Mary McClintock Fulkerson
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199296477
- eISBN:
- 9780191711930
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199296477.001.0001
- Subject:
- Religion, Religion and Society
The primary aim of this book is to explore the contradiction between the widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all, and the fact that most churches are ...
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The primary aim of this book is to explore the contradiction between the widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all, and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem, the book explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities that create opportunities for people to experience those who are ‘different’ as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this book offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.Less
The primary aim of this book is to explore the contradiction between the widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all, and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem, the book explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities that create opportunities for people to experience those who are ‘different’ as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this book offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.
James Halteman and Edd Noell
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199763702
- eISBN:
- 9780199932252
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199763702.003.0009
- Subject:
- Economics and Finance, Financial Economics
This final chapter sketches a framework that includes interdisciplinary considerations in decisionmaking. First, five different contextsfor behavior, from the family to the global environment, are ...
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This final chapter sketches a framework that includes interdisciplinary considerations in decisionmaking. First, five different contextsfor behavior, from the family to the global environment, are analyzed with the observation that motivations vary in each. Then an interdisciplinary grid is constructed beginning with Smith’s passions and Veblen’s instincts to form a decision process that allows for a more holistic approach to understanding, explaining, and predicting behavior. The various passions and the instincts are linked with the social institutions that best socialize them. By considering the market, political sphere, civil society, and religion as important in behavior, it is still possible to do discipline-specific work while accounting for interdisciplinary impacts. The chapter concludes with a vignette describing the concerns of Thomas Malthus as a case study with interdisciplinary impacts and questions about long-term energy availability.Less
This final chapter sketches a framework that includes interdisciplinary considerations in decisionmaking. First, five different contextsfor behavior, from the family to the global environment, are analyzed with the observation that motivations vary in each. Then an interdisciplinary grid is constructed beginning with Smith’s passions and Veblen’s instincts to form a decision process that allows for a more holistic approach to understanding, explaining, and predicting behavior. The various passions and the instincts are linked with the social institutions that best socialize them. By considering the market, political sphere, civil society, and religion as important in behavior, it is still possible to do discipline-specific work while accounting for interdisciplinary impacts. The chapter concludes with a vignette describing the concerns of Thomas Malthus as a case study with interdisciplinary impacts and questions about long-term energy availability.
Charles Bernstein (ed.)
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780195109924
- eISBN:
- 9780199855261
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195109924.001.0001
- Subject:
- Literature, Poetry
This book brings together seventeen chapters, commissioned especially for this volume, on the reading of poetry, the sound of poetry, and the visual performance of poetry. While the performance of ...
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This book brings together seventeen chapters, commissioned especially for this volume, on the reading of poetry, the sound of poetry, and the visual performance of poetry. While the performance of poetry is as old as poetry itself, critical attention to modern and postmodern poetry performance has been negligible. This collection opens new avenues for the critical discussion of the sound and performance of poetry, and offers a critical base for understanding language in and as performance.Less
This book brings together seventeen chapters, commissioned especially for this volume, on the reading of poetry, the sound of poetry, and the visual performance of poetry. While the performance of poetry is as old as poetry itself, critical attention to modern and postmodern poetry performance has been negligible. This collection opens new avenues for the critical discussion of the sound and performance of poetry, and offers a critical base for understanding language in and as performance.
Thomas Docherty
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780198183570
- eISBN:
- 9780191674075
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198183570.001.0001
- Subject:
- Literature, Criticism/Theory
Dealing with literature from Shakespeare and Donne to Calvino, with philosophy from the medieval to the contemporary, with cinema from popular to art-film, and with political theory from Marx to ...
