Rebecca Braun
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199542703
- eISBN:
- 9780191715372
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199542703.003.0008
- Subject:
- Literature, 20th-century and Contemporary Literature, Prose (inc. letters, diaries)
The conclusion draws together the overarching strands of argument that have been developed throughout this study. It returns attention to the models of authorship described in Chapter 1, showing how ...
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The conclusion draws together the overarching strands of argument that have been developed throughout this study. It returns attention to the models of authorship described in Chapter 1, showing how Grass has negotiated various self-images less as the result of an overall literary development than as part of a lifelong project that continuously circles around questions of authorship and uses the written text as a vehicle for self-exploration. This point is briefly illustrated through Grass's 2006 autobiography Beim Häuten der Zwiebel, arguing that the metaphorical significance of peeling back the layers of skin coincides exactly with the central point of this study: for Grass, trying to get to the core of his identity, even within clear political parameters, is first and foremost an aesthetic process of self-construction that feeds directly into both literary constructions of authorship and the media-led construction of the author's public image.Less
The conclusion draws together the overarching strands of argument that have been developed throughout this study. It returns attention to the models of authorship described in Chapter 1, showing how Grass has negotiated various self-images less as the result of an overall literary development than as part of a lifelong project that continuously circles around questions of authorship and uses the written text as a vehicle for self-exploration. This point is briefly illustrated through Grass's 2006 autobiography Beim Häuten der Zwiebel, arguing that the metaphorical significance of peeling back the layers of skin coincides exactly with the central point of this study: for Grass, trying to get to the core of his identity, even within clear political parameters, is first and foremost an aesthetic process of self-construction that feeds directly into both literary constructions of authorship and the media-led construction of the author's public image.
Günter P. Wagner
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691156460
- eISBN:
- 9781400851461
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691156460.003.0010
- Subject:
- Biology, Evolutionary Biology / Genetics
This chapter deals with amniote skin characters such as scales, feathers, and hair. One of the key novelties of vertebrates is their skin. Vertebrate skin is unique among metazoans in at least two ...
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This chapter deals with amniote skin characters such as scales, feathers, and hair. One of the key novelties of vertebrates is their skin. Vertebrate skin is unique among metazoans in at least two respects. First, vertebrates are the only phylum for which the body is completely covered by a multilayered epidermal cover. Second, the vertebrate skin is a composite structure comprising the epidermis and the dermis. The chapter first examines the developmental evolution of skin and skin appendages in amniotes before discussing mammalian skin derivatives including hairs and breasts. It then considers the evolution of bird skin from scales into feathers and concludes by explaining the origin of feathers.Less
This chapter deals with amniote skin characters such as scales, feathers, and hair. One of the key novelties of vertebrates is their skin. Vertebrate skin is unique among metazoans in at least two respects. First, vertebrates are the only phylum for which the body is completely covered by a multilayered epidermal cover. Second, the vertebrate skin is a composite structure comprising the epidermis and the dermis. The chapter first examines the developmental evolution of skin and skin appendages in amniotes before discussing mammalian skin derivatives including hairs and breasts. It then considers the evolution of bird skin from scales into feathers and concludes by explaining the origin of feathers.
Michael Keevak
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691140315
- eISBN:
- 9781400838608
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691140315.001.0001
- Subject:
- Sociology, Race and Ethnicity
In their earliest encounters with Asia, Europeans almost uniformly characterized the people of China and Japan as white. This was a means of describing their wealth and sophistication, their ...
