Ron Johnston (ed.)
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780197265277
- eISBN:
- 9780191754203
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265277.001.0001
- Subject:
- History, Cultural History
This volume collects together lectures by distinguished scholars. One lecture examines medieval religious relics, focusing on what they actually comprised and asking how these paltry items came to be ...
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This volume collects together lectures by distinguished scholars. One lecture examines medieval religious relics, focusing on what they actually comprised and asking how these paltry items came to be so highly valued. Another lecture takes the authentic medieval Welsh literary corpus associated with Owain Glyndwr, consisting in the main of bardic eulogies rather than prophecies, and examines them in their historical context. A lecture on Alexander Pope asks what part Shaftesbury's polite wit, Mandeville's cynicism, and Augustan sentimentalism played in the poetry of England's greatest satirist. Another lecture focuses on the Romantic poets' fascination with the lens-made and projected images that the modern world has come to think of as the virtual image. A further lecture examines the choices made by young musicians in Renaissance Italy. The next lecture examines how the paradoxical doctrine of ‘the one and the multiple’ was translated into visual language in Chinese Buddhist art. In some cases, groups related to certain numbers bearing metaphorical significances; while in others, objects were simply replicated in large numbers to create a sense of awe. The final lecture explores the way the natural history of the Americas was exported to 16th-century northern European scientists and how they reacted intellectually and politically.Less
This volume collects together lectures by distinguished scholars. One lecture examines medieval religious relics, focusing on what they actually comprised and asking how these paltry items came to be so highly valued. Another lecture takes the authentic medieval Welsh literary corpus associated with Owain Glyndwr, consisting in the main of bardic eulogies rather than prophecies, and examines them in their historical context. A lecture on Alexander Pope asks what part Shaftesbury's polite wit, Mandeville's cynicism, and Augustan sentimentalism played in the poetry of England's greatest satirist. Another lecture focuses on the Romantic poets' fascination with the lens-made and projected images that the modern world has come to think of as the virtual image. A further lecture examines the choices made by young musicians in Renaissance Italy. The next lecture examines how the paradoxical doctrine of ‘the one and the multiple’ was translated into visual language in Chinese Buddhist art. In some cases, groups related to certain numbers bearing metaphorical significances; while in others, objects were simply replicated in large numbers to create a sense of awe. The final lecture explores the way the natural history of the Americas was exported to 16th-century northern European scientists and how they reacted intellectually and politically.
P. J. Marshall (ed.)
- Published in print:
- 2005
- Published Online:
- January 2012
- ISBN:
- 9780197263518
- eISBN:
- 9780191734021
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197263518.001.0001
- Subject:
- History, Cultural History
This volume contains sixteen lectures given to the National Academy for the Humanities and Social Sciences in 2004. The topical issues debated in this volume include the patenting of AIDS drugs, the ...
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This volume contains sixteen lectures given to the National Academy for the Humanities and Social Sciences in 2004. The topical issues debated in this volume include the patenting of AIDS drugs, the future pensions crisis (a lecture given by the Governor of the Bank of England), Britain's universities, and Pan-Islam. There are studies of Shakespeare, Pope, Montaigne, Robert Graves, and William Faulkner. And there are lectures on the Inquisition, empires in history, and the journey towards spiritual fulfillment.Less
This volume contains sixteen lectures given to the National Academy for the Humanities and Social Sciences in 2004. The topical issues debated in this volume include the patenting of AIDS drugs, the future pensions crisis (a lecture given by the Governor of the Bank of England), Britain's universities, and Pan-Islam. There are studies of Shakespeare, Pope, Montaigne, Robert Graves, and William Faulkner. And there are lectures on the Inquisition, empires in history, and the journey towards spiritual fulfillment.
Henry Mayr-Harting
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199210718
- eISBN:
- 9780191705755
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199210718.001.0001
- Subject:
- History, European Medieval History
Integrating the brilliant biography of Bruno, Archbishop of Cologne (953-65) and brother of Emperor Otto I, written by the otherwise obscure monk Ruotger, with the intellectual culture of Cologne ...
