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Johann Sebastian Bach's two surviving passions—St. John and St. Matthew—are an essential part of the modern repertory, performed regularly both by professional ensembles and amateur groups. These large, complex pieces are well-loved; but because of our distance from the original context in which they were performed, questions and problems emerge. Bach wrote the passions for a particular liturgical event at a specific time and place; we hear them hundreds of years later, often a world away and usually in concert performances. They were performed with vocal and instrumental forces deployed according to early 18th century conceptions; we usually hear them now as the pinnacle of the choral/orchestral repertory, adapted to modern forces and conventions. In Bach's time, passion settings were revised, altered, and tampered with both by their composers and by other musicians who used them. Today, we tend to regard them as having fixed texts, to be treated with respect. Their music was sometimes recycled from other compositions, or reused itself for other purposes. We have trouble imagining the familiar material of Bach's passion settings in any other guise. We can learn about these issues by exploring the sources that transmit Bach's passion settings today, performance practice (including the question of the size of Bach's ensemble), delving into the passions as dramatic music, examining the problem of multiple versions of a work and the reconstruction of lost pieces, exploring the other passions in Bach's performing repertory, and sifting through the puzzle of authorship.

This book dissects the oft-invoked myth of a romantic Golden Age of Pianism. It discusses the performance-style of great pianists from Liszt to Paderewski and Busoni, and delves into the far-from-inevitable development of the piano recital. The book recounts how classical concerts evolved from exuberant, sometimes riotous events into the formal, funereal trotting out of predictable pieces they can be today; how an often unhistorical “respect for the score” began to replace pianists' improvizations and adaptations; and how the clinical custom arose that an audience should be seen and not heard. The book chronicles why pianists of the past did not always begin a piece with the first note of the score, nor end with the last. It emphasizes that anxiety over wrong notes is a relatively recent psychosis, and that playing entirely from memory a relatively recent requirement. The book presents a vivid tale of how drastically different are the recitals of the present compared to concerts of the past, and how their own role has diminished from noisily active participants in the concert experience to passive recipients of artistic benediction from the stage. The book's broad message proclaims that there is nothing divinely ordained about our own concert-practices, programming, and piano-performance styles. Many aspects of the modern approach are unhistorical — some laudable, some merely ludicrous. They are also far removed from those fondly remembered as constituting a Golden Age.

Despite the continuing interest in historically informed vocal and instrumental performance practice, the relationship between a composer's notation and the sounds it was intended to elicit remains problematic. Early recordings reveal a strikingly different sound and style from modern practice, and written sources indicate that earlier practice was even more radically different. This book looks beyond modern responses to the notation in an attempt to understand how Classical and Romantic composers may have expected to hear their music realized in performance. Theories of accentuation and their relationship to practice are discussed in relation to the notation of accents and dynamics. Similarly, articulation and phrasing are examined in theory and practice as well as in relation to composers' articulation markings and slurs. String bowing is treated as a special case, since detailed bowing instructions provide particularly important evidence of the difference between historical and current practice. Aspects of tempo are covered in detail in four chapters: evolving tempo conventions, the impact of the metronome, the range of meanings of tempo terms, the practices of particular composers, and various types of tempo modification are examined. Changing attitudes to embellishment, ornamentation, and improvization during the period are discussed in general; and individual chapters examine particular issues relating to appoggiaturas, trills, turns and other ornaments, vibrato, and portamento. A final section deals with the fermata, recitative, arpeggiation in keyboard playing; the variable dot of prolongation and other aspects of rhythmic flexibility; and the conventions of ‘heavy’ and ‘light’ performance.

This book explains musical instruments in their various forms: how they work, what they can do, and how they came to be the way they are. It concentrates on instruments of western music built to play in musical traditions transmitted in large part by notated scores and parts. The recent growth of early music performance is reflected in an emphasis on the historical development of the main types of instrument. For each class of instrument, the underlying acoustical principles are outlined and the commonly found members of the family are described. Their manufacture, playing techniques, and performance practice are treated.

