Owen Chadwick
- Published in print:
- 1983
- Published Online:
- October 2011
- ISBN:
- 9780198264453
- eISBN:
- 9780191682711
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198264453.001.0001
- Subject:
- Religion, Church History
This is a biography of Hensley Henson, one of the most controversial religious figures in England during the late nineteenth and early twentieth centuries. This book examines Henson's education at ...
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This is a biography of Hensley Henson, one of the most controversial religious figures in England during the late nineteenth and early twentieth centuries. This book examines Henson's education at Oxford University and describes the highlights of his career as pastor of Ilford and Barking Church, as canon of Westminster Abbey, and as bishop of Hereford and Durham. It explores his involvement in political issues and his controversial views on such issues as divorce, the Italian invasion of Abyssinia, and the anti-Semitic policies of Nazi Germany.Less
This is a biography of Hensley Henson, one of the most controversial religious figures in England during the late nineteenth and early twentieth centuries. This book examines Henson's education at Oxford University and describes the highlights of his career as pastor of Ilford and Barking Church, as canon of Westminster Abbey, and as bishop of Hereford and Durham. It explores his involvement in political issues and his controversial views on such issues as divorce, the Italian invasion of Abyssinia, and the anti-Semitic policies of Nazi Germany.
Amy Nelson Burnett
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195305760
- eISBN:
- 9780199784912
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305760.001.0001
- Subject:
- Religion, History of Christianity
This book describes the education and ministry of the Reformed ministers who served the church of Basel in the century after the city’s official adoption of the Reformation. It argues that growing ...
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This book describes the education and ministry of the Reformed ministers who served the church of Basel in the century after the city’s official adoption of the Reformation. It argues that growing homogeneity in social and geographical background and in amount of education was countered by a significant evolution in the content of that education, resulting in four distinct generations of clergy. These generational differences in turn influenced the preaching and pastoral care of the city-republic’s parish pastors. The evolution of the curriculum of the city’s university, especially the teaching of dialectic, contributed to the development of Reformed Orthodoxy in the theology faculty. Each generation of Basel’s pastors sought to inculcate a somewhat different understanding of the evangelical faith in their parishioners through their sermons, catechisms, and administration of the sacraments, moving from a general evangelical piety and rejection of late medieval Catholicism in the wake of the Reformation to a more self-conscious Reformed identity and the development of a Reformed religious culture. Over the last two decades of the 16th century, the church’s institutions for supervision of the clergy were strengthened, while the city magistrate and lay officials worked more closely with the clergy to oversee and enforce official standards of belief and conduct. Beginning with the third and fourth generations, it is possible to see the visible impact of both confessionalization and the professionalization of the clergy on popular religion.Less
This book describes the education and ministry of the Reformed ministers who served the church of Basel in the century after the city’s official adoption of the Reformation. It argues that growing homogeneity in social and geographical background and in amount of education was countered by a significant evolution in the content of that education, resulting in four distinct generations of clergy. These generational differences in turn influenced the preaching and pastoral care of the city-republic’s parish pastors. The evolution of the curriculum of the city’s university, especially the teaching of dialectic, contributed to the development of Reformed Orthodoxy in the theology faculty. Each generation of Basel’s pastors sought to inculcate a somewhat different understanding of the evangelical faith in their parishioners through their sermons, catechisms, and administration of the sacraments, moving from a general evangelical piety and rejection of late medieval Catholicism in the wake of the Reformation to a more self-conscious Reformed identity and the development of a Reformed religious culture. Over the last two decades of the 16th century, the church’s institutions for supervision of the clergy were strengthened, while the city magistrate and lay officials worked more closely with the clergy to oversee and enforce official standards of belief and conduct. Beginning with the third and fourth generations, it is possible to see the visible impact of both confessionalization and the professionalization of the clergy on popular religion.
Amy Nelson Burnett
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195305760
- eISBN:
- 9780199784912
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305760.003.0010
- Subject:
- Religion, History of Christianity
Preaching and catechization were the primary responsibilities of Basel’s Reformed pastors. Rural pastors preached twice weekly; by the end of the 16th century, church attendance on Sundays was ...