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Integrating the brilliant biography of Bruno, Archbishop of Cologne (953-65) and brother of Emperor Otto I, written by the otherwise obscure monk Ruotger, with the intellectual culture of Cologne Cathedral, this book provides a study of actual politics in conjunction with Ottonian ruler ethic. Our knowledge of Cologne intellectual activity in the period, apart from Ruotger, must be pieced together mainly from marginal annotations and glosses in surviving Cologne manuscripts, showing how and with what concerns some of the most important books of the Latin West were read in Bruno's and Ruotger's Cologne. These include Pope Gregory the Great's Letters, Prudentius's Psychomachia, Boethius's Arithmetic, and Martianus Capella's Marriage of Philology and Mercury. The writing in the margins of the manuscripts, besides enlarging our picture of thinking in Cologne in itself, can be drawn into comparison with the outlook of Ruotger. Exploring how distinctive Cologne was, compared with other centres, this book brings out an unexpectedly strong thread of Platonism in the 10th-century intellect. The book includes a critical edition of probably the earliest surviving, and hitherto unpublished, set of glosses to Boethius's Arithmetic, with an extensive study of their content.Less
Integrating the brilliant biography of Bruno, Archbishop of Cologne (953-65) and brother of Emperor Otto I, written by the otherwise obscure monk Ruotger, with the intellectual culture of Cologne Cathedral, this book provides a study of actual politics in conjunction with Ottonian ruler ethic. Our knowledge of Cologne intellectual activity in the period, apart from Ruotger, must be pieced together mainly from marginal annotations and glosses in surviving Cologne manuscripts, showing how and with what concerns some of the most important books of the Latin West were read in Bruno's and Ruotger's Cologne. These include Pope Gregory the Great's Letters, Prudentius's Psychomachia, Boethius's Arithmetic, and Martianus Capella's Marriage of Philology and Mercury. The writing in the margins of the manuscripts, besides enlarging our picture of thinking in Cologne in itself, can be drawn into comparison with the outlook of Ruotger. Exploring how distinctive Cologne was, compared with other centres, this book brings out an unexpectedly strong thread of Platonism in the 10th-century intellect. The book includes a critical edition of probably the earliest surviving, and hitherto unpublished, set of glosses to Boethius's Arithmetic, with an extensive study of their content.
Thomas R. Nevin
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195307214
- eISBN:
- 9780199785032
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195307216.001.0001
- Subject:
- Religion, History of Christianity
Thérèse of Lisieux (1873-1897), also known as St. Thérèse of the Child Jesus and the Holy Face, and popularly referred to as the Little Flower, is arguably one of the most beloved women in modern ...
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Thérèse of Lisieux (1873-1897), also known as St. Thérèse of the Child Jesus and the Holy Face, and popularly referred to as the Little Flower, is arguably one of the most beloved women in modern history. A Carmelite nun, doctor of the church, and patron of a score of causes, she was famously acclaimed by Pope Pius X as the greatest saint of modern times, and called a living icon of God by Pope John Paul II. Her autobiography, Story of a Soul, has been translated into more than sixty languages. Having long transcended national and linguistic boundaries, she has crossed even religious ones; as daughter of Allah, she is venerated widely in Islamic cultures. This book draws on previously untapped archival sources from the Carmel of Lisieux, numerous untranslated documents, formative texts of Carmelite spirituality, childhood readings, and unpublished photographs to provide a portrait of the saint's life and thoughts. It explores the dynamics of her family life and the early development of her spirituality, drawing on the correspondence of her mother and documenting her influence on Thérèse's autobiography and spirituality. It also charts the development of Thérèse 's career as a writer and gives close attention to her poetry and plays usually dismissed as undistinguished arguing that they have great value as texts by which she addressed and informed her Carmelite community.Less
Thérèse of Lisieux (1873-1897), also known as St. Thérèse of the Child Jesus and the Holy Face, and popularly referred to as the Little Flower, is arguably one of the most beloved women in modern history. A Carmelite nun, doctor of the church, and patron of a score of causes, she was famously acclaimed by Pope Pius X as the greatest saint of modern times, and called a living icon of God by Pope John Paul II. Her autobiography, Story of a Soul, has been translated into more than sixty languages. Having long transcended national and linguistic boundaries, she has crossed even religious ones; as daughter of Allah, she is venerated widely in Islamic cultures. This book draws on previously untapped archival sources from the Carmel of Lisieux, numerous untranslated documents, formative texts of Carmelite spirituality, childhood readings, and unpublished photographs to provide a portrait of the saint's life and thoughts. It explores the dynamics of her family life and the early development of her spirituality, drawing on the correspondence of her mother and documenting her influence on Thérèse's autobiography and spirituality. It also charts the development of Thérèse 's career as a writer and gives close attention to her poetry and plays usually dismissed as undistinguished arguing that they have great value as texts by which she addressed and informed her Carmelite community.
Robin Sowerby
- Published in print:
- 2006
- Published Online:
- January 2010
- ISBN:
- 9780199286126
- eISBN:
- 9780191713873
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199286126.001.0001
- Subject:
- Literature, 18th-century Literature
Where previous studies of ‘Augustanism’ have concentrated largely upon political concerns, this book explores the translation of the Roman Augustan aesthetic into a vernacular equivalent by English ...
