Frederick J. Ruf
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780195102635
- eISBN:
- 9780199853458
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195102635.001.0001
- Subject:
- Religion, Religion and Literature
This book aims to bring about an understanding of how the concepts of “voice” and “genre” function in texts, especially religious texts. To this end, it joins literary theorists in the discussion ...
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This book aims to bring about an understanding of how the concepts of “voice” and “genre” function in texts, especially religious texts. To this end, it joins literary theorists in the discussion about “narrative.” The book rejects the idea of genre as a fixed historical form that serves as a template for readers and writers; instead, it suggests that we imagine different genres, whether narrative, lyric, or dramatic, as the expression of different voices. Each voice, the book asserts, possesses different key qualities: embodiment, sociality, contextuality, and opacity in the dramatic voice; intimacy, limitation, urgency in lyric; and a “magisterial” quality of comprehensiveness and cohesiveness in narrative. These voices are models for our selves, composing an unruly and unstable multiplicity of selves. The book applies its theory of “voice” and “genre” to five texts: Dineson's Out of Africa, Donne's Holy Sonnets, Primo Levi's The Periodic Table, Robert Wilson's Einstein on the Beach, and Coleridge's Biographia Literaria. Through these literary works, the book discerns the detailed ways in which a text constructs a voice and, in the process, a self. More importantly, this book demonstrates that this process is a religious one, fulfilling the function that religions traditionally assume: that of defining the self and its world.Less
This book aims to bring about an understanding of how the concepts of “voice” and “genre” function in texts, especially religious texts. To this end, it joins literary theorists in the discussion about “narrative.” The book rejects the idea of genre as a fixed historical form that serves as a template for readers and writers; instead, it suggests that we imagine different genres, whether narrative, lyric, or dramatic, as the expression of different voices. Each voice, the book asserts, possesses different key qualities: embodiment, sociality, contextuality, and opacity in the dramatic voice; intimacy, limitation, urgency in lyric; and a “magisterial” quality of comprehensiveness and cohesiveness in narrative. These voices are models for our selves, composing an unruly and unstable multiplicity of selves. The book applies its theory of “voice” and “genre” to five texts: Dineson's Out of Africa, Donne's Holy Sonnets, Primo Levi's The Periodic Table, Robert Wilson's Einstein on the Beach, and Coleridge's Biographia Literaria. Through these literary works, the book discerns the detailed ways in which a text constructs a voice and, in the process, a self. More importantly, this book demonstrates that this process is a religious one, fulfilling the function that religions traditionally assume: that of defining the self and its world.
Nikolas Rose and Joelle M. Abi-Rached
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691149608
- eISBN:
- 9781400846337
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691149608.003.0006
- Subject:
- Neuroscience, Development
This chapter looks at the social brain hypothesis. The term social brain has come to stand for the argument that the human brain, and indeed that of some other animals, is specialized for a ...
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This chapter looks at the social brain hypothesis. The term social brain has come to stand for the argument that the human brain, and indeed that of some other animals, is specialized for a collective form of life. One part of this argument is evolutionary: that the size and complexity of the brains of primates, including humans, are related to the size and complexity of their characteristic social groups. However, the social brain hypothesis is more than a general account of the role of brain size: for in this thesis, the capacities for sociality are neurally located in a specific set of brain regions shaped by evolution, notably the amygdala, orbital frontal cortex, and temporal cortex—regions that have the function of facilitating an understanding of what one might call the “mental life” of others.Less
This chapter looks at the social brain hypothesis. The term social brain has come to stand for the argument that the human brain, and indeed that of some other animals, is specialized for a collective form of life. One part of this argument is evolutionary: that the size and complexity of the brains of primates, including humans, are related to the size and complexity of their characteristic social groups. However, the social brain hypothesis is more than a general account of the role of brain size: for in this thesis, the capacities for sociality are neurally located in a specific set of brain regions shaped by evolution, notably the amygdala, orbital frontal cortex, and temporal cortex—regions that have the function of facilitating an understanding of what one might call the “mental life” of others.
Herbert Gintis
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691160849
- eISBN:
- 9781400851348
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691160849.003.0012
- Subject:
- Sociology, Economic Sociology
This chapter summarizes the book's main points, covering game theory, the commonality of beliefs, the limits of rationality, social norms as correlated equilibria, and how reason is bounded by ...