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Preaching and catechization were the primary responsibilities of Basel’s Reformed pastors. Rural pastors preached twice weekly; by the end of the 16th century, church attendance on Sundays was satisfactory although the clergy still complained about weekday attendance. Catechism instruction was also held more frequently than before. Although pastors in rural parishes complained that teenagers did not attend catechism instruction, many were satisfied with their parishioners’ knowledge of the catechism. The general level of religious knowledge at the end of the century was much higher than it had been in the decades immediately following the Reformation. Enforcement of edicts requiring attendance at worship and catechism instruction played a key role.Less
Preaching and catechization were the primary responsibilities of Basel’s Reformed pastors. Rural pastors preached twice weekly; by the end of the 16th century, church attendance on Sundays was satisfactory although the clergy still complained about weekday attendance. Catechism instruction was also held more frequently than before. Although pastors in rural parishes complained that teenagers did not attend catechism instruction, many were satisfied with their parishioners’ knowledge of the catechism. The general level of religious knowledge at the end of the century was much higher than it had been in the decades immediately following the Reformation. Enforcement of edicts requiring attendance at worship and catechism instruction played a key role.
Kathleen Garces-Foley
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195311082
- eISBN:
- 9780199785322
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311082.003.0002
- Subject:
- Religion, Religion and Society
The study begins with the story of Evergreen Baptist Church and its transformation from a pan-Asian church into a multiethnic one. The factors that influenced the church's pastor, Ken Fong, to take ...
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The study begins with the story of Evergreen Baptist Church and its transformation from a pan-Asian church into a multiethnic one. The factors that influenced the church's pastor, Ken Fong, to take Evergreen in this direction and the tools he used to frame the church's new identity in appealing ways are identified. While Pastor Ken has been very successful at this task, the work of selling his vision to the congregation is ongoing.Less
The study begins with the story of Evergreen Baptist Church and its transformation from a pan-Asian church into a multiethnic one. The factors that influenced the church's pastor, Ken Fong, to take Evergreen in this direction and the tools he used to frame the church's new identity in appealing ways are identified. While Pastor Ken has been very successful at this task, the work of selling his vision to the congregation is ongoing.
Lydia Bean
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691161303
- eISBN:
- 9781400852611
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691161303.001.0001
- Subject:
- Sociology, Sociology of Religion
It is now a common refrain among liberals that Christian Right pastors and television pundits have hijacked evangelical Christianity for partisan gain. This book challenges this notion, arguing that ...
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It is now a common refrain among liberals that Christian Right pastors and television pundits have hijacked evangelical Christianity for partisan gain. This book challenges this notion, arguing that the hijacking metaphor paints a fundamentally distorted picture of how evangelical churches have become politicized. The book reveals how the powerful coalition between evangelicals and the Republican Party is not merely a creation of political elites who have framed conservative issues in religious language, but is anchored in the lives of local congregations. Drawing on research at evangelical churches near the U.S. border with Canada, this book compares how American and Canadian evangelicals talk about politics in congregational settings. While Canadian evangelicals share the same theology and conservative moral attitudes as their American counterparts, their politics are quite different. On the U.S. side of the border, political conservatism is woven into the very fabric of everyday religious practice. The book shows how subtle partisan cues emerge in small group interactions as members define how “we Christians” should relate to others in the broader civic arena, while liberals are cast in the role of adversaries. It explains how the most explicit partisan cues come not from clergy but rather from lay opinion leaders who help their less politically engaged peers to link evangelical identity to conservative politics. This book demonstrates how deep the ties remain between political conservatism and evangelical Christianity in America.Less
It is now a common refrain among liberals that Christian Right pastors and television pundits have hijacked evangelical Christianity for partisan gain. This book challenges this notion, arguing that the hijacking metaphor paints a fundamentally distorted picture of how evangelical churches have become politicized. The book reveals how the powerful coalition between evangelicals and the Republican Party is not merely a creation of political elites who have framed conservative issues in religious language, but is anchored in the lives of local congregations. Drawing on research at evangelical churches near the U.S. border with Canada, this book compares how American and Canadian evangelicals talk about politics in congregational settings. While Canadian evangelicals share the same theology and conservative moral attitudes as their American counterparts, their politics are quite different. On the U.S. side of the border, political conservatism is woven into the very fabric of everyday religious practice. The book shows how subtle partisan cues emerge in small group interactions as members define how “we Christians” should relate to others in the broader civic arena, while liberals are cast in the role of adversaries. It explains how the most explicit partisan cues come not from clergy but rather from lay opinion leaders who help their less politically engaged peers to link evangelical identity to conservative politics. This book demonstrates how deep the ties remain between political conservatism and evangelical Christianity in America.
