Joseph V. Femia
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198280637
- eISBN:
- 9780191599231
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198280637.001.0001
- Subject:
- Political Science, Political Theory
Given the almost universal assumption that democracy is a ‘good thing’, the goal of mankind, it is easy to forget that ‘rule by the people’ has been vehemently opposed by some of the most ...
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Given the almost universal assumption that democracy is a ‘good thing’, the goal of mankind, it is easy to forget that ‘rule by the people’ has been vehemently opposed by some of the most distinguished thinkers in the Western tradition. The book attempts to combat collective amnesia by systematically exploring the evaluating anti‐democratic thought since the French Revolution. Using categories first introduced by A. O. Hirschman in The Rhetoric of Reaction, it examines the various arguments under the headings of ‘perversity’, ‘futility’, and ‘jeopardy’. This classification scheme makes it possible to highlight the fatalism and pessimism of anti‐democratic thinkers, their conviction that democratic reform would be either pointless or destructive. They failed to understand the adaptability of democracy, its ability to coexist with traditional and elitist values. Nevertheless, it must be granted that some of their predictions and observations have been confirmed by history.Less
Given the almost universal assumption that democracy is a ‘good thing’, the goal of mankind, it is easy to forget that ‘rule by the people’ has been vehemently opposed by some of the most distinguished thinkers in the Western tradition. The book attempts to combat collective amnesia by systematically exploring the evaluating anti‐democratic thought since the French Revolution. Using categories first introduced by A. O. Hirschman in The Rhetoric of Reaction, it examines the various arguments under the headings of ‘perversity’, ‘futility’, and ‘jeopardy’. This classification scheme makes it possible to highlight the fatalism and pessimism of anti‐democratic thinkers, their conviction that democratic reform would be either pointless or destructive. They failed to understand the adaptability of democracy, its ability to coexist with traditional and elitist values. Nevertheless, it must be granted that some of their predictions and observations have been confirmed by history.
Jon Elster
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199281688
- eISBN:
- 9780191603747
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199281688.003.0003
- Subject:
- Political Science, Political Theory
This essay considers how the American and French revolutionaries, famous defenders of the ideal of equality, contrived to evade the implications of that ideal when it came to slaves or workers. It ...
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This essay considers how the American and French revolutionaries, famous defenders of the ideal of equality, contrived to evade the implications of that ideal when it came to slaves or workers. It contends that the hypocrisy of the revolutionaries is particularly egregious given that they stood to profit personally from the reduced scope of their egalitarianism.Less
This essay considers how the American and French revolutionaries, famous defenders of the ideal of equality, contrived to evade the implications of that ideal when it came to slaves or workers. It contends that the hypocrisy of the revolutionaries is particularly egregious given that they stood to profit personally from the reduced scope of their egalitarianism.
J. Rixey Ruffin
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195326512
- eISBN:
- 9780199870417
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195326512.001.0001
- Subject:
- Religion, Religion and Society
William Bentley was a Congregationalist pastor in Salem, Massachusetts, during the first few decades of independence. He was also a figure quite unlike anyone else in all of America. In talent, ...
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William Bentley was a Congregationalist pastor in Salem, Massachusetts, during the first few decades of independence. He was also a figure quite unlike anyone else in all of America. In talent, vision, and most importantly ideas, he was a unique and heretofore underappreciated member of the founding generation. To study his life is to study the intellectual world in which he moved and through which he cut a unique and illustrative path. In theological terms, he was both an Arminian and what this book calls a “Christian naturalist,” a combination that was both unique and volatile. For if his belief in the Arminian view of salvation put him at odds with his Calvinist contemporaries (including his senior colleague at the East Church), his unique denial of post‐biblical supernaturalism and his unique embrace of Socinianism (a denial of the divinity of Jesus more radical than what others would call “Unitarianism”) put him also at odds with other Arminians. But it was the only way that Bentley could keep both what he thought essential to Christianity and what he thought true about the natural world. In the realm of social ideology, he was both a classical liberal and a republican at the same time, but if he was able in the 1780s to be both, the 1790s would pull apart these dualities and see him move along the path to Jeffersonian Republicanism. But even here he was, among the New England clergy, alone, drawn to the party not by its support for disestablishment so much as by his unique approbation of Rousseau's state of nature theorizing. William Bentley's life, ministry, and thought allow a singular exploration of theology and philosophy as well as of ideology: of the social politics of race and class and gender, the ecclesiastical politics of establishment and dissent, and between minister and laity, the ideological politics of republicanism and classical liberalism, and the party politics of Federalism and Democratic‐Republicanism.Less