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In their earliest encounters with Asia, Europeans almost uniformly characterized the people of China and Japan as white. This was a means of describing their wealth and sophistication, their willingness to trade with the West, and their presumed capacity to become Christianized. But by the end of the seventeenth century the category of whiteness was reserved for Europeans only. When and how did Asians become “yellow” in the Western imagination? Looking at the history of racial thinking, this book explores the notion of yellowness and shows that this label originated in the eighteenth- and nineteenth-century scientific discourses on race. From the walls of an ancient Egyptian tomb, which depicted people of varying skin tones including yellow, to the phrase “yellow peril” at the beginning of the twentieth century in Europe and America, the book follows the development of perceptions about race and human difference. It indicates that the conceptual relationship between East Asians and yellow skin did not begin in Chinese culture or Western readings of East Asian cultural symbols, but in anthropological and medical records that described variations in skin color. Eighteenth-century taxonomers such as Carl Linnaeus, as well as Victorian scientists and early anthropologists, assigned colors to all racial groups, and once East Asians were lumped with members of the Mongolian race, they began to be considered yellow. Demonstrating how a racial distinction took root in Europe and traveled internationally, the book weaves together multiple narratives to tell the complex history of a problematic term.Less
In their earliest encounters with Asia, Europeans almost uniformly characterized the people of China and Japan as white. This was a means of describing their wealth and sophistication, their willingness to trade with the West, and their presumed capacity to become Christianized. But by the end of the seventeenth century the category of whiteness was reserved for Europeans only. When and how did Asians become “yellow” in the Western imagination? Looking at the history of racial thinking, this book explores the notion of yellowness and shows that this label originated in the eighteenth- and nineteenth-century scientific discourses on race. From the walls of an ancient Egyptian tomb, which depicted people of varying skin tones including yellow, to the phrase “yellow peril” at the beginning of the twentieth century in Europe and America, the book follows the development of perceptions about race and human difference. It indicates that the conceptual relationship between East Asians and yellow skin did not begin in Chinese culture or Western readings of East Asian cultural symbols, but in anthropological and medical records that described variations in skin color. Eighteenth-century taxonomers such as Carl Linnaeus, as well as Victorian scientists and early anthropologists, assigned colors to all racial groups, and once East Asians were lumped with members of the Mongolian race, they began to be considered yellow. Demonstrating how a racial distinction took root in Europe and traveled internationally, the book weaves together multiple narratives to tell the complex history of a problematic term.
Lynette A. Jones and Susan J. Lederman
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780195173154
- eISBN:
- 9780199786749
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195173154.003.0002
- Subject:
- Psychology, Cognitive Neuroscience
This chapter considers the evolutionary development of the hand within the context of changes in the structure and function of primate hands. The differences between modern human and nonhuman primate ...
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This chapter considers the evolutionary development of the hand within the context of changes in the structure and function of primate hands. The differences between modern human and nonhuman primate hands are discussed with reference to tool use and manufacture. The anatomical structure of the human hand is reviewed in terms of the bones, joints, and muscles that comprise the hand and of the structure of the skin that overlies the palmar and dorsal surfaces. The sensory and motor innervation of the human hand is also explained. The chapter concludes with a summary of some of the biomechanical models of the hand that have been developed.Less
This chapter considers the evolutionary development of the hand within the context of changes in the structure and function of primate hands. The differences between modern human and nonhuman primate hands are discussed with reference to tool use and manufacture. The anatomical structure of the human hand is reviewed in terms of the bones, joints, and muscles that comprise the hand and of the structure of the skin that overlies the palmar and dorsal surfaces. The sensory and motor innervation of the human hand is also explained. The chapter concludes with a summary of some of the biomechanical models of the hand that have been developed.
Robert M. Stern, William J. Ray, and Karen S. Quigley
- Published in print:
- 2000
- Published Online:
- March 2012
- ISBN:
- 9780195113594
- eISBN:
- 9780199846962
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195113594.003.0004
- Subject:
- Psychology, Health Psychology
Somatic responses such as heart rate and muscle potentials abound. Electrical activity can be recorded from the surface of the skin at any moment. Background electrical activity is always present and ...
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Somatic responses such as heart rate and muscle potentials abound. Electrical activity can be recorded from the surface of the skin at any moment. Background electrical activity is always present and spontaneous changes in activity occasionally appear, even when it seems that an individual is relaxing or asleep. This makes the task of recording and correctly interpreting a subject's evoked response to a specific stimulus or situation a challenge. Most psychophysiological recordings can be analyzed in terms of three types of activity: spontaneous, tonic (background), and phasic (evoked responses). Tonic activity is often referred to as the background level or resting level of activity of a particular physiological measure, while phasic activity is a discrete response to a specific stimulus — an evoked response. What is referred to as spontaneous activity is in reality a change in physiological activity that occurs in the absence of any known stimuli.Less
Somatic responses such as heart rate and muscle potentials abound. Electrical activity can be recorded from the surface of the skin at any moment. Background electrical activity is always present and spontaneous changes in activity occasionally appear, even when it seems that an individual is relaxing or asleep. This makes the task of recording and correctly interpreting a subject's evoked response to a specific stimulus or situation a challenge. Most psychophysiological recordings can be analyzed in terms of three types of activity: spontaneous, tonic (background), and phasic (evoked responses). Tonic activity is often referred to as the background level or resting level of activity of a particular physiological measure, while phasic activity is a discrete response to a specific stimulus — an evoked response. What is referred to as spontaneous activity is in reality a change in physiological activity that occurs in the absence of any known stimuli.
Nicholas P. Money
- Published in print:
- 2004
- Published Online:
- September 2007
- ISBN:
- 9780195172270
- eISBN:
- 9780199790258
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195172270.003.0003
- Subject:
- Biology, Microbiology
This chapter explains how mold spores can cause allergies. Spores carry proteins on their surface, and those that act as antigens can cause a cascade of immune responses resulting in the miseries of ...