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Dealing with literature from Shakespeare and Donne to Calvino, with philosophy from the medieval to the contemporary, with cinema from popular to art-film, and with political theory from Marx to Lyotard, Baudrillard and Badiou, this book intervenes in all the major contemporary cultural debates to propose and practise a new criticism, whose theoretical foundations lie in postmodern ethics, ecopolitics, and an austere attention to the radical difficulties of art. The book is a response to a growing realization that modern criticism — even in its apparently oppositional forms — remains caught up within the limitations of a philosophy of identity. Consequently, the tacit purpose of existing critique is the self-legitimation of the subject of criticism, a solace gained only through the refusal of the encounter with the objects of criticism: art and the culture of sociality. The book argues that we must attend to the difficulty of aesthetic practices. The contention is that it is only through an attention to the radical otherness of the world outside consciousness that we will be able to arrive at a historical and materialist criticism. In making this claim, the book rehabilitates the questions of why we bother about art, and proposes new modes of critical engagement with contemporary culture.Less
Dealing with literature from Shakespeare and Donne to Calvino, with philosophy from the medieval to the contemporary, with cinema from popular to art-film, and with political theory from Marx to Lyotard, Baudrillard and Badiou, this book intervenes in all the major contemporary cultural debates to propose and practise a new criticism, whose theoretical foundations lie in postmodern ethics, ecopolitics, and an austere attention to the radical difficulties of art. The book is a response to a growing realization that modern criticism — even in its apparently oppositional forms — remains caught up within the limitations of a philosophy of identity. Consequently, the tacit purpose of existing critique is the self-legitimation of the subject of criticism, a solace gained only through the refusal of the encounter with the objects of criticism: art and the culture of sociality. The book argues that we must attend to the difficulty of aesthetic practices. The contention is that it is only through an attention to the radical otherness of the world outside consciousness that we will be able to arrive at a historical and materialist criticism. In making this claim, the book rehabilitates the questions of why we bother about art, and proposes new modes of critical engagement with contemporary culture.
Timothy Ward
- Published in print:
- 2002
- Published Online:
- September 2011
- ISBN:
- 9780199244386
- eISBN:
- 9780191697364
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199244386.001.0001
- Subject:
- Religion, Biblical Studies, Theology
What are Christians saying when they call the Bible the Word of God? How is that statement to be understood in relation to postmodernity's suspicion of meaning? This book tackles these questions by ...
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What are Christians saying when they call the Bible the Word of God? How is that statement to be understood in relation to postmodernity's suspicion of meaning? This book tackles these questions by bringing postmodern theory into critical dialogue with the often-neglected doctrine of the sufficiency of Scripture. The notion of the ‘sufficiency’ of a text, and the contrasting idea of the ‘supplement(s)’ which texts carry with them, together provide a sharp critical tool for analysing a variety of contemporary hermeneutical and doctrinal positions. Brought into this discussion are Derrida, from whom the idea of ‘supplement’ is borrowed; Barth, Frei, Fish, Hirsch, Hauerwas, Gadamer, Bakhtin, Fowl, Wolterstorff, Vanhoozer, Childs, and Warfield. Building especially on descriptions of language as action, the book critically reconstructs ‘the sufficiency of Scripture’ as both a concept and a doctrine which must remain central to Christian theology and practice.Less
What are Christians saying when they call the Bible the Word of God? How is that statement to be understood in relation to postmodernity's suspicion of meaning? This book tackles these questions by bringing postmodern theory into critical dialogue with the often-neglected doctrine of the sufficiency of Scripture. The notion of the ‘sufficiency’ of a text, and the contrasting idea of the ‘supplement(s)’ which texts carry with them, together provide a sharp critical tool for analysing a variety of contemporary hermeneutical and doctrinal positions. Brought into this discussion are Derrida, from whom the idea of ‘supplement’ is borrowed; Barth, Frei, Fish, Hirsch, Hauerwas, Gadamer, Bakhtin, Fowl, Wolterstorff, Vanhoozer, Childs, and Warfield. Building especially on descriptions of language as action, the book critically reconstructs ‘the sufficiency of Scripture’ as both a concept and a doctrine which must remain central to Christian theology and practice.
Mia Lövheim
- Published in print:
- 2007
- Published Online:
- January 2007
- ISBN:
- 9780195305418
- eISBN:
- 9780199785094
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195305418.003.0005
- Subject:
- Religion, Religion and Society
Sweden is often categorized as one of the most secularized and postmodern countries in the world. The Internet has been described as the “epitome” of transformations of traditional religion in late ...
