Gerald R. McDermott (ed.)
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195373431
- eISBN:
- 9780199871681
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195373431.001.0001
- Subject:
- Religion, History of Christianity
Many books have been published on Jonathan Edwards (1703-58), widely regarded as the greatest American theologian. Some are by experts who typically write only for fellow specialists. Others are by ...
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Many books have been published on Jonathan Edwards (1703-58), widely regarded as the greatest American theologian. Some are by experts who typically write only for fellow specialists. Others are by popular authors who are unaware of recent scholarly discoveries. This book contains chapters based on the latest research on the subject of Edwards and the result is an introduction to North America’s most important religious mind on subjects he considered vitally important: revival, Bible, typology, aesthetics, literature, preaching, philosophy, and world religions. It also includes a survey of his life and career, extended reflections on his relevance to today’s church and world, and much more.Less
Many books have been published on Jonathan Edwards (1703-58), widely regarded as the greatest American theologian. Some are by experts who typically write only for fellow specialists. Others are by popular authors who are unaware of recent scholarly discoveries. This book contains chapters based on the latest research on the subject of Edwards and the result is an introduction to North America’s most important religious mind on subjects he considered vitally important: revival, Bible, typology, aesthetics, literature, preaching, philosophy, and world religions. It also includes a survey of his life and career, extended reflections on his relevance to today’s church and world, and much more.
Richard Crouter
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195379679
- eISBN:
- 9780199869169
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195379679.001.0001
- Subject:
- Religion, Religion and Society
This book is a primer on the political prophet and Christian social ethicist Reinhold Niebuhr (1892–1971), who is widely cited for his political realism in the aftermath of George W. Bush’s ...
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This book is a primer on the political prophet and Christian social ethicist Reinhold Niebuhr (1892–1971), who is widely cited for his political realism in the aftermath of George W. Bush’s presidency. His works are on the favorite reading list of Barack Obama. In addition to mapping the “Niebuhr revival” on the political left and right, the book’s seven chapters acquaint readers with the central teachings and ways of thinking behind this fresh interest. The core of Niebuhr’s Christian realism and the role of irony in his thought are made accessible to non-specialists in ways that explain his appeal to secular as well as deeply religious minds. The book begins with an account of the fresh interest in the Protestant thinker and argues for Niebuhr’s sense of history as a prelude to explaining how his view of the human self as sinful and self-preoccupied (individually and in groups) relates to his passion for social justice. Three chapters then examine Niebuhr’s teaching as a preacher and writer with uncommon literary sensitivity, take up his classic 1952 title, The Irony of American History as an expression of his Christian realism, and probe the reasons for his mixed reception in contemporary Christian circles, both popular and academic. A final chapter examines the ways that Niebuhr’s legacy invites levels of self-reflection that judiciously illumine the personal, political, and religious challenges that we face in the contemporary world.Less
This book is a primer on the political prophet and Christian social ethicist Reinhold Niebuhr (1892–1971), who is widely cited for his political realism in the aftermath of George W. Bush’s presidency. His works are on the favorite reading list of Barack Obama. In addition to mapping the “Niebuhr revival” on the political left and right, the book’s seven chapters acquaint readers with the central teachings and ways of thinking behind this fresh interest. The core of Niebuhr’s Christian realism and the role of irony in his thought are made accessible to non-specialists in ways that explain his appeal to secular as well as deeply religious minds. The book begins with an account of the fresh interest in the Protestant thinker and argues for Niebuhr’s sense of history as a prelude to explaining how his view of the human self as sinful and self-preoccupied (individually and in groups) relates to his passion for social justice. Three chapters then examine Niebuhr’s teaching as a preacher and writer with uncommon literary sensitivity, take up his classic 1952 title, The Irony of American History as an expression of his Christian realism, and probe the reasons for his mixed reception in contemporary Christian circles, both popular and academic. A final chapter examines the ways that Niebuhr’s legacy invites levels of self-reflection that judiciously illumine the personal, political, and religious challenges that we face in the contemporary world.