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This chapter explains how mold spores can cause allergies. Spores carry proteins on their surface, and those that act as antigens can cause a cascade of immune responses resulting in the miseries of allergic rhinitis or hay fever, allergic conjunctivitis, skin allergies, asthma, eczema or atopic dermatitis, and hypersensitivity pneumonitis. This chapter describes interactions between immune cells in allergies mediated by IgE and IgG, providing a primer on this complex field of medicine. The idea that allergy is a perversion of a response that evolved to combat parasitic infestations is discussed, along with the hygiene hypothesis that has been advanced as an explanation for the increasing prevalence of asthma.Less
This chapter explains how mold spores can cause allergies. Spores carry proteins on their surface, and those that act as antigens can cause a cascade of immune responses resulting in the miseries of allergic rhinitis or hay fever, allergic conjunctivitis, skin allergies, asthma, eczema or atopic dermatitis, and hypersensitivity pneumonitis. This chapter describes interactions between immune cells in allergies mediated by IgE and IgG, providing a primer on this complex field of medicine. The idea that allergy is a perversion of a response that evolved to combat parasitic infestations is discussed, along with the hygiene hypothesis that has been advanced as an explanation for the increasing prevalence of asthma.
Carlos Antonio and Costa Ribeiro
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199732166
- eISBN:
- 9780199866144
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199732166.003.0007
- Subject:
- Political Science, Comparative Politics
This chapter presents empirical analyses of inequalities of opportunity for social mobility in Brazil. It conducts three types of analyses. First, it describes the intergenerational mobility between ...
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This chapter presents empirical analyses of inequalities of opportunity for social mobility in Brazil. It conducts three types of analyses. First, it describes the intergenerational mobility between the parents' class or class of origin and the class of destination of whites, pardos, and blacks. The intent here is to verify what has a greater influence on the inequality of opportunities for ascensional mobility: the class of origin or skin color. Next, it provides a decomposition of such mobility, taking as an intermediary point the educational level achieved. Education is one of the most important factors of social ascension: without educational qualifications, one cannot, for instance, occupy professional positions, and thereby obtain relatively more comfortable life conditions. The inequality of educational opportunities is analyzed to verify the weight of class origin and skin color upon the chances of completing different educational levels. Finally, the chapter analyzes the likelihood that mobility opportunities will favor the more privileged classes, according to an individual's educational level, class origin, and skin color. This three-stage analysis enables the disclosure of the main barriers to social mobility, and also an evaluation of the combination of race and class of origin that inhibit such mobility.Less
This chapter presents empirical analyses of inequalities of opportunity for social mobility in Brazil. It conducts three types of analyses. First, it describes the intergenerational mobility between the parents' class or class of origin and the class of destination of whites, pardos, and blacks. The intent here is to verify what has a greater influence on the inequality of opportunities for ascensional mobility: the class of origin or skin color. Next, it provides a decomposition of such mobility, taking as an intermediary point the educational level achieved. Education is one of the most important factors of social ascension: without educational qualifications, one cannot, for instance, occupy professional positions, and thereby obtain relatively more comfortable life conditions. The inequality of educational opportunities is analyzed to verify the weight of class origin and skin color upon the chances of completing different educational levels. Finally, the chapter analyzes the likelihood that mobility opportunities will favor the more privileged classes, according to an individual's educational level, class origin, and skin color. This three-stage analysis enables the disclosure of the main barriers to social mobility, and also an evaluation of the combination of race and class of origin that inhibit such mobility.
Michael Keevak
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691140315
- eISBN:
- 9781400838608
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691140315.003.0003
- Subject:
- Sociology, Race and Ethnicity
This chapter focuses on the emergence of new sorts of human taxonomies as well as new claims about the color of all human groups, including East Asians, during the course of the eighteenth century, ...
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This chapter focuses on the emergence of new sorts of human taxonomies as well as new claims about the color of all human groups, including East Asians, during the course of the eighteenth century, as well as their racial implications. It first considers the theory advanced in 1684 by the French physician and traveler François Bernier, who proposed a “new division of the Earth, according to the different species or races of man which inhabit it.” One of these races, he suggested, was yellow. Then in 1735, the Swedish botanist Carl Linnaeus published Systema naturae, in which he categorized homo sapiens into four different skin colors. Finally, at the end of the eighteenth century, Johann Friedrich Blumenbach, also a physician and the founder of comparative anatomy, declared that the people of the Far East were a yellow race, as distinct from the white “Caucasian” one.Less
This chapter focuses on the emergence of new sorts of human taxonomies as well as new claims about the color of all human groups, including East Asians, during the course of the eighteenth century, as well as their racial implications. It first considers the theory advanced in 1684 by the French physician and traveler François Bernier, who proposed a “new division of the Earth, according to the different species or races of man which inhabit it.” One of these races, he suggested, was yellow. Then in 1735, the Swedish botanist Carl Linnaeus published Systema naturae, in which he categorized homo sapiens into four different skin colors. Finally, at the end of the eighteenth century, Johann Friedrich Blumenbach, also a physician and the founder of comparative anatomy, declared that the people of the Far East were a yellow race, as distinct from the white “Caucasian” one.
