Paul Marshall
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780199279432
- eISBN:
- 9780191603440
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199279438.003.0008
- Subject:
- Religion, Philosophy of Religion
The focus here is naturalistic explanations that put great weight on the functioning or malfunctioning of the brain or mind. R. C. Zaehner turned against nature mysticism and put forward several ...
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The focus here is naturalistic explanations that put great weight on the functioning or malfunctioning of the brain or mind. R. C. Zaehner turned against nature mysticism and put forward several unflattering explanations. He likened extrovertive experience to the mania of manic-depressive illness, but his most promising explanation calls upon an inner mental model of the world. Freud supposed that the extrovertive ‘oceanic feeling’ is a vestige of infantile ideation, and object-relations theorists have suggested that mystical experience aims to repair the psychological damage inflicted by childhood loss. There is good evidence that the brain plays some role in religious and mystical experiences, but the nature of the role is presently unclear. Neuropsychological theories due to V. S. Ramachandran, James Austin, and Eugene d’Aquili and Andrew Newberg are raised, but they do not deal convincingly with the full range of extrovertive phenomenology and are best regarded as provisional efforts that will be superseded by more sophisticated theories when neuroscientific understanding of brain function is better understood.Less
The focus here is naturalistic explanations that put great weight on the functioning or malfunctioning of the brain or mind. R. C. Zaehner turned against nature mysticism and put forward several unflattering explanations. He likened extrovertive experience to the mania of manic-depressive illness, but his most promising explanation calls upon an inner mental model of the world. Freud supposed that the extrovertive ‘oceanic feeling’ is a vestige of infantile ideation, and object-relations theorists have suggested that mystical experience aims to repair the psychological damage inflicted by childhood loss. There is good evidence that the brain plays some role in religious and mystical experiences, but the nature of the role is presently unclear. Neuropsychological theories due to V. S. Ramachandran, James Austin, and Eugene d’Aquili and Andrew Newberg are raised, but they do not deal convincingly with the full range of extrovertive phenomenology and are best regarded as provisional efforts that will be superseded by more sophisticated theories when neuroscientific understanding of brain function is better understood.
Bonnie Honig
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780823276400
- eISBN:
- 9780823277063
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823276400.001.0001
- Subject:
- Political Science, Democratization
In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and ...
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In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. This book asks whether democracy is possible in the absence of public services, spaces, and utilities. In other words, if neoliberalism leaves to democracy merely electoral majoritarianism and procedures of deliberation while divesting democratic states of their ownership of public things, what will the impact be? This book suggests that democracy postulates public things—infrastructure, monuments, libraries—that citizens use, care for, repair, and are gathered up by. To be “gathered up” refers to the work of D. W. Winnicott, the object relations psychoanalyst who popularized the idea of “transitional objects”—the toys, teddy bears, or favorite blankets by way of which infants come to understand themselves as unified selves with an inside and an outside in relation to others. The wager of this book is that the work transitional objects do for infants is analogously performed for democratic citizens by public things, which press us into object relations with others and with ourselves. The book attends also to the historically racial character of public things: public lands taken from indigenous peoples, access to public goods restricted to white majorities. The book underlines the material and psychological conditions necessary for object permanence and the reparative work needed for a more egalitarian democracy.Less
In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. This book asks whether democracy is possible in the absence of public services, spaces, and utilities. In other words, if neoliberalism leaves to democracy merely electoral majoritarianism and procedures of deliberation while divesting democratic states of their ownership of public things, what will the impact be? This book suggests that democracy postulates public things—infrastructure, monuments, libraries—that citizens use, care for, repair, and are gathered up by. To be “gathered up” refers to the work of D. W. Winnicott, the object relations psychoanalyst who popularized the idea of “transitional objects”—the toys, teddy bears, or favorite blankets by way of which infants come to understand themselves as unified selves with an inside and an outside in relation to others. The wager of this book is that the work transitional objects do for infants is analogously performed for democratic citizens by public things, which press us into object relations with others and with ourselves. The book attends also to the historically racial character of public things: public lands taken from indigenous peoples, access to public goods restricted to white majorities. The book underlines the material and psychological conditions necessary for object permanence and the reparative work needed for a more egalitarian democracy.
