Ann E. Cudd
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195187434
- eISBN:
- 9780199786213
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187431.001.0001
- Subject:
- Philosophy, Political Philosophy
This book presents a new, integrated theory of social oppression, which tackles the fundamental question that no theory of oppression has satisfactorily answered: if there is no natural hierarchy ...
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This book presents a new, integrated theory of social oppression, which tackles the fundamental question that no theory of oppression has satisfactorily answered: if there is no natural hierarchy among humans, why are some cases of oppression so persistent? The book argues that the explanation lies in the coercive co-opting of the oppressed to join in their own oppression. This answer sets the stage for analysis throughout the book, as it explores the questions of how and why the oppressed join in their oppression. The book argues that oppression is an institutionally structured harm perpetrated on social groups by other groups using direct and indirect material, economic, and psychological force. Among the most important and insidious of the indirect forces is an economic force that operates through oppressed persons' own rational choices. This force constitutes the central feature of analysis, and the book argues that this force is especially insidious because it conceals the fact of oppression from the oppressed and from others who would be sympathetic to their plight. The oppressed come to believe that they suffer personal failings and this belief appears to absolve society from responsibility. While in the book's view oppression is grounded in material exploitation and physical deprivation, it cannot be long sustained without corresponding psychological forces. The book examines the direct and indirect psychological forces that generate and sustain oppression. It discusses strategies that groups have used to resist oppression and argues that all persons have a moral responsibility to resist in some way. The concluding chapter proposes a concept of freedom that would be possible for humans in a world that is actively opposing oppression, arguing that freedom for each individual is only possible when we achieve freedom for all others.Less
This book presents a new, integrated theory of social oppression, which tackles the fundamental question that no theory of oppression has satisfactorily answered: if there is no natural hierarchy among humans, why are some cases of oppression so persistent? The book argues that the explanation lies in the coercive co-opting of the oppressed to join in their own oppression. This answer sets the stage for analysis throughout the book, as it explores the questions of how and why the oppressed join in their oppression. The book argues that oppression is an institutionally structured harm perpetrated on social groups by other groups using direct and indirect material, economic, and psychological force. Among the most important and insidious of the indirect forces is an economic force that operates through oppressed persons' own rational choices. This force constitutes the central feature of analysis, and the book argues that this force is especially insidious because it conceals the fact of oppression from the oppressed and from others who would be sympathetic to their plight. The oppressed come to believe that they suffer personal failings and this belief appears to absolve society from responsibility. While in the book's view oppression is grounded in material exploitation and physical deprivation, it cannot be long sustained without corresponding psychological forces. The book examines the direct and indirect psychological forces that generate and sustain oppression. It discusses strategies that groups have used to resist oppression and argues that all persons have a moral responsibility to resist in some way. The concluding chapter proposes a concept of freedom that would be possible for humans in a world that is actively opposing oppression, arguing that freedom for each individual is only possible when we achieve freedom for all others.
Lisa Tessman
- Published in print:
- 2005
- Published Online:
- October 2005
- ISBN:
- 9780195179149
- eISBN:
- 9780199835782
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195179145.001.0001
- Subject:
- Philosophy, Feminist Philosophy
Lisa Tessman’s Burdened Virtues: Virtue Ethics for Liberatory Struggles engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on ...
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Lisa Tessman’s Burdened Virtues: Virtue Ethics for Liberatory Struggles engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on selves who endure and resist oppression, the book addresses the ways in which the devastating conditions confronted by these selves both limit and burden their moral goodness, and affect their possibilities for flourishing. The book describes two different forms of “moral trouble” prevalent under oppression. The first is that the oppressed self may be morally damaged, prevented from developing or exercising some of the virtues; the second is that the very conditions of oppression require the oppressed to develop a set of virtues that carry a moral cost to those who practice them, and that are referred to as “burdened virtues.” These virtues have the unusual feature of being disjoined from their bearer’s own well being. It is suggested that eudaimonistic theories should be able to account for virtues of this sort.Less
Lisa Tessman’s Burdened Virtues: Virtue Ethics for Liberatory Struggles engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on selves who endure and resist oppression, the book addresses the ways in which the devastating conditions confronted by these selves both limit and burden their moral goodness, and affect their possibilities for flourishing. The book describes two different forms of “moral trouble” prevalent under oppression. The first is that the oppressed self may be morally damaged, prevented from developing or exercising some of the virtues; the second is that the very conditions of oppression require the oppressed to develop a set of virtues that carry a moral cost to those who practice them, and that are referred to as “burdened virtues.” These virtues have the unusual feature of being disjoined from their bearer’s own well being. It is suggested that eudaimonistic theories should be able to account for virtues of this sort.
Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0004
- Subject:
- Political Science, Political Theory
It is argued that lesbian and gay subordination differs substantially in form from gender and racial oppression. In particular, it does not materialize in a disadvantaged place that would sharply ...
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It is argued that lesbian and gay subordination differs substantially in form from gender and racial oppression. In particular, it does not materialize in a disadvantaged place that would sharply reduce the access of lesbians and gay men as a group to basic social goods. Instead, lesbians and gays are systematically displaced to the outside of civil society so that they have no legitimized place, not even a disadvantaged one. The displacement occurs because of the requirement that all citizens adopt at least the appearance of a heterosexual identity as a condition of access to the public sphere. Various aspects of this displacement are addressed in detail.Less
It is argued that lesbian and gay subordination differs substantially in form from gender and racial oppression. In particular, it does not materialize in a disadvantaged place that would sharply reduce the access of lesbians and gay men as a group to basic social goods. Instead, lesbians and gays are systematically displaced to the outside of civil society so that they have no legitimized place, not even a disadvantaged one. The displacement occurs because of the requirement that all citizens adopt at least the appearance of a heterosexual identity as a condition of access to the public sphere. Various aspects of this displacement are addressed in detail.
Dov-Ber Kerler
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198151661
- eISBN:
- 9780191672798
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198151661.003.0003
- Subject:
- Literature, European Literature
Although the word language is always loosely connected with speech, literature is an entirely different form. It relies more heavily on style and technique, and is more artful and fluid in structure. ...
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Although the word language is always loosely connected with speech, literature is an entirely different form. It relies more heavily on style and technique, and is more artful and fluid in structure. Again, European and Western influences are mentioned; however, strong traditions such as taysh have held rigid standards among Yiddish authors. With the fiercely growing and developing world, the need for change could not be contained, and the age of modern literature began. This chapter describes and enumerates the various elements that have shaped Yiddish literature as it is today. Religious movements and the times of oppression for the Jewish people are some of the triggers that provoked this change. Clearly, literature adapts and molds into the needs and experiences of the people.Less
Although the word language is always loosely connected with speech, literature is an entirely different form. It relies more heavily on style and technique, and is more artful and fluid in structure. Again, European and Western influences are mentioned; however, strong traditions such as taysh have held rigid standards among Yiddish authors. With the fiercely growing and developing world, the need for change could not be contained, and the age of modern literature began. This chapter describes and enumerates the various elements that have shaped Yiddish literature as it is today. Religious movements and the times of oppression for the Jewish people are some of the triggers that provoked this change. Clearly, literature adapts and molds into the needs and experiences of the people.
Roland Bleiker
- Published in print:
- 2004
- Published Online:
- January 2005
- ISBN:
- 9780199265206
- eISBN:
- 9780191601866
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199265208.003.0011
- Subject:
- Political Science, International Relations and Politics
In this final chapter of Part Two, the author addresses arguably the central stumbling block for those who would enlarge international society to incorporate elements of world society, alternative ...