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This chapter summarizes the book's main points, covering game theory, the commonality of beliefs, the limits of rationality, social norms as correlated equilibria, and how reason is bounded by sociality, not irrationality. Among the conclusions are that game theory is an indispensable tool in modeling human behavior. Behavioral disciplines that reject or peripheralize game theory are theoretically handicapped. The Nash equilibrium is not the appropriate equilibrium concept for social theory. The correlated equilibrium is the appropriate equilibrium concept for a set of rational individuals having common priors. Social norms are correlated equilibria. The behavioral disciplines today have four incompatible models of human behavior. The behavioral sciences must develop a unified model of choice that eliminates these incompatibilities and that can be specialized in different ways to meet the heterogeneous needs of the various disciplines.Less
This chapter summarizes the book's main points, covering game theory, the commonality of beliefs, the limits of rationality, social norms as correlated equilibria, and how reason is bounded by sociality, not irrationality. Among the conclusions are that game theory is an indispensable tool in modeling human behavior. Behavioral disciplines that reject or peripheralize game theory are theoretically handicapped. The Nash equilibrium is not the appropriate equilibrium concept for social theory. The correlated equilibrium is the appropriate equilibrium concept for a set of rational individuals having common priors. Social norms are correlated equilibria. The behavioral disciplines today have four incompatible models of human behavior. The behavioral sciences must develop a unified model of choice that eliminates these incompatibilities and that can be specialized in different ways to meet the heterogeneous needs of the various disciplines.
Giuliano Matessi, Ricardo J. Matos, and Torben Dabelsteen
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199216840
- eISBN:
- 9780191712043
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216840.003.0003
- Subject:
- Biology, Animal Biology, Evolutionary Biology / Genetics
Communication allows individuals to share information and plays a central role in determining animal social behaviour. Animals live in social networks of multiple individuals connected by links ...
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Communication allows individuals to share information and plays a central role in determining animal social behaviour. Animals live in social networks of multiple individuals connected by links representing different interaction types. Signalling interactions form the base of the communication network (i.e., all conspecifics within signalling range) experienced by an individual and are particularly important for information exchange. Looking at interactions within a network has helped identify and explain the diverse signalling and receiving strategies adopted by animals, and may likewise help explain other social interactions. This chapter presents a network model which integrates the concepts of communication and social network. It illustrates how this model can affect information exchange in animal communities with different social structures and ecologies. Finally, it presents some concrete examples of the questions that arise and can be answered when looking at the behavioural ecology of birds from a network perspective.Less
Communication allows individuals to share information and plays a central role in determining animal social behaviour. Animals live in social networks of multiple individuals connected by links representing different interaction types. Signalling interactions form the base of the communication network (i.e., all conspecifics within signalling range) experienced by an individual and are particularly important for information exchange. Looking at interactions within a network has helped identify and explain the diverse signalling and receiving strategies adopted by animals, and may likewise help explain other social interactions. This chapter presents a network model which integrates the concepts of communication and social network. It illustrates how this model can affect information exchange in animal communities with different social structures and ecologies. Finally, it presents some concrete examples of the questions that arise and can be answered when looking at the behavioural ecology of birds from a network perspective.
James H. Hunt
- Published in print:
- 2007
- Published Online:
- April 2010
- ISBN:
- 9780195307979
- eISBN:
- 9780199894192
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195307979.003.0001
- Subject:
- Biology, Animal Biology
This introductory chapter begins with a description of the Order Hymenoptera. It then discusses the rationale behind the book's focus on the wasp family Vespidae. An overview of the subsequent ...
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This introductory chapter begins with a description of the Order Hymenoptera. It then discusses the rationale behind the book's focus on the wasp family Vespidae. An overview of the subsequent chapters is presented.Less
This introductory chapter begins with a description of the Order Hymenoptera. It then discusses the rationale behind the book's focus on the wasp family Vespidae. An overview of the subsequent chapters is presented.
Bernard J Crespi
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199216840
- eISBN:
- 9780191712043
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216840.003.0013
- Subject:
- Biology, Animal Biology, Evolutionary Biology / Genetics
Human social communication is impaired in the two primary disorders of the ‘social brain’, autism, and schizophrenia. This chapter describes a new hypothesis for the role of language in the evolution ...
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Human social communication is impaired in the two primary disorders of the ‘social brain’, autism, and schizophrenia. This chapter describes a new hypothesis for the role of language in the evolution and development of autism and schizophrenia: that the cores of these two conditions are disordered social communication, with dysregulated social-linguistic development mediated in part by extremes of bias in maternal vs paternal imprinted gene expression, resulting in extreme mentalistic vs extreme mechanistic cognition. It evaluates this hypothesis via tests of the molecular evolution of genes underlying schizophrenia and language, analyses of how the human social brain has evolved, and evaluation of the roles of genomic conflicts in human development, enculturation, and communication via study of the genetic and epigenetic underpinnings of social-brain disorders. These convergent lines of evidence from evolutionary theory and neurogenomics support the hypothesis that psychosis represents the ‘illness that made us human’.Less
Human social communication is impaired in the two primary disorders of the ‘social brain’, autism, and schizophrenia. This chapter describes a new hypothesis for the role of language in the evolution and development of autism and schizophrenia: that the cores of these two conditions are disordered social communication, with dysregulated social-linguistic development mediated in part by extremes of bias in maternal vs paternal imprinted gene expression, resulting in extreme mentalistic vs extreme mechanistic cognition. It evaluates this hypothesis via tests of the molecular evolution of genes underlying schizophrenia and language, analyses of how the human social brain has evolved, and evaluation of the roles of genomic conflicts in human development, enculturation, and communication via study of the genetic and epigenetic underpinnings of social-brain disorders. These convergent lines of evidence from evolutionary theory and neurogenomics support the hypothesis that psychosis represents the ‘illness that made us human’.