Alison Sinclair
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198151906
- eISBN:
- 9780191672880
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198151906.003.0001
- Subject:
- Literature, Criticism/Theory
This book explores the relationship between two statements as they apply to husbands, but also as they apply to the notion in general of being a man. The first is about the fate of man as husband, ...
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This book explores the relationship between two statements as they apply to husbands, but also as they apply to the notion in general of being a man. The first is about the fate of man as husband, and the second is about the (unspecified) things a man must do if he is to be a man. They express in brief form the much more extensive expectations about the nature of men as husbands and as deceived husbands that will be revealed by the literary examples to be discussed. What is fascinating about the portrayals of these husbands in their suffering of marital infidelity is the degree to which there are common characteristics to be observed in them, characteristics which suggest a generality of pattern, formation, and explanation. The book targets two main types of portrayal of the husband – the cuckold and the man of honour – and discusses the principal theoretical framework on object-relations theory.Less
This book explores the relationship between two statements as they apply to husbands, but also as they apply to the notion in general of being a man. The first is about the fate of man as husband, and the second is about the (unspecified) things a man must do if he is to be a man. They express in brief form the much more extensive expectations about the nature of men as husbands and as deceived husbands that will be revealed by the literary examples to be discussed. What is fascinating about the portrayals of these husbands in their suffering of marital infidelity is the degree to which there are common characteristics to be observed in them, characteristics which suggest a generality of pattern, formation, and explanation. The book targets two main types of portrayal of the husband – the cuckold and the man of honour – and discusses the principal theoretical framework on object-relations theory.
Laurel McCabe
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199735426
- eISBN:
- 9780199914524
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199735426.003.0015
- Subject:
- Religion, Philosophy of Religion
This chapter explains the author's approach to teaching Jung. The chapter argues that Winnicott's notion of a “holding space” between mother and infant applies not only to the analytic dyad but also ...
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This chapter explains the author's approach to teaching Jung. The chapter argues that Winnicott's notion of a “holding space” between mother and infant applies not only to the analytic dyad but also to the atmosphere in a healthy classroom. A “good enough teacher” establishes secure psychological boundaries and principles of mutual respect to enable students to express themselves freely, raise questions, explore curiosities, and process new knowledge in highly efficient ways. Creating this kind of classroom environment is helpful in any discipline, but the chapter argues it is essential for teaching Jung. Experiential methods like dream interpretation, artistic play, and active imagination are the teaching tools properly suited to the kind of psychological processes that Jungian theory addresses. The best way to employ these tools is to create a sufficiently strong holding space in the classroom for students to learn from their own experiments and discoveries.Less
This chapter explains the author's approach to teaching Jung. The chapter argues that Winnicott's notion of a “holding space” between mother and infant applies not only to the analytic dyad but also to the atmosphere in a healthy classroom. A “good enough teacher” establishes secure psychological boundaries and principles of mutual respect to enable students to express themselves freely, raise questions, explore curiosities, and process new knowledge in highly efficient ways. Creating this kind of classroom environment is helpful in any discipline, but the chapter argues it is essential for teaching Jung. Experiential methods like dream interpretation, artistic play, and active imagination are the teaching tools properly suited to the kind of psychological processes that Jungian theory addresses. The best way to employ these tools is to create a sufficiently strong holding space in the classroom for students to learn from their own experiments and discoveries.
Nicholas Bauch
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780262029407
- eISBN:
- 9780262331166
- Item type:
- chapter
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262029407.003.0009
- Subject:
- Computer Science, Programming Languages
This chapter takes a geographical perspective on a medical biotechnology known as Wireless Body Area Network (WBAN). WBANs generate, transmit, store, and retrieve information about the biological ...
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This chapter takes a geographical perspective on a medical biotechnology known as Wireless Body Area Network (WBAN). WBANs generate, transmit, store, and retrieve information about the biological functioning of patients from any location, allowing doctors to watch their symptoms from computer screens at different locations. The chapter asks what happens to the body when millions of data points are collected from it, and are stored in data center facilities that are increasingly altering urban and rural landscapes. The chapter builds from an ontology based in object relations (e.g. bodies and material, digital information) to propose a different ontology based in extensibility. The political project is potentially vast. When data centers and the landscapes in which they are situated become pieces of the body itself, they must be given greater care and protection by the law.Less
This chapter takes a geographical perspective on a medical biotechnology known as Wireless Body Area Network (WBAN). WBANs generate, transmit, store, and retrieve information about the biological functioning of patients from any location, allowing doctors to watch their symptoms from computer screens at different locations. The chapter asks what happens to the body when millions of data points are collected from it, and are stored in data center facilities that are increasingly altering urban and rural landscapes. The chapter builds from an ontology based in object relations (e.g. bodies and material, digital information) to propose a different ontology based in extensibility. The political project is potentially vast. When data centers and the landscapes in which they are situated become pieces of the body itself, they must be given greater care and protection by the law.