William Bentley was a Congregationalist pastor in Salem, Massachusetts, during the first few decades of independence. He was also a figure quite unlike anyone else in all of America. In talent, vision, and most importantly ideas, he was a unique and heretofore underappreciated member of the founding generation. To study his life is to study the intellectual world in which he moved and through which he cut a unique and illustrative path. In theological terms, he was both an Arminian and what this book calls a “Christian naturalist,” a combination that was both unique and volatile. For if his belief in the Arminian view of salvation put him at odds with his Calvinist contemporaries (including his senior colleague at the East Church), his unique denial of post‐biblical supernaturalism and his unique embrace of Socinianism (a denial of the divinity of Jesus more radical than what others would call “Unitarianism”) put him also at odds with other Arminians. But it was the only way that Bentley could keep both what he thought essential to Christianity and what he thought true about the natural world. In the realm of social ideology, he was both a classical liberal and a republican at the same time, but if he was able in the 1780s to be both, the 1790s would pull apart these dualities and see him move along the path to Jeffersonian Republicanism. But even here he was, among the New England clergy, alone, drawn to the party not by its support for disestablishment so much as by his unique approbation of Rousseau's state of nature theorizing. William Bentley's life, ministry, and thought allow a singular exploration of theology and philosophy as well as of ideology: of the social politics of race and class and gender, the ecclesiastical politics of establishment and dissent, and between minister and laity, the ideological politics of republicanism and classical liberalism, and the party politics of Federalism and Democratic‐Republicanism.
Michael Quinlan
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199563944
- eISBN:
- 9780191721274
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199563944.001.0001
- Subject:
- Political Science, International Relations and Politics
This book reflects the author's experience across more than forty years in assessing and helping to shape policy about nuclear weapons, mostly at senior levels close to the centre both of British ...
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This book reflects the author's experience across more than forty years in assessing and helping to shape policy about nuclear weapons, mostly at senior levels close to the centre both of British governmental decision-making and of NATO's development of plans and deployments, with much interaction also with comparable levels of United States activity in the Pentagon and the State Department. From this exceptional background of practical experience Part I of this book seeks to distill basic conceptual ways of understanding the nuclear revolution—the transformation brought about by the existence of nuclear weapons, and their significance in preventing major war. It also surveys NATO's progressive development of thinking about nuclear deterrence, and then discusses the deep moral dilemmas posed—for all possible standpoints—by the existence of such weapons. Part II considers the risks and costs of nuclear-weapon possession, including proliferation dangers, and looks at both successful and unsuccessful ideas for risk-management. Part III illustrates specific issues by reviewing the history and current policies of one long-established possessor, the United Kingdom, and two more recent ones in South Asia. Part IV turns to the future, examines the goal of the eventual abolition of all nuclear armouries, and then discusses the practical agenda, short of such a goal, which governments can usefully tackle in reducing the risks of proliferation and other dangers while not surrendering prematurely the war-prevention benefits which nuclear weapons have brought since 1945.Less
This book reflects the author's experience across more than forty years in assessing and helping to shape policy about nuclear weapons, mostly at senior levels close to the centre both of British governmental decision-making and of NATO's development of plans and deployments, with much interaction also with comparable levels of United States activity in the Pentagon and the State Department. From this exceptional background of practical experience Part I of this book seeks to distill basic conceptual ways of understanding the nuclear revolution—the transformation brought about by the existence of nuclear weapons, and their significance in preventing major war. It also surveys NATO's progressive development of thinking about nuclear deterrence, and then discusses the deep moral dilemmas posed—for all possible standpoints—by the existence of such weapons. Part II considers the risks and costs of nuclear-weapon possession, including proliferation dangers, and looks at both successful and unsuccessful ideas for risk-management. Part III illustrates specific issues by reviewing the history and current policies of one long-established possessor, the United Kingdom, and two more recent ones in South Asia. Part IV turns to the future, examines the goal of the eventual abolition of all nuclear armouries, and then discusses the practical agenda, short of such a goal, which governments can usefully tackle in reducing the risks of proliferation and other dangers while not surrendering prematurely the war-prevention benefits which nuclear weapons have brought since 1945.
James Halteman and Edd Noell
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199763702
- eISBN:
- 9780199932252
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199763702.003.0005
- Subject:
- Economics and Finance, Financial Economics
Following Adam Smith’s vision of a self-regulating moral economy the focus turned toward these self-regulating features and away from moral concerns. The chapter traces the development of the ...