Rudolf Botha and Chris Knight (eds)
- Published in print:
- 2009
- Published Online:
- May 2010
- ISBN:
- 9780199545872
- eISBN:
- 9780191720369
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545872.001.0001
- Subject:
- Linguistics, Sociolinguistics / Anthropological Linguistics, Psycholinguistics / Neurolinguistics / Cognitive Linguistics
‘When, why, and how did language evolve?’ ‘Why do only humans have language?’ This book looks at these and other questions about the origins and evolution of language. It does so via a diversity of ...
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‘When, why, and how did language evolve?’ ‘Why do only humans have language?’ This book looks at these and other questions about the origins and evolution of language. It does so via a diversity of perspectives, including social, cultural, archaeological, palaeoanthropological, musicological, anatomical, neurobiological, primatological, and linguistic. Among the subjects it considers are: how far sociality is a prerequisite for language; the evolutionary links between language and music; the relation between natural selection and niche construction; the origins of the lexicon; the role of social play in language development; the use of signs by great apes; the evolution of syntax; the evolutionary biology of language; the insights offered by Chomsky's biolinguistic approach to mind and language; the emergence of recursive language; the selectional advantages of the human vocal tract; and why women speak better than men. The authors are prominent linguists, psychologists, cognitive scientists, archaeologists, primatologists, social anthropologists, and specialists in artificial intelligence. As well as explaining what is understood about the evolution of language, they look squarely at the formidable obstacles to knowing more: the absence of direct evidence, for example; the problems of using indirect evidence; the lack of a common conception of language; confusion about the operation of natural selection and other processes of change; the scope for misunderstanding in a multi-disciplinary field, and many more. Despite these difficulties, the authors in their contributions to this book are able to show just how much has been achieved in this area of research in the social, natural, and cognitive sciences.Less
‘When, why, and how did language evolve?’ ‘Why do only humans have language?’ This book looks at these and other questions about the origins and evolution of language. It does so via a diversity of perspectives, including social, cultural, archaeological, palaeoanthropological, musicological, anatomical, neurobiological, primatological, and linguistic. Among the subjects it considers are: how far sociality is a prerequisite for language; the evolutionary links between language and music; the relation between natural selection and niche construction; the origins of the lexicon; the role of social play in language development; the use of signs by great apes; the evolution of syntax; the evolutionary biology of language; the insights offered by Chomsky's biolinguistic approach to mind and language; the emergence of recursive language; the selectional advantages of the human vocal tract; and why women speak better than men. The authors are prominent linguists, psychologists, cognitive scientists, archaeologists, primatologists, social anthropologists, and specialists in artificial intelligence. As well as explaining what is understood about the evolution of language, they look squarely at the formidable obstacles to knowing more: the absence of direct evidence, for example; the problems of using indirect evidence; the lack of a common conception of language; confusion about the operation of natural selection and other processes of change; the scope for misunderstanding in a multi-disciplinary field, and many more. Despite these difficulties, the authors in their contributions to this book are able to show just how much has been achieved in this area of research in the social, natural, and cognitive sciences.
Luc Steels
- Published in print:
- 2009
- Published Online:
- May 2010
- ISBN:
- 9780199545872
- eISBN:
- 9780191720369
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545872.003.0003
- Subject:
- Linguistics, Sociolinguistics / Anthropological Linguistics, Psycholinguistics / Neurolinguistics / Cognitive Linguistics
This chapter reports theoretical research exploring the hypothesis that language evolved in a cultural fashion as a complex adaptive system. It does not propose a theory to explain how sociality may ...