Korie L. Edwards
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195314243
- eISBN:
- 9780199871810
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195314243.003.0004
- Subject:
- Religion, Religion and Society
This chapter examines how race matters for the leadership structure of interracial churches. Highlighting how the case‐study church responds to a recent loss of key church leaders, this chapter ...
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This chapter examines how race matters for the leadership structure of interracial churches. Highlighting how the case‐study church responds to a recent loss of key church leaders, this chapter reveals how race and possessing white cultural capital are particularly important criteria for senior interracial church leaders.Less
This chapter examines how race matters for the leadership structure of interracial churches. Highlighting how the case‐study church responds to a recent loss of key church leaders, this chapter reveals how race and possessing white cultural capital are particularly important criteria for senior interracial church leaders.
Lydia Bean
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691161303
- eISBN:
- 9781400852611
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691161303.003.0007
- Subject:
- Sociology, Sociology of Religion
This chapter looks at how, in U.S. churches, political influence operated through a broad set of opinion leaders, not just through ordained pastors or media elites. Previous research has identified ...
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This chapter looks at how, in U.S. churches, political influence operated through a broad set of opinion leaders, not just through ordained pastors or media elites. Previous research has identified local pastors as key opinion leaders who help bridge the gap between political elites and the general public, by preaching on political topics, sending partisan cues, or proclaiming official church stances on issues like abortion and gay marriage. Other scholars argue that Christian Right elites increasingly reach individuals directly, through targeted mailings, Fox News, and Christian radio, without the need to work through their personal networks and congregations. But previous work has largely ignored the political influence of volunteer, non-ordained religious leaders.Less
This chapter looks at how, in U.S. churches, political influence operated through a broad set of opinion leaders, not just through ordained pastors or media elites. Previous research has identified local pastors as key opinion leaders who help bridge the gap between political elites and the general public, by preaching on political topics, sending partisan cues, or proclaiming official church stances on issues like abortion and gay marriage. Other scholars argue that Christian Right elites increasingly reach individuals directly, through targeted mailings, Fox News, and Christian radio, without the need to work through their personal networks and congregations. But previous work has largely ignored the political influence of volunteer, non-ordained religious leaders.
Robert S. Miola
- Published in print:
- 1992
- Published Online:
- October 2011
- ISBN:
- 9780198112648
- eISBN:
- 9780191670831
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198112648.003.0005
- Subject:
- Literature, Shakespeare Studies
While utilizing heavy Seneca and analysing how this provides models that emphasize Shakespeare's works on furor, tyranny, revenge, rhetoric, and other such themes, its use is not exclusive to this ...
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While utilizing heavy Seneca and analysing how this provides models that emphasize Shakespeare's works on furor, tyranny, revenge, rhetoric, and other such themes, its use is not exclusive to this sole genre. Such can also be applied to comedies such as A Midsummer Night's Dream wherein parodies and tragicomic movement are highlighted. Making use of ‘light Seneca’ is more appropriate in the contexts of comedies or in the hybrid genre referred to as tragicomedy. As we observe that Guarini's works like Il pastor fido may have influenced Shakespeare's writings, we examine how the works of both are grounded on the common origins of Seneca through the citation of excerpts from some of the famous works that have used this style of light Seneca.Less
While utilizing heavy Seneca and analysing how this provides models that emphasize Shakespeare's works on furor, tyranny, revenge, rhetoric, and other such themes, its use is not exclusive to this sole genre. Such can also be applied to comedies such as A Midsummer Night's Dream wherein parodies and tragicomic movement are highlighted. Making use of ‘light Seneca’ is more appropriate in the contexts of comedies or in the hybrid genre referred to as tragicomedy. As we observe that Guarini's works like Il pastor fido may have influenced Shakespeare's writings, we examine how the works of both are grounded on the common origins of Seneca through the citation of excerpts from some of the famous works that have used this style of light Seneca.
