Christopher Hood
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780198297659
- eISBN:
- 9780191599484
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198297653.001.0001
- Subject:
- Political Science, Comparative Politics
Why does public management—the art of the state—so often go wrong, producing failure and fiasco instead of public service, and what are the different ways in which control or regulation can be ...
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Why does public management—the art of the state—so often go wrong, producing failure and fiasco instead of public service, and what are the different ways in which control or regulation can be applied to government? Why do we find contradictory recipes for the improvement of public services, and are the forces of modernity set to produce worldwide convergence in ways of organizing government? This study aims to explore such questions, which are central to debates over public management. It combines contemporary and historical experience, and employs grid/group cultural theory as an organizing frame and method of exploration. Using examples from different places and eras, the study seeks to identify the recurring variety of ideas about how to organize public services—and contrary to widespread claims that modernization will bring a new global uniformity, it argues that variety is unlikely to disappear from doctrine and practice in public management. The book has three parts. Part I, Introductory, has three chapters that discuss various aspects of public management. Part II, Classic and Recurring Ideas in Public Management, has four chapters that discuss various ways of doing public management. Part III, Rhetoric, Modernity, and Science in Public Management, has three chapters that discuss the rhetoric, and culture of public management, contemporary public management, and the state of the art of the state.Less
Why does public management—the art of the state—so often go wrong, producing failure and fiasco instead of public service, and what are the different ways in which control or regulation can be applied to government? Why do we find contradictory recipes for the improvement of public services, and are the forces of modernity set to produce worldwide convergence in ways of organizing government? This study aims to explore such questions, which are central to debates over public management. It combines contemporary and historical experience, and employs grid/group cultural theory as an organizing frame and method of exploration. Using examples from different places and eras, the study seeks to identify the recurring variety of ideas about how to organize public services—and contrary to widespread claims that modernization will bring a new global uniformity, it argues that variety is unlikely to disappear from doctrine and practice in public management. The book has three parts. Part I, Introductory, has three chapters that discuss various aspects of public management. Part II, Classic and Recurring Ideas in Public Management, has four chapters that discuss various ways of doing public management. Part III, Rhetoric, Modernity, and Science in Public Management, has three chapters that discuss the rhetoric, and culture of public management, contemporary public management, and the state of the art of the state.
David Miller
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293569
- eISBN:
- 9780191599910
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293569.003.0006
- Subject:
- Political Science, Political Theory
It is often claimed that national identities are weakening as a result of changes at global level in culture and politics. In fact, public cultures still differ significantly cross‐nationally, and ...
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It is often claimed that national identities are weakening as a result of changes at global level in culture and politics. In fact, public cultures still differ significantly cross‐nationally, and national identities continue to matter to most people. Popular attachment to Europe, for example, is largely instrumental in character. The evolution of British national identity shows how historical beliefs in national superiority and uniqueness have had to be abandoned, and how nation‐building projects today must recognize the religious and ethnic pluralism of contemporary societies.Less
It is often claimed that national identities are weakening as a result of changes at global level in culture and politics. In fact, public cultures still differ significantly cross‐nationally, and national identities continue to matter to most people. Popular attachment to Europe, for example, is largely instrumental in character. The evolution of British national identity shows how historical beliefs in national superiority and uniqueness have had to be abandoned, and how nation‐building projects today must recognize the religious and ethnic pluralism of contemporary societies.
Arieh Bruce Saposnik
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195331219
- eISBN:
- 9780199868100
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331219.003.0005
- Subject:
- Religion, Judaism
This chapter begins with the centrality of the Hebrew language in the creation of the Yishuv's culture. Aside from the goal of establishing linguistic unity in a multilingual reality, the language ...
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This chapter begins with the centrality of the Hebrew language in the creation of the Yishuv's culture. Aside from the goal of establishing linguistic unity in a multilingual reality, the language was also deemed critical in molding the character of Palestine's “Hebrews”—the men and women who were to constitute the new nation. Accent and mannerism were considered reflections of central elements of the new culture, shaping new masculinities and femininities and placing the Hebrews in their new “Oriental” environment. Educational institutions, new popular songs, journalism, fashion, theater, and more were all enlisted in the effort to fashion a new Hebrew‐speaking person in a national Hebrew public sphere. Rooted in part in Jewish mystical tradition in which Hebrew was deemed a cosmically creative force, the Hebrew language emerges as a leading tool in the formation of the nation.Less
This chapter begins with the centrality of the Hebrew language in the creation of the Yishuv's culture. Aside from the goal of establishing linguistic unity in a multilingual reality, the language was also deemed critical in molding the character of Palestine's “Hebrews”—the men and women who were to constitute the new nation. Accent and mannerism were considered reflections of central elements of the new culture, shaping new masculinities and femininities and placing the Hebrews in their new “Oriental” environment. Educational institutions, new popular songs, journalism, fashion, theater, and more were all enlisted in the effort to fashion a new Hebrew‐speaking person in a national Hebrew public sphere. Rooted in part in Jewish mystical tradition in which Hebrew was deemed a cosmically creative force, the Hebrew language emerges as a leading tool in the formation of the nation.
