- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.003.0006
- Subject:
- Political Science, Comparative Politics
This chapter examines political support for religious parties in Israel. It suggests that the explanations of religious party support in Israel present a microcosm of the ongoing conceptual debates ...
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This chapter examines political support for religious parties in Israel. It suggests that the explanations of religious party support in Israel present a microcosm of the ongoing conceptual debates in the social sciences in general, and political science in particular. The chapter explores the analytical potential of alternative explanations of party support, and considers the perception of religious partisans themselves and the political platforms of the parties. It also explains that Mafdal and Shas both express novel ideological syntheses and serve as transformative movements within Israel's religious blocs and also partially its secular blocs.Less
This chapter examines political support for religious parties in Israel. It suggests that the explanations of religious party support in Israel present a microcosm of the ongoing conceptual debates in the social sciences in general, and political science in particular. The chapter explores the analytical potential of alternative explanations of party support, and considers the perception of religious partisans themselves and the political platforms of the parties. It also explains that Mafdal and Shas both express novel ideological syntheses and serve as transformative movements within Israel's religious blocs and also partially its secular blocs.
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.003.0007
- Subject:
- Political Science, Comparative Politics
This chapter examines the supporters of religious parties in Turkey. It highlights the inconsistency of voters' characteristics with models which assume that religious parties can be understood as ...
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This chapter examines the supporters of religious parties in Turkey. It highlights the inconsistency of voters' characteristics with models which assume that religious parties can be understood as battlegrounds of a secular-religious conflict. The chapter explains that the supporters of the Nationalist Action Party, the National View Party, and the Justice and Development Party do not universally support political projects derived from Islam, and do not tightly cluster around certain religious values.Less
This chapter examines the supporters of religious parties in Turkey. It highlights the inconsistency of voters' characteristics with models which assume that religious parties can be understood as battlegrounds of a secular-religious conflict. The chapter explains that the supporters of the Nationalist Action Party, the National View Party, and the Justice and Development Party do not universally support political projects derived from Islam, and do not tightly cluster around certain religious values.
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.003.0004
- Subject:
- Political Science, Comparative Politics
This chapter explores the ideologies of Mafdal and Shas, the leading religious political parties in Israel. It examines how religious parties engage in democratic and anti-democratic ideas, and ...
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This chapter explores the ideologies of Mafdal and Shas, the leading religious political parties in Israel. It examines how religious parties engage in democratic and anti-democratic ideas, and suggests that the contribution of religious parties to their particular democratic systems is not a question of whether their respective doctrines are democratic or antidemocratic. The chapter also explains that like religious parties which establish themselves as pivotal actors, Mafdal and Shas actually deal with the secular world and face the question of how to incorporate the problems and issues posed by different groups into their ideologies.Less
This chapter explores the ideologies of Mafdal and Shas, the leading religious political parties in Israel. It examines how religious parties engage in democratic and anti-democratic ideas, and suggests that the contribution of religious parties to their particular democratic systems is not a question of whether their respective doctrines are democratic or antidemocratic. The chapter also explains that like religious parties which establish themselves as pivotal actors, Mafdal and Shas actually deal with the secular world and face the question of how to incorporate the problems and issues posed by different groups into their ideologies.
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.003.0005
- Subject:
- Political Science, Comparative Politics
This chapter examines how the Nationalist Action Party, the National View Party, and the Justice and Development Party in Turkey approach the hegemonic secular nationalism. It explains that these ...
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This chapter examines how the Nationalist Action Party, the National View Party, and the Justice and Development Party in Turkey approach the hegemonic secular nationalism. It explains that these religious political parties paint their ideal polities in different shades of Islam as they try to question and complement Kemalism, and highlights the differences in their treatment of the state and the unity of the national community. The chapter also argues that the sacralization of the state and the nation has made it initially easier for sacralizer religious parties to accept a hegemonic ideology.Less
This chapter examines how the Nationalist Action Party, the National View Party, and the Justice and Development Party in Turkey approach the hegemonic secular nationalism. It explains that these religious political parties paint their ideal polities in different shades of Islam as they try to question and complement Kemalism, and highlights the differences in their treatment of the state and the unity of the national community. The chapter also argues that the sacralization of the state and the nation has made it initially easier for sacralizer religious parties to accept a hegemonic ideology.