Karin E. Gedge
- Published in print:
- 2003
- Published Online:
- January 2005
- ISBN:
- 9780195130201
- eISBN:
- 9780199835157
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195130200.003.0007
- Subject:
- Religion, History of Christianity
The journals and correspondence of young men entering the Protestant ministry reveal their anxieties about undertaking pastoral work in general and their discomfort and frustration in ministering to ...
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The journals and correspondence of young men entering the Protestant ministry reveal their anxieties about undertaking pastoral work in general and their discomfort and frustration in ministering to women in particular. Formal coursework in the seminary provided insufficient field experience and left the novice pastor deeply worried about his manner, manners, and efficacy. Encounters with women were exceptionally painful, especially when they resisted the clergyman’s exhortations, argued with his theology, or appeared too eager to entertain him. Questioning their own abilities or that of women, young men retreated and avoided women. Even the search for a suitable wife to whom he could delegate his ministry to women generated apprehension, since he was acutely aware that she could “make or mar” his career in the ministry. Whether novices or veteran pastors, many men experienced distance, rather than intimacy or an alliance with women.Less
The journals and correspondence of young men entering the Protestant ministry reveal their anxieties about undertaking pastoral work in general and their discomfort and frustration in ministering to women in particular. Formal coursework in the seminary provided insufficient field experience and left the novice pastor deeply worried about his manner, manners, and efficacy. Encounters with women were exceptionally painful, especially when they resisted the clergyman’s exhortations, argued with his theology, or appeared too eager to entertain him. Questioning their own abilities or that of women, young men retreated and avoided women. Even the search for a suitable wife to whom he could delegate his ministry to women generated apprehension, since he was acutely aware that she could “make or mar” his career in the ministry. Whether novices or veteran pastors, many men experienced distance, rather than intimacy or an alliance with women.
Patricia Snell
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780195337112
- eISBN:
- 9780199868414
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195337112.003.0005
- Subject:
- Religion, Religion and Society
This chapter describes a survey of Christian pastors and church members about money and stewardship in order to understand the thoughts, feelings, experiences, and meanings of American Christians ...
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This chapter describes a survey of Christian pastors and church members about money and stewardship in order to understand the thoughts, feelings, experiences, and meanings of American Christians that might affect their financial giving behaviors. In-depth, face to face interviews were conducted with twenty-six Christian church pastors and fifty-one church parishioners in Indiana, Ohio, North Carolina, Texas, Kansas, Colorado, and California. The interview respondents came from many Christian denominations representing different kinds of conservative Protestant, mainline Protestant, black Protestant, and Catholic churches. The interviews revealed that the issue of financial giving is one that seems to matter to American Christians, yet about which they are not clear and settled but rather uneasy if not uncomfortable. Many American Christians are less than fully contented with the practice and amount of their voluntary financial giving, but most seem content to live with whatever underlying guilt, confusion, or uncertainty they feel about it. Many American Christian pastors also struggle with varying degrees of discomfort and frustration over the issue of giving in their churches.Less
This chapter describes a survey of Christian pastors and church members about money and stewardship in order to understand the thoughts, feelings, experiences, and meanings of American Christians that might affect their financial giving behaviors. In-depth, face to face interviews were conducted with twenty-six Christian church pastors and fifty-one church parishioners in Indiana, Ohio, North Carolina, Texas, Kansas, Colorado, and California. The interview respondents came from many Christian denominations representing different kinds of conservative Protestant, mainline Protestant, black Protestant, and Catholic churches. The interviews revealed that the issue of financial giving is one that seems to matter to American Christians, yet about which they are not clear and settled but rather uneasy if not uncomfortable. Many American Christians are less than fully contented with the practice and amount of their voluntary financial giving, but most seem content to live with whatever underlying guilt, confusion, or uncertainty they feel about it. Many American Christian pastors also struggle with varying degrees of discomfort and frustration over the issue of giving in their churches.
