Robert Kirk
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780199285488
- eISBN:
- 9780191603150
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199285489.001.0001
- Subject:
- Philosophy, Philosophy of Mind
By definition, zombies would be behaviourally and physically just like us, but not conscious. If a zombie world is possible, then physicalism is false. Just as importantly, the seductive conception ...
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By definition, zombies would be behaviourally and physically just like us, but not conscious. If a zombie world is possible, then physicalism is false. Just as importantly, the seductive conception of phenomenal consciousness embodied by the zombie idea is fundamentally misconceived. One of this book’s two main aims is to bring out the incoherence of the zombie idea with the help of an intuitively appealing argument (the ‘sole-pictures argument’). The other is to develop a fresh approach to understanding phenomenal consciousness by exploiting two key notions: that of a ‘basic package’ of capacities which is necessary and sufficient for perception in the full sense; and that of ‘direct activity’, which, when combined with the basic package, is necessary and sufficient for perceptual consciousness. These definitions may apply to quite humble creatures, and even to suitably constructed artefacts.Less
By definition, zombies would be behaviourally and physically just like us, but not conscious. If a zombie world is possible, then physicalism is false. Just as importantly, the seductive conception of phenomenal consciousness embodied by the zombie idea is fundamentally misconceived. One of this book’s two main aims is to bring out the incoherence of the zombie idea with the help of an intuitively appealing argument (the ‘sole-pictures argument’). The other is to develop a fresh approach to understanding phenomenal consciousness by exploiting two key notions: that of a ‘basic package’ of capacities which is necessary and sufficient for perception in the full sense; and that of ‘direct activity’, which, when combined with the basic package, is necessary and sufficient for perceptual consciousness. These definitions may apply to quite humble creatures, and even to suitably constructed artefacts.
Robert Kirk
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780199285488
- eISBN:
- 9780191603150
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199285489.003.0004
- Subject:
- Philosophy, Philosophy of Mind
Although the zombie idea seems to fit in with some ‘natural and plain’ intuitions (Chalmers), it conflicts with others. Reinforced by the ‘jacket fallacy’, it both feeds on and feeds an incoherent ...
More
Although the zombie idea seems to fit in with some ‘natural and plain’ intuitions (Chalmers), it conflicts with others. Reinforced by the ‘jacket fallacy’, it both feeds on and feeds an incoherent conception of phenomenal consciousness. The ‘sole-pictures argument’ shows that a certain variety of epiphenomenalism is inconceivable in the relevant sense. Then it is argued that if zombies are conceivable, so is that kind of epiphenomenalism. If the reasoning is sound, the inconceivability of zombies follows. Among other corollaries of the main conclusion is that the idea of the inverted spectrum (transposed qualia) without physical differences is incoherent too.Less
Although the zombie idea seems to fit in with some ‘natural and plain’ intuitions (Chalmers), it conflicts with others. Reinforced by the ‘jacket fallacy’, it both feeds on and feeds an incoherent conception of phenomenal consciousness. The ‘sole-pictures argument’ shows that a certain variety of epiphenomenalism is inconceivable in the relevant sense. Then it is argued that if zombies are conceivable, so is that kind of epiphenomenalism. If the reasoning is sound, the inconceivability of zombies follows. Among other corollaries of the main conclusion is that the idea of the inverted spectrum (transposed qualia) without physical differences is incoherent too.