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In this final chapter of Part Two, the author addresses arguably the central stumbling block for those who would enlarge international society to incorporate elements of world society, alternative levels of analysis, and subject matters: namely, the problem of order. He argues that a concern with order, in its methodological, theoretical, and empirical guises, is the principal feature of the understanding of international society by the English School of International Relations. While order may endorse methodological pluralism, the author argues that the approach does not embrace it and has powerful canons that structure its work, one being the requirement that to count as valid knowledge about international society, a piece of work must begin by referring to the established fathers of the tradition. This preoccupation with order carries over into the empirical and theoretical work conducted by those associated with the School, and the author attempts to critique this by challenging the assumption, central to English School theorizing since Henry Bull, that a degree of order is necessary for the achievement of social goods. Instead, he argues that an over‐preoccupation with order can serve the cause of oppression, and therefore insists that progressive change tends to come about through periods of disorder.Less
In this final chapter of Part Two, the author addresses arguably the central stumbling block for those who would enlarge international society to incorporate elements of world society, alternative levels of analysis, and subject matters: namely, the problem of order. He argues that a concern with order, in its methodological, theoretical, and empirical guises, is the principal feature of the understanding of international society by the English School of International Relations. While order may endorse methodological pluralism, the author argues that the approach does not embrace it and has powerful canons that structure its work, one being the requirement that to count as valid knowledge about international society, a piece of work must begin by referring to the established fathers of the tradition. This preoccupation with order carries over into the empirical and theoretical work conducted by those associated with the School, and the author attempts to critique this by challenging the assumption, central to English School theorizing since Henry Bull, that a degree of order is necessary for the achievement of social goods. Instead, he argues that an over‐preoccupation with order can serve the cause of oppression, and therefore insists that progressive change tends to come about through periods of disorder.
Karen Lebacqz
David E. Guinn (ed.)
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195178739
- eISBN:
- 9780199784943
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195178734.003.0012
- Subject:
- Religion, Philosophy of Religion
Thirty years ago, both the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research and the collaborative team of Tom L. Beauchamp and James Childress placed ...
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Thirty years ago, both the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research and the collaborative team of Tom L. Beauchamp and James Childress placed justice on a short list of principles that should undergird medical treatment and research. It is difficult to sort out contributions of religious or theological ethics to justice theory in bioethics. Nonetheless, some claims can be made both for the influence of religious ethics on the public discussion of bioethics and for the distinctive voice of religious or theological ethics in matters of justice. Taking a biblically based view of justice, it is argued at that a religious view (1) extends the scope of justice; (2) makes oppression and liberation primary categories for understanding justice; and (3) makes justice the first principle rather than the second or third.Less
Thirty years ago, both the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research and the collaborative team of Tom L. Beauchamp and James Childress placed justice on a short list of principles that should undergird medical treatment and research. It is difficult to sort out contributions of religious or theological ethics to justice theory in bioethics. Nonetheless, some claims can be made both for the influence of religious ethics on the public discussion of bioethics and for the distinctive voice of religious or theological ethics in matters of justice. Taking a biblically based view of justice, it is argued at that a religious view (1) extends the scope of justice; (2) makes oppression and liberation primary categories for understanding justice; and (3) makes justice the first principle rather than the second or third.
Jeffrey G. Snodgrass
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195304343
- eISBN:
- 9780199785063
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195304349.003.0006
- Subject:
- Religion, Hinduism
This concluding chapter returns to theories of caste and to the manner in which Bhat culture and society may speak to such theories, by reflecting on the manner Bhats can be said to make their own ...
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This concluding chapter returns to theories of caste and to the manner in which Bhat culture and society may speak to such theories, by reflecting on the manner Bhats can be said to make their own history as opposed to simply inheriting a so-called traditional identity and profession. It points to continuities and differences between Bhats and other Indian Dalit (formerly Untouchable) communities. It engages the scholarship on Indian marginal and oppressed communities — loosely termed “Subaltern studies” — in order to ultimately argue for the Bhat-performers’ unique form of “poetic” consciousness and resistance.Less
This concluding chapter returns to theories of caste and to the manner in which Bhat culture and society may speak to such theories, by reflecting on the manner Bhats can be said to make their own history as opposed to simply inheriting a so-called traditional identity and profession. It points to continuities and differences between Bhats and other Indian Dalit (formerly Untouchable) communities. It engages the scholarship on Indian marginal and oppressed communities — loosely termed “Subaltern studies” — in order to ultimately argue for the Bhat-performers’ unique form of “poetic” consciousness and resistance.