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Following Adam Smith’s vision of a self-regulating moral economy the focus turned toward these self-regulating features and away from moral concerns. The chapter traces the development of the classical and neoclassical economists who emphasized the rational discovery of underlying natural principles in a social order and the fitting of human law to those principles. The Industrial Revolution brought with it issues of income distribution and controversy over whether poor people should receive public assistance. Population growth was viewed by many as an inevitable deterrent to increases in living standards. Bentham’s utility view of value and Marshall’s merging of supply and demand cemented the neoclassical view of value and left moral questions to the philosophers and theologians. Finding equilibrium states rather than economic processes became the research agenda. Vignettes on “Alfred Marshall and the Value of Something” and “Mill: The Life of Homo EconomicusIs Depressing at Best” conclude the chapter.Less
Following Adam Smith’s vision of a self-regulating moral economy the focus turned toward these self-regulating features and away from moral concerns. The chapter traces the development of the classical and neoclassical economists who emphasized the rational discovery of underlying natural principles in a social order and the fitting of human law to those principles. The Industrial Revolution brought with it issues of income distribution and controversy over whether poor people should receive public assistance. Population growth was viewed by many as an inevitable deterrent to increases in living standards. Bentham’s utility view of value and Marshall’s merging of supply and demand cemented the neoclassical view of value and left moral questions to the philosophers and theologians. Finding equilibrium states rather than economic processes became the research agenda. Vignettes on “Alfred Marshall and the Value of Something” and “Mill: The Life of Homo EconomicusIs Depressing at Best” conclude the chapter.
Rabindra Ray
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780198077381
- eISBN:
- 9780199081011
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198077381.001.0001
- Subject:
- Sociology, Race and Ethnicity
The Naxalite beginnings are by now history, and not a little nostalgia tinges the memory of these dreaded events. The leaders, the organizers, the spine, and the continuity of the movement are the ...
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The Naxalite beginnings are by now history, and not a little nostalgia tinges the memory of these dreaded events. The leaders, the organizers, the spine, and the continuity of the movement are the revolutionary intellectuals. The Naxalite movement is not principally a rural, agrarian problem as the doctrine of the Naxalites argues, but is a problem of the leading edge of the urban intelligentsia. Though the Naxalites take their name from the incident at Naxalbari in 1967, the defining attributes of the Naxalite view of revolution emerged only later. From the beginning, it was not the labouring poor of the nation or Bengal that Charu Mazumdar addressed, but, first, the disaffected revolutionary activists within the communist movement and, later, the ‘student–youth’. This book discusses the ideologies of the Naxalite terrorists, the terrorist in the Bengali society, the Communist Party of India, and the Indian economy.Less
The Naxalite beginnings are by now history, and not a little nostalgia tinges the memory of these dreaded events. The leaders, the organizers, the spine, and the continuity of the movement are the revolutionary intellectuals. The Naxalite movement is not principally a rural, agrarian problem as the doctrine of the Naxalites argues, but is a problem of the leading edge of the urban intelligentsia. Though the Naxalites take their name from the incident at Naxalbari in 1967, the defining attributes of the Naxalite view of revolution emerged only later. From the beginning, it was not the labouring poor of the nation or Bengal that Charu Mazumdar addressed, but, first, the disaffected revolutionary activists within the communist movement and, later, the ‘student–youth’. This book discusses the ideologies of the Naxalite terrorists, the terrorist in the Bengali society, the Communist Party of India, and the Indian economy.
Jack Hayward
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199216314
- eISBN:
- 9780191712265
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216314.001.0001
- Subject:
- Political Science, European Union
For centuries, France has struggled to impose unity upon its diverse components. Its leaders have defined its identity by opposition to the ‘Anglo-Saxons’: first England, then Britain and the USA. ...
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For centuries, France has struggled to impose unity upon its diverse components. Its leaders have defined its identity by opposition to the ‘Anglo-Saxons’: first England, then Britain and the USA. After exploring France's self-image by contrast with the Anglo-American counter-identity, Part One deals with the unfinished revolution from 1789 to 1878 when the Third Republic achieved relative stability. After examining the variety of symbolic representations of French exceptionalism in search of democratic legitimacy and national unanimity, the enduring divisions in French society are explained in their ideological, social, religious, territorial, and political aspects. Emphasis is given to writers and intellectuals in expressing these cleavages. Part Two relates French political paralysis to the slowness of socio-economic modernization and the polarizing role of intellectuals in perpetuating varieties of Left and Right battles over who personified anti-France. The adversarial character of French party politics fluctuated between the rhetorical revolutionary and reactionary extremes and the conservative or reformist realities. The colonial and international role of France is described, while the protectionist aversion to competitive global capitalism results in reluctant adaptation to forces beyond French control.Less
For centuries, France has struggled to impose unity upon its diverse components. Its leaders have defined its identity by opposition to the ‘Anglo-Saxons’: first England, then Britain and the USA. After exploring France's self-image by contrast with the Anglo-American counter-identity, Part One deals with the unfinished revolution from 1789 to 1878 when the Third Republic achieved relative stability. After examining the variety of symbolic representations of French exceptionalism in search of democratic legitimacy and national unanimity, the enduring divisions in French society are explained in their ideological, social, religious, territorial, and political aspects. Emphasis is given to writers and intellectuals in expressing these cleavages. Part Two relates French political paralysis to the slowness of socio-economic modernization and the polarizing role of intellectuals in perpetuating varieties of Left and Right battles over who personified anti-France. The adversarial character of French party politics fluctuated between the rhetorical revolutionary and reactionary extremes and the conservative or reformist realities. The colonial and international role of France is described, while the protectionist aversion to competitive global capitalism results in reluctant adaptation to forces beyond French control.