Pia Sophia Chaudhari
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9780823284658
- eISBN:
- 9780823286027
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823284658.001.0001
- Subject:
- History, History of Ideas
This work is an exploration of possible experiential traces of Orthodox Christian ontology and soteriology in the healing of the psyche as known and experienced through depth psychology. It explores ...
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This work is an exploration of possible experiential traces of Orthodox Christian ontology and soteriology in the healing of the psyche as known and experienced through depth psychology. It explores a possible relationship between theology and depth psychology as mediated through a lens of the sacramentality of creation. Using a variety of patristic soteriological images, all of which converge around the central theme of “that which is not assumed is not healed,” it then goes on to offer a possible psychological exegesis of that key patristic maxim, seeking to understand how this might be experienced psychologically. This is done through the lens of the assumption of being qua being as explored through insights into the natural healing impetus of the psyche qua psyche. The exploration then turns to the ontological energies of eros, desire, and will and looks for traces of the assumption of eros in psychological healing, as seen primarily through the lens of object-relations theory.Less
This work is an exploration of possible experiential traces of Orthodox Christian ontology and soteriology in the healing of the psyche as known and experienced through depth psychology. It explores a possible relationship between theology and depth psychology as mediated through a lens of the sacramentality of creation. Using a variety of patristic soteriological images, all of which converge around the central theme of “that which is not assumed is not healed,” it then goes on to offer a possible psychological exegesis of that key patristic maxim, seeking to understand how this might be experienced psychologically. This is done through the lens of the assumption of being qua being as explored through insights into the natural healing impetus of the psyche qua psyche. The exploration then turns to the ontological energies of eros, desire, and will and looks for traces of the assumption of eros in psychological healing, as seen primarily through the lens of object-relations theory.
Jeremy Tambling
- Published in print:
- 2012
- Published Online:
- May 2013
- ISBN:
- 9780719086731
- eISBN:
- 9781781705100
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719086731.001.0001
- Subject:
- Literature, Criticism/Theory
This book presents a working through of what Freud really said, and why it is so important, with a chapter on Melanie Klein and object relations theory, and two chapters on Lacan and his work on the ...
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This book presents a working through of what Freud really said, and why it is so important, with a chapter on Melanie Klein and object relations theory, and two chapters on Lacan and his work on the unconscious as structured like a language. Investigating different forms of literature through a careful examination of Shakespeare, Blake, the Sherlock Holmes stories, and many other examples from literature, it makes an argument for taking literature and psychoanalysis together, and essential to each other. The book places both literature and psychoanalysis into the context of all that has been said about these subjects in recent debates in the theory of Derrida, Foucault and Žižek, and into the context of gender studies and queer theory.Less
This book presents a working through of what Freud really said, and why it is so important, with a chapter on Melanie Klein and object relations theory, and two chapters on Lacan and his work on the unconscious as structured like a language. Investigating different forms of literature through a careful examination of Shakespeare, Blake, the Sherlock Holmes stories, and many other examples from literature, it makes an argument for taking literature and psychoanalysis together, and essential to each other. The book places both literature and psychoanalysis into the context of all that has been said about these subjects in recent debates in the theory of Derrida, Foucault and Žižek, and into the context of gender studies and queer theory.
Alessandra Lemma, Mary Target, and Peter Fonagy
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199602452
- eISBN:
- 9780191729232
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199602452.003.0010
- Subject:
- Psychology, Clinical Psychology, Health Psychology
This chapter contextualizes the development of DIT in the climate of evidence-based practice, which has been broadly hostile to psychodynamic interventions. It outlines the rationale for the ...