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Sweden is often categorized as one of the most secularized and postmodern countries in the world. The Internet has been described as the “epitome” of transformations of traditional religion in late modern society. This chapter analyzes how youth negotiate religious conventions in discussions of religion on the Internet. If there is a “test case” for the breakdown of religious conventions based on the traditionalized beliefs and practices of institutionalized religion and traditional modes of religious socialization, this would be it. It is argued that despite these anticipations, the construction of religious identities, even in the transient sites of late modern society, is not only a question of individual choice in a “spiritual marketplace”, but also structured by religious authorities and conventions.Less
Sweden is often categorized as one of the most secularized and postmodern countries in the world. The Internet has been described as the “epitome” of transformations of traditional religion in late modern society. This chapter analyzes how youth negotiate religious conventions in discussions of religion on the Internet. If there is a “test case” for the breakdown of religious conventions based on the traditionalized beliefs and practices of institutionalized religion and traditional modes of religious socialization, this would be it. It is argued that despite these anticipations, the construction of religious identities, even in the transient sites of late modern society, is not only a question of individual choice in a “spiritual marketplace”, but also structured by religious authorities and conventions.
Andrew Vincent
- Published in print:
- 2004
- Published Online:
- April 2004
- ISBN:
- 9780199271252
- eISBN:
- 9780191601101
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199271259.001.0001
- Subject:
- Political Science, Political Theory
This is a controversial book that challenges established views of contemporary political theory. It offers a synoptic, critical, and comparative analysis of the widely different accounts of how the ...
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This is a controversial book that challenges established views of contemporary political theory. It offers a synoptic, critical, and comparative analysis of the widely different accounts of how the discipline developed during the twentieth century. Its ‘nature’ is seen as intrinsically pluralistic and internally divided. The discussion utilizes the idea of foundationalism to bring coherence to the complex practices associated with theory during the twentieth century. Overall, the book aims to dispute current monistic trends in the way the discipline is understood. It will be an immensely useful resource for students of politics, as well as in providing critical perspectives on the future of the subject.Less
This is a controversial book that challenges established views of contemporary political theory. It offers a synoptic, critical, and comparative analysis of the widely different accounts of how the discipline developed during the twentieth century. Its ‘nature’ is seen as intrinsically pluralistic and internally divided. The discussion utilizes the idea of foundationalism to bring coherence to the complex practices associated with theory during the twentieth century. Overall, the book aims to dispute current monistic trends in the way the discipline is understood. It will be an immensely useful resource for students of politics, as well as in providing critical perspectives on the future of the subject.
Bonnie Mann
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195187458
- eISBN:
- 9780199786565
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187458.003.0001
- Subject:
- Philosophy, Feminist Philosophy
This chapter focuses on the notion of the sublime, which is discussed in relation to its foil: beauty. It is argued that some of the specific ways that the experience of the sublime is gendered and ...
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This chapter focuses on the notion of the sublime, which is discussed in relation to its foil: beauty. It is argued that some of the specific ways that the experience of the sublime is gendered and racialized are to be found on both sides of the boundary between the modern and the postmodern. The chapter also considers Kantian sublime out of an interest in how the sublime functions as a mode of Euro-masculine self-constitution and how we might understand, in detail, what this means and how it works.Less
This chapter focuses on the notion of the sublime, which is discussed in relation to its foil: beauty. It is argued that some of the specific ways that the experience of the sublime is gendered and racialized are to be found on both sides of the boundary between the modern and the postmodern. The chapter also considers Kantian sublime out of an interest in how the sublime functions as a mode of Euro-masculine self-constitution and how we might understand, in detail, what this means and how it works.
Bonnie Mann
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195187458
- eISBN:
- 9780199786565
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187458.003.0004
- Subject:
- Philosophy, Feminist Philosophy
This chapter focuses on Judith Butler's early work in order to clarify some central stakes (or mis-takes) of feminist postmodernism. It begins by acknowledging and responding to her insistence that ...
