommodates Quinean doubts about interpersonal comparison, by viewing the propositions as ‘local entities’. But (whether or not one accepts the Quinean doubts), it is essential to view the assignment of propositions in a somewhat deflationary spirit, not altogether removed from a linguistic view of them, if the special epistemological status is to be explained.
Hartry Field
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199242894
- eISBN:
- 9780191597381
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242895.003.0008
- Subject:
- Philosophy, General
Some discourse (e.g. involving vague or indeterminate terms, normative language, or conditionals) can seem ‘factually defective’: it generates issues about which there seems to be ‘no fact of the ...
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Some discourse (e.g. involving vague or indeterminate terms, normative language, or conditionals) can seem ‘factually defective’: it generates issues about which there seems to be ‘no fact of the matter’. But there seems to be a difficulty in making sense of factually defective discourse, and in explaining the division between it and other discourse, if one holds that the basic notion of truth is a fairly minimal one. The chapter argues that we can overcome the difficulty: we can recognize and account for several different kinds of factual defectiveness while adhering to a very minimal notion of truth.Less
Some discourse (e.g. involving vague or indeterminate terms, normative language, or conditionals) can seem ‘factually defective’: it generates issues about which there seems to be ‘no fact of the matter’. But there seems to be a difficulty in making sense of factually defective discourse, and in explaining the division between it and other discourse, if one holds that the basic notion of truth is a fairly minimal one. The chapter argues that we can overcome the difficulty: we can recognize and account for several different kinds of factual defectiveness while adhering to a very minimal notion of truth.
Allan Gibbard
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199646074
- eISBN:
- 9780191741968
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199646074.001.0001
- Subject:
- Philosophy, Philosophy of Language, Moral Philosophy
The concepts of meaning and mental content resist naturalistic analysis and this, Kripke’s Wittgenstein suggests, is because these concepts are normative. The book draws, motivates, and sketches an ...
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The concepts of meaning and mental content resist naturalistic analysis and this, Kripke’s Wittgenstein suggests, is because these concepts are normative. The book draws, motivates, and sketches an analysis of these concepts in terms of oughts, which in turn are explained through expressivism. Devices from metaethics thus inform philosophy of language. The oughts are primitive and subjective. Central devices for the project are drawn from Horwich but are taken normative; these include treating meaning through deflation and synonymy. Horwich’s naturalistic treatment yields Quine-like indeterminacy of meaning that a normative theory might render determinate. Conceptual truth for thoughts and analyticity for sentences voicing thoughts are explained as specially invariant normative features, and the treatment is internalistic, invoking the credence one should have given total evidence. Talk of analyticity is initially provisional, with a gloss developed in terms of the ensuing metatheory of meaning. Concepts of truth and reference with context dependence are treated so as to capture direct reference theory’s virtues without its vices. Tests for this metatheory are then devised in terms of the metatheory itself. Expressivism has two prongs: an oblique substantive theory of meanings of normative terms, and a normative rendering of what this substantive theory is claiming. Strongest forms of expressivism and nonnaturalism converge in their theses, but not in their explanations. Nonnaturalists’ explanations mystify, whereas expressivists explain normative thinking as what natural beings like us, conversing products of natural selection, would legitimately practice.Less
The concepts of meaning and mental content resist naturalistic analysis and this, Kripke’s Wittgenstein suggests, is because these concepts are normative. The book draws, motivates, and sketches an analysis of these concepts in terms of oughts, which in turn are explained through expressivism. Devices from metaethics thus inform philosophy of language. The oughts are primitive and subjective. Central devices for the project are drawn from Horwich but are taken normative; these include treating meaning through deflation and synonymy. Horwich’s naturalistic treatment yields Quine-like indeterminacy of meaning that a normative theory might render determinate. Conceptual truth for thoughts and analyticity for sentences voicing thoughts are explained as specially invariant normative features, and the treatment is internalistic, invoking the credence one should have given total evidence. Talk of analyticity is initially provisional, with a gloss developed in terms of the ensuing metatheory of meaning. Concepts of truth and reference with context dependence are treated so as to capture direct reference theory’s virtues without its vices. Tests for this metatheory are then devised in terms of the metatheory itself. Expressivism has two prongs: an oblique substantive theory of meanings of normative terms, and a normative rendering of what this substantive theory is claiming. Strongest forms of expressivism and nonnaturalism converge in their theses, but not in their explanations. Nonnaturalists’ explanations mystify, whereas expressivists explain normative thinking as what natural beings like us, conversing products of natural selection, would legitimately practice.