Music in the California missions was a pluralistic combination of voices and instruments, of liturgy and spectacle, of styles and functions—and even of cultures—in a new blend that was nonexistent before the friars made their way to California beginning in 1769. This book explores the exquisite sacred music that flourished on the West Coast of America when it was under Spanish and Mexican rule; it delves into the historical, cultural, biographical, and stylistic aspects of California mission music during the late 18th and early 19th centuries. Aspects of music terminology, performance practice, notation, theory, sacred song, hymns, the sequence, the mass, and pageantry are addressed. The book explores how mellifluous plainchant, reverent hymns, spunky folkloric ditties, “Classical” music in the style of Haydn, and even Native American drumming were interwoven into a tapestry of resonant beauty. The book examines such things as style, scribal attribution, instructions to musicians, government questionnaires, invoices, the liturgy, architectural space where performances took place, spectacle, musical instruments, instrument construction, shipping records, travelers' accounts, letters, diaries, passenger lists, baptismal and burial records, and other primary source material. Within this book one finds considerable biographical information about Junípero Serra, Juan Bautista Sancho, Narciso Durán, Florencio Ibáñez, Pedro Cabot, Martín de Cruzelaegui, Ignacio de Jerusalem, and Francisco Javier García Fajer. Furthermore, it contains five far-reaching appendices: a Catalogue of California Mission Sources; Photos of Missions and Mission Manuscripts (with more than 150 color facsimiles); Translations of Primary Texts; Music Editions (that are performance-ready); and an extensive bibliography.

This book explores Bach's “Great Eighteen” Organ Chorales—among Bach's most celebrated works for organ—from a wide range of historical and analytical perspectives, including the models used by Bach in conceiving the individual pieces, his subsequent compilation of these works into a collection, and his compositional process as preserved by the autograph manuscript. It also considers various issues of performance practice, and provides a comprehensive examination of the music's reception, its dissemination in manuscript and printed form, and its influence on such composers as Mendelssohn, Schumann, and Brahms.

This book argues that the so-called ‘authenticity debate’ about the performance of works of Western classical music has tended to focus on a side issue. While much has been written about the desirability (or otherwise) of historical authenticity—roughly, performing works as they would have been performed, under ideal conditions, in the era in which they were composed—the most fundamental norm governing our practice of work performance is, in fact, another kind of kind of authenticity altogether. This is interpretive authenticity: being faithful to the performed work by virtue of evincing a profound, far-reaching, or sophisticated understanding of it. While, in contrast to other performance values, both scorecompliance authenticity (being true to the work by obeying its score) and interpretive authenticity are valued for their own sake in performance, only the latter is a constitutive norm of the practice in the sense introduced by Christine Korsgaard. This has implications for cases in which the demands of these two kinds of authenticity conflict with each other. In cases of genuine such conflict, performers should sacrifice a little score compliance for the sake of making their performance more interpretively authentic.

The sixteenth century was an age of rhetorical persuasion, and singers delivered solo and part songs through a dramatic display of passion that inflamed the hearts and minds of listeners. Composers relied on performers to transform the written page into a powerful musical discourse and never notated subtleties of rhythm, phrasing, dynamics, pauses, accents, emphases, tempo, or ornamentation. Knowledge of the strategies Renaissance vocalists employed to liberate music from its notation enables modern performers not only to complete the creative process the composer began but also to bring songs to life more from within the culture of the era. This book draws on a wide range of historical documents, both musical and nonmusical, to reconstruct the style of singing known in England and Italy between 1500 and 1620; it provides vocalists with the tools they need to turn skeletally written music into persuasive communication. Exhaustively illustrated with excerpts from frottole, madrigals, monodies, and lute songs, this book captures the breadth of practices singers used in the sixteenth century to realize those aspects of the music that remain hidden in the score until released by performers. Discussions of complete works by composers ranging from Cara and Tromboncino to Monteverdi, Caccini, and Dowland explain how vocalists today can use the old methods to personalize the music, and a companion website offers demonstrations of the principles involved.