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This chapter focuses on Judith Butler's early work in order to clarify some central stakes (or mis-takes) of feminist postmodernism. It begins by acknowledging and responding to her insistence that the term “postmodernism” is misleading and masks a “ruse of authority” that distorts rather than clarifies the issues at hand. It is argued that establishing the feminist postmodern over and against a foreclosed“essentialism” amounts to a disavowal of the realm of necessity. A dual conception of “nature” as “human nature” and the natural world is foreclosed at the moment that inaugurates the textual space in which feminist postmodernism sets to work. This disavowed realm returns on the inside of Butler's theory as a discursive “nature,” which makes constant trouble in regards to the subject's agency, the subject's freedom. It is shown that Butler's approach to the relation between extradiscursive being and speech authorizes the displacement of feminism from its foundation, but not a foundation in the unitary subject so much as a foundation in a certain set of historical projects. The return of the repressed realm of necessity (or otherwise said, the repressed relation to the earth) in Butler's early texts, its return as discursive determinacy, pushes toward exactly what Butler turns to in her later work: the theme of embodied vulnerability in relation to other persons.Less
This chapter focuses on Judith Butler's early work in order to clarify some central stakes (or mis-takes) of feminist postmodernism. It begins by acknowledging and responding to her insistence that the term “postmodernism” is misleading and masks a “ruse of authority” that distorts rather than clarifies the issues at hand. It is argued that establishing the feminist postmodern over and against a foreclosed“essentialism” amounts to a disavowal of the realm of necessity. A dual conception of “nature” as “human nature” and the natural world is foreclosed at the moment that inaugurates the textual space in which feminist postmodernism sets to work. This disavowed realm returns on the inside of Butler's theory as a discursive “nature,” which makes constant trouble in regards to the subject's agency, the subject's freedom. It is shown that Butler's approach to the relation between extradiscursive being and speech authorizes the displacement of feminism from its foundation, but not a foundation in the unitary subject so much as a foundation in a certain set of historical projects. The return of the repressed realm of necessity (or otherwise said, the repressed relation to the earth) in Butler's early texts, its return as discursive determinacy, pushes toward exactly what Butler turns to in her later work: the theme of embodied vulnerability in relation to other persons.
Mary McClintock Fulkerson
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199296477
- eISBN:
- 9780191711930
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199296477.003.0002
- Subject:
- Religion, Religion and Society
This chapter explores postmodern place as a constructive way to think about Good Samaritan UMC. Drawing upon examples of places, it explores what is distinctive about faith community as place. The ...
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This chapter explores postmodern place as a constructive way to think about Good Samaritan UMC. Drawing upon examples of places, it explores what is distinctive about faith community as place. The goal is to show that place theory provides a frame through which the complexities of the worldly character of the faith community can appear. The categories of place, in short, are best designed to display the shape of faith as a lived situation.Less
This chapter explores postmodern place as a constructive way to think about Good Samaritan UMC. Drawing upon examples of places, it explores what is distinctive about faith community as place. The goal is to show that place theory provides a frame through which the complexities of the worldly character of the faith community can appear. The categories of place, in short, are best designed to display the shape of faith as a lived situation.
Jeremy Tambling and Louis Lo
- Published in print:
- 2009
- Published Online:
- September 2011
- ISBN:
- 9789622099371
- eISBN:
- 9789882207660
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789622099371.001.0001
- Subject:
- History, Asian History
This is a guide-book that brings forth the art and architecture of Macao and the baroque treasures that make the territory of Macao so attractive. The book aims to help with an understanding of the ...