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This chapter reports theoretical research exploring the hypothesis that language evolved in a cultural fashion as a complex adaptive system. It does not propose a theory to explain how sociality may have arisen or how it gets reinforced by an existing language system. Instead, it examines the extent to which ultrasociality is indeed a crucial prerequisite. Is it the case that if the sociality assumption is not adopted at the linguistic level, communication systems do not get off the ground at all? Is sociality not only a sufficient but also a necessary condition for the emergence and transmission of complex symbol-based communication? And how strict does sociality have to be? Is it possible that some form of linguistic cheating can be tolerated? And how can an existing communication system reinforce sociality once it has emerged? Before delving into these issues, the chapter first summarizes the main hypothesis for the cultural evolution of language (section 3.2), gives an example of the language-game experiments we have been carrying out (section 3.3), and then turns to the sociality question itself (section 3.4).Less
This chapter reports theoretical research exploring the hypothesis that language evolved in a cultural fashion as a complex adaptive system. It does not propose a theory to explain how sociality may have arisen or how it gets reinforced by an existing language system. Instead, it examines the extent to which ultrasociality is indeed a crucial prerequisite. Is it the case that if the sociality assumption is not adopted at the linguistic level, communication systems do not get off the ground at all? Is sociality not only a sufficient but also a necessary condition for the emergence and transmission of complex symbol-based communication? And how strict does sociality have to be? Is it possible that some form of linguistic cheating can be tolerated? And how can an existing communication system reinforce sociality once it has emerged? Before delving into these issues, the chapter first summarizes the main hypothesis for the cultural evolution of language (section 3.2), gives an example of the language-game experiments we have been carrying out (section 3.3), and then turns to the sociality question itself (section 3.4).
Adriana Petryna
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691151663
- eISBN:
- 9781400845095
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691151663.003.0004
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter examines the “epidemic” of disability in post-Soviet Ukraine, and more specifically how state laws on the social protection of Chernobyl sufferers have turned suffering and disability ...
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This chapter examines the “epidemic” of disability in post-Soviet Ukraine, and more specifically how state laws on the social protection of Chernobyl sufferers have turned suffering and disability into a resource affecting family, work, and social identity. It shows how the line between sickness and health becomes a highly politicized one as traditional forms of Soviet social organization, particularly the labor collective, are being replaced by a new architecture of welfare claims, privileges, laws, and identities. It also discusses the role of the Exclusion Zone in an informal Soviet economy and capitalist transition, as well as the ways in which workers micromanage inflation with a sick role sociality in their everyday lives. Finally, it considers the establishment of medical-labor committees to handle the growing number of disability claims related to the Chernobyl explosion and highlights a city of sufferers where so many individuals have gained their illnesses for life.Less
This chapter examines the “epidemic” of disability in post-Soviet Ukraine, and more specifically how state laws on the social protection of Chernobyl sufferers have turned suffering and disability into a resource affecting family, work, and social identity. It shows how the line between sickness and health becomes a highly politicized one as traditional forms of Soviet social organization, particularly the labor collective, are being replaced by a new architecture of welfare claims, privileges, laws, and identities. It also discusses the role of the Exclusion Zone in an informal Soviet economy and capitalist transition, as well as the ways in which workers micromanage inflation with a sick role sociality in their everyday lives. Finally, it considers the establishment of medical-labor committees to handle the growing number of disability claims related to the Chernobyl explosion and highlights a city of sufferers where so many individuals have gained their illnesses for life.
Stephen J. Collier
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691148304
- eISBN:
- 9781400840427
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691148304.003.0003
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter focuses on the urbanist discussions of the late 1920s and early 1930s in which city-building was articulated as a form of total planning applied to problems of social modernity. The ...
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This chapter focuses on the urbanist discussions of the late 1920s and early 1930s in which city-building was articulated as a form of total planning applied to problems of social modernity. The 1920s were a fertile period of experimentation with the reconstruction of daily life, and leading figures of the architectural avant-garde explored the possibility that architecture could be an instrument for generating new forms of sociality and, ultimately, men and women of a new type. However, by the late 1920s these discussions were being reoriented by the turn toward forced industrialization. Meanwhile, Soviet discussions of settlement in the early 1930s began to treat population as a mass of human individuals whose labor could be instrumentally deployed in production.Less
This chapter focuses on the urbanist discussions of the late 1920s and early 1930s in which city-building was articulated as a form of total planning applied to problems of social modernity. The 1920s were a fertile period of experimentation with the reconstruction of daily life, and leading figures of the architectural avant-garde explored the possibility that architecture could be an instrument for generating new forms of sociality and, ultimately, men and women of a new type. However, by the late 1920s these discussions were being reoriented by the turn toward forced industrialization. Meanwhile, Soviet discussions of settlement in the early 1930s began to treat population as a mass of human individuals whose labor could be instrumentally deployed in production.
Bernard J. Crespi
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195179927
- eISBN:
- 9780199790111
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195179927.003.0020
- Subject:
- Biology, Aquatic Biology
The two great divides of evolutionary ecology — conceptual and taxonomic — must be crossed for the study of mating systems and social systems to reach maturity. Conceptual unification should hinge on ...