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This chapter contextualizes the development of DIT in the climate of evidence-based practice, which has been broadly hostile to psychodynamic interventions. It outlines the rationale for the development of this protocol in the work on developing competence frameworks and the Improving Access to Psychological Therapies initiative in the UK. Finally, it reviews its theoretical origins in attachment theory, object relations theory, and Harry Stack Sullivan's interpersonal psychoanalysis.Less
This chapter contextualizes the development of DIT in the climate of evidence-based practice, which has been broadly hostile to psychodynamic interventions. It outlines the rationale for the development of this protocol in the work on developing competence frameworks and the Improving Access to Psychological Therapies initiative in the UK. Finally, it reviews its theoretical origins in attachment theory, object relations theory, and Harry Stack Sullivan's interpersonal psychoanalysis.
Sue White, Matthew Gibson, David Wastell, and Patricia Walsh
- Published in print:
- 2019
- Published Online:
- September 2020
- ISBN:
- 9781447336914
- eISBN:
- 9781447336969
- Item type:
- chapter
- Publisher:
- Policy Press
- DOI:
- 10.1332/policypress/9781447336914.003.0001
- Subject:
- Social Work, Children and Families
This chapter traces the origins of attachment theory and reviews its component parts, including the seminal empirical research on animals and humans. Attachment theory, popularised during the 1940s ...
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This chapter traces the origins of attachment theory and reviews its component parts, including the seminal empirical research on animals and humans. Attachment theory, popularised during the 1940s and 1950s, is a synthesis of object relations theory and ethological developmental psychology. It suggests a symbiotic dance of nature and nurture, achieved through the ministering of the mother. It shares with object relations theory an emphasis on the infant's relationship with the ‘primary object’, but these ideas are combined with those from cognitive psychology, cybernetics (control systems theory), ethology, and evolutionary biology. The theory is thus an elegant, but pragmatic mishmash, arising from attempts to make sense of empirical, clinical observations of real children experiencing distressing separations, together with aspirations to make the world a better place for everybody by understanding the medium of love. Attachment theory as used in child welfare is generally attributed to the work of John Bowlby, James Robertson, and Mary Ainsworth. The chapter then considers the controversies that attachment theory has faced, particularly in the latter half of the 20th century.Less
This chapter traces the origins of attachment theory and reviews its component parts, including the seminal empirical research on animals and humans. Attachment theory, popularised during the 1940s and 1950s, is a synthesis of object relations theory and ethological developmental psychology. It suggests a symbiotic dance of nature and nurture, achieved through the ministering of the mother. It shares with object relations theory an emphasis on the infant's relationship with the ‘primary object’, but these ideas are combined with those from cognitive psychology, cybernetics (control systems theory), ethology, and evolutionary biology. The theory is thus an elegant, but pragmatic mishmash, arising from attempts to make sense of empirical, clinical observations of real children experiencing distressing separations, together with aspirations to make the world a better place for everybody by understanding the medium of love. Attachment theory as used in child welfare is generally attributed to the work of John Bowlby, James Robertson, and Mary Ainsworth. The chapter then considers the controversies that attachment theory has faced, particularly in the latter half of the 20th century.
Otto F. Kernberg
- Published in print:
- 2004
- Published Online:
- October 2013
- ISBN:
- 9780300101393
- eISBN:
- 9780300128369
- Item type:
- chapter
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300101393.003.0003
- Subject:
- Psychology, Social Psychology
This chapter introduces drives, which are seen as very individualized, displaceable, and malleable unconscious motivational systems. It is believed that self psychology may actually be considered as ...
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This chapter introduces drives, which are seen as very individualized, displaceable, and malleable unconscious motivational systems. It is believed that self psychology may actually be considered as a form of object relations theory that rebuffs Sigmund Freud's theory of the drives. This chapter tries to unify a modern theory of drives with the developmental object relations theory model.Less
This chapter introduces drives, which are seen as very individualized, displaceable, and malleable unconscious motivational systems. It is believed that self psychology may actually be considered as a form of object relations theory that rebuffs Sigmund Freud's theory of the drives. This chapter tries to unify a modern theory of drives with the developmental object relations theory model.
Amanda Anderson
- Published in print:
- 2018
- Published Online:
- April 2018
- ISBN:
- 9780198755821
- eISBN:
- 9780191816956
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198755821.001.0001
- Subject:
- Literature, Criticism/Theory, 20th-century and Contemporary Literature
Contemporary culture is saturated with psychological concepts and ideas, from anxiety to narcissism to trauma. While it might seem that concern over psychological conditions is intrinsically oriented ...