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This is a guide-book that brings forth the art and architecture of Macao and the baroque treasures that make the territory of Macao so attractive. The book aims to help with an understanding of the complex history and layout of the city as a Portuguese ex-colony founded in the sixteenth century, as a postcolonial city, and as a modern Chinese city. As the chapters consider the special nature of Macao's baroque, they discuss whether its Chinese architecture—its temples, gardens and houses—is also baroque; and what is the importance of the new casino architecture, much of which imitates “the baroque” in its postmodern character. They weave discussion of Camões' epic poem, The Lusiads, about Portuguese imperialism, and Chinnery's paintings into the exploration of Macao's present buildings. To create this new way of looking at Macao, the chapters draw on critical, cultural, and “postmodern” theory inspired by the baroque, discussing in particular what the ideas of Walter Benjamin, Jacques Lacan, Michel Foucault, Jacques Derrida, and Gilles Deleuze can bring to our understanding of Macao and the baroque. The book gives light to contemporary literary and cultural theory, and theory about cities, and helps with the understanding of this through the detailed reading it gives of the streets of Macao. It examines Macao's heritage, and asks as much about the cultural memories stored up in the city as it does about its new and exciting architecture.Less
This is a guide-book that brings forth the art and architecture of Macao and the baroque treasures that make the territory of Macao so attractive. The book aims to help with an understanding of the complex history and layout of the city as a Portuguese ex-colony founded in the sixteenth century, as a postcolonial city, and as a modern Chinese city. As the chapters consider the special nature of Macao's baroque, they discuss whether its Chinese architecture—its temples, gardens and houses—is also baroque; and what is the importance of the new casino architecture, much of which imitates “the baroque” in its postmodern character. They weave discussion of Camões' epic poem, The Lusiads, about Portuguese imperialism, and Chinnery's paintings into the exploration of Macao's present buildings. To create this new way of looking at Macao, the chapters draw on critical, cultural, and “postmodern” theory inspired by the baroque, discussing in particular what the ideas of Walter Benjamin, Jacques Lacan, Michel Foucault, Jacques Derrida, and Gilles Deleuze can bring to our understanding of Macao and the baroque. The book gives light to contemporary literary and cultural theory, and theory about cities, and helps with the understanding of this through the detailed reading it gives of the streets of Macao. It examines Macao's heritage, and asks as much about the cultural memories stored up in the city as it does about its new and exciting architecture.
Philip V. Bohlman
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195178326
- eISBN:
- 9780199869992
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195178326.003.0011
- Subject:
- Music, Ethnomusicology, World Music
This epilogue draws the reader into the ethnographic present: the performance of Jewish music in a postmodern world. Starting with a concert performance of the New Budapest Orpheum Society, for which ...
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This epilogue draws the reader into the ethnographic present: the performance of Jewish music in a postmodern world. Starting with a concert performance of the New Budapest Orpheum Society, for which the author is the Artistic Director, the chapter asks questions about the possibility of revival after the end of Jewish music history. Jewish music, in popular and art genres, may thrive in revival in the twenty-first century, but as phenomena such as the popularity of klezmer in the nations that perpetrated the Holocaust signal a return to history or a release from history. The processes of cultural negotiation and historicism provide contexts for Jewish music in a postmodern world no less than in modernity.Less
This epilogue draws the reader into the ethnographic present: the performance of Jewish music in a postmodern world. Starting with a concert performance of the New Budapest Orpheum Society, for which the author is the Artistic Director, the chapter asks questions about the possibility of revival after the end of Jewish music history. Jewish music, in popular and art genres, may thrive in revival in the twenty-first century, but as phenomena such as the popularity of klezmer in the nations that perpetrated the Holocaust signal a return to history or a release from history. The processes of cultural negotiation and historicism provide contexts for Jewish music in a postmodern world no less than in modernity.
Morwenna Ludlow
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199280766
- eISBN:
- 9780191712906
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199280766.001.0001
- Subject:
- Religion, Early Christian Studies
The 4th-century Christian thinker, Gregory of Nyssa, has been the subject of a huge variety of interpretations over the past fifty years, from historians, theologians, philosophers, and others. This ...