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.003.0001
- Subject:
- Political Science, Comparative Politics
This introductory chapter discusses the theme of this book, which provides a comparative analysis of the politics of religion in Israel and Turkey. The book investigates why religion has assumed a ...
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This introductory chapter discusses the theme of this book, which provides a comparative analysis of the politics of religion in Israel and Turkey. The book investigates why religion has assumed a pivotal role in so many countries where secularization has seemed to have consolidated its roots and how religion's growing political power will affect world politics. It explores the global rise of religion and the politics of Judaism and Islam as a springboard, and attempts to integrate some disconnected debates and contribute to analytical endeavors in some loosely linked communities. The book also offers an inside-out assessment of religious parties and evaluates their positions on a range of issues vis-a-vis democracy, through an inductive approach.Less
This introductory chapter discusses the theme of this book, which provides a comparative analysis of the politics of religion in Israel and Turkey. The book investigates why religion has assumed a pivotal role in so many countries where secularization has seemed to have consolidated its roots and how religion's growing political power will affect world politics. It explores the global rise of religion and the politics of Judaism and Islam as a springboard, and attempts to integrate some disconnected debates and contribute to analytical endeavors in some loosely linked communities. The book also offers an inside-out assessment of religious parties and evaluates their positions on a range of issues vis-a-vis democracy, through an inductive approach.
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.003.0008
- Subject:
- Political Science, Comparative Politics
This chapter sums up the key findings of this study on the politics of religion in Israel and Turkey. It suggests that the Israeli and Turkish cases open a window onto the complexities of religious ...
More
This chapter sums up the key findings of this study on the politics of religion in Israel and Turkey. It suggests that the Israeli and Turkish cases open a window onto the complexities of religious parties, indicating that religious parties are capable of assuming contradictory roles in both the short and long term, regardless of doctrinal differences. The chapter also explains that the diversity of positions contained in the politics of Judaism and Islam establishes that the ideological underpinnings of religious parties span a range of positions.Less
This chapter sums up the key findings of this study on the politics of religion in Israel and Turkey. It suggests that the Israeli and Turkish cases open a window onto the complexities of religious parties, indicating that religious parties are capable of assuming contradictory roles in both the short and long term, regardless of doctrinal differences. The chapter also explains that the diversity of positions contained in the politics of Judaism and Islam establishes that the ideological underpinnings of religious parties span a range of positions.
Nicole Bolleyer
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780199646067
- eISBN:
- 9780191755927
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199646067.003.0005
- Subject:
- Political Science, Comparative Politics
This chapter looks at Green and new religious parties, two groups of newcomers mostly populated by rooted outsider parties, parties that from the start enjoyed the support of already organized ...
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This chapter looks at Green and new religious parties, two groups of newcomers mostly populated by rooted outsider parties, parties that from the start enjoyed the support of already organized promoter groups and were founded without the involvement of national politicians. Compared to the other ‘new party families’ analyzed, they are the most successful in terms of persistence and sustainability. However, unlike insider formations (parties founded by national politicians), they entered national government only after a considerable period in parliament. While most of them institutionalized, they suffered from considerable tensions between maintaining the influence of activists and establishing effective, national leadership structures, echoing the tensions as specified earlier in the leadership-structure dilemma. A final section explores the failure of two rooted formations – the Australian Nuclear Disarmament Party and United Future New Zealand, two cases where party agency lead to different performance patterns than suggested by these parties’ formative condition.Less
This chapter looks at Green and new religious parties, two groups of newcomers mostly populated by rooted outsider parties, parties that from the start enjoyed the support of already organized promoter groups and were founded without the involvement of national politicians. Compared to the other ‘new party families’ analyzed, they are the most successful in terms of persistence and sustainability. However, unlike insider formations (parties founded by national politicians), they entered national government only after a considerable period in parliament. While most of them institutionalized, they suffered from considerable tensions between maintaining the influence of activists and establishing effective, national leadership structures, echoing the tensions as specified earlier in the leadership-structure dilemma. A final section explores the failure of two rooted formations – the Australian Nuclear Disarmament Party and United Future New Zealand, two cases where party agency lead to different performance patterns than suggested by these parties’ formative condition.