Nadav Samin
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691164441
- eISBN:
- 9781400873852
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691164441.003.0002
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter discusses the twentieth-century history of Saudi Arabia through the biography of Hamad al-Jāsir. More than any other single person, al-Jāsir was responsible for shaping the modern ...
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This chapter discusses the twentieth-century history of Saudi Arabia through the biography of Hamad al-Jāsir. More than any other single person, al-Jāsir was responsible for shaping the modern genealogical culture of Saudi Arabia. The chapter examines al-Jāsir's life from his birth in 1909 in a central Arabian village to the beginnings of his genealogical project in the 1970s. It considers al-Jāsir's sometimes tumultuous relationship with his patrons in the Wahhabi religious establishment, his contributions to the development of the Saudi press and public culture, and his views on Arabia's bedouin populations and on the Arabic language. It also explores al-Jāsir's turn toward scholarship and the documenting of Saudi lineages in the last third of his life.Less
This chapter discusses the twentieth-century history of Saudi Arabia through the biography of Hamad al-Jāsir. More than any other single person, al-Jāsir was responsible for shaping the modern genealogical culture of Saudi Arabia. The chapter examines al-Jāsir's life from his birth in 1909 in a central Arabian village to the beginnings of his genealogical project in the 1970s. It considers al-Jāsir's sometimes tumultuous relationship with his patrons in the Wahhabi religious establishment, his contributions to the development of the Saudi press and public culture, and his views on Arabia's bedouin populations and on the Arabic language. It also explores al-Jāsir's turn toward scholarship and the documenting of Saudi lineages in the last third of his life.
Gregory Starrett
- Published in print:
- 1998
- Published Online:
- May 2012
- ISBN:
- 9780520209268
- eISBN:
- 9780520919303
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520209268.001.0001
- Subject:
- Anthropology, Middle Eastern Cultural Anthropology
The development of mass education and the mass media have transformed the Islamic tradition in contemporary Egypt and the wider Muslim world. This book focuses on the historical interplay of power ...
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The development of mass education and the mass media have transformed the Islamic tradition in contemporary Egypt and the wider Muslim world. This book focuses on the historical interplay of power and public culture, showing how these new forms of communication and a growing state interest in religious instruction have changed the way the Islamic tradition is reproduced. During the twentieth century, new styles of religious education, based not on the recitation of sacred texts but on moral indoctrination, have been harnessed for use in economic, political, and social development programs. More recently they have become part of the Egyptian government's strategy for combating Islamist political opposition. But in the course of this struggle, the western-style educational techniques that were adopted to generate political stability have instead resulted in a rapid Islamization of public space, the undermining of traditional religious-authority structures, and a crisis of political legitimacy. Using historical, textual, and ethnographic evidence, the author demonstrates that today's Islamic resurgence is rooted in new ways of thinking about Islam which are based in the market, the media, and the school.Less
The development of mass education and the mass media have transformed the Islamic tradition in contemporary Egypt and the wider Muslim world. This book focuses on the historical interplay of power and public culture, showing how these new forms of communication and a growing state interest in religious instruction have changed the way the Islamic tradition is reproduced. During the twentieth century, new styles of religious education, based not on the recitation of sacred texts but on moral indoctrination, have been harnessed for use in economic, political, and social development programs. More recently they have become part of the Egyptian government's strategy for combating Islamist political opposition. But in the course of this struggle, the western-style educational techniques that were adopted to generate political stability have instead resulted in a rapid Islamization of public space, the undermining of traditional religious-authority structures, and a crisis of political legitimacy. Using historical, textual, and ethnographic evidence, the author demonstrates that today's Islamic resurgence is rooted in new ways of thinking about Islam which are based in the market, the media, and the school.
Nadav Samin
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691164441
- eISBN:
- 9781400873852
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691164441.003.0004
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter follows the lives of Saudi lineage seekers as they weave in and out of Hamad al-Jāsir's letters and their own personal narratives and texts. It first examines al-Jāsir's genealogical ...
