Kathleen Lynch
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199643936
- eISBN:
- 9780191738876
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199643936.003.0006
- Subject:
- Literature, 17th-century and Restoration Literature
Richard Baxter’s Reliquiae Baxterianae was published posthumously. As edited by Matthew Sylvester and Edward Calamy, it became an important model for history writing from an eyewitness perspective in ...
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Richard Baxter’s Reliquiae Baxterianae was published posthumously. As edited by Matthew Sylvester and Edward Calamy, it became an important model for history writing from an eyewitness perspective in the early eighteenth century. Baxter failed to achieve religious comprehension, but as one of the cornerstones of the collection of Dr. Williams’s Library in London, his manuscripts were a unifying factor for a nonconformist community that achieved toleration after the abdication of James II. Reliquiae Baxterianae is best understood as a refusal to identify a single determinative moment of change in a life. Baxter was labeled a political and religious extremist by Sir Roger L’Estrange, for A Holy Commonwealth (1659) which seemed to celebrate Richard Cromwell’s Protectorate. Baxter’s printed repudiation of this work stands as a singular event in his long public life and prolific writings, many published by Nevill Simmons. It is the axis around which his copious autobiographical materials revolve.Less
Richard Baxter’s Reliquiae Baxterianae was published posthumously. As edited by Matthew Sylvester and Edward Calamy, it became an important model for history writing from an eyewitness perspective in the early eighteenth century. Baxter failed to achieve religious comprehension, but as one of the cornerstones of the collection of Dr. Williams’s Library in London, his manuscripts were a unifying factor for a nonconformist community that achieved toleration after the abdication of James II. Reliquiae Baxterianae is best understood as a refusal to identify a single determinative moment of change in a life. Baxter was labeled a political and religious extremist by Sir Roger L’Estrange, for A Holy Commonwealth (1659) which seemed to celebrate Richard Cromwell’s Protectorate. Baxter’s printed repudiation of this work stands as a singular event in his long public life and prolific writings, many published by Nevill Simmons. It is the axis around which his copious autobiographical materials revolve.