Maria Green Cowles and Michael Smith (eds)
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780198297574
- eISBN:
- 9780191598982
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198297572.001.0001
- Subject:
- Political Science, European Union
This book represents the relaunching of the State of the European Union series sponsored by the European Community Studies Association. It features 19 papers on the ‘four Rs’ that embody the EU ...
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This book represents the relaunching of the State of the European Union series sponsored by the European Community Studies Association. It features 19 papers on the ‘four Rs’ that embody the EU experience: risk, reform, resistance and revival. Risk is defined in terms of the stakes attached to the European project. Reform is the attempt to shape and reshape the European project in its pursuit of efficiency, effectiveness, and avoidance of the risk of non-reform. Resistance refers to the forces that oppose reform. Revival refers to the breakthroughs precipitated by shifts in the balance between risk, reform, and resistance.Less
This book represents the relaunching of the State of the European Union series sponsored by the European Community Studies Association. It features 19 papers on the ‘four Rs’ that embody the EU experience: risk, reform, resistance and revival. Risk is defined in terms of the stakes attached to the European project. Reform is the attempt to shape and reshape the European project in its pursuit of efficiency, effectiveness, and avoidance of the risk of non-reform. Resistance refers to the forces that oppose reform. Revival refers to the breakthroughs precipitated by shifts in the balance between risk, reform, and resistance.
Green Green Cowles and Michael Smith
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780198297574
- eISBN:
- 9780191598982
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198297572.003.0001
- Subject:
- Political Science, European Union
This introductory chapter discusses the ‘four Rs’ that illustrate the progress of the EU project: risk, reform, resistance and revival. It defines these elements and describes the balance between ...
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This introductory chapter discusses the ‘four Rs’ that illustrate the progress of the EU project: risk, reform, resistance and revival. It defines these elements and describes the balance between them. It then presents an overview of the papers included in this volume.Less
This introductory chapter discusses the ‘four Rs’ that illustrate the progress of the EU project: risk, reform, resistance and revival. It defines these elements and describes the balance between them. It then presents an overview of the papers included in this volume.
Colin Podmore
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198207252
- eISBN:
- 9780191677588
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207252.001.0001
- Subject:
- History, British and Irish Modern History, History of Religion
The effects of the great Evangelical Revival in eighteenth-century England were felt throughout the world, not least in America. It has long been accepted that the Revival owed much of its initial ...
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The effects of the great Evangelical Revival in eighteenth-century England were felt throughout the world, not least in America. It has long been accepted that the Revival owed much of its initial impetus to the Moravian Church, but previous accounts of the Moravians' role have been inadequate and overly dependent on Wesleyan sources. This book uses original material from German as well as British archives to dispel common misunderstandings about the Moravians, and to reveal that their influence was much greater than has previously been acknowledged. It discusses what motivated people to join the Church, analyses the Moravians' changing relationships with John Wesley and George Whitefield, and shows how Anglican bishops responded to the Moravians' successive ecumenical strategies. Its analysis of the successful campaign to secure state recognition (granted in 1749) sheds light on the inner workings of the Hanoverian parliament. In conclusion, the book explores how acclaim quickly turned to ridicule in a crisis of unpopularity that was to affect the Moravian Church for a generation.Less
The effects of the great Evangelical Revival in eighteenth-century England were felt throughout the world, not least in America. It has long been accepted that the Revival owed much of its initial impetus to the Moravian Church, but previous accounts of the Moravians' role have been inadequate and overly dependent on Wesleyan sources. This book uses original material from German as well as British archives to dispel common misunderstandings about the Moravians, and to reveal that their influence was much greater than has previously been acknowledged. It discusses what motivated people to join the Church, analyses the Moravians' changing relationships with John Wesley and George Whitefield, and shows how Anglican bishops responded to the Moravians' successive ecumenical strategies. Its analysis of the successful campaign to secure state recognition (granted in 1749) sheds light on the inner workings of the Hanoverian parliament. In conclusion, the book explores how acclaim quickly turned to ridicule in a crisis of unpopularity that was to affect the Moravian Church for a generation.
Geoffrey Rowell
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198263326
- eISBN:
- 9780191682476
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263326.001.0001
- Subject:
- Religion, Church History, History of Christianity
The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though ...
