Jesús H. Aguilar and Andrei A. Buckareff (eds)
- Published in print:
- 2010
- Published Online:
- August 2013
- ISBN:
- 9780262014564
- eISBN:
- 9780262289139
- Item type:
- book
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262014564.001.0001
- Subject:
- Philosophy, General
The causal theory of action (CTA) is widely recognized in the literature of the philosophy of action as the “standard story” of human action and agency—the nearest approximation in the field to a ...
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The causal theory of action (CTA) is widely recognized in the literature of the philosophy of action as the “standard story” of human action and agency—the nearest approximation in the field to a theoretical orthodoxy. This book brings together work on action theory today and discusses issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the chapters defend the theory while others criticize it; some draw from historical sources while others focus on recent developments; some rely on the tools of analytic philosophy while others cite the latest empirical research on human action. All agree, however, on the centrality of the CTA in the philosophy of action. The chapters first consider metaphysical issues, then reasons-explanations of action, and, finally, new directions for thinking about the CTA. They discuss such topics as the tenability of some alternatives to the CTA; basic causal deviance; the etiology of action; teleologism and anticausalism; and the compatibility of the CTA with theories of embodied cognition. Two chapters engage in an exchange of views on intentional omissions that stretches over four chapters, and there are direct responses in follow-up chapters.Less
The causal theory of action (CTA) is widely recognized in the literature of the philosophy of action as the “standard story” of human action and agency—the nearest approximation in the field to a theoretical orthodoxy. This book brings together work on action theory today and discusses issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the chapters defend the theory while others criticize it; some draw from historical sources while others focus on recent developments; some rely on the tools of analytic philosophy while others cite the latest empirical research on human action. All agree, however, on the centrality of the CTA in the philosophy of action. The chapters first consider metaphysical issues, then reasons-explanations of action, and, finally, new directions for thinking about the CTA. They discuss such topics as the tenability of some alternatives to the CTA; basic causal deviance; the etiology of action; teleologism and anticausalism; and the compatibility of the CTA with theories of embodied cognition. Two chapters engage in an exchange of views on intentional omissions that stretches over four chapters, and there are direct responses in follow-up chapters.
Hornsby Jennifer
- Published in print:
- 2010
- Published Online:
- August 2013
- ISBN:
- 9780262014564
- eISBN:
- 9780262289139
- Item type:
- chapter
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262014564.003.0033
- Subject:
- Philosophy, General
This chapter is a response to the arguments presented in the previous one. The previous chapter’s criticisms were directed against philosophers who argue that deficiencies in the standard story of ...
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This chapter is a response to the arguments presented in the previous one. The previous chapter’s criticisms were directed against philosophers who argue that deficiencies in the standard story of action are to be addressed through the addition of states of different sorts from beliefs and desires to the causes of bodily movements. These philosophers fail to address the question of whether their story contains the causal notions that belong in an account of human agency or not. According to Michael Smith, this argument charges the standard story with incompleteness, which is a misleading notion. It was never suggested that the story required completion, even if it was posited that the causal role of agents ceases to exist in an events-based conception of the causal order. This chapter aims to show that the standard story stops making sense once it is accepted that a person’s acting is a matter of exercising a capacity he or she possesses as agent.Less
This chapter is a response to the arguments presented in the previous one. The previous chapter’s criticisms were directed against philosophers who argue that deficiencies in the standard story of action are to be addressed through the addition of states of different sorts from beliefs and desires to the causes of bodily movements. These philosophers fail to address the question of whether their story contains the causal notions that belong in an account of human agency or not. According to Michael Smith, this argument charges the standard story with incompleteness, which is a misleading notion. It was never suggested that the story required completion, even if it was posited that the causal role of agents ceases to exist in an events-based conception of the causal order. This chapter aims to show that the standard story stops making sense once it is accepted that a person’s acting is a matter of exercising a capacity he or she possesses as agent.
Frederick Stoutland
- Published in print:
- 2011
- Published Online:
- August 2013
- ISBN:
- 9780262015561
- eISBN:
- 9780262295796
- Item type:
- chapter
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262015561.003.0017
- Subject:
- Philosophy, Philosophy of Mind
This chapter illustrates how Davidson’s works on the philosophy of action have spawned a widely accepted view that differs from his own in a number of respects. Critics of the standard story, of ...
