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This book presents for the first time an in‐depth historical account of vowel prosthesis in the Romance languages. Vowel prosthesis is a change which involves the appearance of a non‐etymological vowel at the beginning of a word: a familiar example is the initial e which appears in the development of Latin sperare to Spanish esperar and French espérer ‘to hope’. Despite its widespread incidence in the Romance languages, it has remained poorly studied. In his wide‐ranging comparative coverage, Professor Sampson identifies three main categories of vowel prosthesis that have occurred and explores in detail their historical trajectory and the relationship between them. The presentation draws freely throughout on the rich philological materials available from Romance and brings to light various unexpected changes in the productive use of prosthesis through time. For example in French and Italian (which is Tuscan‐based), one category of prosthesis became well established in the early Middle Ages only to lose productivity and subsequently become moribund. With its extensive use of empirical data and findings from theoretical linguistics, the book offers a thorough and revealing account of a fascinating chapter in the phonological history of Romance.

Scholarship on Middle English romance has done little to access the textual and bibliographical continuity of this remarkable literary tradition into the 16th century and its impact on Elizabethan works. To an even greater extent, Spenserian scholarship has failed to investigate the significant and complex debts The Faerie Queene owes to medieval native verse romance and Malory's Le Morte D'arthur. This book accordingly offers a comprehensive study of the impact of Middle English romance on The Faerie Queene. It employs the concept of memory, in which both Middle English romance writers and Spenser show specific interest, in building a sense of the thematic, generic, and cultural complexity of the native romance tradition. The memorial character of Middle English romance resides in its intertextuality and its frequent presentation of narrative events as historical and consequently the basis for a favourable sense of local or even national identity. Spenser's memories of native romance involve a more troubled engagement with that tradition of providential national history as well as an endeavour to see in pre-Reformation romance a prophetic and objective authority for Protestant belief.

Medieval literature is fascinated with the idea that love may be a fatal affliction. Indeed, it is frequently suggested that true love requires sacrifice, that you must be ready to die for, from, and in love. Love, in other words, is represented, sometimes explicitly, as a form of martyrdom, a notion that is repeatedly reinforced by courtly literature's borrowing of religious vocabulary and imagery. The paradigm of the martyr to love has of course remained compelling in the early modern and modern period. This book seeks to explore what is at stake in medieval literature's preoccupation with love's martyrdom. Informed by modern theoretical approaches, particularly Lacanian psychoanalysis and Jacques Derrida's work on ethics, it offers new readings of a wide range of French and Occitan courtly texts from the 12th and 13th centuries, and argues that a new secular ethics of desire emerges from courtly literature because of its fascination with death. This book also examines the interplay between lyric and romance in courtly literary culture, and shows how courtly literature's predilection for sacrificial desire imposes a repressive sex-gender system that may then be subverted by fictional women and queers who either fail to die on cue, or who die in troublesome and disruptive ways.

‘That very great play, Pericles’, as T. S. Eliot called it, poses formidable problems of text and authorship. The first of the Late Romances, it was ascribed to Shakespeare when printed in a quarto of 1609, but was not included in the First Folio (1623) collection of his plays. This book examines rival theories about the quarto's origins and offers compelling evidence that Pericles is the product of collaboration between Shakespeare and the minor dramatist George Wilkins, who was responsible for the first two acts and for portions of the ‘brothel scenes’ in Act 4. Pericles serves as a test case for methodologies that seek to define the limits of the Shakespeare canon and to identify co-authors. A wide range of metrical, lexical, and other data is analysed. Computerized ‘stylometric’ texts are explained and their findings assessed. A concluding chapter introduces a new technique that has the potential to answer many of the remaining questions of attribution associated with Shakespeare and his contemporaries.

This book examines the literary representation of madness in a series of medieval French texts, including both romance and hagiography. The study covers both ‘genuine’ madmen and ‘holy fools’, for whom madness is actually a veil for penance or sanctity. Madness afflicts the greatest heroes of the Arthurian world — Lancelot and Tristan — as well as numerous other chivalric figures. Overall, medieval French texts depict a wide range of attitudes towards madness: it may reflect nobility and refinement, heroic or spiritual transcendence, tragic impairment, comic ineptitude, or sinful degradation. The examination of these texts allows for the study of how and why madness is used as a literary motif; how the concept of madness interacts with other categories of difference, such as class and gender, in producing or problematising personal identity; and how different treatments of madness may be associated with different literary genres. The motif of madness is also compared to forms of bodily deviance, such as lycanthropy and somnambulism, in an analysis of the ways that identity is crafted in medieval texts through the joint crafting of mind and body. Texts examined include the Prose Lancelot, the Prose Tristan, Amadas et Ydoine, Robert le Diable, the Miracles de St. Louis, and assorted other devotional and courtly texts.

THis book offers a new account of the cultural work of romance in nineteenth-century Britain. The book argues that novelists and playwrights employed this genre to represent a radically new historical formation: the emergence of the global free market economy. In previous centuries, the British state had pursued an economic policy that privileged domestic goods over foreign ones. Through the first half of the nineteenth century, liberal economists maintained that commodity traffic across national borders should move outside the purview of the state, and their position gained increasing support. Amid economic transformation, Britons pondered the effects of vertiginous circulation. Would patriotic attachment to the homeland dissolve along with the preference for domestic goods? What would be the fate of the nation and the empire if commerce were uncontrollable? The literary genre of romance, characterized by protagonists who drift in lawless spaces, played a privileged role in addressing such pressing questions. From the figure of the smuggler to episodic plot structure, romance elements in fiction and drama narrated sprawling global markets and the fluidity of capital. Exploring works by Walter Scott, Harriet Martineau, Charlotte Brontë, Charles Dickens, and their lesser-known contemporaries, this book historicizes globalization as it traces the sense of dissolving borders and the perceived decline of national sovereignty back into the nineteenth century.

China has over three hundred distinct styles of music drama, from exorcism theatre to farce, historical romance, and shadow puppetry. This study considers one of the newer operatic forms. Established just two centuries ago, huju (Shanghai opera), is renowned for its portrayal of ordinary people, not the emperors, courtesans, and heroes of older forms. Acting and make-up aim for realism rather than symbolism, and stories deal with contemporaneous themes: the struggles of lovers to marry, women's rights after the Communist revolution (1949), and life under the new social order established by Deng Xiaoping's reforms in the 1980s. Music ranges from local folksong to syncretic adoptions of Western popular music. Adding to his extensive research on Chinese music, the author's eighteen months of fieldwork in Shanghai have allowed him to interweave material from historical reports, sound recordings, live performance, and first-hand accounts of three generations of singers into a study of a unique Chinese opera form seen equally as historical tradition, venue for social action, and forum for musical creativity. Assessing first the roots of huju in local folksong and ballad, he looks at the enduring role of emotional expressivity. The text then focuses on the rise of actresses, laying out a ‘musical’ reading of gendered performance.