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The two great divides of evolutionary ecology — conceptual and taxonomic — must be crossed for the study of mating systems and social systems to reach maturity. Conceptual unification should hinge on recognition that both sex and sociality involve conflict between mutually dependent parties over limiting resources, and yield complex mixtures of cooperation and conflict over different prezygotic and postzygotic processes. In general, it should be expected that ecological “harshness” and resource limitation select for increased within-group cooperation in the evolution of sociality, and between-sex cooperation in the evolution of mating systems. Such cooperation is, however, coupled with enhanced between-group conflict in sociality, or within-sex conflict in mating systems. Taxonomic and phylogenetic divides create opportunities for recognizing convergences. Groups such as the Crustacea are highly diverse yet understudied compared to vertebrates and insects, and as such they provide especially high returns on research investment.Less
The two great divides of evolutionary ecology — conceptual and taxonomic — must be crossed for the study of mating systems and social systems to reach maturity. Conceptual unification should hinge on recognition that both sex and sociality involve conflict between mutually dependent parties over limiting resources, and yield complex mixtures of cooperation and conflict over different prezygotic and postzygotic processes. In general, it should be expected that ecological “harshness” and resource limitation select for increased within-group cooperation in the evolution of sociality, and between-sex cooperation in the evolution of mating systems. Such cooperation is, however, coupled with enhanced between-group conflict in sociality, or within-sex conflict in mating systems. Taxonomic and phylogenetic divides create opportunities for recognizing convergences. Groups such as the Crustacea are highly diverse yet understudied compared to vertebrates and insects, and as such they provide especially high returns on research investment.
Pat Willmer
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691128610
- eISBN:
- 9781400838943
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691128610.003.0018
- Subject:
- Biology, Ecology
This chapter considers pollination by bees, or melittophily. The bee flower syndrome involves flowers that have medium to long corolla tubes, often pendant, usually zygomorphic (i.e., bilaterally ...
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This chapter considers pollination by bees, or melittophily. The bee flower syndrome involves flowers that have medium to long corolla tubes, often pendant, usually zygomorphic (i.e., bilaterally symmetrical rather than radial), commonly with a landing platform with complex texture or ridging so that a bee can hang on easily, and often arranged in spiked inflorescences. The flowers typically open in the early morning and offer their main rewards before midday, although a few are particularly rewarding in the evenings. The chapter begins with a discussion of the bee’s feeding apparatus and feeding methods, along with sensory systems and bee perception of flowers. It then examines the effects of sociality on bees’ flower-visiting patterns as well as behavior and learning in flower-visiting bees. Finally, it analyzes six melittophily types namely: solitary bees, carpenter bees, euglossine bees, bumblebees, stingless bees, and honeybees.Less
This chapter considers pollination by bees, or melittophily. The bee flower syndrome involves flowers that have medium to long corolla tubes, often pendant, usually zygomorphic (i.e., bilaterally symmetrical rather than radial), commonly with a landing platform with complex texture or ridging so that a bee can hang on easily, and often arranged in spiked inflorescences. The flowers typically open in the early morning and offer their main rewards before midday, although a few are particularly rewarding in the evenings. The chapter begins with a discussion of the bee’s feeding apparatus and feeding methods, along with sensory systems and bee perception of flowers. It then examines the effects of sociality on bees’ flower-visiting patterns as well as behavior and learning in flower-visiting bees. Finally, it analyzes six melittophily types namely: solitary bees, carpenter bees, euglossine bees, bumblebees, stingless bees, and honeybees.
David W. Macdonald, Scott Creel, and Michael G. L. Mills
- Published in print:
- 2004
- Published Online:
- September 2007
- ISBN:
- 9780198515562
- eISBN:
- 9780191705632
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198515562.003.0004
- Subject:
- Biology, Biodiversity / Conservation Biology
This chapter addresses the question of why some canids live in groups, while others do not, and asks what shapes their societies. The behavioural and ecological selective pressures of group living ...
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This chapter addresses the question of why some canids live in groups, while others do not, and asks what shapes their societies. The behavioural and ecological selective pressures of group living are discussed. It is argued that while behavioural benefits may favour sociality in wild canids, ecological factors create the framework within which behavioural pressures operate, and dictate the balance of costs and benefits between group membership and dispersal.Less
This chapter addresses the question of why some canids live in groups, while others do not, and asks what shapes their societies. The behavioural and ecological selective pressures of group living are discussed. It is argued that while behavioural benefits may favour sociality in wild canids, ecological factors create the framework within which behavioural pressures operate, and dictate the balance of costs and benefits between group membership and dispersal.
Sheila Dow
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691155234
- eISBN:
- 9781400846450
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691155234.003.0004
- Subject:
- Economics and Finance, Macro- and Monetary Economics
This chapter examines John Maynard Keynes' views on knowledge, expectations, and rationality. It focuses not only on Keynes' ideas on expectation formation but also on the degree of confidence ...
