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This is the first book in English dedicated to the actress and director Tanaka Kinuyo. Praised as amongst the greatest actors in the history of Japanese cinema, Tanaka’s career spanned the industrial development of cinema - from silent to sound, monochrome to colour. Alongside featuring in films by Ozu, Mizoguchi, Naruse and Kurosawa, Tanaka was also the only Japanese woman filmmaker between 1953 and 1962, and her films tackled distinctly feminine topics such as prostitution and breast cancer. Because her career overlaps with a transformative period in Japan, especially for women, this close analysis of her fascinating life and work offers new perspectives into the Japanese history of women and classical era of national cinema. The first half of the book focuses on Tanaka as actress and analyses the elements and meanings associated with her star image, and her powerful embodiment of diverse, at times contradictory, ideological discourses. The second half is dedicated to Tanaka as director and explores her public image as filmmaker and her depiction of gender and sexuality against the national history in order to reflect on her role and style as author. With a special focus on the melodrama genre and on the sociopolitical and economic contexts of film production, the book offers a revision of theories of stardom, authorship, and women’s cinema. In examining Tanaka’s iconic reification of femininities in relation to politics, national identity, and memory, the chapters shed light on the cultural construction of female subjectivity and sexuality in Japanese popular culture.

This collection revisits star studies with themes and methods from the latest international research into stardom and fandom across the globe. It challenges the Hollywood-centrism in star studies by presenting new angles and models, and raises important questions about image, performance, gender, sexuality, race, fandom, social media, globalisation, and translocal stardom. This volume seeks to expand the notion of stardom that is traditionally associated with glamour and desirability to include less glamourous, more troubling stardom (e.g. ageing stars, ‘crip’ stars), or previously unacknowledged stardom (e.g. porn stars, animal stars). It also aims to expand star studies to a wider range of critical disciplines by engaging with performance studies, genre studies, sound studies, disability studies, animal studies and so on. From Hollywood to Bollywood, from China to Spain, and from Poland to Mexico, this collection revisits the definitions of stars and star studies that have been previously based on the study of Hollywood stardom, and points the way forward to new ways of approaching the field.

This book reconceptualizes both the geopolitical boundaries and the periodization of Latin American film histories in order to reveal a predominant comic mode in the cultural practices of Latin America in the twentieth century. Comedies have been either relegated to the margins of regional film histories in the shadow of the New Latin American Cinema or articulated to the broader socializing and nationalistic function of earlier commercial traditions. Rather than map Latin American cinema according to radical politics, film directors, or film movements—as do conventional film histories—this comparative project examines the formal and narrative operations of Argentine, Brazilian, and Mexican commercially successful comedies released between the 1920s and the 1950s in order to demonstrate how they functioned as peripheral responses to modernization and prefigured the more explicitly political New Latin American Cinema of the 1960s. Each chapter braids empirical research, close reading, film theory, and Latin American studies to argue that Latin American cinema from the studio period became classical in ways that were phenomenally distinct from but structurally akin to those of Hollywood. To that end, each chapter presents one way that classical Hollywood was constructed within film studies and demonstrates how the ways cinema became classical in Hollywood do not occur identically in Latin America. Using an approach that encompasses both textual analysis as well as a range of practices from the film experience, such as stardom, trade and popular publications, and broadcast media, this book proposes thinking classicism as a discourse that mediates and renders the world, looking at the construction of the aesthetic world as diegetic totality and the circulation of the texts and objects in global circuits of economic exchange.

This two-volume set presents detailed interpretations of singular performances by several of the most compelling actors in cinema history, asking in many different and complementary ways what makes performance meaningful, how it reflects a director's style, as well as how it contributes to the development of national cinemas and cultures. Whether noting the precise ways actors shape film narrative, achieve emotional effect, or move toward political subversion, the essays in these books innovate new approaches to studying screen performance as an art form and cultural force. This second volume focuses on international cinema, and includes case studies of key performances from actors like Ingrid Bergman, Gael Garcia Bernal, Nikolai Cherkassov, Alec Guinness, Setsuko Hara, Isabelle Huppert, Peter Lorre, Madhubala, Anna Magnani, Toshirô Mifune, and Choi Min Sik, amongst many others.