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The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the book states, to the renewal of the Catholic tradition in Anglicanism today.Less
The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the book states, to the renewal of the Catholic tradition in Anglicanism today.
Gareth Lloyd
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199295746
- eISBN:
- 9780191711701
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199295746.001.0001
- Subject:
- Religion, Church History
Charles Wesley has been a problem figure for church historians. The great hymn‐writer's contribution to Methodism and the 18th century Evangelical Revival has frequently been seen primarily in terms ...
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Charles Wesley has been a problem figure for church historians. The great hymn‐writer's contribution to Methodism and the 18th century Evangelical Revival has frequently been seen primarily in terms of his poetic work. His vital role in other aspects has been undervalued and often seen through a filter imposed by denominational historians who have Charles's brother John Wesley as the main focus of attention.This book examines Charles's relationship with his brother and role in Methodist affairs. In particular, Charles has often been portrayed as being isolated and out of touch with the needs and wishes of the Methodist people during the last thirty years of his life. This book shows that this view is a distortion and that he was in fact representative of a considerable body of opinion within the Wesleyan societies. The Church‐Methodist viewpoint that he championed against those who wished to separate from the Anglican Church had as great an impact on Methodist evolution as the better‐known opinions of his opponents. Out of this struggle came a denomination with an identity that was rooted in its Anglican past but with an evangelical dynamic that produced one of the great success stories of the 19th century Christian Church. Extensive use is made of neglected primary sources to present a substantial reappraisal of Charles Wesley's ministry, which in turn permits a new interpretation of aspects of the history of early Methodism, the 18th century Church of England and the way that Methodists have viewed their Church's past.Less
Charles Wesley has been a problem figure for church historians. The great hymn‐writer's contribution to Methodism and the 18th century Evangelical Revival has frequently been seen primarily in terms of his poetic work. His vital role in other aspects has been undervalued and often seen through a filter imposed by denominational historians who have Charles's brother John Wesley as the main focus of attention.
This book examines Charles's relationship with his brother and role in Methodist affairs. In particular, Charles has often been portrayed as being isolated and out of touch with the needs and wishes of the Methodist people during the last thirty years of his life. This book shows that this view is a distortion and that he was in fact representative of a considerable body of opinion within the Wesleyan societies. The Church‐Methodist viewpoint that he championed against those who wished to separate from the Anglican Church had as great an impact on Methodist evolution as the better‐known opinions of his opponents. Out of this struggle came a denomination with an identity that was rooted in its Anglican past but with an evangelical dynamic that produced one of the great success stories of the 19th century Christian Church. Extensive use is made of neglected primary sources to present a substantial reappraisal of Charles Wesley's ministry, which in turn permits a new interpretation of aspects of the history of early Methodism, the 18th century Church of England and the way that Methodists have viewed their Church's past.
Colin Podmore
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198207252
- eISBN:
- 9780191677588
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207252.003.0001
- Subject:
- History, British and Irish Modern History, History of Religion
Without the Moravians, English Church history would have been very different. It was the influence of a Moravian, Peter Böhler, that prompted the heartwarming experience that transformed John Wesley ...
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Without the Moravians, English Church history would have been very different. It was the influence of a Moravian, Peter Böhler, that prompted the heartwarming experience that transformed John Wesley from a tortured High-Church Oxford don into a revivalist leader, and it was from the Fetter Lane Society which Böhler founded that the Revival burst out in 1739 to spread throughout England. The Moravians remained a key force in the English Revival throughout its initial years, until in the 1750s they withdrew into obscurity. However, despite general acceptance of the Moravians' importance in eighteenth-century English Church history and interest in their relationships with Methodism, the Church of England, and Parliament, the early English Moravians have remained something of an enigma; at best, they have been but imperfectly understood, and misunderstandings still surround their history. This book examines the Moravian Church's external relations within the Evangelical Revival and with the Church of England, Parliament, and public opinion.Less
Without the Moravians, English Church history would have been very different. It was the influence of a Moravian, Peter Böhler, that prompted the heartwarming experience that transformed John Wesley from a tortured High-Church Oxford don into a revivalist leader, and it was from the Fetter Lane Society which Böhler founded that the Revival burst out in 1739 to spread throughout England. The Moravians remained a key force in the English Revival throughout its initial years, until in the 1750s they withdrew into obscurity. However, despite general acceptance of the Moravians' importance in eighteenth-century English Church history and interest in their relationships with Methodism, the Church of England, and Parliament, the early English Moravians have remained something of an enigma; at best, they have been but imperfectly understood, and misunderstandings still surround their history. This book examines the Moravian Church's external relations within the Evangelical Revival and with the Church of England, Parliament, and public opinion.