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Contemporary culture is saturated with psychological concepts and ideas, from anxiety to narcissism to trauma. While it might seem that concern over psychological conditions is intrinsically oriented toward moral questions about what promotes individual and collective well-being, from the advent of Freudian psychoanalysis in the late nineteenth century up to recent findings in cognitive science, psychology has posed a continuing challenge to traditional concepts of moral deliberation, judgment, and action, all core components of moral philosophy and central to understandings of character and tragedy in literature. Using a range of examples from literature and literary criticism alongside discussions of psychological literature extending from psychoanalysis to recent cognitive science and social psychology, this book explores the nature of psychology’s several challenges to morality and ultimately argues for a renewed look at the persistence of moral orientations toward life and the values of integrity, fidelity, and repair that they privilege. Writings by Shakespeare, Henry James, and George Eliot, and the contributions of British object relations theorists in the post-war period, help to draw out the fundamental ways we experience moral time, the forms of elusive duration that constitute loss, grief, regret, and the desire for amends. While acknowledging the power and necessity of psychological frameworks, Psyche and Ethos aims to restore moral understanding and moral experience to a more central place in our understanding of psychic life and the literary tradition.Less
Contemporary culture is saturated with psychological concepts and ideas, from anxiety to narcissism to trauma. While it might seem that concern over psychological conditions is intrinsically oriented toward moral questions about what promotes individual and collective well-being, from the advent of Freudian psychoanalysis in the late nineteenth century up to recent findings in cognitive science, psychology has posed a continuing challenge to traditional concepts of moral deliberation, judgment, and action, all core components of moral philosophy and central to understandings of character and tragedy in literature. Using a range of examples from literature and literary criticism alongside discussions of psychological literature extending from psychoanalysis to recent cognitive science and social psychology, this book explores the nature of psychology’s several challenges to morality and ultimately argues for a renewed look at the persistence of moral orientations toward life and the values of integrity, fidelity, and repair that they privilege. Writings by Shakespeare, Henry James, and George Eliot, and the contributions of British object relations theorists in the post-war period, help to draw out the fundamental ways we experience moral time, the forms of elusive duration that constitute loss, grief, regret, and the desire for amends. While acknowledging the power and necessity of psychological frameworks, Psyche and Ethos aims to restore moral understanding and moral experience to a more central place in our understanding of psychic life and the literary tradition.
Patricia Juliana Smith
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9781474458641
- eISBN:
- 9781474477147
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474458641.003.0010
- Subject:
- Literature, Criticism/Theory
This chapter shows that many of Bowen’s female characters have curious relationships with inanimate objects, endowing them with special powers or personal attributes. The pattern of these relations, ...
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This chapter shows that many of Bowen’s female characters have curious relationships with inanimate objects, endowing them with special powers or personal attributes. The pattern of these relations, in which certain objects obtain an unusual significance to their possessors, even, in some cases, to the extent of being preferred over relationships with other people, is obvious in Bowen’s works, yet it eludes the usual definitions of fetishism. Critics attempting to theorize female fetishism have tended to rely on paradigms articulated by Freud (ie erotic) or Marx (ie consumerist). Neither of these constructs, however, adequately describe the relationships with objects that possess overwhelming importance to many of Bowen’s characters and, through these attachments, lead often lead to perverse consequences. Recently, however, German theorist Hartmut Böhme has postulated that fetishism is an entirely European concept, one crucial to our understanding of Modernism. Using Böhme’s axioms of fetishism and Modernism as well as insights from anthropological and theological sources, this chapter explores female characters’ ‘object relations’ (not necessarily in the Freudian sense of the term) in Bowen’s works.Less
This chapter shows that many of Bowen’s female characters have curious relationships with inanimate objects, endowing them with special powers or personal attributes. The pattern of these relations, in which certain objects obtain an unusual significance to their possessors, even, in some cases, to the extent of being preferred over relationships with other people, is obvious in Bowen’s works, yet it eludes the usual definitions of fetishism. Critics attempting to theorize female fetishism have tended to rely on paradigms articulated by Freud (ie erotic) or Marx (ie consumerist). Neither of these constructs, however, adequately describe the relationships with objects that possess overwhelming importance to many of Bowen’s characters and, through these attachments, lead often lead to perverse consequences. Recently, however, German theorist Hartmut Böhme has postulated that fetishism is an entirely European concept, one crucial to our understanding of Modernism. Using Böhme’s axioms of fetishism and Modernism as well as insights from anthropological and theological sources, this chapter explores female characters’ ‘object relations’ (not necessarily in the Freudian sense of the term) in Bowen’s works.
