Carolyne Larrington
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198119821
- eISBN:
- 9780191671210
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198119821.001.0001
- Subject:
- Literature, Poetry
This is a comparative study of Old Icelandic and Old English wisdom poetry. It examines problems of form, unity, and coherence, and how the genre responds to social change, both reflecting and ...
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This is a comparative study of Old Icelandic and Old English wisdom poetry. It examines problems of form, unity, and coherence, and how the genre responds to social change, both reflecting and shaping the thinking of the communities that originate it. The author analyses the differences between the pagan wisdom of Norse, ranging through everyday practical advice, rune magic, and spells, and the Christian, socially oriented ideals of Old English wisdom poetry, strongly rooted in Christian concepts of ‘natural’ order and hierarchy in God’s Creation. Close reading in primary texts, both runic and magical, lays bare the skilful, structural integration of pragmatic, social wisdom with other kinds of knowledge. The book explores the possibility of Christian influence on Norse texts and demonstrates the impact of Christian learning on the ancient pagan genre. The existence of a gnomic ‘key’ in Norse and English narrative verse is also shown. Far from being platitudinous moralizing, the wisdom poets of the two literatures reveal themselves as comic, ironic, dramatic, and grandiose by turns, exploring a gamut of themes unequalled in any other genre of the period.Less
This is a comparative study of Old Icelandic and Old English wisdom poetry. It examines problems of form, unity, and coherence, and how the genre responds to social change, both reflecting and shaping the thinking of the communities that originate it. The author analyses the differences between the pagan wisdom of Norse, ranging through everyday practical advice, rune magic, and spells, and the Christian, socially oriented ideals of Old English wisdom poetry, strongly rooted in Christian concepts of ‘natural’ order and hierarchy in God’s Creation. Close reading in primary texts, both runic and magical, lays bare the skilful, structural integration of pragmatic, social wisdom with other kinds of knowledge. The book explores the possibility of Christian influence on Norse texts and demonstrates the impact of Christian learning on the ancient pagan genre. The existence of a gnomic ‘key’ in Norse and English narrative verse is also shown. Far from being platitudinous moralizing, the wisdom poets of the two literatures reveal themselves as comic, ironic, dramatic, and grandiose by turns, exploring a gamut of themes unequalled in any other genre of the period.
John Marenbon
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691142555
- eISBN:
- 9781400866359
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691142555.003.0011
- Subject:
- Religion, Philosophy of Religion
This chapter considers the highly paradoxical position occupied by ancient pagans, who are considered genuinely and outstandingly virtuous and yet at the same are condemned to Hell. This paradox is ...
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This chapter considers the highly paradoxical position occupied by ancient pagans, who are considered genuinely and outstandingly virtuous and yet at the same are condemned to Hell. This paradox is discussed in detail before the chapter goes on to explain Dante's position in this paradox, by looking at Dante's attitude to pagan wisdom and its relation to Christianity, especially his adoption, but transformation, of the position of limited relativism which strictly separates the spheres of philosophical enquiry and Christian doctrine. The damnation of virtuous pagans turns out to be the price required by this approach, which remains deliberately paradoxical, despite Dante's innovation of placing them in a special part of Hell, where there are no physical torments. Furthermore, the chapter looks at another aspect of Dante's discussion of paganism — his treatment of Epicurus and his followers — and links it to a comparison with his great admirer and commentator, Boccaccio.Less
This chapter considers the highly paradoxical position occupied by ancient pagans, who are considered genuinely and outstandingly virtuous and yet at the same are condemned to Hell. This paradox is discussed in detail before the chapter goes on to explain Dante's position in this paradox, by looking at Dante's attitude to pagan wisdom and its relation to Christianity, especially his adoption, but transformation, of the position of limited relativism which strictly separates the spheres of philosophical enquiry and Christian doctrine. The damnation of virtuous pagans turns out to be the price required by this approach, which remains deliberately paradoxical, despite Dante's innovation of placing them in a special part of Hell, where there are no physical torments. Furthermore, the chapter looks at another aspect of Dante's discussion of paganism — his treatment of Epicurus and his followers — and links it to a comparison with his great admirer and commentator, Boccaccio.
John Marenbon
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691142555
- eISBN:
- 9781400866359
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691142555.001.0001
- Subject:
- Religion, Philosophy of Religion
From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the ‘Problem of Paganism’, which this book identifies and examines for the ...
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From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the ‘Problem of Paganism’, which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. This book explores how writers — philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travellers such as Las Casas and Ricci — tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. A sweeping and original account of an important but neglected chapter in Western intellectual history, the book provides a new perspective on nothing less than the entire period between the classical and the modern world.Less
From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the ‘Problem of Paganism’, which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. This book explores how writers — philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travellers such as Las Casas and Ricci — tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. A sweeping and original account of an important but neglected chapter in Western intellectual history, the book provides a new perspective on nothing less than the entire period between the classical and the modern world.