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Where previous studies of ‘Augustanism’ have concentrated largely upon political concerns, this book explores the translation of the Roman Augustan aesthetic into a vernacular equivalent by English neoclassical poets and does so through the analysis of translations. It has its genesis in the claim made implicitly by Dryden at the conclusion of his Virgil that he had given English poetry the kind of refinement in language and style that Virgil had given the Latin. The opening chapter explores the mediation of the Augustan aesthetic to the early Renaissance by way of the De Arte Poetica of the neo Latin Renaissance poet Vida, represented here in the Augustan version of Pitt. The second chapter charts early English engagements with the classical inheritance before moving on to its chief focus, Dryden's relation to his early predecessors in the refinement of the heroic couplet, Denham and Waller, and the establishment of the full Augustan aesthetic represented in Dryden's Virgil. The third and fourth chapters consider the effect of the Augustan aesthetic upon the translation of silver Latin poets, concentrating on Dryden's Persius and Juvenal, Rowe's Lucan and Pope's Statius and finally on the climactic Augustan achievement, Pope's Homer. The distinguishing strengths of Augustan poetic artistry are shown to advantage in a brief epilogue juxtaposing Augustan and modern versions.Less
Where previous studies of ‘Augustanism’ have concentrated largely upon political concerns, this book explores the translation of the Roman Augustan aesthetic into a vernacular equivalent by English neoclassical poets and does so through the analysis of translations. It has its genesis in the claim made implicitly by Dryden at the conclusion of his Virgil that he had given English poetry the kind of refinement in language and style that Virgil had given the Latin. The opening chapter explores the mediation of the Augustan aesthetic to the early Renaissance by way of the De Arte Poetica of the neo Latin Renaissance poet Vida, represented here in the Augustan version of Pitt. The second chapter charts early English engagements with the classical inheritance before moving on to its chief focus, Dryden's relation to his early predecessors in the refinement of the heroic couplet, Denham and Waller, and the establishment of the full Augustan aesthetic represented in Dryden's Virgil. The third and fourth chapters consider the effect of the Augustan aesthetic upon the translation of silver Latin poets, concentrating on Dryden's Persius and Juvenal, Rowe's Lucan and Pope's Statius and finally on the climactic Augustan achievement, Pope's Homer. The distinguishing strengths of Augustan poetic artistry are shown to advantage in a brief epilogue juxtaposing Augustan and modern versions.
Fred Parker
- Published in print:
- 2003
- Published Online:
- January 2010
- ISBN:
- 9780199253180
- eISBN:
- 9780191719189
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199253180.001.0001
- Subject:
- Literature, 18th-century Literature
‘The more we enquire, the less we can resolve’, wrote Johnson. Scepticism — a reasoned emphasis on the severe limitations of rationality — would seem to undermine the grounds of belief and action. ...
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‘The more we enquire, the less we can resolve’, wrote Johnson. Scepticism — a reasoned emphasis on the severe limitations of rationality — would seem to undermine the grounds of belief and action. But in some of the best 18th-century literature, a theoretically paralysing critique of the pretensions of reason, precept, and language went hand in hand with a vigorous intellectual, ethical, and linguistic confidence. The conjunction of philosophy with literature is crucial; to realize philosophical scepticism as literature was effectively to transform it; and to perceive this transformation is to understand how and where intelligent thinking may be necessarily literary. The book traces the presence of this life-giving irony in works by Pope (An Essay on Man and the Horatian Epistle to Bolingbroke), Hume (the Treatise, Enquiries, and Dialogues), Sterne (Tristram Shandy), and Johnson (especially Rasselas); discusses its source in Locke and its inspiration in Montaigne, and relates it more broadly to the social self-consciousness of 18th-century culture, and to the pressures on religious belief. The argument serves as a reminder that radical scepticism is not a peculiarly modern (or postmodern) invention, and that its strategies and implications have never been more interestingly explored than in the 18th-century, to ultimately affirmative effect.Less
‘The more we enquire, the less we can resolve’, wrote Johnson. Scepticism — a reasoned emphasis on the severe limitations of rationality — would seem to undermine the grounds of belief and action. But in some of the best 18th-century literature, a theoretically paralysing critique of the pretensions of reason, precept, and language went hand in hand with a vigorous intellectual, ethical, and linguistic confidence. The conjunction of philosophy with literature is crucial; to realize philosophical scepticism as literature was effectively to transform it; and to perceive this transformation is to understand how and where intelligent thinking may be necessarily literary. The book traces the presence of this life-giving irony in works by Pope (An Essay on Man and the Horatian Epistle to Bolingbroke), Hume (the Treatise, Enquiries, and Dialogues), Sterne (Tristram Shandy), and Johnson (especially Rasselas); discusses its source in Locke and its inspiration in Montaigne, and relates it more broadly to the social self-consciousness of 18th-century culture, and to the pressures on religious belief. The argument serves as a reminder that radical scepticism is not a peculiarly modern (or postmodern) invention, and that its strategies and implications have never been more interestingly explored than in the 18th-century, to ultimately affirmative effect.
Antony Black
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199533206
- eISBN:
- 9780191714498
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199533206.003.0008
- Subject:
- Political Science, Political Theory
The papalist revolution of the 11th century led to greater divergence between the political thought of the West and of Islam and Byzantium. Pope Gregory VII's views on papal sovereignty provided a ...