Lorraine Code
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195159431
- eISBN:
- 9780199786411
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195159438.003.0006
- Subject:
- Philosophy, Feminist Philosophy
This chapter addresses the covert capacity of autonomy — the goal of moral-political life in liberal-democratic societies — to oppress women and others who fail to fulfill its requirements. Taking ...
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This chapter addresses the covert capacity of autonomy — the goal of moral-political life in liberal-democratic societies — to oppress women and others who fail to fulfill its requirements. Taking the collapse of the welfare state as a locus of analysis, it shows how ecological citizenship and collective responsibility work toward reconfiguring the inequalities and injustices enacted under the aegis of a too-rigorous veneration of autonomy. One of the projects of the chapter is to reevaluate practices of advocacy in knowledge: a point that arises in chapter three with reference to medicine and is further developed here, both in connection with medicine and across a wider range of examples. Contrary to entrenched conceptions of epistemic self-reliance, the contention is that advocacy often makes knowledge possible: indeed, more radically, that without advocacy certain knowings are not possible. Trust is important to good advocacy, and testimony again plays a central part.Less
This chapter addresses the covert capacity of autonomy — the goal of moral-political life in liberal-democratic societies — to oppress women and others who fail to fulfill its requirements. Taking the collapse of the welfare state as a locus of analysis, it shows how ecological citizenship and collective responsibility work toward reconfiguring the inequalities and injustices enacted under the aegis of a too-rigorous veneration of autonomy. One of the projects of the chapter is to reevaluate practices of advocacy in knowledge: a point that arises in chapter three with reference to medicine and is further developed here, both in connection with medicine and across a wider range of examples. Contrary to entrenched conceptions of epistemic self-reliance, the contention is that advocacy often makes knowledge possible: indeed, more radically, that without advocacy certain knowings are not possible. Trust is important to good advocacy, and testimony again plays a central part.
Ann E. Cudd
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195187434
- eISBN:
- 9780199786213
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187431.003.0002
- Subject:
- Philosophy, Political Philosophy
This chapter characterizes social groups and institutions in a way that meets the plausible objections of individualists, yet allows a social explanation of oppression. Topics discussed include ...
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This chapter characterizes social groups and institutions in a way that meets the plausible objections of individualists, yet allows a social explanation of oppression. Topics discussed include explaining human behavior, social groups, institutionally structured constraints, oppression and social groups, social groups and group harm. It is argued that any account of oppression that distinguishes it from other types of harm that can come to individuals and locates it as a social injustice requires an account of social groups. Further, harms that accrue to members of voluntary and nonvoluntary groups must be treated separately in moral arguments.Less
This chapter characterizes social groups and institutions in a way that meets the plausible objections of individualists, yet allows a social explanation of oppression. Topics discussed include explaining human behavior, social groups, institutionally structured constraints, oppression and social groups, social groups and group harm. It is argued that any account of oppression that distinguishes it from other types of harm that can come to individuals and locates it as a social injustice requires an account of social groups. Further, harms that accrue to members of voluntary and nonvoluntary groups must be treated separately in moral arguments.
Ann E. Cudd
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195187434
- eISBN:
- 9780199786213
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187431.003.0005
- Subject:
- Philosophy, Political Philosophy
This chapter discusses three main forces of economic oppression: oppressive economic systems (capitalism and socialism), direct forces of economic oppression, and indirect forces of economic ...
