Roxana Banu
- Published in print:
- 2018
- Published Online:
- September 2018
- ISBN:
- 9780198819844
- eISBN:
- 9780191860102
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198819844.003.0007
- Subject:
- Law, Private International Law
This chapter provides an analysis of state-centered and individualistic theories of legitimacy in PrIL and distinguishes them from the relational internationalist perspective. It shows that ...
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This chapter provides an analysis of state-centered and individualistic theories of legitimacy in PrIL and distinguishes them from the relational internationalist perspective. It shows that state-centered theories determined the legitimacy of applying one law or another within interstate relationships. Individualistic theories linked the legitimacy of the applicable law to particular dimensions of political affiliation. By contrast, this chapter shows how relational internationalist authors envisioned different dimensions of legitimacy from both the state-centered and the individualistic positions, by focusing on an interpersonal relationship, as opposed to an isolated individual, and on private law, as opposed to constitutional or public law generally. According to the relational internationalist perspective, the legitimacy of imposing one law over another is justified on different grounds, including by reference to the actions of the parties, their expectations, the values underlying private law relationships, and the embeddedness of a legal relationship within one or several communities.Less
This chapter provides an analysis of state-centered and individualistic theories of legitimacy in PrIL and distinguishes them from the relational internationalist perspective. It shows that state-centered theories determined the legitimacy of applying one law or another within interstate relationships. Individualistic theories linked the legitimacy of the applicable law to particular dimensions of political affiliation. By contrast, this chapter shows how relational internationalist authors envisioned different dimensions of legitimacy from both the state-centered and the individualistic positions, by focusing on an interpersonal relationship, as opposed to an isolated individual, and on private law, as opposed to constitutional or public law generally. According to the relational internationalist perspective, the legitimacy of imposing one law over another is justified on different grounds, including by reference to the actions of the parties, their expectations, the values underlying private law relationships, and the embeddedness of a legal relationship within one or several communities.
Yuval Shany
- Published in print:
- 2014
- Published Online:
- April 2014
- ISBN:
- 9780199643295
- eISBN:
- 9780191749087
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199643295.003.0007
- Subject:
- Law, Public International Law, Comparative Law
This chapter discusses a number of useful typologies developed in the literature on the concept of legitimacy. It distinguishes, on the one hand, between social and normative legitimacy and, on the ...
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This chapter discusses a number of useful typologies developed in the literature on the concept of legitimacy. It distinguishes, on the one hand, between social and normative legitimacy and, on the other hand, between source legitimacy, process legitimacy, and outcome legitimacy. It connects the concept of legitimacy to other key evaluative concepts, in particular, legality, fairness, justice, and effectiveness. It discusses the place of legitimacy within the operative categories that comprise international courts — structure, process, and outcome — and illustrates the ‘feedback loop’ characterizing changes in levels of legitimacy ‘capital’. It also considers the relationship between judicial legitimacy and key concepts related to the effectiveness of international adjudication, including jurisdiction and admissibility, judicial independence and impartiality, and judgment compliance.Less
This chapter discusses a number of useful typologies developed in the literature on the concept of legitimacy. It distinguishes, on the one hand, between social and normative legitimacy and, on the other hand, between source legitimacy, process legitimacy, and outcome legitimacy. It connects the concept of legitimacy to other key evaluative concepts, in particular, legality, fairness, justice, and effectiveness. It discusses the place of legitimacy within the operative categories that comprise international courts — structure, process, and outcome — and illustrates the ‘feedback loop’ characterizing changes in levels of legitimacy ‘capital’. It also considers the relationship between judicial legitimacy and key concepts related to the effectiveness of international adjudication, including jurisdiction and admissibility, judicial independence and impartiality, and judgment compliance.
Oliver P. Richmond and Jason Franks
- Published in print:
- 2009
- Published Online:
- March 2012
- ISBN:
- 9780748638765
- eISBN:
- 9780748652761
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748638765.003.0003
- Subject:
- Political Science, International Relations and Politics
This chapter examines the effort to build a liberal peace since 1999 in East Timor. It illustrates that to a large degree the liberal peace model has failed the East Timorese people in producing ...