Michael Keevak
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691140315
- eISBN:
- 9781400838608
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691140315.003.0004
- Subject:
- Sociology, Race and Ethnicity
This chapter examines how the “yellow race” became an important focus in nineteenth-century anthropology. More specifically, it considers how the whole notion of skin tone had become inextricably ...
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This chapter examines how the “yellow race” became an important focus in nineteenth-century anthropology. More specifically, it considers how the whole notion of skin tone had become inextricably linked to scientifically validated prejudices and normative claims about higher and lower forms of human culture. The chapter first discusses why the term “Mongolian” was selected to represent the people of the Far East and compares it to “Tartar” before exploring how the new field of anthropology became preoccupied with the idea of anatomical quantification, and especially the measurement of skin color using an instrument known as the color top. It shows that the desire to find yellowness in East Asians was so ingrained in the Western imagination that some anthropologists tried to prove that their skin really was yellow.Less
This chapter examines how the “yellow race” became an important focus in nineteenth-century anthropology. More specifically, it considers how the whole notion of skin tone had become inextricably linked to scientifically validated prejudices and normative claims about higher and lower forms of human culture. The chapter first discusses why the term “Mongolian” was selected to represent the people of the Far East and compares it to “Tartar” before exploring how the new field of anthropology became preoccupied with the idea of anatomical quantification, and especially the measurement of skin color using an instrument known as the color top. It shows that the desire to find yellowness in East Asians was so ingrained in the Western imagination that some anthropologists tried to prove that their skin really was yellow.
Mechthild Fend
- Published in print:
- 2017
- Published Online:
- May 2017
- ISBN:
- 9780719087967
- eISBN:
- 9781526120724
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719087967.001.0001
- Subject:
- Art, Art History
Throughout the history of European painting, skin has been the most significant surface for artistic imitation, and flesh has been a privileged site of lifelikeness. Skin and flesh entertain complex ...
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Throughout the history of European painting, skin has been the most significant surface for artistic imitation, and flesh has been a privileged site of lifelikeness. Skin and flesh entertain complex metaphorical relationships with artefacts, images, their making and materiality: fabricated surfaces are often described as skins, skin and colour have a longstanding connection, and paint is frequently associated with flesh.
This book considers flesh and skin in art theory, image making and medical discourse and focuses on seventeenth to nineteenth-century France. It describes a gradual shift between the early modern and the modern period and argues that what artists made when imitating human nakedness was not always the same. Initially understood in terms of the body’s substance, of flesh tones and body colour, it became increasingly a matter of skin, skin colour and surfaces. This shift is traced in the terminology of art theory and in the practices of painting, as well as engraving, colour printing and drawing. Each chapter is dedicated to a different notion of skin and its colour, from flesh tones via a membrane imbued with nervous energy to hermetic borderline. Looking in particular at works by Fragonard, David, Girodet, Benoist and Ingres, the focus is on portraits, as facial skin is a special arena for testing and theorising painterly skills and a site where the body and the image made of it become equally expressive.Less
Throughout the history of European painting, skin has been the most significant surface for artistic imitation, and flesh has been a privileged site of lifelikeness. Skin and flesh entertain complex metaphorical relationships with artefacts, images, their making and materiality: fabricated surfaces are often described as skins, skin and colour have a longstanding connection, and paint is frequently associated with flesh.
This book considers flesh and skin in art theory, image making and medical discourse and focuses on seventeenth to nineteenth-century France. It describes a gradual shift between the early modern and the modern period and argues that what artists made when imitating human nakedness was not always the same. Initially understood in terms of the body’s substance, of flesh tones and body colour, it became increasingly a matter of skin, skin colour and surfaces. This shift is traced in the terminology of art theory and in the practices of painting, as well as engraving, colour printing and drawing. Each chapter is dedicated to a different notion of skin and its colour, from flesh tones via a membrane imbued with nervous energy to hermetic borderline. Looking in particular at works by Fragonard, David, Girodet, Benoist and Ingres, the focus is on portraits, as facial skin is a special arena for testing and theorising painterly skills and a site where the body and the image made of it become equally expressive.