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This chapter discusses three main forces of economic oppression: oppressive economic systems (capitalism and socialism), direct forces of economic oppression, and indirect forces of economic oppression. It is argued that while capitalism and socialism are not intrinsically oppressive, both systems lend themselves to oppression in characteristic ways, and therefore each sort of system must take certain steps to guard against their respective characteristic oppressions. Direct forces of economic oppression are restrictions on opportunities that are applied from the outside on the oppressed, including enslavement, segregation, employment discrimination, group-based harassment, opportunity inequality, neocolonialism, and governmental corruption. Direct forces may not always be clearly visible, either because they happen far from the reach of legal authorities or from the view of consumers, or because they are diffused in a large society, and only apparent from a statistical analysis and comparison among social groups. In indirect forces, or oppression by choice, the oppressed are co-opted into making individual choices that add to their own oppression. When this force is at work the oppressed are faced with options that rationally induce them to choose against the collective good of their social group, and in the long run, against their own good as well. But choosing otherwise requires choosing against their own immediate interests, and changing their beliefs or preferences in ways that they may resent.Less
This chapter discusses three main forces of economic oppression: oppressive economic systems (capitalism and socialism), direct forces of economic oppression, and indirect forces of economic oppression. It is argued that while capitalism and socialism are not intrinsically oppressive, both systems lend themselves to oppression in characteristic ways, and therefore each sort of system must take certain steps to guard against their respective characteristic oppressions. Direct forces of economic oppression are restrictions on opportunities that are applied from the outside on the oppressed, including enslavement, segregation, employment discrimination, group-based harassment, opportunity inequality, neocolonialism, and governmental corruption. Direct forces may not always be clearly visible, either because they happen far from the reach of legal authorities or from the view of consumers, or because they are diffused in a large society, and only apparent from a statistical analysis and comparison among social groups. In indirect forces, or oppression by choice, the oppressed are co-opted into making individual choices that add to their own oppression. When this force is at work the oppressed are faced with options that rationally induce them to choose against the collective good of their social group, and in the long run, against their own good as well. But choosing otherwise requires choosing against their own immediate interests, and changing their beliefs or preferences in ways that they may resent.
Ann E. Cudd
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195187434
- eISBN:
- 9780199786213
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187431.003.0007
- Subject:
- Philosophy, Political Philosophy
This chapter discusses strategies to resist oppression. It argues that resistance to oppression is possible and morally required, and demonstrates that for virtually all different forms of oppression ...
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This chapter discusses strategies to resist oppression. It argues that resistance to oppression is possible and morally required, and demonstrates that for virtually all different forms of oppression there exist potentially successful means of resistance. All resistance begins with the recognition that there are serious injustices that can be addressed, and then must proceed to mitigate or at least protest the material and psychological harms. How legal theory might take a greater account of oppression within a liberal legal system is also discussed.Less
This chapter discusses strategies to resist oppression. It argues that resistance to oppression is possible and morally required, and demonstrates that for virtually all different forms of oppression there exist potentially successful means of resistance. All resistance begins with the recognition that there are serious injustices that can be addressed, and then must proceed to mitigate or at least protest the material and psychological harms. How legal theory might take a greater account of oppression within a liberal legal system is also discussed.
Ann E. Cudd
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195187434
- eISBN:
- 9780199786213
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187431.003.0008
- Subject:
- Philosophy, Political Philosophy
This chapter focuses on overcoming oppression, focusing on how women can liberate themselves. Topics discussed include the two senses of freedom, breaking the vicious cycle of oppression, two serious ...
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This chapter focuses on overcoming oppression, focusing on how women can liberate themselves. Topics discussed include the two senses of freedom, breaking the vicious cycle of oppression, two serious problems of social engineering, and enhancing the freedom of others.Less
This chapter focuses on overcoming oppression, focusing on how women can liberate themselves. Topics discussed include the two senses of freedom, breaking the vicious cycle of oppression, two serious problems of social engineering, and enhancing the freedom of others.
José Medina
- Published in print:
- 2013
- Published Online:
- January 2013
- ISBN:
- 9780199929023
- eISBN:
- 9780199301522
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199929023.001.0001
- Subject:
- Philosophy, Feminist Philosophy, Metaphysics/Epistemology
This book explores the epistemic side of oppression, focusing on racial and sexual oppression and their interconnections. It elucidates how social insensitivities and imposed silences prevent members ...