Christian Smith, Michael O. Emerson, and Patricia Snell
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780195337112
- eISBN:
- 9780199868414
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195337112.003.0006
- Subject:
- Religion, Religion and Society
This chapter examines the results of a focused mental experiment wherein a nationally representative sample of American Christians was asked to ponder their response to the idea of their churches ...
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This chapter examines the results of a focused mental experiment wherein a nationally representative sample of American Christians was asked to ponder their response to the idea of their churches raising expectations on the financial giving of Christians. The idea in doing this is that having ordinary Christians all over the United States run this mental experiment in their heads will provide yet another angle on understanding how Christians think and feel about the issue of religious and charitable financial giving. The results showed that American Christians are ready and waiting to give ten percent of their after-tax income if only their churches were to ask them firmly to do so; earning higher incomes does not make American Christians more generous with their money; and racial differences among American Christians influence the matter of raising expectations of financial giving.Less
This chapter examines the results of a focused mental experiment wherein a nationally representative sample of American Christians was asked to ponder their response to the idea of their churches raising expectations on the financial giving of Christians. The idea in doing this is that having ordinary Christians all over the United States run this mental experiment in their heads will provide yet another angle on understanding how Christians think and feel about the issue of religious and charitable financial giving. The results showed that American Christians are ready and waiting to give ten percent of their after-tax income if only their churches were to ask them firmly to do so; earning higher incomes does not make American Christians more generous with their money; and racial differences among American Christians influence the matter of raising expectations of financial giving.
William Naphy
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199751846
- eISBN:
- 9780199914562
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199751846.003.0006
- Subject:
- Religion, Religious Studies
When Calvin returned to Geneva in 1541, he was entrusted not just with the Ecclesiastical Ordinances but also with leading the committee to write what would become Geneva’s first, post-Revolutionary ...
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When Calvin returned to Geneva in 1541, he was entrusted not just with the Ecclesiastical Ordinances but also with leading the committee to write what would become Geneva’s first, post-Revolutionary constitution. Significantly, he would also be involved, near the end of his life, with the drafting of the city-state’s second constitution. The chapter shows that the Genevan Reformation was powered by a level of political and civic activism and involvement that explains not only many of the problems it faced but also why fishwives felt free to discuss the things of faith—albeit not always with a level of discernment pleasing to the Company of Pastors. On the international level this made Geneva an exhilarating and inspiring model to follow.Less
When Calvin returned to Geneva in 1541, he was entrusted not just with the Ecclesiastical Ordinances but also with leading the committee to write what would become Geneva’s first, post-Revolutionary constitution. Significantly, he would also be involved, near the end of his life, with the drafting of the city-state’s second constitution. The chapter shows that the Genevan Reformation was powered by a level of political and civic activism and involvement that explains not only many of the problems it faced but also why fishwives felt free to discuss the things of faith—albeit not always with a level of discernment pleasing to the Company of Pastors. On the international level this made Geneva an exhilarating and inspiring model to follow.
Larry A. Witham
- Published in print:
- 2006
- Published Online:
- October 2011
- ISBN:
- 9780195315936
- eISBN:
- 9780199851089
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315936.001.0001
- Subject:
- Religion, Religion and Society
The clergy today faces mounting challenges in an increasingly secular world, where declining prestige makes it more difficult to attract the best and the brightest young Americans to the ministry. As ...