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The 4th-century Christian thinker, Gregory of Nyssa, has been the subject of a huge variety of interpretations over the past fifty years, from historians, theologians, philosophers, and others. This study analyses these recent readings of Gregory of Nyssa and asks: what do they reveal about modern and post-modern interpretations of the Christian past? What do they say about the nature of Gregory's writing? Working thematically through studies of recent Trinitarian theology, Christology, spirituality, feminism, and post-modern hermeneutics, the book develops an approach to reading the Church Fathers which combines the benefits of traditional scholarship on the early Church with reception-history and theology.Less
The 4th-century Christian thinker, Gregory of Nyssa, has been the subject of a huge variety of interpretations over the past fifty years, from historians, theologians, philosophers, and others. This study analyses these recent readings of Gregory of Nyssa and asks: what do they reveal about modern and post-modern interpretations of the Christian past? What do they say about the nature of Gregory's writing? Working thematically through studies of recent Trinitarian theology, Christology, spirituality, feminism, and post-modern hermeneutics, the book develops an approach to reading the Church Fathers which combines the benefits of traditional scholarship on the early Church with reception-history and theology.
David L. McMahan
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195183276
- eISBN:
- 9780199870882
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195183276.003.0009
- Subject:
- Religion, Buddhism
What are the implications of Buddhist modernism as it moves into the postmodern age? Democratization, the increasing roles of women, and further hybridity and dialogue with other religions and with ...
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What are the implications of Buddhist modernism as it moves into the postmodern age? Democratization, the increasing roles of women, and further hybridity and dialogue with other religions and with secular cultures are certainly important. So are tensions between radically detraditionalized Buddhism and those re-embracing tradition, between Buddhism as privatized spirituality and socially engaged Buddhism, and between localized and globalizing forms of the dharma. The globalization of Buddhism is leading to increased heterogeneity, on the one hand, and to a common transnational language of Buddhism on the other. The disembedding of Buddhism from its indigenous cultures and its re-ebedding in a wide variety of cultures and contexts produces constant transformation. A new “global folk Buddhism,” which has largely accommodated itself to the cultural assumptions of modernity now exists in tension with other forms of Buddhism, like engaged Buddhism, that still have the capacity to challenge these assumptions.Less
What are the implications of Buddhist modernism as it moves into the postmodern age? Democratization, the increasing roles of women, and further hybridity and dialogue with other religions and with secular cultures are certainly important. So are tensions between radically detraditionalized Buddhism and those re-embracing tradition, between Buddhism as privatized spirituality and socially engaged Buddhism, and between localized and globalizing forms of the dharma. The globalization of Buddhism is leading to increased heterogeneity, on the one hand, and to a common transnational language of Buddhism on the other. The disembedding of Buddhism from its indigenous cultures and its re-ebedding in a wide variety of cultures and contexts produces constant transformation. A new “global folk Buddhism,” which has largely accommodated itself to the cultural assumptions of modernity now exists in tension with other forms of Buddhism, like engaged Buddhism, that still have the capacity to challenge these assumptions.
Gerald Mckenny
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199582679
- eISBN:
- 9780191722981
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199582679.003.0003
- Subject:
- Religion, Theology
Barth's formulation of the problem of ethics contrasts an ethic in which God summons human beings to active participation in the good God has established and accomplished with an ethic in which it is ...
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Barth's formulation of the problem of ethics contrasts an ethic in which God summons human beings to active participation in the good God has established and accomplished with an ethic in which it is left to human beings to identify the good and accomplish it. Does this contrast between ethics as human confirmation of divine grace and ethics as human self‐assertion indicate that Barth's moral theology is embedded in a distinctively modern set of problems, concerns, and assumptions about ethics? This chapter explores Barth's complex relationship to modernity, showing how he treats modernity as the visible culmination of tendencies that were latent in Western society for centuries and are in fact perennial features of fallen humanity and how his own moral theology addresses modernity neither by opposing or accepting its human self‐assertion but by finding in the latter distorted traces of God's profound affirmation of humanity.Less
Barth's formulation of the problem of ethics contrasts an ethic in which God summons human beings to active participation in the good God has established and accomplished with an ethic in which it is left to human beings to identify the good and accomplish it. Does this contrast between ethics as human confirmation of divine grace and ethics as human self‐assertion indicate that Barth's moral theology is embedded in a distinctively modern set of problems, concerns, and assumptions about ethics? This chapter explores Barth's complex relationship to modernity, showing how he treats modernity as the visible culmination of tendencies that were latent in Western society for centuries and are in fact perennial features of fallen humanity and how his own moral theology addresses modernity neither by opposing or accepting its human self‐assertion but by finding in the latter distorted traces of God's profound affirmation of humanity.