Paul C. Gutjahr
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199740420
- eISBN:
- 9780199894703
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740420.003.0008
- Subject:
- Religion, Church History
Chapter Eight explores Charles Hodge’s conversion to Christianity during the revival at Princeton College in the winter of 1815. Hodge had been religious his entire life, but decided to take a step ...
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Chapter Eight explores Charles Hodge’s conversion to Christianity during the revival at Princeton College in the winter of 1815. Hodge had been religious his entire life, but decided to take a step forward in his commitment to Christ during this revival. He then threw himself into various religious activities at the College as both his grades and his health suffered.Less
Chapter Eight explores Charles Hodge’s conversion to Christianity during the revival at Princeton College in the winter of 1815. Hodge had been religious his entire life, but decided to take a step forward in his commitment to Christ during this revival. He then threw himself into various religious activities at the College as both his grades and his health suffered.
Geoffrey Rowell
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198263326
- eISBN:
- 9780191682476
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263326.003.0011
- Subject:
- Religion, Church History, History of Christianity
This chapter discusses the legacy of the Oxford Movement. It suggests that the significance of the movement is not exhausted by its immediate reference. This is because it was established in response ...
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This chapter discusses the legacy of the Oxford Movement. It suggests that the significance of the movement is not exhausted by its immediate reference. This is because it was established in response to a threat to the Church of England and it was a defensive reaction aimed at protecting the Church from interference from political reformers. The movement and the Catholic revival transformed the self-understanding and self-expression of Anglicanism and they encouraged a view of the Church as a divine society striving to live by the sustaining mystery of the love and grace of God.Less
This chapter discusses the legacy of the Oxford Movement. It suggests that the significance of the movement is not exhausted by its immediate reference. This is because it was established in response to a threat to the Church of England and it was a defensive reaction aimed at protecting the Church from interference from political reformers. The movement and the Catholic revival transformed the self-understanding and self-expression of Anglicanism and they encouraged a view of the Church as a divine society striving to live by the sustaining mystery of the love and grace of God.
Andrew R. Holmes
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199288656
- eISBN:
- 9780191710759
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199288656.003.0006
- Subject:
- Religion, Church History
This chapter examines the various traditions and changes within Ulster Presbyterian preaching. The first section provides an overview of Old Light and Seceder preaching, drawing attention to the ...
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This chapter examines the various traditions and changes within Ulster Presbyterian preaching. The first section provides an overview of Old Light and Seceder preaching, drawing attention to the ‘free offer of the gospel’ and its importance to the development of evangelicalism within Presbyterianism. Section two begins with some general comments about the influence of Enlightenment ideas upon Presbyterian preaching, as mediated through university education and presbytery trials, before examining New Light preaching. Section three assesses lay attitudes towards preachers and their sermons. The final section examines the development of an evangelical style of preaching in the 19th century that was influenced by the prevailing cultural mood of the time, but was also deeply indebted to the Old Light and Seceder preaching of the previous century.Less
This chapter examines the various traditions and changes within Ulster Presbyterian preaching. The first section provides an overview of Old Light and Seceder preaching, drawing attention to the ‘free offer of the gospel’ and its importance to the development of evangelicalism within Presbyterianism. Section two begins with some general comments about the influence of Enlightenment ideas upon Presbyterian preaching, as mediated through university education and presbytery trials, before examining New Light preaching. Section three assesses lay attitudes towards preachers and their sermons. The final section examines the development of an evangelical style of preaching in the 19th century that was influenced by the prevailing cultural mood of the time, but was also deeply indebted to the Old Light and Seceder preaching of the previous century.