Rushmir Mahmutćehajić
- Published in print:
- 2007
- Published Online:
- March 2011
- ISBN:
- 9780823227518
- eISBN:
- 9780823237029
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fso/9780823227518.003.0033
- Subject:
- Religion, Islam
A man can hide from another man, and even from himself, but he cannot hide from God. Everything of his remains accessible to Him. Since the eyes, ears, and skin are the borders across which ...
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A man can hide from another man, and even from himself, but he cannot hide from God. Everything of his remains accessible to Him. Since the eyes, ears, and skin are the borders across which relationships are established between the self and the nonself, they are also obstacles for the other in his knowledge of the inner self. Thus hearing, sight, and touch bear witness to what can be hidden from another. And only those who can speak can bear witness. Human reliance on the other's lack of knowledge about his inner self presupposes the inability of ears, eyes, and skin to speak. They are thus subordinated to human management through speech. But the Self is only present in the pure heart. Touching and kissing and union at the moment of achieving the peak of satisfaction, which unites severity and beauty and extinguishes separation, serve only to show that all dividedness and all closeness are different ways of disclosing that oneness.Less
A man can hide from another man, and even from himself, but he cannot hide from God. Everything of his remains accessible to Him. Since the eyes, ears, and skin are the borders across which relationships are established between the self and the nonself, they are also obstacles for the other in his knowledge of the inner self. Thus hearing, sight, and touch bear witness to what can be hidden from another. And only those who can speak can bear witness. Human reliance on the other's lack of knowledge about his inner self presupposes the inability of ears, eyes, and skin to speak. They are thus subordinated to human management through speech. But the Self is only present in the pure heart. Touching and kissing and union at the moment of achieving the peak of satisfaction, which unites severity and beauty and extinguishes separation, serve only to show that all dividedness and all closeness are different ways of disclosing that oneness.
Robert M. Stern, William J. Ray, and Karen S. Quigley
- Published in print:
- 2000
- Published Online:
- March 2012
- ISBN:
- 9780195113594
- eISBN:
- 9780199846962
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195113594.003.0013
- Subject:
- Psychology, Health Psychology
Electrodermal activity (EDA) has been recorded in thousands of psychophysiological studies. Many who record EDA today share the basic belief expressed by Carl Jung in 1907 and also by present-day lie ...
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Electrodermal activity (EDA) has been recorded in thousands of psychophysiological studies. Many who record EDA today share the basic belief expressed by Carl Jung in 1907 and also by present-day lie detector operators that verbal responses do not tell all, but that EDA does reveal the secrets of “mental life”. Today, EDA is used as a measure of the state of the organism's interaction with its environment, a reflection of emotional responding that is also elicited by cognitive activity. If we think of the skin as a giant receptor separating humans from the rest of the world, is it any wonder that responses obtained from it would be of interest to psychologists? This chapter discusses the four common descriptions of EDA: skin conductance level, skin conductance response, skin potential level, and skin potential response (SPR). The physiological basis of EDA and its psychophysiological recording are explored.Less
Electrodermal activity (EDA) has been recorded in thousands of psychophysiological studies. Many who record EDA today share the basic belief expressed by Carl Jung in 1907 and also by present-day lie detector operators that verbal responses do not tell all, but that EDA does reveal the secrets of “mental life”. Today, EDA is used as a measure of the state of the organism's interaction with its environment, a reflection of emotional responding that is also elicited by cognitive activity. If we think of the skin as a giant receptor separating humans from the rest of the world, is it any wonder that responses obtained from it would be of interest to psychologists? This chapter discusses the four common descriptions of EDA: skin conductance level, skin conductance response, skin potential level, and skin potential response (SPR). The physiological basis of EDA and its psychophysiological recording are explored.
Lee Spinks
- Published in print:
- 2009
- Published Online:
- July 2012
- ISBN:
- 9780719066320
- eISBN:
- 9781781703113
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719066320.001.0001
- Subject:
- Literature, 20th-century and Contemporary Literature
This is a comprehensive study of Michael Ondaatje's entire oeuvre. Starting from Ondaatje's beginnings as a poet, it offers an intensive account of each of his major publications, including The ...