John Robert Keller
- Published in print:
- 2002
- Published Online:
- July 2012
- ISBN:
- 9780719063121
- eISBN:
- 9781781700297
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719063121.003.0005
- Subject:
- Literature, 20th-century and Contemporary Literature
This chapter is concerned with the relationships formed between the tramps, between Lucky and Pozzo, and between the two couples. It explores some themes of starvation and failure in the nursing bond ...
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This chapter is concerned with the relationships formed between the tramps, between Lucky and Pozzo, and between the two couples. It explores some themes of starvation and failure in the nursing bond and considers the dominant relationship between an absent, alluring, and withholding Godot-as-mother and an unwell infantile self. This chapter considers the anxieties that are created by the absence of maternal recognition and the important aspects of early object relations that are organized around an experience of absent love.Less
This chapter is concerned with the relationships formed between the tramps, between Lucky and Pozzo, and between the two couples. It explores some themes of starvation and failure in the nursing bond and considers the dominant relationship between an absent, alluring, and withholding Godot-as-mother and an unwell infantile self. This chapter considers the anxieties that are created by the absence of maternal recognition and the important aspects of early object relations that are organized around an experience of absent love.
Eugenia Zuroski Jenkins
- Published in print:
- 2013
- Published Online:
- September 2013
- ISBN:
- 9780199950980
- eISBN:
- 9780199345991
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199950980.003.0008
- Subject:
- Literature, 18th-century Literature, World Literature
Briefly considers the legacy of the eighteenth-century “taste for China” in modern theories of taste, particularly Bourdieu’s theory of bourgeois taste. Late eighteenth-century literature’s ...
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Briefly considers the legacy of the eighteenth-century “taste for China” in modern theories of taste, particularly Bourdieu’s theory of bourgeois taste. Late eighteenth-century literature’s reorganization of English selfhood according to epistemological distinctions between, on the one hand, subject and object, and, on the other, England and orient, generates the interiority of modern subjectivity. The estrangement the modern self feels from earlier traditions of selfhood generates the uncanny effects of the modern desire for things.Less
Briefly considers the legacy of the eighteenth-century “taste for China” in modern theories of taste, particularly Bourdieu’s theory of bourgeois taste. Late eighteenth-century literature’s reorganization of English selfhood according to epistemological distinctions between, on the one hand, subject and object, and, on the other, England and orient, generates the interiority of modern subjectivity. The estrangement the modern self feels from earlier traditions of selfhood generates the uncanny effects of the modern desire for things.
Sudhir Kakar
- Published in print:
- 2008
- Published Online:
- October 2012
- ISBN:
- 9780195696684
- eISBN:
- 9780199080304
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195696684.003.0001
- Subject:
- Psychology, Social Psychology
The various changes in psychoanalysis over the last 100 years can be linked to the vicissitudes of Western intellectual and social history during the twentieth century. Some analysts, including ...
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The various changes in psychoanalysis over the last 100 years can be linked to the vicissitudes of Western intellectual and social history during the twentieth century. Some analysts, including Sigmund Freud, have tackled the issue of culture in psychoanalytic theory. According to Freud, culture is a product of coercion and renunciation of instincts. In its global, undifferentiated aspect, culture played an influential role in the formation of the superego, that is, in the development and functioning of the psyche. This chapter discusses culture in classical psychoanalysis, ego psychology, and object-relations schools. It also describes culture and self-psychology and presents a psychoanalytic view of culture.Less
The various changes in psychoanalysis over the last 100 years can be linked to the vicissitudes of Western intellectual and social history during the twentieth century. Some analysts, including Sigmund Freud, have tackled the issue of culture in psychoanalytic theory. According to Freud, culture is a product of coercion and renunciation of instincts. In its global, undifferentiated aspect, culture played an influential role in the formation of the superego, that is, in the development and functioning of the psyche. This chapter discusses culture in classical psychoanalysis, ego psychology, and object-relations schools. It also describes culture and self-psychology and presents a psychoanalytic view of culture.