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This chapter examines John Maynard Keynes' views on knowledge, expectations, and rationality. It focuses not only on Keynes' ideas on expectation formation but also on the degree of confidence attached to those expectations (i.e., uncertainty) and what this means for macroeconomic theory. After providing a synthetic account of Keynes' ideas on knowledge and expectations, along with his understanding of the source of uncertainty, the chapter considers his emphasis on the role of conventional judgment, and of conventions more generally, as well as the implications of these ideas for how we may understand and use the concept of rationality in a Keynesian framework, alongside considerations of logic and consistency. Keynes' concern with the interplay between individuality and sociality sheds some light on Keynes in relation to the formulation of microfoundations. The chapter concludes with a discussion of the implications of Keynes' ideas on knowledge, expectations, and rationality for economic methodology.Less
This chapter examines John Maynard Keynes' views on knowledge, expectations, and rationality. It focuses not only on Keynes' ideas on expectation formation but also on the degree of confidence attached to those expectations (i.e., uncertainty) and what this means for macroeconomic theory. After providing a synthetic account of Keynes' ideas on knowledge and expectations, along with his understanding of the source of uncertainty, the chapter considers his emphasis on the role of conventional judgment, and of conventions more generally, as well as the implications of these ideas for how we may understand and use the concept of rationality in a Keynesian framework, alongside considerations of logic and consistency. Keynes' concern with the interplay between individuality and sociality sheds some light on Keynes in relation to the formulation of microfoundations. The chapter concludes with a discussion of the implications of Keynes' ideas on knowledge, expectations, and rationality for economic methodology.
Tatang Mitra Setia, Roberto A. Delgado, S. Suci Utami Atmoko, Ian Singleton, and Carel P. van Schaik
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780199213276
- eISBN:
- 9780191707568
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199213276.003.0017
- Subject:
- Biology, Animal Biology, Biodiversity / Conservation Biology
Despite their semi-solitary nature, associations among orangutans are more common than expected by chance for most combinations of age-sex classes. Variation in party size is due to variation in food ...
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Despite their semi-solitary nature, associations among orangutans are more common than expected by chance for most combinations of age-sex classes. Variation in party size is due to variation in food availability or sexual activity, reflecting the two main types of parties encountered in orangutans. Parties may involve mating or are formed around mothers and immatures of various ages, in which social play is the main social activity. Beyond direct association, Sumatran females tend to remain within audible range of the dominant flanged males, using his long calls to adjust their ranging. Females tend to be more philopatric than males, although it is not clear whether males disperse away from their natal range or end up including their natal range within a much larger home range. The accumulating evidence suggests that orangutans live in more than mere neighbourhoods, but in loose communities in which related females form clusters, share a preference for the same dominant flanged male, within whose earshot they tend to remain and whose ranging is more limited. Further study should reveal whether this Sumatra-derived picture also holds for Borneo.Less
Despite their semi-solitary nature, associations among orangutans are more common than expected by chance for most combinations of age-sex classes. Variation in party size is due to variation in food availability or sexual activity, reflecting the two main types of parties encountered in orangutans. Parties may involve mating or are formed around mothers and immatures of various ages, in which social play is the main social activity. Beyond direct association, Sumatran females tend to remain within audible range of the dominant flanged males, using his long calls to adjust their ranging. Females tend to be more philopatric than males, although it is not clear whether males disperse away from their natal range or end up including their natal range within a much larger home range. The accumulating evidence suggests that orangutans live in more than mere neighbourhoods, but in loose communities in which related females form clusters, share a preference for the same dominant flanged male, within whose earshot they tend to remain and whose ranging is more limited. Further study should reveal whether this Sumatra-derived picture also holds for Borneo.
Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, and Herbert Gintis (eds)
- Published in print:
- 2004
- Published Online:
- January 2005
- ISBN:
- 9780199262052
- eISBN:
- 9780191601637
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199262055.001.0001
- Subject:
- Economics and Finance, Microeconomics
This book is the result of a collaborative effort by eleven anthropologists and six economists, and questions the motives that underlie the ways that humans interact socially, and whether these are ...