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The clergy today faces mounting challenges in an increasingly secular world, where declining prestige makes it more difficult to attract the best and the brightest young Americans to the ministry. As Christian churches dramatically adapt to modern changes, some are asking whether there is a clergy crisis as well. Whatever the future of the clergy, the fate of millions of churchgoers will also be at stake. This book takes the pulse of both the Protestant and Catholic ministry in America and provides a mixed diagnosis of the calling's health. Drawing on dozens of interviews with clergy, seminarians and laity, and using newly available survey data including the 2000 Census, this book reveals the trends in a variety of traditions. While evangelicals are finding innovative paths to ministry, the Catholic priesthood faces a severe shortage. In mainline Protestantism, ministry as a second career has become a prominent feature. Ordination ages in the Episcopal and United Methodist churches average in the 1940s today. The quest by female clergy to lead from the pulpit, meanwhile, has hit a “stained glass ceiling” as churches still prefer a man as the principal minister. While deeply motivated by the mystery of their “call” to ministry, America's priests, pastors, and ministers are reassessing their roles in a world of new debates on leadership, morality, and the powers of the mass media.Less
The clergy today faces mounting challenges in an increasingly secular world, where declining prestige makes it more difficult to attract the best and the brightest young Americans to the ministry. As Christian churches dramatically adapt to modern changes, some are asking whether there is a clergy crisis as well. Whatever the future of the clergy, the fate of millions of churchgoers will also be at stake. This book takes the pulse of both the Protestant and Catholic ministry in America and provides a mixed diagnosis of the calling's health. Drawing on dozens of interviews with clergy, seminarians and laity, and using newly available survey data including the 2000 Census, this book reveals the trends in a variety of traditions. While evangelicals are finding innovative paths to ministry, the Catholic priesthood faces a severe shortage. In mainline Protestantism, ministry as a second career has become a prominent feature. Ordination ages in the Episcopal and United Methodist churches average in the 1940s today. The quest by female clergy to lead from the pulpit, meanwhile, has hit a “stained glass ceiling” as churches still prefer a man as the principal minister. While deeply motivated by the mystery of their “call” to ministry, America's priests, pastors, and ministers are reassessing their roles in a world of new debates on leadership, morality, and the powers of the mass media.
Larry A. Witham
- Published in print:
- 2006
- Published Online:
- October 2011
- ISBN:
- 9780195315936
- eISBN:
- 9780199851089
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315936.003.0010
- Subject:
- Religion, Religion and Society
This chapter examines the sexual behavior of pastors, priests, and ministers in the United States. Every church requires exemplary behavior and most of them require clergy to vow compliance at ...
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This chapter examines the sexual behavior of pastors, priests, and ministers in the United States. Every church requires exemplary behavior and most of them require clergy to vow compliance at ordination. However, secret worlds were being opened and liberalized ethics were being espoused and some clergy declared a God-given right of “justice-love”, which means consensual sexual relationship outside of heterosexual marriage. This chapter discusses the many fractures of the ministry fault line over human sexuality including sexual abuse, promiscuity, and ordination of homosexuals.Less
This chapter examines the sexual behavior of pastors, priests, and ministers in the United States. Every church requires exemplary behavior and most of them require clergy to vow compliance at ordination. However, secret worlds were being opened and liberalized ethics were being espoused and some clergy declared a God-given right of “justice-love”, which means consensual sexual relationship outside of heterosexual marriage. This chapter discusses the many fractures of the ministry fault line over human sexuality including sexual abuse, promiscuity, and ordination of homosexuals.
Peter Marshall
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780198204480
- eISBN:
- 9780191676307
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198204480.003.0007
- Subject:
- History, British and Irish Early Modern History, History of Religion
To be an effective pastor, a priest must naturally reside amongst his people. In this chapter, the alleged failings of the late medieval Church in the provision of pastoral care are presented through ...
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To be an effective pastor, a priest must naturally reside amongst his people. In this chapter, the alleged failings of the late medieval Church in the provision of pastoral care are presented through several accounts that showcased their negligence, non-residence or appropriation to a religious house, and denial of sacraments due to personal motives. Thus, the fact that the Church made the reception of sacraments an effective condition of salvation, yet could not, through its parochial agents, always guarantee their availability, was a situation that led to potent resentment against the clergies. The author concludes this chapter by suggesting that although attitudes of laypeople towards their pastors never veered from the twin poles of defeated expectation and bare satisfaction, there were some pastors who have been effective and caring, and thus elicited respect and affection from their flock.Less
To be an effective pastor, a priest must naturally reside amongst his people. In this chapter, the alleged failings of the late medieval Church in the provision of pastoral care are presented through several accounts that showcased their negligence, non-residence or appropriation to a religious house, and denial of sacraments due to personal motives. Thus, the fact that the Church made the reception of sacraments an effective condition of salvation, yet could not, through its parochial agents, always guarantee their availability, was a situation that led to potent resentment against the clergies. The author concludes this chapter by suggesting that although attitudes of laypeople towards their pastors never veered from the twin poles of defeated expectation and bare satisfaction, there were some pastors who have been effective and caring, and thus elicited respect and affection from their flock.