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This chapter follows the lives of Saudi lineage seekers as they weave in and out of Hamad al-Jāsir's letters and their own personal narratives and texts. It first examines al-Jāsir's genealogical volume Jamharat Ansāb al-Usar al-Mutahaddira fī Najd (The Preponderance of the Lineages of the Settled Families of Najd). It then relates the story of one of al-Jāsir's lineage-seeking petitioners, known as Rāshid b. Humayd. Rāshid's story calls attention to the intimate and personal concerns that propel the modern Saudi search for tribal lineages, genealogy between oral culture and textual culture, and the state's sometimes heavy hand in policing the boundaries of public culture in the kingdom.Less
This chapter follows the lives of Saudi lineage seekers as they weave in and out of Hamad al-Jāsir's letters and their own personal narratives and texts. It first examines al-Jāsir's genealogical volume Jamharat Ansāb al-Usar al-Mutahaddira fī Najd (The Preponderance of the Lineages of the Settled Families of Najd). It then relates the story of one of al-Jāsir's lineage-seeking petitioners, known as Rāshid b. Humayd. Rāshid's story calls attention to the intimate and personal concerns that propel the modern Saudi search for tribal lineages, genealogy between oral culture and textual culture, and the state's sometimes heavy hand in policing the boundaries of public culture in the kingdom.
Lauren Shohet
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199295890
- eISBN:
- 9780191594311
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199295890.001.0001
- Subject:
- Literature, 17th-century and Restoration Literature
The first study to consider masques from the point of view of reception as well as production, Reading Masques illuminates intersections of elite and public culture in seventeenth‐century England. ...
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The first study to consider masques from the point of view of reception as well as production, Reading Masques illuminates intersections of elite and public culture in seventeenth‐century England. Court masques, the slight but spectacular dramas that framed hours of festive dancing at the Stuart court, were major social occasions for their aristocratic audiences, and they have been central to historical and literary considerations of the era. However, masques also were undertaken in a wider range of venues, guises, and decades. They were read as material texts, disseminated through oral reports, and adapted in plays, newsbooks, ballads, and operas. This book traces the ways that both courtly and non‐courtly masques circulated. It connects arenas of performance and print, rethinking what it means to ‘read’ a masque. Expanding our understanding of the genre, it draws familiar masques by Jonson, Milton, Davenant, Jones, and Shirley together with lesser‐known texts. The study interweaves analysis of text, music, and spectacle with research into the printing, marketing, and readership of masques, demonstrating the form's importance beyond the social and historical parameters of other studies. Masques' participation in emergent news culture, public theater, and pamphlet debate reveals the genre's wide significance not only in the Stuart era, but also during the Interregnum, the Restoration, and beyond. As early opera, masques adapted and carried forward Shakespeare and other Tudor–Stuart dramatists, proving central for the construction of a national dramatic canon.Less
The first study to consider masques from the point of view of reception as well as production, Reading Masques illuminates intersections of elite and public culture in seventeenth‐century England. Court masques, the slight but spectacular dramas that framed hours of festive dancing at the Stuart court, were major social occasions for their aristocratic audiences, and they have been central to historical and literary considerations of the era. However, masques also were undertaken in a wider range of venues, guises, and decades. They were read as material texts, disseminated through oral reports, and adapted in plays, newsbooks, ballads, and operas. This book traces the ways that both courtly and non‐courtly masques circulated. It connects arenas of performance and print, rethinking what it means to ‘read’ a masque. Expanding our understanding of the genre, it draws familiar masques by Jonson, Milton, Davenant, Jones, and Shirley together with lesser‐known texts. The study interweaves analysis of text, music, and spectacle with research into the printing, marketing, and readership of masques, demonstrating the form's importance beyond the social and historical parameters of other studies. Masques' participation in emergent news culture, public theater, and pamphlet debate reveals the genre's wide significance not only in the Stuart era, but also during the Interregnum, the Restoration, and beyond. As early opera, masques adapted and carried forward Shakespeare and other Tudor–Stuart dramatists, proving central for the construction of a national dramatic canon.
Lauren Shohet
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199295890
- eISBN:
- 9780191594311
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199295890.003.0001
- Subject:
- Literature, 17th-century and Restoration Literature
This chapter argues for an inclusive study of masque events, masque receivers, and reception theory. It examines not only audiences present at court performances, but also the commercial print ...