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This book is the result of a collaborative effort by eleven anthropologists and six economists, and questions the motives that underlie the ways that humans interact socially, and whether these are the same for all societies, and are part of our nature, or are influenced by our environments. Over the past decade, research in experimental economics has emphatically falsified the textbook representation of Homo economicus, with hundreds of experiments that have suggested that people care not only about their own material payoffs but also about such things as fairness, equity, and reciprocity. However, this research has left fundamental questions unanswered: are such social preferences stable components of human nature; or, are they modulated by economic, social, and cultural environments? Until now, experimental research could not address this question because virtually all subjects had been university students, and while there are cultural differences among student populations throughout the world, these differences are small compared with the full range of human social and cultural environments. A vast amount of ethnographic and historical research suggests that people's motives are influenced by economic, social, and cultural environments, yet such methods can only yield circumstantial evidence about human motives. In combining ethnographic and experimental approaches to fill this gap, this book breaks new ground in reporting the results of a large cross‐cultural study aimed at determining the sources of social (non‐selfish) preferences that underlie the diversity of human sociality. The same experiments that provided evidence for social preferences among university students were performed in fifteen small‐scale societies exhibiting a wide variety of social, economic, and cultural conditions by experienced field researchers who had also done long‐term ethnographic field work in these societies. The results, which are given in chs. 4 to 14, demonstrated no society in which experimental behaviour is consistent with the canonical model of self‐interest, and showed that variation in behaviour is far greater than previously thought, and that the differences between societies in market integration and the importance of cooperation explain a substantial portion of the variation found (which individual‐level economic and demographic variables could not). The results also trace the extent to which experimental play mirrors the patterns of interaction found in everyday life. The book has three introductory chapters that include a succinct but substantive introduction to the use of game theory as an analytical tool, and to its use in the social sciences for the rigorous testing of hypotheses about fundamental aspects of social behaviour outside artificially constructed laboratories, and an overview and summary of the results of the fifteen case studies.Less
This book is the result of a collaborative effort by eleven anthropologists and six economists, and questions the motives that underlie the ways that humans interact socially, and whether these are the same for all societies, and are part of our nature, or are influenced by our environments. Over the past decade, research in experimental economics has emphatically falsified the textbook representation of Homo economicus, with hundreds of experiments that have suggested that people care not only about their own material payoffs but also about such things as fairness, equity, and reciprocity. However, this research has left fundamental questions unanswered: are such social preferences stable components of human nature; or, are they modulated by economic, social, and cultural environments? Until now, experimental research could not address this question because virtually all subjects had been university students, and while there are cultural differences among student populations throughout the world, these differences are small compared with the full range of human social and cultural environments. A vast amount of ethnographic and historical research suggests that people's motives are influenced by economic, social, and cultural environments, yet such methods can only yield circumstantial evidence about human motives. In combining ethnographic and experimental approaches to fill this gap, this book breaks new ground in reporting the results of a large cross‐cultural study aimed at determining the sources of social (non‐selfish) preferences that underlie the diversity of human sociality. The same experiments that provided evidence for social preferences among university students were performed in fifteen small‐scale societies exhibiting a wide variety of social, economic, and cultural conditions by experienced field researchers who had also done long‐term ethnographic field work in these societies. The results, which are given in chs. 4 to 14, demonstrated no society in which experimental behaviour is consistent with the canonical model of self‐interest, and showed that variation in behaviour is far greater than previously thought, and that the differences between societies in market integration and the importance of cooperation explain a substantial portion of the variation found (which individual‐level economic and demographic variables could not). The results also trace the extent to which experimental play mirrors the patterns of interaction found in everyday life. The book has three introductory chapters that include a succinct but substantive introduction to the use of game theory as an analytical tool, and to its use in the social sciences for the rigorous testing of hypotheses about fundamental aspects of social behaviour outside artificially constructed laboratories, and an overview and summary of the results of the fifteen case studies.
Lawrence C. Becker
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199917549
- eISBN:
- 9780199950454
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199917549.003.0008
- Subject:
- Philosophy, Moral Philosophy
This chapter shows how the functional abilities and motivation of basically healthy agents are concerned with the subject matter of justice.
This chapter shows how the functional abilities and motivation of basically healthy agents are concerned with the subject matter of justice.
Kurt Flasch
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780300204865
- eISBN:
- 9780300216370
- Item type:
- chapter
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300204865.003.0015
- Subject:
- Religion, History of Christianity
This chapter examines Meister Eckhart's German sermons, in which he reflects on a reform of Christianity, a new philosophy of nature, and ethics. It first considers Eckhart's views about the grounds ...
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This chapter examines Meister Eckhart's German sermons, in which he reflects on a reform of Christianity, a new philosophy of nature, and ethics. It first considers Eckhart's views about the grounds of reason and the good man before turning to his theory of sociality. It then discusses Eckhart's arguments regarding the egoistic constructs of moral behavior and the love for God, and specifically his claim that earlier Christian thinkers understood love incorrectly. It also explores a number of explanations for the time frame of Eckhart's German sermons and goes on to analyze the characteristic content of the sermons, including his interpretation of the Bible and his intention to show that one can know what faith says. Finally, it looks at Eckhart's philosophy of Christianity, his criticism of the theology of the time, his concept of God and the soul, and his thoughts on the primary determinations (Being, Oneness, Truth, Goodness).Less
This chapter examines Meister Eckhart's German sermons, in which he reflects on a reform of Christianity, a new philosophy of nature, and ethics. It first considers Eckhart's views about the grounds of reason and the good man before turning to his theory of sociality. It then discusses Eckhart's arguments regarding the egoistic constructs of moral behavior and the love for God, and specifically his claim that earlier Christian thinkers understood love incorrectly. It also explores a number of explanations for the time frame of Eckhart's German sermons and goes on to analyze the characteristic content of the sermons, including his interpretation of the Bible and his intention to show that one can know what faith says. Finally, it looks at Eckhart's philosophy of Christianity, his criticism of the theology of the time, his concept of God and the soul, and his thoughts on the primary determinations (Being, Oneness, Truth, Goodness).