Patrick Collinson
- Published in print:
- 1990
- Published Online:
- October 2011
- ISBN:
- 9780198222989
- eISBN:
- 9780191678554
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198222989.003.0008
- Subject:
- History, British and Irish Early Modern History, History of Religion
When the first presbyterians claimed on scriptural authority that there must be a strict parity of pastors and congregations, they were rebuffed with no stronger weapons than these. Even Archbishop ...
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When the first presbyterians claimed on scriptural authority that there must be a strict parity of pastors and congregations, they were rebuffed with no stronger weapons than these. Even Archbishop Whitgift conceded an equality of all ministers ‘touching the ministry’, and reserved the superiority of bishops to their jurisdiction. ‘For we acknowledge that there is one equal power and function of all ministers, but yet superiority also to be among them for order's sake.’ Where there was no Christian magistrate there might be no bishops either, and then the Church would be well governed by elders and elected assemblies.Less
When the first presbyterians claimed on scriptural authority that there must be a strict parity of pastors and congregations, they were rebuffed with no stronger weapons than these. Even Archbishop Whitgift conceded an equality of all ministers ‘touching the ministry’, and reserved the superiority of bishops to their jurisdiction. ‘For we acknowledge that there is one equal power and function of all ministers, but yet superiority also to be among them for order's sake.’ Where there was no Christian magistrate there might be no bishops either, and then the Church would be well governed by elders and elected assemblies.
Belden C. Lane
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199755080
- eISBN:
- 9780199894956
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199755080.003.0011
- Subject:
- Religion, Philosophy of Religion
This chapter details the author's pilgrimage with his wife—as the 300th anniversary of Edwards's birth approached on October 5, 2003—to experience the places that had occasioned the Northampton ...
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This chapter details the author's pilgrimage with his wife—as the 300th anniversary of Edwards's birth approached on October 5, 2003—to experience the places that had occasioned the Northampton pastor's highly sensual understanding of the spiritual life. Edwards provides a middle way between Aquinas and Barth, employing what we might call an “analogy of desire or delight” (analogia delectationis). Of all the mysteries in the cosmos, it is the yearning of creation that most points us to God. He argued that echoes of God's glory are received and returned in the creature's knowing, loving, and delighting in a world that mirrors the divine. While he thought this occurred in its fullness only among those blessed with a new spiritual sense, the world evokes a definite—if imperfect—delight in God's beauty for all those created in God's image.Less
This chapter details the author's pilgrimage with his wife—as the 300th anniversary of Edwards's birth approached on October 5, 2003—to experience the places that had occasioned the Northampton pastor's highly sensual understanding of the spiritual life. Edwards provides a middle way between Aquinas and Barth, employing what we might call an “analogy of desire or delight” (analogia delectationis). Of all the mysteries in the cosmos, it is the yearning of creation that most points us to God. He argued that echoes of God's glory are received and returned in the creature's knowing, loving, and delighting in a world that mirrors the divine. While he thought this occurred in its fullness only among those blessed with a new spiritual sense, the world evokes a definite—if imperfect—delight in God's beauty for all those created in God's image.
Conrad Leyser
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198208686
- eISBN:
- 9780191678127
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198208686.003.0003
- Subject:
- History, European Medieval History
This chapter begins with a scene painted by the North African rhetor Julianus Pomerius, in his On the Contemplative Life, composed in southern Gaul in the early years of the sixth century. Although ...