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This chapter examines the effort to build a liberal peace since 1999 in East Timor. It illustrates that to a large degree the liberal peace model has failed the East Timorese people in producing anything remotely representative of a social contract or the ‘good life’. There are two aspects to this: the first is the failure to construct a social contract between society and its institutions of governance. This is related to the broader issue of the social legitimacy of, and contract with, international actors derived from society and its complex groupings. The second is the failure, at least in the transitional period, to respond to the experiences of everyday life and welfare requirements of the new state's citizens.Less
This chapter examines the effort to build a liberal peace since 1999 in East Timor. It illustrates that to a large degree the liberal peace model has failed the East Timorese people in producing anything remotely representative of a social contract or the ‘good life’. There are two aspects to this: the first is the failure to construct a social contract between society and its institutions of governance. This is related to the broader issue of the social legitimacy of, and contract with, international actors derived from society and its complex groupings. The second is the failure, at least in the transitional period, to respond to the experiences of everyday life and welfare requirements of the new state's citizens.
Nicholas Davey
- Published in print:
- 2013
- Published Online:
- May 2014
- ISBN:
- 9780748686223
- eISBN:
- 9780748695263
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748686223.001.0001
- Subject:
- Philosophy, Aesthetics
Hans-Georg Gadamer’s poetics completely overturns the European aesthetic tradition. By concentrating on the experience of meaning, this book shows how Gadamer’s philosophical hermeneutics transforms ...
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Hans-Georg Gadamer’s poetics completely overturns the European aesthetic tradition. By concentrating on the experience of meaning, this book shows how Gadamer’s philosophical hermeneutics transforms aesthetics into a mode of attentive practice. Gadamer’s poetics has deep implications for all of the humanities, and how we can understand the meaning of poetry, art, literature, history and theology. His emphasis on participation promises, an approach that will revolutionise aesthetic and hermeneutic practice, and gives us new ways to think about the cultural productivity and social legitimacy of the humanities.Less
Hans-Georg Gadamer’s poetics completely overturns the European aesthetic tradition. By concentrating on the experience of meaning, this book shows how Gadamer’s philosophical hermeneutics transforms aesthetics into a mode of attentive practice. Gadamer’s poetics has deep implications for all of the humanities, and how we can understand the meaning of poetry, art, literature, history and theology. His emphasis on participation promises, an approach that will revolutionise aesthetic and hermeneutic practice, and gives us new ways to think about the cultural productivity and social legitimacy of the humanities.
Christian Olaf Christiansen
- Published in print:
- 2015
- Published Online:
- November 2015
- ISBN:
- 9780198701033
- eISBN:
- 9780191770500
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198701033.003.0007
- Subject:
- Business and Management, Political Economy
Since the late nineteenth century, proponents of progressive business have criticized the free market liberalist imagery of the business corporation, and instead called upon the social ...
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Since the late nineteenth century, proponents of progressive business have criticized the free market liberalist imagery of the business corporation, and instead called upon the social responsibilities of business, sometimes justifying this in economic terms. Ideas of progressive business have been used strategically, and can help explain how business could respond to criticisms, how it could offer an alternative kind of social protection than labor unions and the state, and how it could strengthen the social legitimacy of business. Critics of progressive business have argued that it is unsatisfactory in terms of democracy, solidarity, and pluralism; that it may distort social criticism; that it is by “higher” ethical standards, unethical; and that it strengthens free markets at the expense of democratic governance. Finally, the conclusion points to a renewal of ideology critique, and it demonstrates the analytical value of “progressive business” in the case of the financial crisis.Less
Since the late nineteenth century, proponents of progressive business have criticized the free market liberalist imagery of the business corporation, and instead called upon the social responsibilities of business, sometimes justifying this in economic terms. Ideas of progressive business have been used strategically, and can help explain how business could respond to criticisms, how it could offer an alternative kind of social protection than labor unions and the state, and how it could strengthen the social legitimacy of business. Critics of progressive business have argued that it is unsatisfactory in terms of democracy, solidarity, and pluralism; that it may distort social criticism; that it is by “higher” ethical standards, unethical; and that it strengthens free markets at the expense of democratic governance. Finally, the conclusion points to a renewal of ideology critique, and it demonstrates the analytical value of “progressive business” in the case of the financial crisis.
Andreas Follesdal
- Published in print:
- 2018
- Published Online:
- September 2018
- ISBN:
- 9780198795582
- eISBN:
- 9780191836909
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198795582.003.0021
- Subject:
- Law, Public International Law, Criminal Law and Criminology
This chapter examines how the theoretical framework presented in this book fits with the substantive chapters. It argues that if the authors maintain their position about motivational agnosticism, ...