Jack Hayward
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199216314
- eISBN:
- 9780191712265
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216314.003.0011
- Subject:
- Political Science, European Union
Weak party and trade union organizations have been fragmented by fascination with revolutionary rhetoric despite recourse in practice to reformism. Following a contrast between anarchist outsiders ...
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Weak party and trade union organizations have been fragmented by fascination with revolutionary rhetoric despite recourse in practice to reformism. Following a contrast between anarchist outsiders and Radical insiders, the vicissitudes of partisan French socialism are recounted. The secular decline of the sectarian Communist Party has coincided with the collapse of Marxism's ideological hegemony.Less
Weak party and trade union organizations have been fragmented by fascination with revolutionary rhetoric despite recourse in practice to reformism. Following a contrast between anarchist outsiders and Radical insiders, the vicissitudes of partisan French socialism are recounted. The secular decline of the sectarian Communist Party has coincided with the collapse of Marxism's ideological hegemony.
Ian Clark
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199297009
- eISBN:
- 9780191711428
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199297009.003.0006
- Subject:
- Political Science, International Relations and Politics
Perhaps the least discussed aspect of the 1919 settlement is its provisions on social justice, and yet an entire section of the Versailles Treaty and an article of the League Covenant were devoted to ...
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Perhaps the least discussed aspect of the 1919 settlement is its provisions on social justice, and yet an entire section of the Versailles Treaty and an article of the League Covenant were devoted to the international regulation of labour, which resulted in establishment of the International Labour Organization. These developments reflected the activities of the trade union movement, and particularly its Congresses during the war, as well as heightened sensitivity to labour in the context of both the war and the outbreak of the Russian revolution. It is clear that inclusion of a section on labour was sponsored by all of the Big Three powers for various political and instrumental reasons. What was radically new about the structure of the ILO was that it allowed membership from state representatives, but also from business and labour, thereby recognizing world society membership in an otherwise international society forum. The decisive argument was that social justice was properly the business of international society because it was fundamental to achieving international peace.Less
Perhaps the least discussed aspect of the 1919 settlement is its provisions on social justice, and yet an entire section of the Versailles Treaty and an article of the League Covenant were devoted to the international regulation of labour, which resulted in establishment of the International Labour Organization. These developments reflected the activities of the trade union movement, and particularly its Congresses during the war, as well as heightened sensitivity to labour in the context of both the war and the outbreak of the Russian revolution. It is clear that inclusion of a section on labour was sponsored by all of the Big Three powers for various political and instrumental reasons. What was radically new about the structure of the ILO was that it allowed membership from state representatives, but also from business and labour, thereby recognizing world society membership in an otherwise international society forum. The decisive argument was that social justice was properly the business of international society because it was fundamental to achieving international peace.
Rabindra Ray
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780198077381
- eISBN:
- 9780199081011
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198077381.003.0008
- Subject:
- Sociology, Race and Ethnicity
This chapter argues that the meaning the doctrine of the Naxalites appears to have for non-believers is different from what it had for the believers. This is patently indicated by the programme of ...
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This chapter argues that the meaning the doctrine of the Naxalites appears to have for non-believers is different from what it had for the believers. This is patently indicated by the programme of agrarian revolution linked to a policy of urban terror. Observers, sympathetic to the Naxalites, have upbraided them for their policy of ‘individual terror’, and have pointed out its incompatibility with the mass line entailed in the Marxist–Leninist theory of revolution to which the Naxalites vowed allegiance. The humanitarian appeal of the Naxalites is not only at odds with their inhuman methods, but with the experience of their own humanity. Their defence of communist dogma only develops as an attack on communist history and communist organizations. Their positive vision, that of Chairman’s China, is only fleshed out as the negativity of Revolution and the abyss of terror.Less
This chapter argues that the meaning the doctrine of the Naxalites appears to have for non-believers is different from what it had for the believers. This is patently indicated by the programme of agrarian revolution linked to a policy of urban terror. Observers, sympathetic to the Naxalites, have upbraided them for their policy of ‘individual terror’, and have pointed out its incompatibility with the mass line entailed in the Marxist–Leninist theory of revolution to which the Naxalites vowed allegiance. The humanitarian appeal of the Naxalites is not only at odds with their inhuman methods, but with the experience of their own humanity. Their defence of communist dogma only develops as an attack on communist history and communist organizations. Their positive vision, that of Chairman’s China, is only fleshed out as the negativity of Revolution and the abyss of terror.