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The papalist revolution of the 11th century led to greater divergence between the political thought of the West and of Islam and Byzantium. Pope Gregory VII's views on papal sovereignty provided a prototype for the modern Western state. He and his supporters desacralized kingship. Their attempt to subordinate the state to the church provoked a reaction which led to secular theories of the state. This ‘first European revolution’ coincided with the rise of city republics and economic development. Sunni Islam was consolidated through a firmer alliance between the sultans and the 'ulama. But the Mongol invasions hastened economic and cultural decline. The Shi'ite revolution in 16th-century Iran resulted in social dominance for the Shi'ite 'ulama. This laid a basis for their rise to political power in the 20th century. These changes in the relationship between religion and politics had the opposite results in the West and in Islam.Less
The papalist revolution of the 11th century led to greater divergence between the political thought of the West and of Islam and Byzantium. Pope Gregory VII's views on papal sovereignty provided a prototype for the modern Western state. He and his supporters desacralized kingship. Their attempt to subordinate the state to the church provoked a reaction which led to secular theories of the state. This ‘first European revolution’ coincided with the rise of city republics and economic development. Sunni Islam was consolidated through a firmer alliance between the sultans and the 'ulama. But the Mongol invasions hastened economic and cultural decline. The Shi'ite revolution in 16th-century Iran resulted in social dominance for the Shi'ite 'ulama. This laid a basis for their rise to political power in the 20th century. These changes in the relationship between religion and politics had the opposite results in the West and in Islam.
Thomas Karshan
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199603985
- eISBN:
- 9780191725333
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199603985.001.0001
- Subject:
- Literature, 20th-century Literature and Modernism
In a speech given in December 1925, Vladimir Nabokov declared that ‘everything in the world plays’, including ‘love, nature, the arts, and domestic puns’. Each of Nabokov's novels contains a scene of ...
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In a speech given in December 1925, Vladimir Nabokov declared that ‘everything in the world plays’, including ‘love, nature, the arts, and domestic puns’. Each of Nabokov's novels contains a scene of games: chess, Scrabble, cards, football, croquet, tennis, and boxing, the play of light and the play of thought, the play of language, of forms, and of ideas, children's games, cruel games of exploitation, and erotic play. This book studies this central theme in Nabokov, and the first work apart from Boyd's critical biography to draw in detail on Nabokov's untranslated early essays and poems, only collected and republished in 1999 to 2000, and on highly restricted archival material in New York and Washington. It argues that play is Nabokov's signature theme, and indeed that Nabokov's novels form one of the most sophisticated treatments of play ever achieved. It traces the idea of art as play back to German aesthetics, and shows how Nabokov's aesthetic outlook was formed by various Russian émigré writers who espoused those aesthetics. It then follows Nabokov's exploration of play as subject and style through his whole oeuvre, outlining the relation of play to other important themes such as faith, make-believe, violence, freedom, order, work, Marxism, desire, childhood, art, and scholarship. As it does so it demonstrates a series of new literary sources, contexts, and parallels for Nabokov's writing, in writers as diverse as Kant, Schiller, and Nietzsche, Pushkin, Dostoyevsky, and Bely, the Joyce of Finnegans Wake, and Alexander Pope and the humanist tradition of the literary game. As such it provides what is the fullest scholarly-critical reading of Nabokov to date, and defines the ludic aspect of his work that has been such a vital example for and influence on contemporary writers, from Orhan Pamuk, W. G. Sebald, and Georges Perec, to John Updike, Martin Amis, and Tom Stoppard.Less
In a speech given in December 1925, Vladimir Nabokov declared that ‘everything in the world plays’, including ‘love, nature, the arts, and domestic puns’. Each of Nabokov's novels contains a scene of games: chess, Scrabble, cards, football, croquet, tennis, and boxing, the play of light and the play of thought, the play of language, of forms, and of ideas, children's games, cruel games of exploitation, and erotic play. This book studies this central theme in Nabokov, and the first work apart from Boyd's critical biography to draw in detail on Nabokov's untranslated early essays and poems, only collected and republished in 1999 to 2000, and on highly restricted archival material in New York and Washington. It argues that play is Nabokov's signature theme, and indeed that Nabokov's novels form one of the most sophisticated treatments of play ever achieved. It traces the idea of art as play back to German aesthetics, and shows how Nabokov's aesthetic outlook was formed by various Russian émigré writers who espoused those aesthetics. It then follows Nabokov's exploration of play as subject and style through his whole oeuvre, outlining the relation of play to other important themes such as faith, make-believe, violence, freedom, order, work, Marxism, desire, childhood, art, and scholarship. As it does so it demonstrates a series of new literary sources, contexts, and parallels for Nabokov's writing, in writers as diverse as Kant, Schiller, and Nietzsche, Pushkin, Dostoyevsky, and Bely, the Joyce of Finnegans Wake, and Alexander Pope and the humanist tradition of the literary game. As such it provides what is the fullest scholarly-critical reading of Nabokov to date, and defines the ludic aspect of his work that has been such a vital example for and influence on contemporary writers, from Orhan Pamuk, W. G. Sebald, and Georges Perec, to John Updike, Martin Amis, and Tom Stoppard.
Daniel K. Finn (ed.)
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199858354
- eISBN:
- 9780199949472
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199858354.001.0001
- Subject:
- Religion, Religion and Society
Caritas in veritate (Charity in Truth) is the “social” encyclical of Pope Benedict XVI, one of many papal encyclicals over the last 120 years that address economic life. This volume ...