Sultan Tepe
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.001.0001
- Subject:
- Political Science, Comparative Politics
The global rise of political religion is one of the defining and most puzzling characteristics of current world politics. Since the early 1990s, religious parties have achieved stunning electoral ...
More
The global rise of political religion is one of the defining and most puzzling characteristics of current world politics. Since the early 1990s, religious parties have achieved stunning electoral victories around the world. This book investigates religious politics and its implications for contemporary democracy through a comparison of political parties in Israel and Turkey. While the politics of Judaism and Islam are typically seen as outgrowths of oppositionally different beliefs, the author's comparative inquiry shows how limiting this understanding of religious politics can be. Her cross-country and cross-religion analysis develops a unique approach to identifying religious parties' idiosyncratic and shared characteristics without reducing them to simple categories of religious/secular, Judeo-Christian/Islamic, or democratic/antidemocratic. The author shows that religious parties in both Israel and Turkey attract broad coalitions of supporters and skillfully inhabit religious and secular worlds simultaneously. They imbue existing traditional ideas with new political messages, blur conventional political lines and allegiances, offer strategic political choices, and exhibit remarkably similar political views. The book's findings will be especially relevant to those who want to pass beyond rudimentary typologies to better assess religious parties' capacities to undermine and contribute to liberal democracy. The Israeli and Turkish cases open a window to better understanding the complexities of religious parties. Ultimately, the book demonstrates that the characteristics of religious political parties—whether Jewish, Muslim, or yet another religion—can be as striking in their similarities as in their differences.Less
The global rise of political religion is one of the defining and most puzzling characteristics of current world politics. Since the early 1990s, religious parties have achieved stunning electoral victories around the world. This book investigates religious politics and its implications for contemporary democracy through a comparison of political parties in Israel and Turkey. While the politics of Judaism and Islam are typically seen as outgrowths of oppositionally different beliefs, the author's comparative inquiry shows how limiting this understanding of religious politics can be. Her cross-country and cross-religion analysis develops a unique approach to identifying religious parties' idiosyncratic and shared characteristics without reducing them to simple categories of religious/secular, Judeo-Christian/Islamic, or democratic/antidemocratic. The author shows that religious parties in both Israel and Turkey attract broad coalitions of supporters and skillfully inhabit religious and secular worlds simultaneously. They imbue existing traditional ideas with new political messages, blur conventional political lines and allegiances, offer strategic political choices, and exhibit remarkably similar political views. The book's findings will be especially relevant to those who want to pass beyond rudimentary typologies to better assess religious parties' capacities to undermine and contribute to liberal democracy. The Israeli and Turkish cases open a window to better understanding the complexities of religious parties. Ultimately, the book demonstrates that the characteristics of religious political parties—whether Jewish, Muslim, or yet another religion—can be as striking in their similarities as in their differences.
Reuven Firestone
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199860302
- eISBN:
- 9780199950621
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199860302.003.0015
- Subject:
- Religion, Judaism
It was only after the extraordinary victory of the 1967 War that most religious Zionists acknowledged what they considered to be the truly messianic, redemptive nature of Zionism. Military success ...
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It was only after the extraordinary victory of the 1967 War that most religious Zionists acknowledged what they considered to be the truly messianic, redemptive nature of Zionism. Military success was often articulated in religious Zionist publications through such imagery as the “hand of God.” If it was God’s design, then was it not a holy war? The miraculous victory of the war was a clear sign to many that God intends for Jews to conquer and settle all of the Biblical Land of Israel, including those lands extending beyond the borders established by the United Nations Partition Plan and armistice agreements of 1947-48. The failure of the 1973 War actually caused an increase in rationalization and a resurgence of messianic, militant activism. Fear that the war would result in concessions of territories energized many to hold onto them. Revitalization efforts emerged among a generation of Orthodox youth disaffected with the ways in which their parents’ generation expressed its religiosity and Zionism, and the Settler Movement appropriated many of the classical symbols of classical secular Zionism that had since declined.Less
It was only after the extraordinary victory of the 1967 War that most religious Zionists acknowledged what they considered to be the truly messianic, redemptive nature of Zionism. Military success was often articulated in religious Zionist publications through such imagery as the “hand of God.” If it was God’s design, then was it not a holy war? The miraculous victory of the war was a clear sign to many that God intends for Jews to conquer and settle all of the Biblical Land of Israel, including those lands extending beyond the borders established by the United Nations Partition Plan and armistice agreements of 1947-48. The failure of the 1973 War actually caused an increase in rationalization and a resurgence of messianic, militant activism. Fear that the war would result in concessions of territories energized many to hold onto them. Revitalization efforts emerged among a generation of Orthodox youth disaffected with the ways in which their parents’ generation expressed its religiosity and Zionism, and the Settler Movement appropriated many of the classical symbols of classical secular Zionism that had since declined.