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This chapter argues for an inclusive study of masque events, masque receivers, and reception theory. It examines not only audiences present at court performances, but also the commercial print accounts of private masques and intertextual glimpses of one subgenre of entertainment within another that create a complex nexus of elite and quasi‐public culture. Drawing examples from Jonson's Golden Age Restored, Davenant's Britannia Triumphans, the court pastoral Florimène (designed by Jones), and Shakespeare's Tempest, this chapter develops an understanding of “publicity” as fluidly constituted in dialectical relationship to different articulations of exclusion, interest, and edict. Whereas contemporary masque criticism usually takes producers' intentions as its purview, this chapter argues for also addressing gaps between intention and effect by examining various ways in which court audiences responded to masques outside any purposefully scripted set of meanings, and for extending investigation beyond the social, geographic, hermeneutic, and temporal boundaries of court audiences.Less
This chapter argues for an inclusive study of masque events, masque receivers, and reception theory. It examines not only audiences present at court performances, but also the commercial print accounts of private masques and intertextual glimpses of one subgenre of entertainment within another that create a complex nexus of elite and quasi‐public culture. Drawing examples from Jonson's Golden Age Restored, Davenant's Britannia Triumphans, the court pastoral Florimène (designed by Jones), and Shakespeare's Tempest, this chapter develops an understanding of “publicity” as fluidly constituted in dialectical relationship to different articulations of exclusion, interest, and edict. Whereas contemporary masque criticism usually takes producers' intentions as its purview, this chapter argues for also addressing gaps between intention and effect by examining various ways in which court audiences responded to masques outside any purposefully scripted set of meanings, and for extending investigation beyond the social, geographic, hermeneutic, and temporal boundaries of court audiences.
Thomas Borstelmann
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691141565
- eISBN:
- 9781400839704
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691141565.003.0007
- Subject:
- History, American History: 20th Century
This chapter looks at how greater inclusiveness and formal equality were accompanied by growing distrust of government and the rise of market values in the post-1970s world. Over more than three ...
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This chapter looks at how greater inclusiveness and formal equality were accompanied by growing distrust of government and the rise of market values in the post-1970s world. Over more than three decades, the result was a more diverse public culture in the realm of employment, entertainment, and politics, on the one hand, and a more economically differentiated society, on the other. Class differences widened, as measured by the distribution of income and wealth. But Americans had long been loath to talk about class divisions, something associated for the past century with Marxist analysis. Rather than addressing growing economic inequality, Americans tended instead to celebrate racial and ethnic diversity. Here, cultural liberalism and economic conservatism had come to form a de facto alliance. It had become the contemporary American condition, the ground on which the vaunted American middle class continued to shrink.Less
This chapter looks at how greater inclusiveness and formal equality were accompanied by growing distrust of government and the rise of market values in the post-1970s world. Over more than three decades, the result was a more diverse public culture in the realm of employment, entertainment, and politics, on the one hand, and a more economically differentiated society, on the other. Class differences widened, as measured by the distribution of income and wealth. But Americans had long been loath to talk about class divisions, something associated for the past century with Marxist analysis. Rather than addressing growing economic inequality, Americans tended instead to celebrate racial and ethnic diversity. Here, cultural liberalism and economic conservatism had come to form a de facto alliance. It had become the contemporary American condition, the ground on which the vaunted American middle class continued to shrink.
John Caughie
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198742197
- eISBN:
- 9780191694981
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198742197.001.0001
- Subject:
- Literature, Film, Media, and Cultural Studies
This book offers an account of British television drama from its origins in live studio drama in the prewar and immediate postwar years, through the Golden Age of the single play in the 1960s and ...
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This book offers an account of British television drama from its origins in live studio drama in the prewar and immediate postwar years, through the Golden Age of the single play in the 1960s and 1970s, to its convergence with an emerging British art cinema in the 1990s. It relates the development of television drama to movements which were going on within the culture. In particular, it is concerned with a series of arguments and debates about politics and form which centred around issues of immediacy and naturalism, realism and modernism in public culture. The book addresses contemporary television in the form of the television film and the classic serial, and raises new questions about such issues as adaptation and acting. The importance of the book lies in its attempt to place television drama at the centre of late twentieth-century British culture and to relate the criticism of television drama to a wider history of aesthetic debates and arguments.Less
This book offers an account of British television drama from its origins in live studio drama in the prewar and immediate postwar years, through the Golden Age of the single play in the 1960s and 1970s, to its convergence with an emerging British art cinema in the 1990s. It relates the development of television drama to movements which were going on within the culture. In particular, it is concerned with a series of arguments and debates about politics and form which centred around issues of immediacy and naturalism, realism and modernism in public culture. The book addresses contemporary television in the form of the television film and the classic serial, and raises new questions about such issues as adaptation and acting. The importance of the book lies in its attempt to place television drama at the centre of late twentieth-century British culture and to relate the criticism of television drama to a wider history of aesthetic debates and arguments.