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This is a comprehensive study of Michael Ondaatje's entire oeuvre. Starting from Ondaatje's beginnings as a poet, it offers an intensive account of each of his major publications, including The Collected Works of Billy the Kid, Coming Through Slaughter, In the Skin of a Lion and The English Patient, drawing attention to the various contexts and intertexts that have informed his work. The book contains a broad overview of Ondaatje's career for students and readers coming to his work for the first time. It also offers an original reading of his writing which significantly revises conventional accounts of Ondaatje as a postmodern or postcolonial writer. The book draws on a range of postcolonial theory, as well as contributing to debates about postcolonial literature and the poetics of postmodernism.Less
This is a comprehensive study of Michael Ondaatje's entire oeuvre. Starting from Ondaatje's beginnings as a poet, it offers an intensive account of each of his major publications, including The Collected Works of Billy the Kid, Coming Through Slaughter, In the Skin of a Lion and The English Patient, drawing attention to the various contexts and intertexts that have informed his work. The book contains a broad overview of Ondaatje's career for students and readers coming to his work for the first time. It also offers an original reading of his writing which significantly revises conventional accounts of Ondaatje as a postmodern or postcolonial writer. The book draws on a range of postcolonial theory, as well as contributing to debates about postcolonial literature and the poetics of postmodernism.
Werner Sollors
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780195052824
- eISBN:
- 9780199855155
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195052824.001.0001
- Subject:
- Literature, African-American Literature
Why can a “white” woman give birth to a “black” baby, while a “black” woman can never give birth to a “white” baby in the United States? What makes racial “passing” so different from social mobility? ...
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Why can a “white” woman give birth to a “black” baby, while a “black” woman can never give birth to a “white” baby in the United States? What makes racial “passing” so different from social mobility? Why are interracial and incestuous relations often confused or conflated in literature, making “miscegenation” appear as if it were incest? When did the myth that one can tell a person's race by the moon on their fingernails originate? How did blackness get associated with “the curse of Ham,” when the Biblical text makes no reference to skin color at all? This book, an exploration of “interracial literature,” examines these questions and others. In the past, interracial texts have been read more for a black–white contrast of “either–or” than for an interracial realm of “neither, nor, both, and in-between.” Intermarriage prohibitions have been legislated throughout the modern period and were still in the law books in the 1980s. Stories of black–white sexual and family relations have thus run against powerful social taboos. Yet much interracial literature has been written, and this book suggests its pervasiveness and offers new comparative and historical contexts for understanding it. It ranges across time, space, and cultures, analysing scientific and legal works as well as poetry, fiction, and the visual arts, to explore the many themes and motifs interwoven throughout interracial literature. From the etymological origins of the term “race” to the cultural sources of the “Tragic Mulatto,” the book examines recurrent images and ideas.Less
Why can a “white” woman give birth to a “black” baby, while a “black” woman can never give birth to a “white” baby in the United States? What makes racial “passing” so different from social mobility? Why are interracial and incestuous relations often confused or conflated in literature, making “miscegenation” appear as if it were incest? When did the myth that one can tell a person's race by the moon on their fingernails originate? How did blackness get associated with “the curse of Ham,” when the Biblical text makes no reference to skin color at all? This book, an exploration of “interracial literature,” examines these questions and others. In the past, interracial texts have been read more for a black–white contrast of “either–or” than for an interracial realm of “neither, nor, both, and in-between.” Intermarriage prohibitions have been legislated throughout the modern period and were still in the law books in the 1980s. Stories of black–white sexual and family relations have thus run against powerful social taboos. Yet much interracial literature has been written, and this book suggests its pervasiveness and offers new comparative and historical contexts for understanding it. It ranges across time, space, and cultures, analysing scientific and legal works as well as poetry, fiction, and the visual arts, to explore the many themes and motifs interwoven throughout interracial literature. From the etymological origins of the term “race” to the cultural sources of the “Tragic Mulatto,” the book examines recurrent images and ideas.
Angela Scarpa and Adrian Raine
- Published in print:
- 2005
- Published Online:
- May 2009
- ISBN:
- 9780195168761
- eISBN:
- 9780199865444
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195168761.003.0018
- Subject:
- Neuroscience, Behavioral Neuroscience, Neuroendocrine and Autonomic
This chapter reviews the major psychophysiological findings and theories regarding antisocial behavior, with a specific focus on skin conductance (SC), heart rate (HR), electroencephalogram (EEG), ...