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758642
- eISBN:
- 9780804763158
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758642.003.0003
- Subject:
- Political Science, Comparative Politics
This chapter details the ideas, agreements, and shifts that have marked the broader settings of religious politics in Israel and Turkey, and analyzes how elites of religious parties reproduced ...
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This chapter details the ideas, agreements, and shifts that have marked the broader settings of religious politics in Israel and Turkey, and analyzes how elites of religious parties reproduced religious symbols and why an increasing number of voters find these messages relevant. It warns against ahistorical treatment of the interactions between the state and religion and the reification of a secular state sphere as an area that can be easily separated from the religious sphere. The chapter also suggests that the dependency of the state on religion and vice versa, and not the state's control of religion, seem to make religion one of the most contentious areas of Israel's and Turkey's politics.Less
This chapter details the ideas, agreements, and shifts that have marked the broader settings of religious politics in Israel and Turkey, and analyzes how elites of religious parties reproduced religious symbols and why an increasing number of voters find these messages relevant. It warns against ahistorical treatment of the interactions between the state and religion and the reification of a secular state sphere as an area that can be easily separated from the religious sphere. The chapter also suggests that the dependency of the state on religion and vice versa, and not the state's control of religion, seem to make religion one of the most contentious areas of Israel's and Turkey's politics.
Matteo Bonotti
- Published in print:
- 2017
- Published Online:
- July 2017
- ISBN:
- 9780198739500
- eISBN:
- 9780191802478
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198739500.003.0006
- Subject:
- Political Science, Political Theory
This chapter rejects the ‘extrinsic’ view of public reason examined in Chapter 4, and argues that political parties can play an important role in helping citizens to relate their comprehensive ...
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This chapter rejects the ‘extrinsic’ view of public reason examined in Chapter 4, and argues that political parties can play an important role in helping citizens to relate their comprehensive doctrines to political liberal values and institutions. Once we understand the distinctive normative demands of partisanship, this chapter claims, we can see that there is no inherent tension between them and the demands of the Rawlsian overlapping consensus. This is because partisanship (unlike factionalism) involves a commitment to the common good rather than the sole advancement of merely partial interests, and this implies a commitment to public reasoning. The chapter further examines three distinctive empirical features of parties that particularly enable them to contribute to an overlapping consensus. These are their linkage function, their advancement of broad multi-issue political platforms, and their creative agency.Less
This chapter rejects the ‘extrinsic’ view of public reason examined in Chapter 4, and argues that political parties can play an important role in helping citizens to relate their comprehensive doctrines to political liberal values and institutions. Once we understand the distinctive normative demands of partisanship, this chapter claims, we can see that there is no inherent tension between them and the demands of the Rawlsian overlapping consensus. This is because partisanship (unlike factionalism) involves a commitment to the common good rather than the sole advancement of merely partial interests, and this implies a commitment to public reasoning. The chapter further examines three distinctive empirical features of parties that particularly enable them to contribute to an overlapping consensus. These are their linkage function, their advancement of broad multi-issue political platforms, and their creative agency.
Ami Pedahzur
- Published in print:
- 2012
- Published Online:
- May 2013
- ISBN:
- 9780199744701
- eISBN:
- 9780199979394
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199744701.003.0002
- Subject:
- Political Science, Comparative Politics, International Relations and Politics
This chapter analyzes the ideology, trajectory, predicaments, and eventual decline of the old radical Right. It discusses the rebirth of territorial nativism; Rabbi Kook’s followers, the Allon Plan; ...