Otto F. Kernberg
- Published in print:
- 2004
- Published Online:
- October 2013
- ISBN:
- 9780300101393
- eISBN:
- 9780300128369
- Item type:
- book
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300101393.001.0001
- Subject:
- Psychology, Social Psychology
This book reviews some of the recent developments and controversies in psychoanalytic theory and technique. Gathering together both previously published articles and extensive new material, it ...
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This book reviews some of the recent developments and controversies in psychoanalytic theory and technique. Gathering together both previously published articles and extensive new material, it examines such issues as the new psychoanalytic views of homosexuality, bisexuality, and the influence of gender in the analytic relationship. The author explores the application of psychoanalysis to non-clinical fields, including the problem of psychoanalytic research and its clinical implications, the validation of psychoanalytic interventions in the clinical process, and the challenges of psychoanalytic education. He shows how psychoanalysis can be helpful in addressing such cultural problems as socially-sanctioned violence, and asserts the continued relevance of object relations theory and its compatibility with Freud's dual drive theory.Less
This book reviews some of the recent developments and controversies in psychoanalytic theory and technique. Gathering together both previously published articles and extensive new material, it examines such issues as the new psychoanalytic views of homosexuality, bisexuality, and the influence of gender in the analytic relationship. The author explores the application of psychoanalysis to non-clinical fields, including the problem of psychoanalytic research and its clinical implications, the validation of psychoanalytic interventions in the clinical process, and the challenges of psychoanalytic education. He shows how psychoanalysis can be helpful in addressing such cultural problems as socially-sanctioned violence, and asserts the continued relevance of object relations theory and its compatibility with Freud's dual drive theory.
Lana Lin
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780823277711
- eISBN:
- 9780823280568
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823277711.003.0001
- Subject:
- Society and Culture, Gender Studies
The Introduction lays out the key terms, organization, and methodology of the book. It details how Freud’s Jaw relies on psychoanalytic object relations theory—in particular theories on part-objects, ...
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The Introduction lays out the key terms, organization, and methodology of the book. It details how Freud’s Jaw relies on psychoanalytic object relations theory—in particular theories on part-objects, attachment and dependency (anaclisis), mourning, melancholia, and fetishism. These psychoanalytic concepts are mobilized to probe the psychic life and death of human and nonhuman objects and to throw light upon how illness initiates processes of objectification. Each chapter focuses on a different type of object, which bears a relation to the psychoanalytic lost object: the prosthetic object, the “first object” (the breast), love objects, and reparative objects. Through its examination of autopathographies, including the author’s own autopathographic observations, the book fleshes out a “subjectivity of survival.” For Sigmund Freud survival entailed maintenance and adjustment of his oral prostheses; for Audre Lorde it was bound up with a politics of self-preservation; for Eve Sedgwick it was explicitly a reparative project. The chapter explains how cancer carries psychoanalytic meaning, confirming that death has always occupied the core of psychoanalysis as a tragic discourse.Less
The Introduction lays out the key terms, organization, and methodology of the book. It details how Freud’s Jaw relies on psychoanalytic object relations theory—in particular theories on part-objects, attachment and dependency (anaclisis), mourning, melancholia, and fetishism. These psychoanalytic concepts are mobilized to probe the psychic life and death of human and nonhuman objects and to throw light upon how illness initiates processes of objectification. Each chapter focuses on a different type of object, which bears a relation to the psychoanalytic lost object: the prosthetic object, the “first object” (the breast), love objects, and reparative objects. Through its examination of autopathographies, including the author’s own autopathographic observations, the book fleshes out a “subjectivity of survival.” For Sigmund Freud survival entailed maintenance and adjustment of his oral prostheses; for Audre Lorde it was bound up with a politics of self-preservation; for Eve Sedgwick it was explicitly a reparative project. The chapter explains how cancer carries psychoanalytic meaning, confirming that death has always occupied the core of psychoanalysis as a tragic discourse.
Nancy Yousef
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780804786096
- eISBN:
- 9780804788274
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804786096.003.0007
- Subject:
- Literature, 19th-century Literature and Romanticism
The coda explores the paradoxical intimacy of psychoanalysis as theorized in the clinical writings of Sigmund Freud and a range of Anglo-American “relational” analysts. Psychoanalytic theory is shown ...