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This book explores the epistemic side of oppression, focusing on racial and sexual oppression and their interconnections. It elucidates how social insensitivities and imposed silences prevent members of different groups from interacting epistemically in fruitful ways—from listening to each other, learning from each other, and mutually enriching each other’s perspectives. Medina’s epistemology of resistance offers a contextualist theory of our complicity with epistemic injustices and a social connection model of shared responsibility for improving epistemic conditions of participation in social practices. Through the articulation of a new interactionism and polyphonic contextualism, the book develops a sustained argument about the role of the imagination in mediating social perceptions and interactions. It concludes that only through the cultivation of practices of resistance can we develop a social imagination that can help us become sensitive to the suffering of excluded and stigmatized subjects. Drawing on Feminist Standpoint Theory and Critical Race Theory, this book makes contributions to social epistemology and to recent discussions of testimonial and hermeneutical injustice, epistemic responsibility, counter-performativity, and solidarity in the fight against racism and sexism.Less
This book explores the epistemic side of oppression, focusing on racial and sexual oppression and their interconnections. It elucidates how social insensitivities and imposed silences prevent members of different groups from interacting epistemically in fruitful ways—from listening to each other, learning from each other, and mutually enriching each other’s perspectives. Medina’s epistemology of resistance offers a contextualist theory of our complicity with epistemic injustices and a social connection model of shared responsibility for improving epistemic conditions of participation in social practices. Through the articulation of a new interactionism and polyphonic contextualism, the book develops a sustained argument about the role of the imagination in mediating social perceptions and interactions. It concludes that only through the cultivation of practices of resistance can we develop a social imagination that can help us become sensitive to the suffering of excluded and stigmatized subjects. Drawing on Feminist Standpoint Theory and Critical Race Theory, this book makes contributions to social epistemology and to recent discussions of testimonial and hermeneutical injustice, epistemic responsibility, counter-performativity, and solidarity in the fight against racism and sexism.
Cécile Laborde
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199550210
- eISBN:
- 9780191720857
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199550210.003.0006
- Subject:
- Political Science, European Union, Political Theory
Chapter 6 presents a range of radical feminist objections to the hijab ban. It first interprets the paternalistic ban on hijab as a form of state oppression, which claims to coerce individuals into ...
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Chapter 6 presents a range of radical feminist objections to the hijab ban. It first interprets the paternalistic ban on hijab as a form of state oppression, which claims to coerce individuals into being free, in the name of a highly contestable conception of individual autonomy as secular liberation from religion. It then sets out an alternative sociology of contemporary religion to the modernist paradigm implicitly endorsed by laïcistes, showing that the contemporary religious revival is not necessarily a traditionalist and anti-individualistic backlash but is, rather, compatible with ‘post-modern’ agential individualism. Bringing these conceptual and sociological arguments to bear on the moral and normative case, the Chapter then argues that toleration of the hijab in schools expresses respect for Muslim female agency.Less
Chapter 6 presents a range of radical feminist objections to the hijab ban. It first interprets the paternalistic ban on hijab as a form of state oppression, which claims to coerce individuals into being free, in the name of a highly contestable conception of individual autonomy as secular liberation from religion. It then sets out an alternative sociology of contemporary religion to the modernist paradigm implicitly endorsed by laïcistes, showing that the contemporary religious revival is not necessarily a traditionalist and anti-individualistic backlash but is, rather, compatible with ‘post-modern’ agential individualism. Bringing these conceptual and sociological arguments to bear on the moral and normative case, the Chapter then argues that toleration of the hijab in schools expresses respect for Muslim female agency.
Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0001
- Subject:
- Political Science, Political Theory
This introductory chapter lays the groundwork for future chapters by suggesting that feminist theorizing must make a methodological shift from thinking that heterosexism is just a by‐product of ...
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This introductory chapter lays the groundwork for future chapters by suggesting that feminist theorizing must make a methodological shift from thinking that heterosexism is just a by‐product of sexism, to thinking of lesbian and gay subordination as a separate axis of oppression that intersects with gender, race, and class axes of oppression. It also introduces the two central features of lesbian and gay subordination. The first of these is that the principal damaging effect of a heterosexist system is that it displaces lesbians and gays from both the public and private spheres of civil society so that they have no legitimated social location. The second is that the principal ideologies rationalizing lesbian and gay displacement are that there are only two natural and normal sexes/genders; that lesbian and gay sexuality is excessive, compulsive, and disconnected from romantic love; and that, for a variety of reasons, lesbians and gays are unfitted for marital and family life. The last part of the chapter makes general remarks on how the book fits into the essentialist–constructionist controversy.Less
This introductory chapter lays the groundwork for future chapters by suggesting that feminist theorizing must make a methodological shift from thinking that heterosexism is just a by‐product of sexism, to thinking of lesbian and gay subordination as a separate axis of oppression that intersects with gender, race, and class axes of oppression. It also introduces the two central features of lesbian and gay subordination. The first of these is that the principal damaging effect of a heterosexist system is that it displaces lesbians and gays from both the public and private spheres of civil society so that they have no legitimated social location. The second is that the principal ideologies rationalizing lesbian and gay displacement are that there are only two natural and normal sexes/genders; that lesbian and gay sexuality is excessive, compulsive, and disconnected from romantic love; and that, for a variety of reasons, lesbians and gays are unfitted for marital and family life. The last part of the chapter makes general remarks on how the book fits into the essentialist–constructionist controversy.
Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0002
- Subject:
- Political Science, Political Theory
This chapter focuses largely on lesbian feminist theorizing in the 1980s. It is argued that feminist theorizing on gender oppression has worked to conceal, rather then reveal, lesbian specificity. An ...
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This chapter focuses largely on lesbian feminist theorizing in the 1980s. It is argued that feminist theorizing on gender oppression has worked to conceal, rather then reveal, lesbian specificity. An attempt is made to determine what it is in feminist thinking that makes it difficult to see the lesbian in the feminist subject of woman, so that she is regarded as a ‘not‐woman’, and also as the quintessential form of feminist revolt against patriarchy because she refuses to be heterosexual. It is argued that this placement of resistance to patriarchy at the heart of what it means to be a lesbian is wrong.Less
This chapter focuses largely on lesbian feminist theorizing in the 1980s. It is argued that feminist theorizing on gender oppression has worked to conceal, rather then reveal, lesbian specificity. An attempt is made to determine what it is in feminist thinking that makes it difficult to see the lesbian in the feminist subject of woman, so that she is regarded as a ‘not‐woman’, and also as the quintessential form of feminist revolt against patriarchy because she refuses to be heterosexual. It is argued that this placement of resistance to patriarchy at the heart of what it means to be a lesbian is wrong.
Iris Marion Young
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195161922
- eISBN:
- 9780199786664
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195161920.003.0003
- Subject:
- Philosophy, General
This essay describes experience and oppressions of feminine styles of comportment, tracing in a provisional way some of the basic modalities of feminine body comportment, manner of moving, and ...
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This essay describes experience and oppressions of feminine styles of comportment, tracing in a provisional way some of the basic modalities of feminine body comportment, manner of moving, and relation in space. It highlights the certain observable and rather ordinary ways in which women in society typically comport themselves and move differently from the ways that men do. The account developed here combines the insights of the theory of the lived body as expressed by Merleau-Ponty and the theory of the situation of women as developed by Beauvoir. It limits itself to the experience of women in contemporary advanced industrial, urban, and commercial society, offering specific observations, phenomenlogical interpretation, and implications for an understanding of the oppression of women.Less
This essay describes experience and oppressions of feminine styles of comportment, tracing in a provisional way some of the basic modalities of feminine body comportment, manner of moving, and relation in space. It highlights the certain observable and rather ordinary ways in which women in society typically comport themselves and move differently from the ways that men do. The account developed here combines the insights of the theory of the lived body as expressed by Merleau-Ponty and the theory of the situation of women as developed by Beauvoir. It limits itself to the experience of women in contemporary advanced industrial, urban, and commercial society, offering specific observations, phenomenlogical interpretation, and implications for an understanding of the oppression of women.
Iris Marion Young
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195161922
- eISBN:
- 9780199786664
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195161920.003.0005
- Subject:
- Philosophy, General
This essay contends that one of the privileges of femininity in rationalized instrumental culture is an aesthetic freedom — the freedom to play with shape and color on the body, don various styles ...