Douglas Jacobsen and Rhonda Hustedt Jacobsen
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195323443
- eISBN:
- 9780199869145
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195323443.003.0006
- Subject:
- Religion, Religion and Society
Based on the fact that a majority of college and university students want their professors to help them make meaning with their lives, Rice argues that faculty roles must be redefined to include more ...
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Based on the fact that a majority of college and university students want their professors to help them make meaning with their lives, Rice argues that faculty roles must be redefined to include more than merely disciplinary expertise. He suggests that the postmodern turn away from positivism makes this change both necessary and possible, and that it allows spirituality and religion to enter into the learning process. This new conception of learning calls for courage on the part of faculty because it is more self‐revelatory, and it also will require the development of clear professional boundaries that define what is and is not appropriate.Less
Based on the fact that a majority of college and university students want their professors to help them make meaning with their lives, Rice argues that faculty roles must be redefined to include more than merely disciplinary expertise. He suggests that the postmodern turn away from positivism makes this change both necessary and possible, and that it allows spirituality and religion to enter into the learning process. This new conception of learning calls for courage on the part of faculty because it is more self‐revelatory, and it also will require the development of clear professional boundaries that define what is and is not appropriate.
Frank Fischer
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199282838
- eISBN:
- 9780191712487
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199282838.003.0010
- Subject:
- Political Science, Comparative Politics
This chapter takes up the design of deliberative fora. It begins by introducing the influential theory of ‘empowered participatory governance’ put forward by Fung and Wright, which is seen to focus ...
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This chapter takes up the design of deliberative fora. It begins by introducing the influential theory of ‘empowered participatory governance’ put forward by Fung and Wright, which is seen to focus mainly on procedural and material factors. It argues that enabling participation requires more attention to the underlying social conditions necessary for participatory deliberation to work. Drawing on contributions from postmodern cultural politics, as well as experiences from participatory research, democratic structures and procedures are seen to offer an opening for participatory empowerment, but cannot in and of themselves ensure authentic deliberation. Deeper political and social-psychological factors related to the intersubjective aspects of participation are involved as well. The argument is illustrated through a several theoretical and practical contributions, including a more detailed analysis of the ‘People's Planning Campaign’ in Kerala, India.Less
This chapter takes up the design of deliberative fora. It begins by introducing the influential theory of ‘empowered participatory governance’ put forward by Fung and Wright, which is seen to focus mainly on procedural and material factors. It argues that enabling participation requires more attention to the underlying social conditions necessary for participatory deliberation to work. Drawing on contributions from postmodern cultural politics, as well as experiences from participatory research, democratic structures and procedures are seen to offer an opening for participatory empowerment, but cannot in and of themselves ensure authentic deliberation. Deeper political and social-psychological factors related to the intersubjective aspects of participation are involved as well. The argument is illustrated through a several theoretical and practical contributions, including a more detailed analysis of the ‘People's Planning Campaign’ in Kerala, India.
Deborah Beth Creamer
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195369151
- eISBN:
- 9780199871193
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369151.003.0007
- Subject:
- Religion, Theology, Religion and Society
This concluding chapter summarizes the project and suggests directions for future work. Existing theological models need to be evaluated based on how well they can attend to experiences of ...