Chris Beneke
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195305555
- eISBN:
- 9780199784899
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305558.003.0002
- Subject:
- Religion, Religion and Society
This chapter focuses on the disruptive religious revivals of the 1740s and 1750s, known as the First Great Awakening. It explores how the impressive mobility and astonishing popularity of itinerant ...
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This chapter focuses on the disruptive religious revivals of the 1740s and 1750s, known as the First Great Awakening. It explores how the impressive mobility and astonishing popularity of itinerant ministers gave new meaning to the right of private judgment. It also documents the rash of revival-inspired church separations, which broadened the range of religious alternatives and undermined traditional religious authority. The travails of a humble minister named Ebenezer Parkman dramatize the sometimes painful consequences of religious diversity, as well as its liberating possibilities.Less
This chapter focuses on the disruptive religious revivals of the 1740s and 1750s, known as the First Great Awakening. It explores how the impressive mobility and astonishing popularity of itinerant ministers gave new meaning to the right of private judgment. It also documents the rash of revival-inspired church separations, which broadened the range of religious alternatives and undermined traditional religious authority. The travails of a humble minister named Ebenezer Parkman dramatize the sometimes painful consequences of religious diversity, as well as its liberating possibilities.
Witham Larry
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195394757
- eISBN:
- 9780199777372
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195394757.003.0008
- Subject:
- Religion, Religion and Society
The “religious economies” model challenges the theory of secularization, which says that the role of religion is receding in society and individual lives. Instead, the economic model says that ...
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The “religious economies” model challenges the theory of secularization, which says that the role of religion is receding in society and individual lives. Instead, the economic model says that secularization comes and goes and is always complemented by religious revivals and innovations. Individuals, meanwhile, hold beliefs despite a lack of religious affiliation. Hence, there will never be an “end” of religion, as some secularist theory suggests. The “Middletown” study of Muncie, Indiana, illustrates the debate. This debate also includes a comparison of Europe and the United States, which Alexis de Tocqueville began in the early 1800s. The secularism debate raises issues of how we define private religion and “attendance” religion. It also looks at state regulation of religion, supply of religion, and the optimal degrees of secularity and religiousness in a society, as illustrated by the United States, Europe, and the Soviet Union.Less
The “religious economies” model challenges the theory of secularization, which says that the role of religion is receding in society and individual lives. Instead, the economic model says that secularization comes and goes and is always complemented by religious revivals and innovations. Individuals, meanwhile, hold beliefs despite a lack of religious affiliation. Hence, there will never be an “end” of religion, as some secularist theory suggests. The “Middletown” study of Muncie, Indiana, illustrates the debate. This debate also includes a comparison of Europe and the United States, which Alexis de Tocqueville began in the early 1800s. The secularism debate raises issues of how we define private religion and “attendance” religion. It also looks at state regulation of religion, supply of religion, and the optimal degrees of secularity and religiousness in a society, as illustrated by the United States, Europe, and the Soviet Union.
Rowan Strong
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199218042
- eISBN:
- 9780191711527
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199218042.003.0002
- Subject:
- Religion, Church History
The connection between Anglicanism, missions, and empire began in 1701 with the foundation of the Society for the Propagation of the Gospel in Foreign Parts, and not as a consequence of the ...
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The connection between Anglicanism, missions, and empire began in 1701 with the foundation of the Society for the Propagation of the Gospel in Foreign Parts, and not as a consequence of the Evangelical Revival at the end of the 18th century. These and other Christian missions were also a major ingredient in the propagation of national identity for the English, as well as for an understanding of English-British imperialism. This was brought about in the formation and dissemination of a public theological discourse of the English-British empire in the period 1700-c.1850.Less
The connection between Anglicanism, missions, and empire began in 1701 with the foundation of the Society for the Propagation of the Gospel in Foreign Parts, and not as a consequence of the Evangelical Revival at the end of the 18th century. These and other Christian missions were also a major ingredient in the propagation of national identity for the English, as well as for an understanding of English-British imperialism. This was brought about in the formation and dissemination of a public theological discourse of the English-British empire in the period 1700-c.1850.