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This chapter begins with a scene painted by the North African rhetor Julianus Pomerius, in his On the Contemplative Life, composed in southern Gaul in the early years of the sixth century. Although rarely recognized as such, the work is cast as a dialogue. As Robert Markus has emphasized, what Pomerius in fact composed was a handbook for pastors, encouraging them to participate in an ascetic understanding of moral authority and pastoral responsibility. These priorities are announced at once: having promised to define ‘in a few words’ the nature of the contemplative life, Pomerius offers to consider ‘whether one charged with ruling a Church can become a sharer in contemplative virtue’. This question in turn leads on to a host of others, all of which presume a concern with the moral exercise of episcopal office. Taken together, the evidence generated around Pomerius reveals a network of rich and cultured clerics and laity in southern Gaul and beyond, with particular interests in the ascetic life and its promotion throughout the Catholic Church.Less
This chapter begins with a scene painted by the North African rhetor Julianus Pomerius, in his On the Contemplative Life, composed in southern Gaul in the early years of the sixth century. Although rarely recognized as such, the work is cast as a dialogue. As Robert Markus has emphasized, what Pomerius in fact composed was a handbook for pastors, encouraging them to participate in an ascetic understanding of moral authority and pastoral responsibility. These priorities are announced at once: having promised to define ‘in a few words’ the nature of the contemplative life, Pomerius offers to consider ‘whether one charged with ruling a Church can become a sharer in contemplative virtue’. This question in turn leads on to a host of others, all of which presume a concern with the moral exercise of episcopal office. Taken together, the evidence generated around Pomerius reveals a network of rich and cultured clerics and laity in southern Gaul and beyond, with particular interests in the ascetic life and its promotion throughout the Catholic Church.
Owen Chadwick
- Published in print:
- 1983
- Published Online:
- October 2011
- ISBN:
- 9780198264453
- eISBN:
- 9780191682711
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198264453.003.0003
- Subject:
- Religion, Church History
This chapter examines Hensley Henson's career as pastor of Barking Church in London, England. Henson had boundless energy and was so articulate that he could give four or five addresses in a day on ...
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This chapter examines Hensley Henson's career as pastor of Barking Church in London, England. Henson had boundless energy and was so articulate that he could give four or five addresses in a day on different subjects. He was fertile with ideas and he created a series of clubs for men, women, and children, with gymnasium, library, and reading room. After Barking, Henson also served as pastor at Ilford.Less
This chapter examines Hensley Henson's career as pastor of Barking Church in London, England. Henson had boundless energy and was so articulate that he could give four or five addresses in a day on different subjects. He was fertile with ideas and he created a series of clubs for men, women, and children, with gymnasium, library, and reading room. After Barking, Henson also served as pastor at Ilford.
Andrew Billingsley
- Published in print:
- 2003
- Published Online:
- October 2011
- ISBN:
- 9780195161793
- eISBN:
- 9780199849512
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195161793.003.0012
- Subject:
- Religion, Religion and Society
The number of black women pastors is so small — less than 10% in the mainline denominations. So black women can be truly said to be often seen in the pews but seldom called to the pulpit. The ...
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The number of black women pastors is so small — less than 10% in the mainline denominations. So black women can be truly said to be often seen in the pews but seldom called to the pulpit. The struggle of black women for the priesthood today is still reflective of the legacy of the legendary Jerena Lee, first black woman ordained to the ministry. This chapter specifically discusses the story of Jerena Lee. After Jerena Lee, the doctrinal, intellectual and social rationale that prevented black women from being fully accepted in the ministry was swept away. In general, the task would seem to be for black men and women to see their common predicament more clearly, to cling to each other more dearly and to fight the common foe more fiercely together.Less
The number of black women pastors is so small — less than 10% in the mainline denominations. So black women can be truly said to be often seen in the pews but seldom called to the pulpit. The struggle of black women for the priesthood today is still reflective of the legacy of the legendary Jerena Lee, first black woman ordained to the ministry. This chapter specifically discusses the story of Jerena Lee. After Jerena Lee, the doctrinal, intellectual and social rationale that prevented black women from being fully accepted in the ministry was swept away. In general, the task would seem to be for black men and women to see their common predicament more clearly, to cling to each other more dearly and to fight the common foe more fiercely together.