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Caritas in veritate (Charity in Truth) is the “social” encyclical of Pope Benedict XVI, one of many papal encyclicals over the last 120 years that address economic life. This volume analyzes the situation of the Church and the theological basis for Benedict’s thinking about the person, community, and the globalized economy. This book engages Benedict’s analysis of “relation,” the characteristics of contemporary social and economic relationships, and the implications of a relational, Trinitarian God for daily human life. Crucial here is the Pope’s notion of “reciprocity,” an economic relationship characterized by help freely given, but which forms an expectation that the recipient will “reciprocate,” either to the donor or, often, to someone else. This “logic of gift,” Benedict argues, should influence daily economic life, especially within what he calls “hybrid” firms, which make a profit and invest a share of that profit in service to needs outside the firm. Similarly, development—whether of an individual or of a nation—must be integral, neither simply economic nor personal nor psychological nor spiritual, but a comprehensive development that engages all dimensions of a flourishing human life. The chapters engage, extend, and critique Benedict’s views on these issues, as well as his call for deeper dialogue and a morally based transformation of social and economic structures.Less
Caritas in veritate (Charity in Truth) is the “social” encyclical of Pope Benedict XVI, one of many papal encyclicals over the last 120 years that address economic life. This volume analyzes the situation of the Church and the theological basis for Benedict’s thinking about the person, community, and the globalized economy. This book engages Benedict’s analysis of “relation,” the characteristics of contemporary social and economic relationships, and the implications of a relational, Trinitarian God for daily human life. Crucial here is the Pope’s notion of “reciprocity,” an economic relationship characterized by help freely given, but which forms an expectation that the recipient will “reciprocate,” either to the donor or, often, to someone else. This “logic of gift,” Benedict argues, should influence daily economic life, especially within what he calls “hybrid” firms, which make a profit and invest a share of that profit in service to needs outside the firm. Similarly, development—whether of an individual or of a nation—must be integral, neither simply economic nor personal nor psychological nor spiritual, but a comprehensive development that engages all dimensions of a flourishing human life. The chapters engage, extend, and critique Benedict’s views on these issues, as well as his call for deeper dialogue and a morally based transformation of social and economic structures.
H. E. J. COWDREY
- Published in print:
- 2003
- Published Online:
- January 2010
- ISBN:
- 9780199259601
- eISBN:
- 9780191717406
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199259601.003.0014
- Subject:
- History, British and Irish Medieval History
Lanfranc's loyal and collaborative service of King William I of England in both ecclesiastical and temporal affairs stands in contrast to the coolness and distance that he showed towards the great ...
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Lanfranc's loyal and collaborative service of King William I of England in both ecclesiastical and temporal affairs stands in contrast to the coolness and distance that he showed towards the great reforming pope who from 1073 to 1085 was his contemporary in office, Gregory VII. Lanfranc's attitude may be attributed in part to Gregory's curt refusal, while still Archdeacon Hildebrand, to grant Lanfranc the papal privilege that he desperately needed in order to settle the issue of the primacy of Canterbury unless he came in person to Rome for proper discussion. With regards to partisans of the anti-pope that arose from the papal schism which began in 1084, Lanfrand remained cautiously non-committal.Less
Lanfranc's loyal and collaborative service of King William I of England in both ecclesiastical and temporal affairs stands in contrast to the coolness and distance that he showed towards the great reforming pope who from 1073 to 1085 was his contemporary in office, Gregory VII. Lanfranc's attitude may be attributed in part to Gregory's curt refusal, while still Archdeacon Hildebrand, to grant Lanfranc the papal privilege that he desperately needed in order to settle the issue of the primacy of Canterbury unless he came in person to Rome for proper discussion. With regards to partisans of the anti-pope that arose from the papal schism which began in 1084, Lanfrand remained cautiously non-committal.
Donald Fairbairn
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780199256143
- eISBN:
- 9780191600586
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199256144.003.0007
- Subject:
- Religion, Early Christian Studies
In the light of the book's treatment of grace and christology, this chapter argues that the central issue in patristic christology was not whether Christ was one person or two or whether one spoke of ...
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In the light of the book's treatment of grace and christology, this chapter argues that the central issue in patristic christology was not whether Christ was one person or two or whether one spoke of one nature or two, but whether God the Son was personally present on earth through the incarnation. The chapter asserts that the key phrase expressing this issue was the ‘double birth’ of the Logos. Those who insisted that God the Son must be and was personally present insisted that the Logos was born twice (of the Father eternally and of Mary in time). This chapter looks briefly at John Chrysostom, John of Antioch, Celestine, Leo, and the Chalcedonian Definition and concludes that belief in the double birth of the Logos was the faith of the entire Church in the fifth century, with only a small handful of dissenters.Less
In the light of the book's treatment of grace and christology, this chapter argues that the central issue in patristic christology was not whether Christ was one person or two or whether one spoke of one nature or two, but whether God the Son was personally present on earth through the incarnation. The chapter asserts that the key phrase expressing this issue was the ‘double birth’ of the Logos. Those who insisted that God the Son must be and was personally present insisted that the Logos was born twice (of the Father eternally and of Mary in time). This chapter looks briefly at John Chrysostom, John of Antioch, Celestine, Leo, and the Chalcedonian Definition and concludes that belief in the double birth of the Logos was the faith of the entire Church in the fifth century, with only a small handful of dissenters.