Michael Slote
- Published in print:
- 1995
- Published Online:
- November 2003
- ISBN:
- 9780195093926
- eISBN:
- 9780199833689
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195093925.001.0001
- Subject:
- Philosophy, Moral Philosophy
There has been a recent revival of interest in virtue ethics. Some have asked for more attention to the virtues within the compass of familiar underlying approaches to morality like utilitarianism ...
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There has been a recent revival of interest in virtue ethics. Some have asked for more attention to the virtues within the compass of familiar underlying approaches to morality like utilitarianism and Kantian ethics. However, others have argued that a freestanding and systematic form of virtue ethics would have advantages over other large‐scale approaches. The present work is the first to attempt such a systematic and freestanding or independent virtue ethics.Less
There has been a recent revival of interest in virtue ethics. Some have asked for more attention to the virtues within the compass of familiar underlying approaches to morality like utilitarianism and Kantian ethics. However, others have argued that a freestanding and systematic form of virtue ethics would have advantages over other large‐scale approaches. The present work is the first to attempt such a systematic and freestanding or independent virtue ethics.
Gary Scott Smith
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780195300604
- eISBN:
- 9780199785285
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195300604.003.0007
- Subject:
- Religion, Religion and Society
Dwight D. Eisenhower’s personal behavior, the mood of the 1950s, and shrewd publicity combined to make his administration seem more religious than those of most other presidents. Although the general ...
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Dwight D. Eisenhower’s personal behavior, the mood of the 1950s, and shrewd publicity combined to make his administration seem more religious than those of most other presidents. Although the general did not join a church until the second Sunday after his inauguration, he is considered one of the most religious presidents in American history. Eisenhower attended church regularly, proclaimed national days of prayer, invited Billy Graham and other influential clergymen to the White House, and helped create an organization called the Foundation for Religious Action. Eisenhower maintained very cordial relations with most of the nation’s religious communities. The president met frequently with religious delegations, sent hundreds of messages to religious gatherings and groups, and spoke to numerous religious assemblies. His speeches contained more religious rhetoric than almost any other president’s, and he repeatedly called for a spiritual revival and a moral crusade to remedy the nation’s ills. While he was president, the highly publicized national prayer breakfasts began, the words “under God” were added to the Pledge of Allegiance, and Congress made the phrase “In God We Trust” the national motto. Rather than creating controversy about breaches of church-state separation, the Eisenhower administration’s significant interest in religion seemed to increase the public’s esteem and admiration for the man from Abilene. Inspired in part by his faith, Eisenhower promoted a “dynamic conservatism” that prodded voluntary organizations to combat economic and social problems and used the power of the federal government to remedy ills when their resources were insufficient. Eisenhower’s quest to achieve peace and his effort to ensure civil rights illustrate how his religious convictions influenced his presidency.Less
Dwight D. Eisenhower’s personal behavior, the mood of the 1950s, and shrewd publicity combined to make his administration seem more religious than those of most other presidents. Although the general did not join a church until the second Sunday after his inauguration, he is considered one of the most religious presidents in American history. Eisenhower attended church regularly, proclaimed national days of prayer, invited Billy Graham and other influential clergymen to the White House, and helped create an organization called the Foundation for Religious Action. Eisenhower maintained very cordial relations with most of the nation’s religious communities. The president met frequently with religious delegations, sent hundreds of messages to religious gatherings and groups, and spoke to numerous religious assemblies. His speeches contained more religious rhetoric than almost any other president’s, and he repeatedly called for a spiritual revival and a moral crusade to remedy the nation’s ills. While he was president, the highly publicized national prayer breakfasts began, the words “under God” were added to the Pledge of Allegiance, and Congress made the phrase “In God We Trust” the national motto. Rather than creating controversy about breaches of church-state separation, the Eisenhower administration’s significant interest in religion seemed to increase the public’s esteem and admiration for the man from Abilene. Inspired in part by his faith, Eisenhower promoted a “dynamic conservatism” that prodded voluntary organizations to combat economic and social problems and used the power of the federal government to remedy ills when their resources were insufficient. Eisenhower’s quest to achieve peace and his effort to ensure civil rights illustrate how his religious convictions influenced his presidency.