Michael V. Wedin
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199253081
- eISBN:
- 9780191598647
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199253080.003.0002
- Subject:
- Philosophy, Ancient Philosophy
Wedin argues, against prevailing opinions, that Aristotle's account of homonymy, synonymy, and paronymy, with which the Categories begins, must be understood as an integral part of the treatise. The ...
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Wedin argues, against prevailing opinions, that Aristotle's account of homonymy, synonymy, and paronymy, with which the Categories begins, must be understood as an integral part of the treatise. The three ‘onymyies’, as Wedin calls them, are grouping principles, or one‐over‐many principles, that each collect a number of items under a single term. Wedin focuses on synonymy in particular, because it enables Aristotle to construct a theory of the fundamental kinds of things that are, and as such provides the basis for the system of the categories. For Wedin, the Categories is not just concerned with classification but also with ontology and semantics: it offers a theory about the underlying ontological implications of standard categorical statements, with the aim of determining what must exist, and in what relations these things must stand, in order for the statements to be true.Less
Wedin argues, against prevailing opinions, that Aristotle's account of homonymy, synonymy, and paronymy, with which the Categories begins, must be understood as an integral part of the treatise. The three ‘onymyies’, as Wedin calls them, are grouping principles, or one‐over‐many principles, that each collect a number of items under a single term. Wedin focuses on synonymy in particular, because it enables Aristotle to construct a theory of the fundamental kinds of things that are, and as such provides the basis for the system of the categories. For Wedin, the Categories is not just concerned with classification but also with ontology and semantics: it offers a theory about the underlying ontological implications of standard categorical statements, with the aim of determining what must exist, and in what relations these things must stand, in order for the statements to be true.
Gail Fine
- Published in print:
- 1995
- Published Online:
- November 2003
- ISBN:
- 9780198235491
- eISBN:
- 9780191597398
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198235496.003.0010
- Subject:
- Philosophy, Ancient Philosophy
Fine begins to examine the so‐called ‘More Accurate’ arguments, beginning with the Argument from Relatives. The Argument from Relatives is important for two reasons; it is the only argument that ...
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Fine begins to examine the so‐called ‘More Accurate’ arguments, beginning with the Argument from Relatives. The Argument from Relatives is important for two reasons; it is the only argument that follows Plato in distinguishing between predicates like ‘equal’ and those like ‘man’; and it is the only argument that Aristotle ascribes to the Platonists, apart from the Metaphysics I passages that mention some kind of change. Fine has already argued that when Aristotle says that Plato introduced forms because of change, we should, if possible, take him to mean that Plato introduced forms not because of succession but because of compresence. The notion of homonymy is crucial to the Argument from Relatives, because the argument takes various properties, e.g. the notion of ‘equal’, to be non‐homonymous or synonymous; but for epistemological and metaphysical reasons, and not for semantic reasons. Fine also argues that, while the Argument from Relatives takes forms to be self‐predicative paradigms, this does not mean that the forms are particulars; the argument can be taken to conceive forms as properties, i.e. universals.Less
Fine begins to examine the so‐called ‘More Accurate’ arguments, beginning with the Argument from Relatives. The Argument from Relatives is important for two reasons; it is the only argument that follows Plato in distinguishing between predicates like ‘equal’ and those like ‘man’; and it is the only argument that Aristotle ascribes to the Platonists, apart from the Metaphysics I passages that mention some kind of change. Fine has already argued that when Aristotle says that Plato introduced forms because of change, we should, if possible, take him to mean that Plato introduced forms not because of succession but because of compresence. The notion of homonymy is crucial to the Argument from Relatives, because the argument takes various properties, e.g. the notion of ‘equal’, to be non‐homonymous or synonymous; but for epistemological and metaphysical reasons, and not for semantic reasons. Fine also argues that, while the Argument from Relatives takes forms to be self‐predicative paradigms, this does not mean that the forms are particulars; the argument can be taken to conceive forms as properties, i.e. universals.