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This chapter illustrates how Davidson’s works on the philosophy of action have spawned a widely accepted view that differs from his own in a number of respects. Critics of the standard story, of which Davidson was a major contributor, generally assume that he accepted the view that actions are bodily movements caused and rationalized by beliefs and desires, as do its defenders, who invariably cite him as their inspiration and often credit him for rooting the story in physicalism. However, both critics and defenders fail to see the substantial influence of Elizabeth Anscombe’s work on Davidsonian philosophy. Although commonly viewed as having replaced an account like Anscombe’s with the standard story, Davidson rather thought that such an account was consistent with a causal account of action.Less
This chapter illustrates how Davidson’s works on the philosophy of action have spawned a widely accepted view that differs from his own in a number of respects. Critics of the standard story, of which Davidson was a major contributor, generally assume that he accepted the view that actions are bodily movements caused and rationalized by beliefs and desires, as do its defenders, who invariably cite him as their inspiration and often credit him for rooting the story in physicalism. However, both critics and defenders fail to see the substantial influence of Elizabeth Anscombe’s work on Davidsonian philosophy. Although commonly viewed as having replaced an account like Anscombe’s with the standard story, Davidson rather thought that such an account was consistent with a causal account of action.
Aguilar Jesús H. and Buckareff Andrei A.
- Published in print:
- 2010
- Published Online:
- August 2013
- ISBN:
- 9780262014564
- eISBN:
- 9780262289139
- Item type:
- chapter
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262014564.003.0007
- Subject:
- Philosophy, General
This introduction offers a brief historical examination of the three key stages of the development of the causal theory of action (CTA), namely, the ancient classical period represented by the work ...
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This introduction offers a brief historical examination of the three key stages of the development of the causal theory of action (CTA), namely, the ancient classical period represented by the work of Aristotle, the early modern period represented by the work of Thomas Hobbes, and the contemporary period represented by the work of Donald Davidson. Usually, philosophy of action is interpreted either broadly, including all of the problems in philosophy dealing with human action and agency, or more narrowly, concerned merely with the cluster of issues dealing directly with the nature of intentional action and the explanation of action. However the philosophy of action is characterized, only a single theory has recently enjoyed the title of “the standard story” of human action and agency in the literature, and that pleasure belongs to the CTA. This chapter presents contemporary versions of the CTA and the main topics of debate surrounding it.Less
This introduction offers a brief historical examination of the three key stages of the development of the causal theory of action (CTA), namely, the ancient classical period represented by the work of Aristotle, the early modern period represented by the work of Thomas Hobbes, and the contemporary period represented by the work of Donald Davidson. Usually, philosophy of action is interpreted either broadly, including all of the problems in philosophy dealing with human action and agency, or more narrowly, concerned merely with the cluster of issues dealing directly with the nature of intentional action and the explanation of action. However the philosophy of action is characterized, only a single theory has recently enjoyed the title of “the standard story” of human action and agency in the literature, and that pleasure belongs to the CTA. This chapter presents contemporary versions of the CTA and the main topics of debate surrounding it.
Nicholas Wolterstorff
- Published in print:
- 2015
- Published Online:
- September 2015
- ISBN:
- 9780198747758
- eISBN:
- 9780191810671
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198747758.003.0002
- Subject:
- Philosophy, Aesthetics
This chapter presents the standard story concerning the revolution in the arts that took place in the early modern period in Western Europe: the rising middle class increasingly engaged works of the ...
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This chapter presents the standard story concerning the revolution in the arts that took place in the early modern period in Western Europe: the rising middle class increasingly engaged works of the arts as objects of disinterested aesthetic attention. This change in practice was accompanied by changes in writing about the arts. Whereas previously writers about the arts focused mainly on the making of works, now they focused instead on what was called “contemplation.” The idea of disinterested contemplation emerged, as did our concept of fine art. And our modern art world came into existence, with its market system, its public museums and concert halls, etc. The chapter closes by contrasting the standard story of the changes that took place with Larry Shiner’s story of those changes.Less
This chapter presents the standard story concerning the revolution in the arts that took place in the early modern period in Western Europe: the rising middle class increasingly engaged works of the arts as objects of disinterested aesthetic attention. This change in practice was accompanied by changes in writing about the arts. Whereas previously writers about the arts focused mainly on the making of works, now they focused instead on what was called “contemplation.” The idea of disinterested contemplation emerged, as did our concept of fine art. And our modern art world came into existence, with its market system, its public museums and concert halls, etc. The chapter closes by contrasting the standard story of the changes that took place with Larry Shiner’s story of those changes.