John C. Green
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199240562
- eISBN:
- 9780191600296
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199240566.003.0011
- Subject:
- Political Science, Comparative Politics
The American party system has experienced considerable change since 1960, and the meaning of this change is the subject of much debate, at the core of which is a basic question: how functional is the ...
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The American party system has experienced considerable change since 1960, and the meaning of this change is the subject of much debate, at the core of which is a basic question: how functional is the American party system after four turbulent decades? Depending on the evidence considered, scholars offer different answers to this question, ranging from a loss of functionality due to party ‘decline’ to potential gains from party ‘revival’. Reviews these arguments and assesses changes in key aspects of the American party system between 1960 and 1996. It finds some merit in both the ‘declinist’ and ‘revivalist’ points of view. There is a brief introductory section to the current situation, and this is followed by two further introductory sections, which present a more in‐depth discussion of the American ‘two‐party’ (Republicans and Democrats) system, and of party decline and revival. The next three sections cover the same topics as those in the other country case studies in the book, and examine the popular legitimacy of American parties, the organizational strength of American parties, and the systemic functionality of American parties (governance and political recruitment, interest articulation and aggregation, political communication and education, and encouraging political participation).Less
The American party system has experienced considerable change since 1960, and the meaning of this change is the subject of much debate, at the core of which is a basic question: how functional is the American party system after four turbulent decades? Depending on the evidence considered, scholars offer different answers to this question, ranging from a loss of functionality due to party ‘decline’ to potential gains from party ‘revival’. Reviews these arguments and assesses changes in key aspects of the American party system between 1960 and 1996. It finds some merit in both the ‘declinist’ and ‘revivalist’ points of view. There is a brief introductory section to the current situation, and this is followed by two further introductory sections, which present a more in‐depth discussion of the American ‘two‐party’ (Republicans and Democrats) system, and of party decline and revival. The next three sections cover the same topics as those in the other country case studies in the book, and examine the popular legitimacy of American parties, the organizational strength of American parties, and the systemic functionality of American parties (governance and political recruitment, interest articulation and aggregation, political communication and education, and encouraging political participation).
Katharine Ellis
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195365856
- eISBN:
- 9780199867738
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195365856.001.0001
- Subject:
- Music, History, Western
What did it mean for French musicians to sing Handel's choral music in the 1870s, to defend the operas of Lully and Rameau against hostile criticism, or to vote for Palestrina, alongside plainchant, ...
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What did it mean for French musicians to sing Handel's choral music in the 1870s, to defend the operas of Lully and Rameau against hostile criticism, or to vote for Palestrina, alongside plainchant, as being essential to the Catholic musical liturgy? The early music revival in France gives us a vivid sense of how music's cultural meanings were contested, distilled into dominant visions, and then often revised. Peppering the century are famous fakes, pastiches, and other creative negotiations between past and present. When contemporary witnesses described these phenomena, the resulting dissension could run along social, religious, and political lines, helping us understand why certain musical genres became idealized while others were disparaged. This book discusses what is at stake in the construction of a musical heritage, and how ideology informs musical value judgements. In its focus on the nature of musical experience and the meaning of music in society, it explores amateur and professional music-making; working-class, aristocratic, and bourgeois cultural life; national pride; religious politics; and ritual, both liturgical and secular. Covering five centuries of music (from the mid-13th to the mid-18th centuries) and a century of French history, this book explains long-term changes of cultural meaning while celebrating the richness of local detail, and explores what lies at the heart of the construction and development of a musical cultural memory.Less
What did it mean for French musicians to sing Handel's choral music in the 1870s, to defend the operas of Lully and Rameau against hostile criticism, or to vote for Palestrina, alongside plainchant, as being essential to the Catholic musical liturgy? The early music revival in France gives us a vivid sense of how music's cultural meanings were contested, distilled into dominant visions, and then often revised. Peppering the century are famous fakes, pastiches, and other creative negotiations between past and present. When contemporary witnesses described these phenomena, the resulting dissension could run along social, religious, and political lines, helping us understand why certain musical genres became idealized while others were disparaged. This book discusses what is at stake in the construction of a musical heritage, and how ideology informs musical value judgements. In its focus on the nature of musical experience and the meaning of music in society, it explores amateur and professional music-making; working-class, aristocratic, and bourgeois cultural life; national pride; religious politics; and ritual, both liturgical and secular. Covering five centuries of music (from the mid-13th to the mid-18th centuries) and a century of French history, this book explains long-term changes of cultural meaning while celebrating the richness of local detail, and explores what lies at the heart of the construction and development of a musical cultural memory.