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This chapter reviews the major psychophysiological findings and theories regarding antisocial behavior, with a specific focus on skin conductance (SC), heart rate (HR), electroencephalogram (EEG), and startle blink research. Psychophysiological findings in relation to antisocial behavior support the notion that chronic serious antisocial behavior is a disorder that partly arises from a biological dysfunction within the individual. The strongest evidence suggests that antisocial individuals are characterized by fearlessness or emotional detachment, reflected in reduced levels of tonic autonomic (i.e., HR and SC) arousal, increased heart rate variability (HRV), greater slow-wave EEG activity, and reduced startle blink potentiation to unpleasant stimuli. There is also growing evidence of other antisocial behavior characterized more by defensiveness, stress reactivity, and negative emotionality as reflected in decreased HRV, increased SC reactivity, normal or increased affective startle modulation, and left frontotemporal dysfunction.Less
This chapter reviews the major psychophysiological findings and theories regarding antisocial behavior, with a specific focus on skin conductance (SC), heart rate (HR), electroencephalogram (EEG), and startle blink research. Psychophysiological findings in relation to antisocial behavior support the notion that chronic serious antisocial behavior is a disorder that partly arises from a biological dysfunction within the individual. The strongest evidence suggests that antisocial individuals are characterized by fearlessness or emotional detachment, reflected in reduced levels of tonic autonomic (i.e., HR and SC) arousal, increased heart rate variability (HRV), greater slow-wave EEG activity, and reduced startle blink potentiation to unpleasant stimuli. There is also growing evidence of other antisocial behavior characterized more by defensiveness, stress reactivity, and negative emotionality as reflected in decreased HRV, increased SC reactivity, normal or increased affective startle modulation, and left frontotemporal dysfunction.
M. Bordag, G. L. Klimchitskaya, U. Mohideen, and V. M. Mostepanenko
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780199238743
- eISBN:
- 9780191716461
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199238743.003.0013
- Subject:
- Physics, Condensed Matter Physics / Materials, Atomic, Laser, and Optical Physics
This chapter considers both analytical calculations of Casimir energies and forces between real metal plates and numerical computations using tabulated optical data for the complex index of ...
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This chapter considers both analytical calculations of Casimir energies and forces between real metal plates and numerical computations using tabulated optical data for the complex index of refraction of metals. Comparison between the results of analytical and numerical computations permits one to infer the main properties of metals that affect the Casimir force, and how they enter into the Lifshitz theory. Calculations have been done with the help of the dielectric permittivity of the plasma model, the Drude model, and the generalized plasma-like model. The concept of the Leontovich surface impedance, related boundary conditions, and the application region of the impedance approach are also discussed. The chapter should be considered as a preparation for Chapter 14, where the complicated problem of the thermal Casimir force between real metal plates is considered.Less
This chapter considers both analytical calculations of Casimir energies and forces between real metal plates and numerical computations using tabulated optical data for the complex index of refraction of metals. Comparison between the results of analytical and numerical computations permits one to infer the main properties of metals that affect the Casimir force, and how they enter into the Lifshitz theory. Calculations have been done with the help of the dielectric permittivity of the plasma model, the Drude model, and the generalized plasma-like model. The concept of the Leontovich surface impedance, related boundary conditions, and the application region of the impedance approach are also discussed. The chapter should be considered as a preparation for Chapter 14, where the complicated problem of the thermal Casimir force between real metal plates is considered.
Laila Haidarali
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9781479875108
- eISBN:
- 9781479865499
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479875108.003.0007
- Subject:
- History, African-American History
This epilogue reemphasizes the arguments in the book. Brown-skin models acquired significant social status as African American women on an expanded global stage between 1945 and 1954—a short but ...
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This epilogue reemphasizes the arguments in the book. Brown-skin models acquired significant social status as African American women on an expanded global stage between 1945 and 1954—a short but critical period that marked the end of World War II, the hardening lines of Cold War politics, and the significant victory of Brown v. Board of Education that, in 1954, made segregation illegal in public schools. Indeed, during this short period and turning tide, a powerful iconography of beautiful brown women emerged to represent African-descended people in the United States by recasting beauty as a democratic right and function. Brown beauty was formalized, both at home and abroad, as a consumerist symbol of women’s successful negotiation of the trials of race, sex, and womanhood in the postwar nation, still half-segregated.Less
This epilogue reemphasizes the arguments in the book. Brown-skin models acquired significant social status as African American women on an expanded global stage between 1945 and 1954—a short but critical period that marked the end of World War II, the hardening lines of Cold War politics, and the significant victory of Brown v. Board of Education that, in 1954, made segregation illegal in public schools. Indeed, during this short period and turning tide, a powerful iconography of beautiful brown women emerged to represent African-descended people in the United States by recasting beauty as a democratic right and function. Brown beauty was formalized, both at home and abroad, as a consumerist symbol of women’s successful negotiation of the trials of race, sex, and womanhood in the postwar nation, still half-segregated.
Valentina Napolitano
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780823267484
- eISBN:
- 9780823272365
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823267484.003.0007
- Subject:
- Anthropology, Anthropology, Religion
The Vatican’s current positions on migration and its understanding of transnational migration in light of “humanity,” “civilization,” and the Culture of Life erase the complexity and the gendered ...