Tejumola Olaniyan
- Published in print:
- 1995
- Published Online:
- October 2011
- ISBN:
- 9780195094053
- eISBN:
- 9780199855278
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195094053.003.0002
- Subject:
- Literature, Drama
As elaborated earlier, there are three major contradicting and comprehensive types of discourse: Eurocentric, Afrocentric, and post-Afrocentric. The sociality and historicity of these concepts as ...
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As elaborated earlier, there are three major contradicting and comprehensive types of discourse: Eurocentric, Afrocentric, and post-Afrocentric. The sociality and historicity of these concepts as actual practices in contestable settings are discussed. The chapter provides examples of activities showing any form of discrimination toward the black race, instances when researches utilized the thoughts of the Africans, and turning points that provoked the marginalized people to rise above their doubts. While each side offers ways for them to become widely acceptable, the claim of scientific inquiry, absolute truth, and credible prediction cannot be subsumed to only one discipline, orientation, or bias. It is asserted that an interdisciplinary approach and respect to others' perspectives, even if no general acceptance occurs, should be observed in order to locate the strengths of “others” and figure out how these discoveries can contribute to the betterment of one's standpoint.Less
As elaborated earlier, there are three major contradicting and comprehensive types of discourse: Eurocentric, Afrocentric, and post-Afrocentric. The sociality and historicity of these concepts as actual practices in contestable settings are discussed. The chapter provides examples of activities showing any form of discrimination toward the black race, instances when researches utilized the thoughts of the Africans, and turning points that provoked the marginalized people to rise above their doubts. While each side offers ways for them to become widely acceptable, the claim of scientific inquiry, absolute truth, and credible prediction cannot be subsumed to only one discipline, orientation, or bias. It is asserted that an interdisciplinary approach and respect to others' perspectives, even if no general acceptance occurs, should be observed in order to locate the strengths of “others” and figure out how these discoveries can contribute to the betterment of one's standpoint.
John Mullan
- Published in print:
- 1990
- Published Online:
- October 2011
- ISBN:
- 9780198122524
- eISBN:
- 9780191671449
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198122524.003.0005
- Subject:
- Literature, 18th-century Literature
The anonymous pamphlet A Funeral Discourse, Occasioned by the Much Lamented Death of Mr Yorick, published in 1761, was but one of the many spoofs and rejoinders which attached themselves to Laurence ...
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The anonymous pamphlet A Funeral Discourse, Occasioned by the Much Lamented Death of Mr Yorick, published in 1761, was but one of the many spoofs and rejoinders which attached themselves to Laurence Sterne's Tristram Shandy throughout the 1760s and 1770s. If we are to recover Sterne's ‘sentimentalism’, we should look at the reception and circulation of his writings, and if we do this we can follow the lead of the pamphleteer. Sterne's fiction is notoriously self-conscious about the modes of a novel's coherence — about the powers of a narrator to convince, to beguile, and to satisfy. It is attentive to its ‘sociality’. Sterne's characters are attached to the world by the metaphors and allusions on which they rely, and which protect them against death, discord, and disaster. They are not mad, first because they are attached to each other by sympathy, and second because they are innocents whose limited ways with words are displayed to a reader who has to be sophisticated to comprehend their transparent instincts.Less
The anonymous pamphlet A Funeral Discourse, Occasioned by the Much Lamented Death of Mr Yorick, published in 1761, was but one of the many spoofs and rejoinders which attached themselves to Laurence Sterne's Tristram Shandy throughout the 1760s and 1770s. If we are to recover Sterne's ‘sentimentalism’, we should look at the reception and circulation of his writings, and if we do this we can follow the lead of the pamphleteer. Sterne's fiction is notoriously self-conscious about the modes of a novel's coherence — about the powers of a narrator to convince, to beguile, and to satisfy. It is attentive to its ‘sociality’. Sterne's characters are attached to the world by the metaphors and allusions on which they rely, and which protect them against death, discord, and disaster. They are not mad, first because they are attached to each other by sympathy, and second because they are innocents whose limited ways with words are displayed to a reader who has to be sophisticated to comprehend their transparent instincts.