Lauren Shohet
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199295890
- eISBN:
- 9780191594311
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199295890.003.0003
- Subject:
- Literature, 17th-century and Restoration Literature
In seventeenth‐century England, masques inhabited two media, their dramatic occasions consistently delivered into a public culture of reading. This chapter details masques' material circulation in ...
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In seventeenth‐century England, masques inhabited two media, their dramatic occasions consistently delivered into a public culture of reading. This chapter details masques' material circulation in print culture: print and scribal reproduction, provenance, annotations, rights and reprints, marketing as sheet music. While bibliographic attention is crucial, it offers a starting point rather than a terminus for exploring masques' (or any texts') position in their culture. The chapter explores ways that scriptors address readers in the prefaces and margins, drawing examples from masques of Jonson, Campion, Daniel, Chapman, Shirley, William Browne, Thomas Jordan, Middleton/Rowley, and Heywood. It analyzes the hermeneutics of reading in two seventeenth‐century accounts: legal documents surrounding the prosecution of William Prynne, and an essay on the book trade by Newcastle bookseller William London, testing Habermas's theories of the public sphere against these early modern accounts.Less
In seventeenth‐century England, masques inhabited two media, their dramatic occasions consistently delivered into a public culture of reading. This chapter details masques' material circulation in print culture: print and scribal reproduction, provenance, annotations, rights and reprints, marketing as sheet music. While bibliographic attention is crucial, it offers a starting point rather than a terminus for exploring masques' (or any texts') position in their culture. The chapter explores ways that scriptors address readers in the prefaces and margins, drawing examples from masques of Jonson, Campion, Daniel, Chapman, Shirley, William Browne, Thomas Jordan, Middleton/Rowley, and Heywood. It analyzes the hermeneutics of reading in two seventeenth‐century accounts: legal documents surrounding the prosecution of William Prynne, and an essay on the book trade by Newcastle bookseller William London, testing Habermas's theories of the public sphere against these early modern accounts.
Thomas Blom Hansen
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691152950
- eISBN:
- 9781400842612
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691152950.003.0010
- Subject:
- Anthropology, Social and Cultural Anthropology
This concluding chapter reflects on how much of the situation described in the book may have wider applicability across community, location, and class in South Africa. It also speculates briefly on ...
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This concluding chapter reflects on how much of the situation described in the book may have wider applicability across community, location, and class in South Africa. It also speculates briefly on how Jacob Zuma's presidency is altering predominant styles of politics and public culture toward a more ordinary, imperfect, but also culturally intimate style of political performance that may lead to naked majoritarianism but that also may prove hospitable to the country's many minorities. A combination of cautious hope, cynicism, and nostalgic fantasies of an authentic, wholesome, or meaningful past seems to define South Africa in 2011. The key question is whether—and how—a new, inclusive, but also less heroic form of public culture may develop that can address the many glaring inequalities in the country.Less
This concluding chapter reflects on how much of the situation described in the book may have wider applicability across community, location, and class in South Africa. It also speculates briefly on how Jacob Zuma's presidency is altering predominant styles of politics and public culture toward a more ordinary, imperfect, but also culturally intimate style of political performance that may lead to naked majoritarianism but that also may prove hospitable to the country's many minorities. A combination of cautious hope, cynicism, and nostalgic fantasies of an authentic, wholesome, or meaningful past seems to define South Africa in 2011. The key question is whether—and how—a new, inclusive, but also less heroic form of public culture may develop that can address the many glaring inequalities in the country.
TILL WAHNBAECK
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780199269839
- eISBN:
- 9780191710056
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199269839.003.0006
- Subject:
- History, Economic History
This chapter shows how a culture of ministerial memorandums was transformed into an increasingly public culture around the middle of the century through new media and the new role played by the ...
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This chapter shows how a culture of ministerial memorandums was transformed into an increasingly public culture around the middle of the century through new media and the new role played by the region's academies. It explains that this shift allowed new actors, mainly secular clergy writing in the context of enlightened Catholicism, to contribute to the debate. It adds that this broadening of the range of participants in economic debate beyond administrators reintroduced, to an extent, moral considerations into the luxury debate.Less
This chapter shows how a culture of ministerial memorandums was transformed into an increasingly public culture around the middle of the century through new media and the new role played by the region's academies. It explains that this shift allowed new actors, mainly secular clergy writing in the context of enlightened Catholicism, to contribute to the debate. It adds that this broadening of the range of participants in economic debate beyond administrators reintroduced, to an extent, moral considerations into the luxury debate.
Lauren Shohet
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199295890
- eISBN:
- 9780191594311
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199295890.003.0006
- Subject:
- Literature, 17th-century and Restoration Literature
Chapter 5 traces masques' representations of political alternatives throughout the seventeenth century, masques' prominently varied epistemological investments, and their deployment in creating an ...