David Paul Nord
- Published in print:
- 2004
- Published Online:
- July 2005
- ISBN:
- 9780195173116
- eISBN:
- 9780199835683
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195173112.001.0001
- Subject:
- Religion, History of Christianity
In the years after 1815, a few visionary entrepreneurs decided the time was right to launch true mass media in America. They believed it was possible through new technology, national organization, ...
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In the years after 1815, a few visionary entrepreneurs decided the time was right to launch true mass media in America. They believed it was possible through new technology, national organization, and the grace of God to place the same printed message into the hands of every man, woman, and child in America. Though these entrepreneurs were savvy businessmen, their publishing enterprises were not commercial businesses. They were nonprofit religious organizations, including the American Bible Society, American Tract Society, and American Sunday School Union. Faith in Reading tells the story of the noncommercial origins of mass media in America. The theme is how religious publishers learned to work against the flow of ordinary commerce. Religious publishing societies believed that reading was too important to be left to the “market revolution”; they sought to foil the market through the “visible hand” of organization. Though religious publishers worked against the market, they employed modern printing technologies and business methods, and were remarkably successful, churning out millions of Bibles, tracts, religious books, and periodicals. At the same time, they tried to teach people to read those books in the most traditional way. Their aim was to use new mass media to encourage old reading habits. This book examines both publishers and readers. It is about how religious publishing societies imagined their readers. It is also about reader response — how ordinary readers received and read religious books and tracts in early 19th century America.Less
In the years after 1815, a few visionary entrepreneurs decided the time was right to launch true mass media in America. They believed it was possible through new technology, national organization, and the grace of God to place the same printed message into the hands of every man, woman, and child in America. Though these entrepreneurs were savvy businessmen, their publishing enterprises were not commercial businesses. They were nonprofit religious organizations, including the American Bible Society, American Tract Society, and American Sunday School Union. Faith in Reading tells the story of the noncommercial origins of mass media in America. The theme is how religious publishers learned to work against the flow of ordinary commerce. Religious publishing societies believed that reading was too important to be left to the “market revolution”; they sought to foil the market through the “visible hand” of organization. Though religious publishers worked against the market, they employed modern printing technologies and business methods, and were remarkably successful, churning out millions of Bibles, tracts, religious books, and periodicals. At the same time, they tried to teach people to read those books in the most traditional way. Their aim was to use new mass media to encourage old reading habits. This book examines both publishers and readers. It is about how religious publishing societies imagined their readers. It is also about reader response — how ordinary readers received and read religious books and tracts in early 19th century America.
Vladimir Mau and Irina Starodubrovskaya
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199241507
- eISBN:
- 9780191599835
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199241503.003.0005
- Subject:
- Political Science, Comparative Politics
This chapter analyses the English Civil War, the French Revolution, and the Bolshevik Revolution to throw light on the theoretical factors relating to their social and political dynamics in effecting ...
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This chapter analyses the English Civil War, the French Revolution, and the Bolshevik Revolution to throw light on the theoretical factors relating to their social and political dynamics in effecting a transfer of power. This covers not just the weakness of the ancien régime in resisting the forces of revolution, but also that of the revolutionary forces in determining the optimal machinery of government for the post‐revolutionary state. This latter weakness can produce undesirable institutional legacies requiring decades to be dismantled.Less
This chapter analyses the English Civil War, the French Revolution, and the Bolshevik Revolution to throw light on the theoretical factors relating to their social and political dynamics in effecting a transfer of power. This covers not just the weakness of the ancien régime in resisting the forces of revolution, but also that of the revolutionary forces in determining the optimal machinery of government for the post‐revolutionary state. This latter weakness can produce undesirable institutional legacies requiring decades to be dismantled.
David Armstrong
- Published in print:
- 1993
- Published Online:
- November 2003
- ISBN:
- 9780198275282
- eISBN:
- 9780191598739
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198275285.003.0007
- Subject:
- Political Science, International Relations and Politics
Revolutionary states have challenged international law in several ways. They tend to reject the underlying notion of international law that there is a society of states as well as the emphasis on ...