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This essay contends that one of the privileges of femininity in rationalized instrumental culture is an aesthetic freedom — the freedom to play with shape and color on the body, don various styles and looks — and through them exhibit and imagine unreal possibilities. Such female imagination has liberating possibilities because it subverts and unsettles the order of respectable, functional rationality in a world where that rationality supports domination. In the context of patriarchal consumer capitalism, however, such liberating aspects of clothing fantasy are intertwined with oppressing moments. This essay asks how women’s pleasure in clothes can be described. It adopts a method derived from Luce Irigaray in an attempt to extricate the liberating and valuable in women’s experience of clothes from the exploitative and oppressive.Less
This essay contends that one of the privileges of femininity in rationalized instrumental culture is an aesthetic freedom — the freedom to play with shape and color on the body, don various styles and looks — and through them exhibit and imagine unreal possibilities. Such female imagination has liberating possibilities because it subverts and unsettles the order of respectable, functional rationality in a world where that rationality supports domination. In the context of patriarchal consumer capitalism, however, such liberating aspects of clothing fantasy are intertwined with oppressing moments. This essay asks how women’s pleasure in clothes can be described. It adopts a method derived from Luce Irigaray in an attempt to extricate the liberating and valuable in women’s experience of clothes from the exploitative and oppressive.
Iris Marion Young
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195161922
- eISBN:
- 9780199786664
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195161920.003.0007
- Subject:
- Philosophy, General
This essay examines the social oppression of women as menstruators in two major forms: the shame associated with menstruation that compels girls and women to conceal their menstrual events, and the ...
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This essay examines the social oppression of women as menstruators in two major forms: the shame associated with menstruation that compels girls and women to conceal their menstrual events, and the misfit between women and public places such as schools and workplaces, which often refuse to accommodate women’s social and physical needs. Imagining away these injustices reveals not a glorious experience but a personal bodily process that causes many women some discomfort or annoyance some of the time. The process nevertheless carries emotional meaning for many women. The unfairness associated with the social response to menstruation is analyzed based on the accounts of women’s experience of menstruation derived from Simone de Beauvoir and contemporary feminist research. Mood and memory as menstrual events that mark a woman’s self-narrative are explored.Less
This essay examines the social oppression of women as menstruators in two major forms: the shame associated with menstruation that compels girls and women to conceal their menstrual events, and the misfit between women and public places such as schools and workplaces, which often refuse to accommodate women’s social and physical needs. Imagining away these injustices reveals not a glorious experience but a personal bodily process that causes many women some discomfort or annoyance some of the time. The process nevertheless carries emotional meaning for many women. The unfairness associated with the social response to menstruation is analyzed based on the accounts of women’s experience of menstruation derived from Simone de Beauvoir and contemporary feminist research. Mood and memory as menstrual events that mark a woman’s self-narrative are explored.
Margaret Urban Walker
- Published in print:
- 2008
- Published Online:
- September 2007
- ISBN:
- 9780195315394
- eISBN:
- 9780199872053
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315394.003.0005
- Subject:
- Philosophy, Feminist Philosophy
This chapter offers an account of integrity as a kind of reliability accountability under the demands of multiple commitments. Integrity involves keeping reliably coherent the fit between our ...
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This chapter offers an account of integrity as a kind of reliability accountability under the demands of multiple commitments. Integrity involves keeping reliably coherent the fit between our actions, justifications, and presentation of ourselves to others as we sustain three kinds of intelligible narratives of identity, relationship, and value. While some contemporary philosophers stress an overarching unity in a life through the idea of a life plan, a quest, or a constitutive project, integrity on the account given can be more or less local, and individual lives may sustain more than one narrative of identity, relationship or value concurrently, or over time. Oppression need not compromise integrity, but oppressive conditions may impose distorting narratives on the lives of the oppressed and disqualify their authority to describe their lives in their own terms.Less
This chapter offers an account of integrity as a kind of reliability accountability under the demands of multiple commitments. Integrity involves keeping reliably coherent the fit between our actions, justifications, and presentation of ourselves to others as we sustain three kinds of intelligible narratives of identity, relationship, and value. While some contemporary philosophers stress an overarching unity in a life through the idea of a life plan, a quest, or a constitutive project, integrity on the account given can be more or less local, and individual lives may sustain more than one narrative of identity, relationship or value concurrently, or over time. Oppression need not compromise integrity, but oppressive conditions may impose distorting narratives on the lives of the oppressed and disqualify their authority to describe their lives in their own terms.