This book is the first ever English-language study of Julien Duvivier (1896-1967), once considered one of the world’s great film filmmakers. It provides new contextual and analytical readings of his films that identify his key themes and techniques, trace patterns of continuity and change, and explore critical assessments of his work over time. Throughout a five-decade career, Duvivier zigzagged between multiple genres – film noir, comedy, literary adaptation – and made over sixty films. His career intersects with important historical moments in French cinema, like the arrival of sound film, the development of the ‘poetic realism’, the exodus to America during the German Occupation, the working within the Hollywood studio system in the 1940s, and the return to France and to a much-changed film landscape in the 1950s. Often dismissed as a marginal figure in French film history, this groundbreaking book illustrates Duvivier’s eclecticism, technical efficiency and visual fluency in films such as Panique (1946) and Voici le temps des assassins (1956) alongside more familiar works like La Belle Equipe (1936) and Pépé le Moko (1937). It will particularly appeal to scholars and students of French cinema looking for examples of a director who could comfortably straddle the realms of the popular and the auteur.

While there have been significant contributions on la Parisienne in the fields of art history, fashion theory and culture, and cultural history, little is written on her appearance and function in cinema. This book is an attempt to address this gap in scholarship by examining the figure of la Parisienne in cinema. The approach of this book is threefold: textual (the films), contextual (the history of the representations of the Parisienne type), and intertextual (the relationship between the films and other texts such as novels and paintings, extending to the star persona of the actress). However the overarching methodology of this book is iconographical, tracing the historical prefigurations of la Parisienne in the art, literature, and mass culture of nineteenth-century France. The findings of this book are both general (la Parisienne as a cultural type) and specific (la Parisienne as a she appears in different films). La Parisienne can be defined as a figure of French modernity, understood both in its technological and cultural sense, and is recognisable in terms of six interconnected categories: art, cosmopolitanism, fashion, danger, prostitution, and stardom. These categories reveal the way the Parisienne type is constantly evolving while at the same time possessing a set of recognisable motifs. By connecting the films discussed in this book to a cultural tradition to which they may not at first appear to belong, this book not only enriches our understanding of these films, it also offers new analytical and interpretative perspectives.

Film stars are often seen as a predominantly Hollywood creation but this book explores how British cinema developed its own culture of stardom, and how its female stars have been prized by audiences worldwide. Female Stars of British Cinema uses case studies of seven female stars whose careers span the 1940s to the present day – Jean Kent, Diana Dors, Rita Tushingham, Glenda Jackson, Helena Bonham Carter, Emily Lloyd, and Judi Dench – to explore how British star femininities have developed over time, and how the image of the British female star has responded to broader social and cultural changes. These ‘women in question’ offer a way into the complexities of British cinema’s culture of stardom which has sometimes espoused glamour and sometimes rejected it, and is entangled with issues of regional, national and ethnic identity, as well as class, sexuality and age. Exploring and investigating the variety of British star femininities over the last seventy-five years, this book also interrogates the omissions and absences from that same cinematic firmament.

John Barrymore’s influence on screen and stage in the early twentieth century is incalculable. His performances in the theater defined Shakespeare for a generation, and his transition to cinema brought his theatrical performativity to both silent and sound screens. However, in today’s cinema culture, which favors “realistically” grounded performance and harbors suspicions of theatricality as “over-acting” or as somehow irreducibly different from acting in the cinema, both the historical and ongoing importance of John Barrymore’s uniquely cinematic theatricality is often forgotten or disregarded. This book, a collection of fifteen original essays on the film performances and stardom of John Barrymore, redresses this lack of scholarship on Barrymore by offering a range of varied perspectives on the actor’s work. The contributors to the book explore Barrymore from a number of angles, including performance analysis, theatricality, stardom, gender, masculinity, sexuality, psychoanalysis, voice, queer studies, and more. Specific chapters also offer overviews of Barrymore’s career on stage and on screen as well as considerations of his work with other actors, including his famous siblings. Taken together, Hamlet Lives in Hollywood represents a major attempt by contemporary scholars to come to terms with the ongoing vitality of John Barrymore’s work in our present day.

This book shows how interwar European audiences, artists, and intellectuals particularly associated with modernism, used Black American culture-for which “jazz” was often a shorthand-to negotiate the disorientating experience of modernity and modernization. One manifestation of this process was the fashionable Negrophilia of the 1920s, the decade in which the two most successful Black American stars of their era first made their names: the dancer Josephine Baker and the singer, actor, and activist Paul Robeson. The book is threaded around their careers, their travels, and their relationships. It looks at their performances across a number of art forms and contexts-film, dance, song, theater, architecture, politics-and it introduces a rich and diverse cast of characters. One argument is that the fantasy of a supposedly more elemental or authentic “reality” attributed to blackness functioned as a way of compensating for the increased “virtualization” of experience brought about many aspects of modernity, not least the disruptions to familiar forms of time and space associated with the telephone, the gramophone, radio, and cinema. Another theme that emerges is that of “home”. The idea of home (like that of “race” ) often embodied a fantasy of subjective authenticity. For the nomadic Baker and Robeson, “home” promised stillness and belonging. The book also examines the antiracist activism of both stars.