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Revolutionary states have challenged international law in several ways. They tend to reject the underlying notion of international law that there is a society of states as well as the emphasis on maintaining order. They also see themselves as serving a higher and more permanent law—whether they define it in terms of god, nature, or history—than any transient, man‐made substitute. The French, American, Soviet, Chinese, and Iranian responses to international law are considered in detail. International law seems to grow in significance whenever it is placed under greatest pressure, and it may give intellectual coherence as well as authority to the established powers’ response to revolutionary states.Less
Revolutionary states have challenged international law in several ways. They tend to reject the underlying notion of international law that there is a society of states as well as the emphasis on maintaining order. They also see themselves as serving a higher and more permanent law—whether they define it in terms of god, nature, or history—than any transient, man‐made substitute. The French, American, Soviet, Chinese, and Iranian responses to international law are considered in detail. International law seems to grow in significance whenever it is placed under greatest pressure, and it may give intellectual coherence as well as authority to the established powers’ response to revolutionary states.
Hannah Barker
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780199299713
- eISBN:
- 9780191714955
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199299713.001.0001
- Subject:
- History, British and Irish Modern History
This book argues that businesswomen were central to urban society and to the operation and development of commerce in the late 18th and early 19th centuries. It presents a rich and complicated ...
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This book argues that businesswomen were central to urban society and to the operation and development of commerce in the late 18th and early 19th centuries. It presents a rich and complicated picture of lower-middling life and female enterprise in three northern English towns: Manchester, Leeds, and Sheffield. The stories told by a wide range of sources, including trade directories, newspaper advertisements, court records, correspondence, and diaries, demonstrate the very differing fortunes and levels of independence that individual businesswomen enjoyed. Yet, as a group, their involvement in the economic life of towns and, in particular, the manner in which they exploited and facilitated commercial development, forced a reassessment of the understanding of both gender relations and urban culture in late Georgian England. In contrast to the traditional historical consensus that the independent woman of business during this period - particularly those engaged in occupations deemed 'unfeminine' - was insignificant and no more than an oddity, businesswomen are presented not as footnotes to the main narrative, but as central characters in a story of unprecedented social and economic transformation.Less
This book argues that businesswomen were central to urban society and to the operation and development of commerce in the late 18th and early 19th centuries. It presents a rich and complicated picture of lower-middling life and female enterprise in three northern English towns: Manchester, Leeds, and Sheffield. The stories told by a wide range of sources, including trade directories, newspaper advertisements, court records, correspondence, and diaries, demonstrate the very differing fortunes and levels of independence that individual businesswomen enjoyed. Yet, as a group, their involvement in the economic life of towns and, in particular, the manner in which they exploited and facilitated commercial development, forced a reassessment of the understanding of both gender relations and urban culture in late Georgian England. In contrast to the traditional historical consensus that the independent woman of business during this period - particularly those engaged in occupations deemed 'unfeminine' - was insignificant and no more than an oddity, businesswomen are presented not as footnotes to the main narrative, but as central characters in a story of unprecedented social and economic transformation.
Achsah Guibbory
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199557165
- eISBN:
- 9780191595004
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199557165.003.0010
- Subject:
- Literature, 17th-century and Restoration Literature
This Epilogue briefly summarizes the complex, contradictory attitudes toward Jews, Judaism, and the Hebrew Bible, which was a tool of both the powerful and the powerless and whose narratives proved ...
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This Epilogue briefly summarizes the complex, contradictory attitudes toward Jews, Judaism, and the Hebrew Bible, which was a tool of both the powerful and the powerless and whose narratives proved foundational to English Protestant Christianity. ‘Israel’ could mean many different things, and the claim to be the true Israel, God's chosen, was contested. The preoccupation with the connection between England (and later America) and Israel—and with redefining who or what is ‘Israel’—continued long after the seventeenth century. It can be seen in Handel's music, the later phenomenon of British Israelism, the settlement of New England, the American Revolution, and even Emma Lazarus's poem on the Statue of Liberty.Less
This Epilogue briefly summarizes the complex, contradictory attitudes toward Jews, Judaism, and the Hebrew Bible, which was a tool of both the powerful and the powerless and whose narratives proved foundational to English Protestant Christianity. ‘Israel’ could mean many different things, and the claim to be the true Israel, God's chosen, was contested. The preoccupation with the connection between England (and later America) and Israel—and with redefining who or what is ‘Israel’—continued long after the seventeenth century. It can be seen in Handel's music, the later phenomenon of British Israelism, the settlement of New England, the American Revolution, and even Emma Lazarus's poem on the Statue of Liberty.