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This concluding chapter summarizes the project and suggests directions for future work. Existing theological models need to be evaluated based on how well they can attend to experiences of disability, and space needs to be made for new liberation theologies of disability. Theology must also be more intentional in its consideration of human limits, not just as they exhibit themselves in situations of disability, but as we all experience them throughout our lives. The limits model suggests a new lens for the understanding of self and of community in a postmodern age, and invites conversation with other discourses of embodiment and difference. In these ways and many others, the perspectives that come from engagement with disability and embodied limits are essential for theology, contributing theoretical complexity to real issues of justice while simultaneously offering possibilities for new images and theological constructions that attend appropriately to human embodiment and diversity.Less
This concluding chapter summarizes the project and suggests directions for future work. Existing theological models need to be evaluated based on how well they can attend to experiences of disability, and space needs to be made for new liberation theologies of disability. Theology must also be more intentional in its consideration of human limits, not just as they exhibit themselves in situations of disability, but as we all experience them throughout our lives. The limits model suggests a new lens for the understanding of self and of community in a postmodern age, and invites conversation with other discourses of embodiment and difference. In these ways and many others, the perspectives that come from engagement with disability and embodied limits are essential for theology, contributing theoretical complexity to real issues of justice while simultaneously offering possibilities for new images and theological constructions that attend appropriately to human embodiment and diversity.
Adam Ockelford
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199607631
- eISBN:
- 9780191747687
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199607631.003.0010
- Subject:
- Psychology, Music Psychology, Developmental Psychology
This chapter reflects on the findings of the book as a whole. It considers the epistemological status of ‘applied musicology’, concluding that it lies somewhere midway between the cognitive ...
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This chapter reflects on the findings of the book as a whole. It considers the epistemological status of ‘applied musicology’, concluding that it lies somewhere midway between the cognitive neurosciences of music on the one hand, and postmodern music-sociological research on the other. It restates the belief that the richest and most vital source of information about the musical mind is the music that we as human beings produce, either as individuals or, more commonly, with others. Future prospects are set out, including the use of technology to undertake some of the more mechanical aspects of applied musicological analysis (such as the identification of repetition), leaving practitioners to use the limited time and resources available to them to make the judgements that only they can make: identifying, for example, when repetition derives from imitation—the central tent of zygonic theory, and crucial in determining intentionality and influence in musical interactions.Less
This chapter reflects on the findings of the book as a whole. It considers the epistemological status of ‘applied musicology’, concluding that it lies somewhere midway between the cognitive neurosciences of music on the one hand, and postmodern music-sociological research on the other. It restates the belief that the richest and most vital source of information about the musical mind is the music that we as human beings produce, either as individuals or, more commonly, with others. Future prospects are set out, including the use of technology to undertake some of the more mechanical aspects of applied musicological analysis (such as the identification of repetition), leaving practitioners to use the limited time and resources available to them to make the judgements that only they can make: identifying, for example, when repetition derives from imitation—the central tent of zygonic theory, and crucial in determining intentionality and influence in musical interactions.
Mary-Ann Constantine and Gerald Porter
- Published in print:
- 2003
- Published Online:
- January 2012
- ISBN:
- 9780197262887
- eISBN:
- 9780191734441
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262887.003.0010
- Subject:
- Music, Ethnomusicology, World Music
This chapter discusses the major conclusions that can be gathered from the previous chapters. It determines that fragments and fragmentary styles are reinvented with each literary generation. For the ...
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This chapter discusses the major conclusions that can be gathered from the previous chapters. It determines that fragments and fragmentary styles are reinvented with each literary generation. For the writers in the early twentieth century, broken forms have been considered as a way to convey absences and emptiness, and even the breakdown of communication. The chapter also shows how the fragment has become an emblem of the discontinuous and rapidly changing nature of the postmodern condition. Stripped down songs, folk-song scholarship, and other important concepts are discussed and reviewed.Less
This chapter discusses the major conclusions that can be gathered from the previous chapters. It determines that fragments and fragmentary styles are reinvented with each literary generation. For the writers in the early twentieth century, broken forms have been considered as a way to convey absences and emptiness, and even the breakdown of communication. The chapter also shows how the fragment has become an emblem of the discontinuous and rapidly changing nature of the postmodern condition. Stripped down songs, folk-song scholarship, and other important concepts are discussed and reviewed.