Amy Welborn
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195374360
- eISBN:
- 9780199871902
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195374360.003.0007
- Subject:
- Religion, Religion and Society
This chapter describes coverage of Pope John-Paul II’s funeral and appraisals of the incoming Benedict XVI. Direct coverage of the occasions themselves was usually very good, especially because ...
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This chapter describes coverage of Pope John-Paul II’s funeral and appraisals of the incoming Benedict XVI. Direct coverage of the occasions themselves was usually very good, especially because experts were drawn in to comment. However, the assessments of the two men, especially in the print media, were frequently askew because journalists knew little about the history and the authority structure of the Catholic Church, and equally little about current trends within Catholicism. While there was considerable attention to the Pope’s role in undercutting communism, something that journalists felt more at home covering, much of the portrayal remained fixed within a template of “authoritarian Popes vs. American liberal Catholics.” The extensive criticism that John-Paul II received from conservative Catholics was neglected, as was the fact that in recent years the most important disciplinary actions were directed at conservatives.Less
This chapter describes coverage of Pope John-Paul II’s funeral and appraisals of the incoming Benedict XVI. Direct coverage of the occasions themselves was usually very good, especially because experts were drawn in to comment. However, the assessments of the two men, especially in the print media, were frequently askew because journalists knew little about the history and the authority structure of the Catholic Church, and equally little about current trends within Catholicism. While there was considerable attention to the Pope’s role in undercutting communism, something that journalists felt more at home covering, much of the portrayal remained fixed within a template of “authoritarian Popes vs. American liberal Catholics.” The extensive criticism that John-Paul II received from conservative Catholics was neglected, as was the fact that in recent years the most important disciplinary actions were directed at conservatives.
Jacalyn Duffin
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195336504
- eISBN:
- 9780199868612
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195336504.003.0002
- Subject:
- Religion, History of Christianity
This chapter presents the history and role of miracles in the canonization process since reforms of the Council of Trent to the late twentieth century. The existing literature on this topic and on ...
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This chapter presents the history and role of miracles in the canonization process since reforms of the Council of Trent to the late twentieth century. The existing literature on this topic and on medical miracles in general is reviewed. A brief description of the sources and methods for the book appears here and a longer presentation is found in appendix A. Special attention is devoted to the writings of physician Paolo Zacchia and of Pope Benedict XIV (Prospero Lambertini).Less
This chapter presents the history and role of miracles in the canonization process since reforms of the Council of Trent to the late twentieth century. The existing literature on this topic and on medical miracles in general is reviewed. A brief description of the sources and methods for the book appears here and a longer presentation is found in appendix A. Special attention is devoted to the writings of physician Paolo Zacchia and of Pope Benedict XIV (Prospero Lambertini).
Jerome P. Baggett
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195326956
- eISBN:
- 9780199870301
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195326956.003.0001
- Subject:
- Religion, Religion and Society
This chapter begins with a discussion of the dramatic changes in American Catholicism that have occurred within the past century. Topics covered include the theological tumult caused by the 1899 ...
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This chapter begins with a discussion of the dramatic changes in American Catholicism that have occurred within the past century. Topics covered include the theological tumult caused by the 1899 encyclical Testem benevolentiae (A Testament of Esteem), which Pope Leo XIII addressed to Cardinal James Gibbons; Catholicism in the 1950s, and the ideological impact of Vatican II reforms. The chapter then details the rationale and research methods used in this book.Less
This chapter begins with a discussion of the dramatic changes in American Catholicism that have occurred within the past century. Topics covered include the theological tumult caused by the 1899 encyclical Testem benevolentiae (A Testament of Esteem), which Pope Leo XIII addressed to Cardinal James Gibbons; Catholicism in the 1950s, and the ideological impact of Vatican II reforms. The chapter then details the rationale and research methods used in this book.
Edward A. Siecienski
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195372045
- eISBN:
- 9780199777297
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195372045.003.0005
- Subject:
- Religion, History of Christianity
Following the death of Maximus the Confessor in 662 there was a centuries-long silence about the filioque from Eastern sources although the West continued to embrace and teach the doctrine as an ...