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Chapter 5 traces masques' representations of political alternatives throughout the seventeenth century, masques' prominently varied epistemological investments, and their deployment in creating an adaptive theatrical history that spans the full century. Self‐consciously inheriting both the elite dramatic tradition of the court masque and more popular traditions associated with other kinds of masquing, the seventeenth‐century masque engages multiple aspects of public culture. Case studies in masques that taxonomize political alternatives include Campion's royal Caversham entertainment, Middleton and Rowley's public The World Tossed at Tennis, Thomas Jordan's Interregnum Fancy's Festivals, and Anthony Sadler's Restoration Subjects Joy. Case studies exploring how masque sponsors epistemological reflection include Milton's Ludlow masque Comus, Kynaston's Corona Minervae, Nabbes's Microcosmus, and John Sadler's Mascarade du ciel. The chapter closes by tracing how masques, and masque adaptations of earlier plays, attempt to construct an account of English theater across the Stuart, Interregnum, and Restoration eras, when masques persist as a distinctively English form of early opera. Case studies here include Jonson (The Masque of Augurs), Shirley (Cupid and Death, The Triumph of Beauty), John Crown (Calisto), Davenant's Shakespearian adaptations, and Dryden (The Secular Masque).Less
Chapter 5 traces masques' representations of political alternatives throughout the seventeenth century, masques' prominently varied epistemological investments, and their deployment in creating an adaptive theatrical history that spans the full century. Self‐consciously inheriting both the elite dramatic tradition of the court masque and more popular traditions associated with other kinds of masquing, the seventeenth‐century masque engages multiple aspects of public culture. Case studies in masques that taxonomize political alternatives include Campion's royal Caversham entertainment, Middleton and Rowley's public The World Tossed at Tennis, Thomas Jordan's Interregnum Fancy's Festivals, and Anthony Sadler's Restoration Subjects Joy. Case studies exploring how masque sponsors epistemological reflection include Milton's Ludlow masque Comus, Kynaston's Corona Minervae, Nabbes's Microcosmus, and John Sadler's Mascarade du ciel. The chapter closes by tracing how masques, and masque adaptations of earlier plays, attempt to construct an account of English theater across the Stuart, Interregnum, and Restoration eras, when masques persist as a distinctively English form of early opera. Case studies here include Jonson (The Masque of Augurs), Shirley (Cupid and Death, The Triumph of Beauty), John Crown (Calisto), Davenant's Shakespearian adaptations, and Dryden (The Secular Masque).
Ezra Mendelsohn
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780195112030
- eISBN:
- 9780199854608
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195112030.003.0011
- Subject:
- History, History of Religion
This chapter discusses the public culture of American Jews. It discusses communal observances that were in part civic rituals of affirmation and self-definition and in part ideological and political ...
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This chapter discusses the public culture of American Jews. It discusses communal observances that were in part civic rituals of affirmation and self-definition and in part ideological and political statements in the guise of ethnic pageantry. These pageants of commemoration, celebration, and protest provided opportunities for transcending cultural and class disparities and enmities. Two of these events were commemorated throughout the United States; the third occurred in New York City alone. The first in time was the funeral of the popular Yiddish novelist and dramatist, Nahum Meyer Shaikevich (better known by his pseudonym, Shomer); the second was the celebration of 250th anniversary of Jewish settlement in America which was participated by mayors and former U.S. president Grover Cleveland and the third, were protest demonstrations mourning the victims of the October pogroms in tsarist Russia.Less
This chapter discusses the public culture of American Jews. It discusses communal observances that were in part civic rituals of affirmation and self-definition and in part ideological and political statements in the guise of ethnic pageantry. These pageants of commemoration, celebration, and protest provided opportunities for transcending cultural and class disparities and enmities. Two of these events were commemorated throughout the United States; the third occurred in New York City alone. The first in time was the funeral of the popular Yiddish novelist and dramatist, Nahum Meyer Shaikevich (better known by his pseudonym, Shomer); the second was the celebration of 250th anniversary of Jewish settlement in America which was participated by mayors and former U.S. president Grover Cleveland and the third, were protest demonstrations mourning the victims of the October pogroms in tsarist Russia.
Eva Tsai
- Published in print:
- 2008
- Published Online:
- September 2011
- ISBN:
- 9789622098923
- eISBN:
- 9789882206885
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789622098923.003.0012
- Subject:
- Society and Culture, Media Studies
This chapter examines the inter-Asia cultural space where different strands of nationalisms meet and compete to define, shape, and discipline the legitimacy of border-crossing pop stars. It ...