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This chapter examines how the theoretical framework presented in this book fits with the substantive chapters. It argues that if the authors maintain their position about motivational agnosticism, they should reconsider whether “de facto authority” is the best label for the kind of impact of international courts (ICs) at various levels that concerns them. At times their claims seem to fit better with an aspiration to map the ICs’ power more generally. The chapter then questions the framework’s explicit bracketing of social legitimacy in the sense of actors’ beliefs about normative legitimacy. It concludes by suggesting one area for future research where scholarship on social and normative legitimacy may in fact be relevant to understand the politics and legitimation strategies of international courts with variable authority.Less
This chapter examines how the theoretical framework presented in this book fits with the substantive chapters. It argues that if the authors maintain their position about motivational agnosticism, they should reconsider whether “de facto authority” is the best label for the kind of impact of international courts (ICs) at various levels that concerns them. At times their claims seem to fit better with an aspiration to map the ICs’ power more generally. The chapter then questions the framework’s explicit bracketing of social legitimacy in the sense of actors’ beliefs about normative legitimacy. It concludes by suggesting one area for future research where scholarship on social and normative legitimacy may in fact be relevant to understand the politics and legitimation strategies of international courts with variable authority.
- Published in print:
- 2008
- Published Online:
- March 2013
- ISBN:
- 9780226496412
- eISBN:
- 9780226496436
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226496436.003.0010
- Subject:
- Anthropology, African Cultural Anthropology
This chapter examines the moral economy of postconflict migration in Machaze, Mozambique. It considers migrancy as a new transnational life strategy and as a form of public performance implicated in ...
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This chapter examines the moral economy of postconflict migration in Machaze, Mozambique. It considers migrancy as a new transnational life strategy and as a form of public performance implicated in the negotiation of this new social strategy's legitimacy. This chapter analyzes the narratives of migrants and suggests that migrancy served not only as the key mechanism for enacting a range of new transnational life strategies but also as a form of moral performance implicated in the negotiation of the social legitimacy of those strategies.Less
This chapter examines the moral economy of postconflict migration in Machaze, Mozambique. It considers migrancy as a new transnational life strategy and as a form of public performance implicated in the negotiation of this new social strategy's legitimacy. This chapter analyzes the narratives of migrants and suggests that migrancy served not only as the key mechanism for enacting a range of new transnational life strategies but also as a form of moral performance implicated in the negotiation of the social legitimacy of those strategies.
Edward E. Cohen
- Published in print:
- 2016
- Published Online:
- December 2015
- ISBN:
- 9780190275921
- eISBN:
- 9780190275945
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190275921.003.0002
- Subject:
- Classical Studies, World History: BCE to 500CE
Athenian attitudes to prostitution were bifurcated. Traditional aristocratic ethics idealized leisurely dedication to cultural and social activities and condemned all commerce as inherently servile. ...
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Athenian attitudes to prostitution were bifurcated. Traditional aristocratic ethics idealized leisurely dedication to cultural and social activities and condemned all commerce as inherently servile. Prostitution was not untouched by this antagonism, and Greek sources reflect numerous negative allusions toward prostitutes and prostitution (and toward many other business activities). Yet ancient sources also adumbrate another view in which prostitution was lawful, pervasive, and, if practiced in compliance with Athenian work ethics, commensurable with other means of earning a living. Prostitution was sometimes even seen “as an intrinsic element of the democracy,” deriving social legitimacy from its association with the goddess Aphroditê. Indeed, this dichotomy in Athenian testimonia about commercial sex is consistent with the bifurcated view of prostitution embedded in the very language of ancient Athens, comprising two principal clusters of ancient Greek words relating to “prostitution,” those cognate to hetairos(-a) and pornos(ê), male and female “prostitutes.”Less
Athenian attitudes to prostitution were bifurcated. Traditional aristocratic ethics idealized leisurely dedication to cultural and social activities and condemned all commerce as inherently servile. Prostitution was not untouched by this antagonism, and Greek sources reflect numerous negative allusions toward prostitutes and prostitution (and toward many other business activities). Yet ancient sources also adumbrate another view in which prostitution was lawful, pervasive, and, if practiced in compliance with Athenian work ethics, commensurable with other means of earning a living. Prostitution was sometimes even seen “as an intrinsic element of the democracy,” deriving social legitimacy from its association with the goddess Aphroditê. Indeed, this dichotomy in Athenian testimonia about commercial sex is consistent with the bifurcated view of prostitution embedded in the very language of ancient Athens, comprising two principal clusters of ancient Greek words relating to “prostitution,” those cognate to hetairos(-a) and pornos(ê), male and female “prostitutes.”