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Following the death of Maximus the Confessor in 662 there was a centuries-long silence about the filioque from Eastern sources although the West continued to embrace and teach the doctrine as an integral part of the orthodox faith. However, with the beginning of the iconoclastic controversy in the eighth century, tension between Byzantium and the West increased (exacerbated by the political and cultural divisions created by the Charlemagne’s imperial coronation), and the filioque was quickly catapulted from the obscure theological backwaters to became a casus belli. This was especially true during the time of the so-called Photian Schism when the terms of the debate were framed as a simple choice—either the Spirit proceeded from the Father alone (as Photius and the East maintained) or he proceeded from the Father and the Son (according to the Carolingian teaching). It was this dynamic that came to characterize the filioque debates for the next several centuries.Less
Following the death of Maximus the Confessor in 662 there was a centuries-long silence about the filioque from Eastern sources although the West continued to embrace and teach the doctrine as an integral part of the orthodox faith. However, with the beginning of the iconoclastic controversy in the eighth century, tension between Byzantium and the West increased (exacerbated by the political and cultural divisions created by the Charlemagne’s imperial coronation), and the filioque was quickly catapulted from the obscure theological backwaters to became a casus belli. This was especially true during the time of the so-called Photian Schism when the terms of the debate were framed as a simple choice—either the Spirit proceeded from the Father alone (as Photius and the East maintained) or he proceeded from the Father and the Son (according to the Carolingian teaching). It was this dynamic that came to characterize the filioque debates for the next several centuries.
Edward A. Siecienski
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195372045
- eISBN:
- 9780199777297
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195372045.003.0008
- Subject:
- Religion, History of Christianity
By any standard the “reunion council” of Ferrara-Florence was a disaster. Yet whether it was a success that failed or a failure that almost succeeded, the Council of Florence warrants a special place ...
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By any standard the “reunion council” of Ferrara-Florence was a disaster. Yet whether it was a success that failed or a failure that almost succeeded, the Council of Florence warrants a special place in any study of the filioque debates, for during the Florentine debates all the evidence and all the historic arguments—biblical, patristic, scholastic—either proving or disproving the orthodoxy of the doctrine were brought forward. It was, in many ways, the history of the debate in miniature. Unwilling to bend or compromise, and convinced that the other was in error, Latins and Greeks argued back and forth for months without result. Although the Byzantines (with the notable exception of Mark of Ephesus) finally relented, essentially embracing the Latin teaching as their own, the Latin victory was too great ever to be accepted in the East, leading to the council’s ultimate rejection by the Eastern Church.Less
By any standard the “reunion council” of Ferrara-Florence was a disaster. Yet whether it was a success that failed or a failure that almost succeeded, the Council of Florence warrants a special place in any study of the filioque debates, for during the Florentine debates all the evidence and all the historic arguments—biblical, patristic, scholastic—either proving or disproving the orthodoxy of the doctrine were brought forward. It was, in many ways, the history of the debate in miniature. Unwilling to bend or compromise, and convinced that the other was in error, Latins and Greeks argued back and forth for months without result. Although the Byzantines (with the notable exception of Mark of Ephesus) finally relented, essentially embracing the Latin teaching as their own, the Latin victory was too great ever to be accepted in the East, leading to the council’s ultimate rejection by the Eastern Church.
J. Patrick Hornbeck II
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199589043
- eISBN:
- 9780191594564
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199589043.001.0001
- Subject:
- Religion, Church History
What is a lollard? Generations of historians and propagandists, bishops and inquisitors, theologians and polemicists have asked this question about the dissenters who began to trouble the English ...
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What is a lollard? Generations of historians and propagandists, bishops and inquisitors, theologians and polemicists have asked this question about the dissenters who began to trouble the English church in the late fourteenth century; indeed, much of the contested historiography of the English Reformation has turned on its answer. This is a book not only about lollards but about the terms and categories that have been used to describe them. It argues that the members of the dissenting communities of fourteenth‐, fifteenth‐, and sixteenth‐century England did not subscribe to a static set of theological ideas but, instead, departed from the consensus of the late medieval church in a host of diverse and evolving ways. The beliefs of individual dissenters were conditioned by a number of social, textual, and cultural factors, including the ideas they discussed with other members of their local communities, the texts to which they had access, and the influence of mainstream religion and spirituality. Careful attention to these dynamics at the local level, as well as to the theological content implicit in Wycliffite texts and ecclesiastical records, can disclose the ways in which dissenting beliefs changed over time and varied from individual to individual and community to community. By undertaking detailed studies of lollard beliefs about salvation, the Eucharist, marriage, the clergy, and the papacy, and by juxtaposing lollards' own texts with the records of their trials, the book seeks to uncover, and where possible to explain, the many divergent strands of lollard belief.Less
What is a lollard? Generations of historians and propagandists, bishops and inquisitors, theologians and polemicists have asked this question about the dissenters who began to trouble the English church in the late fourteenth century; indeed, much of the contested historiography of the English Reformation has turned on its answer. This is a book not only about lollards but about the terms and categories that have been used to describe them. It argues that the members of the dissenting communities of fourteenth‐, fifteenth‐, and sixteenth‐century England did not subscribe to a static set of theological ideas but, instead, departed from the consensus of the late medieval church in a host of diverse and evolving ways. The beliefs of individual dissenters were conditioned by a number of social, textual, and cultural factors, including the ideas they discussed with other members of their local communities, the texts to which they had access, and the influence of mainstream religion and spirituality. Careful attention to these dynamics at the local level, as well as to the theological content implicit in Wycliffite texts and ecclesiastical records, can disclose the ways in which dissenting beliefs changed over time and varied from individual to individual and community to community. By undertaking detailed studies of lollard beliefs about salvation, the Eucharist, marriage, the clergy, and the papacy, and by juxtaposing lollards' own texts with the records of their trials, the book seeks to uncover, and where possible to explain, the many divergent strands of lollard belief.