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The Vatican’s current positions on migration and its understanding of transnational migration in light of “humanity,” “civilization,” and the Culture of Life erase the complexity and the gendered politics of migrant sexual and affective experience. This chapter explores these complexities by focusing on three differently situated groups of migrant women (in mix-marriages with Italians, women working in the care industry as badanti, and nuns) and their respective relations to walls, skins, and the Italian society at large. These relations produce affects that stick to skins and walls in the process of the transformation of shared (and unshared) intimacies through the work of love, service/care, and material/immaterial labor. The chapter shows that a labor of love, required and often performed by Latin American lay female workers, is in continuity and counter position to some of the ones performed by Mexican religious nuns in Rome. Through this ethnographic lens we come to appreciate how gendered migrant processes are also potentially creative affective spaces, where national and Catholic ideals are not only broken down but are actually cut, pasted, and reassembled—on and through skins and walls.Less
The Vatican’s current positions on migration and its understanding of transnational migration in light of “humanity,” “civilization,” and the Culture of Life erase the complexity and the gendered politics of migrant sexual and affective experience. This chapter explores these complexities by focusing on three differently situated groups of migrant women (in mix-marriages with Italians, women working in the care industry as badanti, and nuns) and their respective relations to walls, skins, and the Italian society at large. These relations produce affects that stick to skins and walls in the process of the transformation of shared (and unshared) intimacies through the work of love, service/care, and material/immaterial labor. The chapter shows that a labor of love, required and often performed by Latin American lay female workers, is in continuity and counter position to some of the ones performed by Mexican religious nuns in Rome. Through this ethnographic lens we come to appreciate how gendered migrant processes are also potentially creative affective spaces, where national and Catholic ideals are not only broken down but are actually cut, pasted, and reassembled—on and through skins and walls.
CLAUDIA TATE
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780195108576
- eISBN:
- 9780199855094
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195108576.003.0003
- Subject:
- Literature, African-American Literature
This chapter augments the cultural grid. Three “legacies” or tracts of dominant cultural conventions of the post-Reconstruction era were intersected by the author. These concern the constructions of ...
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This chapter augments the cultural grid. Three “legacies” or tracts of dominant cultural conventions of the post-Reconstruction era were intersected by the author. These concern the constructions of gender among black women during the antebellum. These include the interrelationships among skin color, gentility, and social mobility as will be discussed. Among others, this chapter tackles the gender constructions of the black female during the antebellum. Gentility, color, and social mobility of black women are also described. The pedagogy of sentimental literature is expounded. Lastly, this chapter looks at the male and female generic narratives of racial protest. The generic differences between the narratives of the late nineteenth century which dealt with racial protest are also tackled.Less
This chapter augments the cultural grid. Three “legacies” or tracts of dominant cultural conventions of the post-Reconstruction era were intersected by the author. These concern the constructions of gender among black women during the antebellum. These include the interrelationships among skin color, gentility, and social mobility as will be discussed. Among others, this chapter tackles the gender constructions of the black female during the antebellum. Gentility, color, and social mobility of black women are also described. The pedagogy of sentimental literature is expounded. Lastly, this chapter looks at the male and female generic narratives of racial protest. The generic differences between the narratives of the late nineteenth century which dealt with racial protest are also tackled.
Emanuele Coccia
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780823267415
- eISBN:
- 9780823272358
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823267415.003.0029
- Subject:
- Philosophy, Aesthetics
This chapter explains how humans can transform their skin into a worldly object: language. It considers skin as an organ of appearance that is interconnected to imagination (or language) in man and ...
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This chapter explains how humans can transform their skin into a worldly object: language. It considers skin as an organ of appearance that is interconnected to imagination (or language) in man and explains how language functions as a faculty that makes our appearance (in this case our auditory appearance, our phonic skin) part of the world. It suggests that every activity of intentional projection of the sensible life is similar to the production of a kind of “mobile skin,” capable of living beyond ourselves. In this sense, human language has the same relation to clothing that animals' call has to their coat or fur. Man has a relationship with the world that is akin to the relationship that every animal has with its own skin.Less
This chapter explains how humans can transform their skin into a worldly object: language. It considers skin as an organ of appearance that is interconnected to imagination (or language) in man and explains how language functions as a faculty that makes our appearance (in this case our auditory appearance, our phonic skin) part of the world. It suggests that every activity of intentional projection of the sensible life is similar to the production of a kind of “mobile skin,” capable of living beyond ourselves. In this sense, human language has the same relation to clothing that animals' call has to their coat or fur. Man has a relationship with the world that is akin to the relationship that every animal has with its own skin.