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This chapter examines the inter-Asia cultural space where different strands of nationalisms meet and compete to define, shape, and discipline the legitimacy of border-crossing pop stars. It highlights an emergent issue of how inter-Asia celebrities can become implicated in national identity battles, in an era where the intensification of transnational cultural flows seems bound to engender the nationalization of sentiments and politics. It strategically juxtaposes two Asian pop stars that both became “grounded” amid trans-border politics in 2004. Aboriginal-Taiwanese pop diva Chang Hui-Mei (A-mei) faced “patriotic” protesters in China and unpatriotic charges “back home” from Taiwanese politicians. Song Seung-Heon, the leading man in the hallyu hit drama, Autumn Fairytale, admitted to draft-dodging by illegal means and began mandatory military service despite efforts by fans to keep him on a highly anticipated drama about to begin production. In the two juxtaposed cases, the celebrities clearly bridged the individual and public culture of the democratic age.Less
This chapter examines the inter-Asia cultural space where different strands of nationalisms meet and compete to define, shape, and discipline the legitimacy of border-crossing pop stars. It highlights an emergent issue of how inter-Asia celebrities can become implicated in national identity battles, in an era where the intensification of transnational cultural flows seems bound to engender the nationalization of sentiments and politics. It strategically juxtaposes two Asian pop stars that both became “grounded” amid trans-border politics in 2004. Aboriginal-Taiwanese pop diva Chang Hui-Mei (A-mei) faced “patriotic” protesters in China and unpatriotic charges “back home” from Taiwanese politicians. Song Seung-Heon, the leading man in the hallyu hit drama, Autumn Fairytale, admitted to draft-dodging by illegal means and began mandatory military service despite efforts by fans to keep him on a highly anticipated drama about to begin production. In the two juxtaposed cases, the celebrities clearly bridged the individual and public culture of the democratic age.
Peter H. Hoffenberg
- Published in print:
- 2001
- Published Online:
- March 2012
- ISBN:
- 9780520218918
- eISBN:
- 9780520922969
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520218918.003.0003
- Subject:
- History, World Modern History
This chapter discusses the issues about power and commissioners in exhibitions in Great Britain. It explains that exhibition commissioners were the leading actors in the epic nineteenth-century drama ...
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This chapter discusses the issues about power and commissioners in exhibitions in Great Britain. It explains that exhibition commissioners were the leading actors in the epic nineteenth-century drama of creating imperial and national public cultures. The state called upon these experts for science and art reforms, national education, and the management of public galleries, and they were among the first experts in Britain and its Empire to apply modern scientific, economic, and management techniques to the production of culture.Less
This chapter discusses the issues about power and commissioners in exhibitions in Great Britain. It explains that exhibition commissioners were the leading actors in the epic nineteenth-century drama of creating imperial and national public cultures. The state called upon these experts for science and art reforms, national education, and the management of public galleries, and they were among the first experts in Britain and its Empire to apply modern scientific, economic, and management techniques to the production of culture.
Christian Lee Novetzke
- Published in print:
- 2016
- Published Online:
- September 2017
- ISBN:
- 9780231175807
- eISBN:
- 9780231542418
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231175807.001.0001
- Subject:
- Religion, Hinduism
In thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this ...
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In thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this new Marathi literature inaugurated a public debate over the ethics of social difference grounded in the idiom of everyday life. The arguments of vernacular intellectuals pushed the question of social inclusion into ever-wider social realms, spearheading the development of a nascent premodern public sphere that valorized the quotidian world in sociopolitical terms. The Quotidian Revolution examines this pivotal moment of vernacularization in Indian literature, religion, and public life by investigating courtly donative Marathi inscriptions alongside the first extant texts of Marathi literature: the Līlācaritra (1278) and the Jñāneśvarī (1290). Novetzke revisits the influence of Chakradhar (c. 1194), the founder of the Mahanubhav religion, and Jnandev (c. 1271), who became a major figure of the Varkari religion, to observe how these avant-garde and worldly elites pursued a radical intervention into the social questions and ethics of the age. Drawing on political anthropology and contemporary theories of social justice, religion, and the public sphere, The Quotidian Revolution explores the specific circumstances of this new discourse oriented around everyday life and its lasting legacy: widening the space of public debate in a way that presages key aspects of Indian modernity and demLess
In thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this new Marathi literature inaugurated a public debate over the ethics of social difference grounded in the idiom of everyday life. The arguments of vernacular intellectuals pushed the question of social inclusion into ever-wider social realms, spearheading the development of a nascent premodern public sphere that valorized the quotidian world in sociopolitical terms. The Quotidian Revolution examines this pivotal moment of vernacularization in Indian literature, religion, and public life by investigating courtly donative Marathi inscriptions alongside the first extant texts of Marathi literature: the Līlācaritra (1278) and the Jñāneśvarī (1290). Novetzke revisits the influence of Chakradhar (c. 1194), the founder of the Mahanubhav religion, and Jnandev (c. 1271), who became a major figure of the Varkari religion, to observe how these avant-garde and worldly elites pursued a radical intervention into the social questions and ethics of the age. Drawing on political anthropology and contemporary theories of social justice, religion, and the public sphere, The Quotidian Revolution explores the specific circumstances of this new discourse oriented around everyday life and its lasting legacy: widening the space of public debate in a way that presages key aspects of Indian modernity and dem
Justin Thomas McDaniel
- Published in print:
- 2016
- Published Online:
- September 2017
- ISBN:
- 9780824865986
- eISBN:
- 9780824873738
- Item type:
- chapter
- Publisher:
- University of Hawai'i Press
- DOI:
- 10.21313/hawaii/9780824865986.003.0001
- Subject:
- Religion, Buddhism
Of the top thirty tallest statues in the world, 26 are either Buddhas or Bodhisattvas. Buddhists, especially in the 20th century, have been built some of the largest spectacle attractions in global ...