Philip V. Bohlman
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195178326
- eISBN:
- 9780199869992
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195178326.003.0011
- Subject:
- Music, Ethnomusicology, World Music
This epilogue draws the reader into the ethnographic present: the performance of Jewish music in a postmodern world. Starting with a concert performance of the New Budapest Orpheum Society, for which ...
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This epilogue draws the reader into the ethnographic present: the performance of Jewish music in a postmodern world. Starting with a concert performance of the New Budapest Orpheum Society, for which the author is the Artistic Director, the chapter asks questions about the possibility of revival after the end of Jewish music history. Jewish music, in popular and art genres, may thrive in revival in the twenty-first century, but as phenomena such as the popularity of klezmer in the nations that perpetrated the Holocaust signal a return to history or a release from history. The processes of cultural negotiation and historicism provide contexts for Jewish music in a postmodern world no less than in modernity.Less
This epilogue draws the reader into the ethnographic present: the performance of Jewish music in a postmodern world. Starting with a concert performance of the New Budapest Orpheum Society, for which the author is the Artistic Director, the chapter asks questions about the possibility of revival after the end of Jewish music history. Jewish music, in popular and art genres, may thrive in revival in the twenty-first century, but as phenomena such as the popularity of klezmer in the nations that perpetrated the Holocaust signal a return to history or a release from history. The processes of cultural negotiation and historicism provide contexts for Jewish music in a postmodern world no less than in modernity.
Jiang Wu
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195333572
- eISBN:
- 9780199868872
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195333572.001.0001
- Subject:
- Religion, Buddhism
This book studies the revival of Chan Buddhism in seventeenth‐century China. Focusing on a series of controversies, this book argues that the Chan revival was a systematic reinvention of Chan ideals ...
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This book studies the revival of Chan Buddhism in seventeenth‐century China. Focusing on a series of controversies, this book argues that the Chan revival was a systematic reinvention of Chan ideals of the past. The revival not only reshaped Chinese Buddhism but also greatly influenced Buddhism throughout East Asia. The first controversy is the debate between Miyun Yuanwu and his dharma heir, Hanyue Fazang, in the late Ming (1550–1644) and the Yongzheng emperor's intervention in 1733. The second controversy concerns Miyun Yuanwu's dharma heir Feiyin Tongrong's Chan genealogy that rearranged conventional accepted dharma transmission lines based on dubious inscriptions and thus provoked a notorious lawsuit in 1654. At the end of this book, this book offers an explanation about the rise and fall of Chan Buddhism by examining the role of textual practice and the implications of dharma transmission in rebuilding Chan institutions. By tracing the legacies of 17th‐century Chan Buddhism in modern Chinese Buddhism and placing Chan in larger historical context, this book explores a general pattern of Buddhist revival in the history of Chinese Buddhism.Less
This book studies the revival of Chan Buddhism in seventeenth‐century China. Focusing on a series of controversies, this book argues that the Chan revival was a systematic reinvention of Chan ideals of the past. The revival not only reshaped Chinese Buddhism but also greatly influenced Buddhism throughout East Asia. The first controversy is the debate between Miyun Yuanwu and his dharma heir, Hanyue Fazang, in the late Ming (1550–1644) and the Yongzheng emperor's intervention in 1733. The second controversy concerns Miyun Yuanwu's dharma heir Feiyin Tongrong's Chan genealogy that rearranged conventional accepted dharma transmission lines based on dubious inscriptions and thus provoked a notorious lawsuit in 1654. At the end of this book, this book offers an explanation about the rise and fall of Chan Buddhism by examining the role of textual practice and the implications of dharma transmission in rebuilding Chan institutions. By tracing the legacies of 17th‐century Chan Buddhism in modern Chinese Buddhism and placing Chan in larger historical context, this book explores a general pattern of Buddhist revival in the history of Chinese Buddhism.