Nicholas von Maltzahn
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198128977
- eISBN:
- 9780191671753
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198128977.001.0001
- Subject:
- Literature, Milton Studies
Censored and incomplete, Milton's History of Britain stands as a broken monument to the controversies of the 17th century, as well as to the political and religious ambitions of Milton himself. This ...
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Censored and incomplete, Milton's History of Britain stands as a broken monument to the controversies of the 17th century, as well as to the political and religious ambitions of Milton himself. This book is a comparative study of the History's composition and publication which allows new perspectives on Milton's republican allegiances from the 1640s to the 1670s, and beyond. Now the History can be seen as Milton's response to the crisis of the English Revolution in 1648–9. This examination of the History also permits a wider view of the publication and reception of Milton's work in the Restoration; in particular, the work's censorship makes it a central text in the study of Restoration publishing. This first full-length study makes Milton's History available to scholars as never before. Because early modern histories can only be understood with reference to the texts they recycle, the History has hitherto proved largely impenetrable. This study provides the contextual information with which we can make sense of the composition and publication of the History.Less
Censored and incomplete, Milton's History of Britain stands as a broken monument to the controversies of the 17th century, as well as to the political and religious ambitions of Milton himself. This book is a comparative study of the History's composition and publication which allows new perspectives on Milton's republican allegiances from the 1640s to the 1670s, and beyond. Now the History can be seen as Milton's response to the crisis of the English Revolution in 1648–9. This examination of the History also permits a wider view of the publication and reception of Milton's work in the Restoration; in particular, the work's censorship makes it a central text in the study of Restoration publishing. This first full-length study makes Milton's History available to scholars as never before. Because early modern histories can only be understood with reference to the texts they recycle, the History has hitherto proved largely impenetrable. This study provides the contextual information with which we can make sense of the composition and publication of the History.
Matthew Harris and Thomas Kidd (eds)
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780195326499
- eISBN:
- 9780199918188
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195326499.001.0001
- Subject:
- Religion, Religion and Society
Whether America was founded as a Christian nation or as a secular republic is one of the most fiercely debated questions in American history. This book offers an examination of the essential ...
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Whether America was founded as a Christian nation or as a secular republic is one of the most fiercely debated questions in American history. This book offers an examination of the essential documents needed to understand this debate. The texts included in this volume—writings and speeches from both well-known and obscure early American thinkers—show that religion played a prominent yet fractious role in the era of the American Revolution. In their personal beliefs, the Founders ranged from profound skeptics like Thomas Paine to traditional Christians like Patrick Henry. Nevertheless, most of the Founding Fathers rallied around certain crucial religious principles, including the idea that people were “created” equal, the belief that religious freedom required the disestablishment of state-backed denominations, the necessity of virtue in a republic, and the role of Providence in guiding the affairs of nations. This book shows that through the struggles of war and the framing of the Constitution, Americans sought to reconcile their dedication to religious vitality with their commitment to religious freedom.Less
Whether America was founded as a Christian nation or as a secular republic is one of the most fiercely debated questions in American history. This book offers an examination of the essential documents needed to understand this debate. The texts included in this volume—writings and speeches from both well-known and obscure early American thinkers—show that religion played a prominent yet fractious role in the era of the American Revolution. In their personal beliefs, the Founders ranged from profound skeptics like Thomas Paine to traditional Christians like Patrick Henry. Nevertheless, most of the Founding Fathers rallied around certain crucial religious principles, including the idea that people were “created” equal, the belief that religious freedom required the disestablishment of state-backed denominations, the necessity of virtue in a republic, and the role of Providence in guiding the affairs of nations. This book shows that through the struggles of war and the framing of the Constitution, Americans sought to reconcile their dedication to religious vitality with their commitment to religious freedom.
Joanna L. Grossman and Lawrence M. Friedman
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691149820
- eISBN:
- 9781400839773
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691149820.001.0001
- Subject:
- Law, Family Law
This book is a comprehensive social history of twentieth-century family law in the United States. The book shows how vast, oceanic changes in society have reshaped and reconstituted the American ...