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Of the top thirty tallest statues in the world, 26 are either Buddhas or Bodhisattvas. Buddhists, especially in the 20th century, have been built some of the largest spectacle attractions in global history. The history of these sites in Japan, China, Thailand, Burma, and other places are briefly described followed by the introduction to the contents and the arguments of the book. The book examines the very idea of Buddhist public culture, spectacle culture, and leisure culture, as well as argues that these sites reflect a growing Buddhist ecumenism and the power of affective encounters in teaching Buddhism. It asks the reader to question the very category of “religious” architecture and instead think of the Japanese category of misemono (spectacle attractions) as an unexplored Buddhist category. The theoretical work of Daniel Miller, Miriam Hansen, Johan Huizinga, Michael Taussig, Scott Page, Lauren Rabinovitz, Witold Rybczynski, E.H. Gombrich, Jürgen Habermas, Gregory Seigworth, Eve Sedgwick, Melissa Gregg, Gregory Levine, and others are consulted in developing a material culture approach to the study of modern Buddhist architecture.Less
Of the top thirty tallest statues in the world, 26 are either Buddhas or Bodhisattvas. Buddhists, especially in the 20th century, have been built some of the largest spectacle attractions in global history. The history of these sites in Japan, China, Thailand, Burma, and other places are briefly described followed by the introduction to the contents and the arguments of the book. The book examines the very idea of Buddhist public culture, spectacle culture, and leisure culture, as well as argues that these sites reflect a growing Buddhist ecumenism and the power of affective encounters in teaching Buddhism. It asks the reader to question the very category of “religious” architecture and instead think of the Japanese category of misemono (spectacle attractions) as an unexplored Buddhist category. The theoretical work of Daniel Miller, Miriam Hansen, Johan Huizinga, Michael Taussig, Scott Page, Lauren Rabinovitz, Witold Rybczynski, E.H. Gombrich, Jürgen Habermas, Gregory Seigworth, Eve Sedgwick, Melissa Gregg, Gregory Levine, and others are consulted in developing a material culture approach to the study of modern Buddhist architecture.
Peter H. Hoffenberg
- Published in print:
- 2001
- Published Online:
- March 2012
- ISBN:
- 9780520218918
- eISBN:
- 9780520922969
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520218918.003.0008
- Subject:
- History, World Modern History
This chapter describes the ceremonies, tourism, and epic theater at the exhibitions of the British Empire. It describes Lord George Nathaniel Curzon's combination of state ceremony, traditional arts, ...
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This chapter describes the ceremonies, tourism, and epic theater at the exhibitions of the British Empire. It describes Lord George Nathaniel Curzon's combination of state ceremony, traditional arts, and crafts, and a formal exhibition that highlighted the triumph of such forms and language in shaping and expressing public culture. The chapter suggests that these rituals of integration and education linked constituent parts and subjects of the Victorian and Edwardian Empire, and explains that exhibition ceremonies complemented other English and colonial rituals.Less
This chapter describes the ceremonies, tourism, and epic theater at the exhibitions of the British Empire. It describes Lord George Nathaniel Curzon's combination of state ceremony, traditional arts, and crafts, and a formal exhibition that highlighted the triumph of such forms and language in shaping and expressing public culture. The chapter suggests that these rituals of integration and education linked constituent parts and subjects of the Victorian and Edwardian Empire, and explains that exhibition ceremonies complemented other English and colonial rituals.