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The coda explores the paradoxical intimacy of psychoanalysis as theorized in the clinical writings of Sigmund Freud and a range of Anglo-American “relational” analysts. Psychoanalytic theory is shown to reduplicate the tensions between a belief in existential privacy and a reassuring confidence in empathic communication that were symptomatic of moral sentimentalism. The coda also identifies a romanticist strain of conceptually challenging and rhetorically complex psychoanalytic writing which is deeply attentive to the asymmetrical and non-mutual emotional engagement of analytic partners.Less
The coda explores the paradoxical intimacy of psychoanalysis as theorized in the clinical writings of Sigmund Freud and a range of Anglo-American “relational” analysts. Psychoanalytic theory is shown to reduplicate the tensions between a belief in existential privacy and a reassuring confidence in empathic communication that were symptomatic of moral sentimentalism. The coda also identifies a romanticist strain of conceptually challenging and rhetorically complex psychoanalytic writing which is deeply attentive to the asymmetrical and non-mutual emotional engagement of analytic partners.
Bonnie Honig
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780823276400
- eISBN:
- 9780823277063
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823276400.003.0001
- Subject:
- Political Science, Democratization
This book examines democratic theory in the context of object relations and asks whether democracy might be constitutively dependent on public things. Drawing on D. W. Winnicott's object-relations ...
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This book examines democratic theory in the context of object relations and asks whether democracy might be constitutively dependent on public things. Drawing on D. W. Winnicott's object-relations theory, in which objects have seemingly magic powers of integration and adhesion, and Hannah Arendt's account of the work of homo faber, the book thinks out loud about things (or “things out loud”) and their contributions to democratic politics. It considers Winnicott's “transitional objects,” “holding environments,” “object permanence,” and “good enough” (m)others as well as Arendt's ideas about the durability and permanence that “things” bring to the contingency and flux of the human world of action. The basic argument is that democracy is rooted in common love for, antipathy to, and contestation of public things.Less
This book examines democratic theory in the context of object relations and asks whether democracy might be constitutively dependent on public things. Drawing on D. W. Winnicott's object-relations theory, in which objects have seemingly magic powers of integration and adhesion, and Hannah Arendt's account of the work of homo faber, the book thinks out loud about things (or “things out loud”) and their contributions to democratic politics. It considers Winnicott's “transitional objects,” “holding environments,” “object permanence,” and “good enough” (m)others as well as Arendt's ideas about the durability and permanence that “things” bring to the contingency and flux of the human world of action. The basic argument is that democracy is rooted in common love for, antipathy to, and contestation of public things.
Bonnie Honig
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780823276400
- eISBN:
- 9780823277063
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823276400.003.0002
- Subject:
- Political Science, Democratization
This chapter discusses the role of public things in democratic theory and in democratic life. It examines the power of public things to stimulate the object relations of democratic collectivity by ...
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This chapter discusses the role of public things in democratic theory and in democratic life. It examines the power of public things to stimulate the object relations of democratic collectivity by drawing on the work of D. W. Winnicott, who argues that objects are central to the developing infant's capacity to relate to the world as an external reality. According to Winnicott, the baby needs its transitional object (the blanket, a toy) to supply it with a kind of object-ivity, or realness. The baby learns about the existence of an external world when it destroys/disavows the object and the object survives. This is object permanence. The chapter also considers the views of Wendy Brown, Michael Walzer, and Hannah Arendt in the context of decades of charting the almost always already overness of democracy's (or of politics') necessary conditions.Less
This chapter discusses the role of public things in democratic theory and in democratic life. It examines the power of public things to stimulate the object relations of democratic collectivity by drawing on the work of D. W. Winnicott, who argues that objects are central to the developing infant's capacity to relate to the world as an external reality. According to Winnicott, the baby needs its transitional object (the blanket, a toy) to supply it with a kind of object-ivity, or realness. The baby learns about the existence of an external world when it destroys/disavows the object and the object survives. This is object permanence. The chapter also considers the views of Wendy Brown, Michael Walzer, and Hannah Arendt in the context of decades of charting the almost always already overness of democracy's (or of politics') necessary conditions.