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This book is a comprehensive social history of twentieth-century family law in the United States. The book shows how vast, oceanic changes in society have reshaped and reconstituted the American family. Women and children have gained rights and powers, and novel forms of family life have emerged. The family has more or less dissolved into a collection of independent individuals with their own wants, desires, and goals. Modern family law, as always, reflects the brute social and cultural facts of family life. The story of family law in the twentieth century is complex. This was the century that said goodbye to common-law marriage and breach-of-promise lawsuits. This was the century, too, of the sexual revolution and women's liberation, of gay rights and cohabitation. Marriage lost its powerful monopoly over legitimate sexual behavior. Couples who lived together without marriage now had certain rights. Gay marriage became legal in a handful of jurisdictions. By the end of the century, no state still prohibited same-sex behavior. Children in many states could legally have two mothers or two fathers. No-fault divorce became cheap and easy. And illegitimacy lost most of its social and legal stigma. These changes were not smooth or linear—all met with resistance and provoked a certain amount of backlash. Families took many forms, some of them new and different, and though buffeted by the winds of change, the family persisted as a central institution in society. This book tells the story of that institution, exploring the ways in which law tried to penetrate and control this most mysterious realm of personal life.Less
This book is a comprehensive social history of twentieth-century family law in the United States. The book shows how vast, oceanic changes in society have reshaped and reconstituted the American family. Women and children have gained rights and powers, and novel forms of family life have emerged. The family has more or less dissolved into a collection of independent individuals with their own wants, desires, and goals. Modern family law, as always, reflects the brute social and cultural facts of family life. The story of family law in the twentieth century is complex. This was the century that said goodbye to common-law marriage and breach-of-promise lawsuits. This was the century, too, of the sexual revolution and women's liberation, of gay rights and cohabitation. Marriage lost its powerful monopoly over legitimate sexual behavior. Couples who lived together without marriage now had certain rights. Gay marriage became legal in a handful of jurisdictions. By the end of the century, no state still prohibited same-sex behavior. Children in many states could legally have two mothers or two fathers. No-fault divorce became cheap and easy. And illegitimacy lost most of its social and legal stigma. These changes were not smooth or linear—all met with resistance and provoked a certain amount of backlash. Families took many forms, some of them new and different, and though buffeted by the winds of change, the family persisted as a central institution in society. This book tells the story of that institution, exploring the ways in which law tried to penetrate and control this most mysterious realm of personal life.
John A. Hall
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691153261
- eISBN:
- 9781400847495
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691153261.001.0001
- Subject:
- Political Science, International Relations and Politics
Civility is desirable and possible, but can this fragile ideal be guaranteed? This book offers the most comprehensive look at the nature and advantages of civility throughout history and in our world ...
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Civility is desirable and possible, but can this fragile ideal be guaranteed? This book offers the most comprehensive look at the nature and advantages of civility throughout history and in our world today. The book expands our understanding of civility as related to larger social forces—including revolution, imperialism, capitalism, nationalism, and war—and the ways that such elements limit the potential for civility. Combining wide-ranging historical and comparative evidence with social and moral theory, the book examines how the nature of civility has fluctuated in the last three centuries, how it became lost, and how it was reestablished in the twentieth century following the two world wars. It also considers why civility is currently breaking down and what can be done to mitigate this threat.Less
Civility is desirable and possible, but can this fragile ideal be guaranteed? This book offers the most comprehensive look at the nature and advantages of civility throughout history and in our world today. The book expands our understanding of civility as related to larger social forces—including revolution, imperialism, capitalism, nationalism, and war—and the ways that such elements limit the potential for civility. Combining wide-ranging historical and comparative evidence with social and moral theory, the book examines how the nature of civility has fluctuated in the last three centuries, how it became lost, and how it was reestablished in the twentieth century following the two world wars. It also considers why civility is currently breaking down and what can be done to mitigate this threat.
Joanna L. Grossman and Lawrence M. Friedman
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691149820
- eISBN:
- 9781400839773
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691149820.003.0008
- Subject:
- Law, Family Law
This chapter describes what might be the last battleground over “traditional” marriage—same-sex marriage, and the social and legal revolution that brought us from an era in which it was never ...
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This chapter describes what might be the last battleground over “traditional” marriage—same-sex marriage, and the social and legal revolution that brought us from an era in which it was never contemplated to one in which, depending on the state, it is either expressly authorized or expressly prohibited. Same-sex marriage has posed—and continues to pose—a challenge to traditional definitions of marriage and family. But, more importantly, the issue implies broader changes in family law—the increasing role of constitutional analysis; limits on the right of government to regulate the family; and the clash between the traditional family form and a new and wider menu of intimate and household arrangements, and all this against the background of the rise of a stronger form of individualism.Less
This chapter describes what might be the last battleground over “traditional” marriage—same-sex marriage, and the social and legal revolution that brought us from an era in which it was never contemplated to one in which, depending on the state, it is either expressly authorized or expressly prohibited. Same-sex marriage has posed—and continues to pose—a challenge to traditional definitions of marriage and family. But, more importantly, the issue implies broader changes in family law—the increasing role of constitutional analysis; limits on the right of government to regulate the family; and the clash between the traditional family form and a new and wider menu of intimate and household arrangements, and all this against the background of the rise of a stronger form of individualism.