Patrick Nold
- Published in print:
- 2003
- Published Online:
- January 2010
- ISBN:
- 9780199268757
- eISBN:
- 9780191708510
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199268757.001.0001
- Subject:
- History, History of Religion
The debate over the poverty of Christ and his apostles under Pope John XXII (1316-1334) is one of the most famous intellectual controversies of the Middle Ages. The story of the uncompromising pope ...
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The debate over the poverty of Christ and his apostles under Pope John XXII (1316-1334) is one of the most famous intellectual controversies of the Middle Ages. The story of the uncompromising pope on collision course with a united Franciscan Order has often been told, most memorably by Umberto Eco in The Name of the Rose. In this book, the author sets out to investigate the Franciscan Cardinal Bertrand de la Tour, a man apparently torn between the pope who was his patron and the Order to which he had devoted his life. Until now Bertrand has been considered of little importance, owing to his neglect by the primary sources conventionally relied upon by historians. The author suggests that these sources are unreliable: they were written years after the fact by disaffected Franciscans such as William of Ockham. From unpublished manuscript sources, he reconstructs the beginnings of the controversy and reveals the crucial role played by the Franciscan Cardinal. His discovery of Bertrand's significance undermines the common scholarly understanding of this episode and of the character of John XXII himself. He provides a major reinterpretation of the apostolic poverty controversy that has far-reaching consequences for issues such as papal infallibility, natural rights theory, and Ockham's political writings.Less
The debate over the poverty of Christ and his apostles under Pope John XXII (1316-1334) is one of the most famous intellectual controversies of the Middle Ages. The story of the uncompromising pope on collision course with a united Franciscan Order has often been told, most memorably by Umberto Eco in The Name of the Rose. In this book, the author sets out to investigate the Franciscan Cardinal Bertrand de la Tour, a man apparently torn between the pope who was his patron and the Order to which he had devoted his life. Until now Bertrand has been considered of little importance, owing to his neglect by the primary sources conventionally relied upon by historians. The author suggests that these sources are unreliable: they were written years after the fact by disaffected Franciscans such as William of Ockham. From unpublished manuscript sources, he reconstructs the beginnings of the controversy and reveals the crucial role played by the Franciscan Cardinal. His discovery of Bertrand's significance undermines the common scholarly understanding of this episode and of the character of John XXII himself. He provides a major reinterpretation of the apostolic poverty controversy that has far-reaching consequences for issues such as papal infallibility, natural rights theory, and Ockham's political writings.
J. Patrick Hornbeck II
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199589043
- eISBN:
- 9780191594564
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199589043.003.0006
- Subject:
- Religion, Church History
Building on the foundation laid down in the previous chapter, this chapter argues that a similar approach characterized Wyclif's and many Wycliffites' attitudes toward the pope: they criticized the ...
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Building on the foundation laid down in the previous chapter, this chapter argues that a similar approach characterized Wyclif's and many Wycliffites' attitudes toward the pope: they criticized the abuses of the medieval papacy but did not demand its abolition as an institution. Instead, they argued that the papacy, like the clergy as a whole, should be brought back, forcibly if needs be, to an ideal standard of behaviour.Less
Building on the foundation laid down in the previous chapter, this chapter argues that a similar approach characterized Wyclif's and many Wycliffites' attitudes toward the pope: they criticized the abuses of the medieval papacy but did not demand its abolition as an institution. Instead, they argued that the papacy, like the clergy as a whole, should be brought back, forcibly if needs be, to an ideal standard of behaviour.
Françoise Autrand
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198202141
- eISBN:
- 9780191675188
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198202141.003.0010
- Subject:
- History, Military History
This chapter examines the emergence of the so-called pontifical diplomacy in the context of the Anglo-French conflict in the 14th century. During this period, making peace in the midst of the ...
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This chapter examines the emergence of the so-called pontifical diplomacy in the context of the Anglo-French conflict in the 14th century. During this period, making peace in the midst of the omnipresent wars of western Christendom was the task of the Popes. They were the ones who negotiated truces, offered arbitration, and organized meetings between belligerent parties. One of their principal undertakings, and one in which they failed to make peace, was the Anglo-French War.Less
This chapter examines the emergence of the so-called pontifical diplomacy in the context of the Anglo-French conflict in the 14th century. During this period, making peace in the midst of the omnipresent wars of western Christendom was the task of the Popes. They were the ones who negotiated truces, offered arbitration, and organized meetings between belligerent parties. One of their principal undertakings, and one in which they failed to make peace, was the Anglo-French War.