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This chapter analyzes the ideology, trajectory, predicaments, and eventual decline of the old radical Right. It discusses the rebirth of territorial nativism; Rabbi Kook’s followers, the Allon Plan; the Jerusalem predicament; the return to Gush Etzion; Levinger’s success; the bureaucratic benefits of territorial expansions; the Yom Kippur War and the rise of Ariel Sharon; the emergence of a new faction within the National Religious Party called Gush Emunim; the legalization of the settlements; Sharon’s first betrayal; and the success of the settlers’ network.Less
This chapter analyzes the ideology, trajectory, predicaments, and eventual decline of the old radical Right. It discusses the rebirth of territorial nativism; Rabbi Kook’s followers, the Allon Plan; the Jerusalem predicament; the return to Gush Etzion; Levinger’s success; the bureaucratic benefits of territorial expansions; the Yom Kippur War and the rise of Ariel Sharon; the emergence of a new faction within the National Religious Party called Gush Emunim; the legalization of the settlements; Sharon’s first betrayal; and the success of the settlers’ network.
Michael D. Driessen
- Published in print:
- 2014
- Published Online:
- May 2014
- ISBN:
- 9780199329700
- eISBN:
- 9780199375288
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199329700.001.0001
- Subject:
- Political Science, Comparative Politics, Democratization
The book is a comparative study of how regime types and religion-state arrangements frame questions of religious and political identities in Muslim and Catholic societies. The book proposes a theory ...
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The book is a comparative study of how regime types and religion-state arrangements frame questions of religious and political identities in Muslim and Catholic societies. The book proposes a theory for modeling the dynamics of “Religiously Friendly Democratization” processes in which states institutionally favor specific religious values and organizations and allow religious political parties to contest elections. Religiously friendly democratization has a transformative effect on both the democratic politics and religious life of society. The book explains this transformation as a function of religiously friendly democratization’s effects on the political goals of religious leaders and the political salience of the religious identities of religious individuals. In a religiously charged national setting, as scholars working on the inclusion-moderation hypothesis have argued, religiously friendly democratization can generate more support for democracy among religious actors. By embedding religious ideas and values into its institutions, however, religiously friendly democratization also mediates the effects of secularization on national religious markets, creating more favorable conditions for the emergence of public religions and new trajectories of religious life. The book anchors its theoretical claims in case studies of Italy and Algeria, integrating original qualitative evidence and statistical data on voters’ political and religious attitudes. It also considers the dynamics of religiously friendly democratization across the Muslim world today, through a comparative analysis of Tunisia, Morocco, Turkey and Indonesia. Finally, the book examines the theory’s wider relevance through a large-N quantitative analysis employing cross-national databases on religion-state relationships created by Grim and Finke (2006) and Fox (2006).Less
The book is a comparative study of how regime types and religion-state arrangements frame questions of religious and political identities in Muslim and Catholic societies. The book proposes a theory for modeling the dynamics of “Religiously Friendly Democratization” processes in which states institutionally favor specific religious values and organizations and allow religious political parties to contest elections. Religiously friendly democratization has a transformative effect on both the democratic politics and religious life of society. The book explains this transformation as a function of religiously friendly democratization’s effects on the political goals of religious leaders and the political salience of the religious identities of religious individuals. In a religiously charged national setting, as scholars working on the inclusion-moderation hypothesis have argued, religiously friendly democratization can generate more support for democracy among religious actors. By embedding religious ideas and values into its institutions, however, religiously friendly democratization also mediates the effects of secularization on national religious markets, creating more favorable conditions for the emergence of public religions and new trajectories of religious life. The book anchors its theoretical claims in case studies of Italy and Algeria, integrating original qualitative evidence and statistical data on voters’ political and religious attitudes. It also considers the dynamics of religiously friendly democratization across the Muslim world today, through a comparative analysis of Tunisia, Morocco, Turkey and Indonesia. Finally, the book examines the theory’s wider relevance through a large-N quantitative analysis employing cross-national databases on religion-state relationships created by Grim and Finke (2006) and Fox (2006).
