Catherine Robson
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691119366
- eISBN:
- 9781400845156
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691119366.003.0005
- Subject:
- Literature, Criticism/Theory
This chapter resurrects “The Burial of Sir John Moore after Corunna.” Charles Wolfe's poem, a reimagining of the hasty interment of a fallen general after one of the land battles in the Napoleonic ...
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This chapter resurrects “The Burial of Sir John Moore after Corunna.” Charles Wolfe's poem, a reimagining of the hasty interment of a fallen general after one of the land battles in the Napoleonic wars, was repeatedly quoted by soldiers and other individuals during the American Civil War when they found themselves having to organize, or witness, the burials of dead comrades. In recent years, cultural historians of Great Britain have tried to account for the massive shift in burial and memorial practices for the common soldier that occurred between 1815 and 1915. The chapter argues that the presence of Wolfe's poem in the hearts and minds of ordinary people played its part in creating the social expectations that led to the establishment of the National Cemeteries in the United States, and thus, in due course, the mass memorialization of World War I.Less
This chapter resurrects “The Burial of Sir John Moore after Corunna.” Charles Wolfe's poem, a reimagining of the hasty interment of a fallen general after one of the land battles in the Napoleonic wars, was repeatedly quoted by soldiers and other individuals during the American Civil War when they found themselves having to organize, or witness, the burials of dead comrades. In recent years, cultural historians of Great Britain have tried to account for the massive shift in burial and memorial practices for the common soldier that occurred between 1815 and 1915. The chapter argues that the presence of Wolfe's poem in the hearts and minds of ordinary people played its part in creating the social expectations that led to the establishment of the National Cemeteries in the United States, and thus, in due course, the mass memorialization of World War I.
Stephanie Wynne-Jones
- Published in print:
- 2011
- Published Online:
- January 2013
- ISBN:
- 9780197264782
- eISBN:
- 9780191754012
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264782.003.0014
- Subject:
- History, World Early Modern History
Tanzania's central caravan route, joining Lake Tanganyika to the East African coast, was an important artery of trade, with traffic peaking in the eighteenth and nineteenth centuries, and associated ...
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Tanzania's central caravan route, joining Lake Tanganyika to the East African coast, was an important artery of trade, with traffic peaking in the eighteenth and nineteenth centuries, and associated particularly with ivory, but also with the export of slaves. The central caravan route has recently been chosen as a focus for the memorialisation of the slave trade in eastern Africa, as part of a project headed by the Swedish International Development Cooperation Agency in collaboration with the Antiquities Division of Tanzania, and in response to a wider UNESCO-sponsored agenda. Yet the attempt to memorialise slavery along this route brings substantial challenges, both of a practical nature and in the ways that we think about material remains. This chapter explores some of these challenges in the context of existing heritage infrastructure, archaeologies of slavery, and the development of the region for tourism. It highlights the need for a more nuanced archaeology of this route's slave heritage.Less
Tanzania's central caravan route, joining Lake Tanganyika to the East African coast, was an important artery of trade, with traffic peaking in the eighteenth and nineteenth centuries, and associated particularly with ivory, but also with the export of slaves. The central caravan route has recently been chosen as a focus for the memorialisation of the slave trade in eastern Africa, as part of a project headed by the Swedish International Development Cooperation Agency in collaboration with the Antiquities Division of Tanzania, and in response to a wider UNESCO-sponsored agenda. Yet the attempt to memorialise slavery along this route brings substantial challenges, both of a practical nature and in the ways that we think about material remains. This chapter explores some of these challenges in the context of existing heritage infrastructure, archaeologies of slavery, and the development of the region for tourism. It highlights the need for a more nuanced archaeology of this route's slave heritage.
Nicholas Evans and Angela McCarthy (eds)
- Published in print:
- 2020
- Published Online:
- May 2021
- ISBN:
- 9781474473781
- eISBN:
- 9781474491273
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474473781.001.0001
- Subject:
- Society and Culture, Scottish Studies
As the British expanded their empire from near colonies such as Ireland to those in remote corners of the world, such as Barbados, Ceylon and Australia, they left a trail of physical remains in every ...
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As the British expanded their empire from near colonies such as Ireland to those in remote corners of the world, such as Barbados, Ceylon and Australia, they left a trail of physical remains in every parish where settlement occurred. Between the seventeenth and twentieth centuries, gravestones and elaborate epitaphs documented identity and attachment to both colony and metropole. This collection by leading migration historians and archaeologists seeks to explore what this evidence tells the twenty-first century reader about the attachment remote British and Irish migrants had to ‘home’ in life and death. As well as making public statements about imperial allegiance, the bereaved carved in stone the reunification of disparate families in death. Such mourning left an important seam of material culture that has hitherto received scant comparative analysis by scholars. Focusing on nodal areas of British and Irish trade around the world, each chapter reveals the social, religious, political and personal milieu of remote migrants in all continents where the British and Irish lived, worked and ultimately died.Less
As the British expanded their empire from near colonies such as Ireland to those in remote corners of the world, such as Barbados, Ceylon and Australia, they left a trail of physical remains in every parish where settlement occurred. Between the seventeenth and twentieth centuries, gravestones and elaborate epitaphs documented identity and attachment to both colony and metropole. This collection by leading migration historians and archaeologists seeks to explore what this evidence tells the twenty-first century reader about the attachment remote British and Irish migrants had to ‘home’ in life and death. As well as making public statements about imperial allegiance, the bereaved carved in stone the reunification of disparate families in death. Such mourning left an important seam of material culture that has hitherto received scant comparative analysis by scholars. Focusing on nodal areas of British and Irish trade around the world, each chapter reveals the social, religious, political and personal milieu of remote migrants in all continents where the British and Irish lived, worked and ultimately died.
Paul A. Shackel
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252041990
- eISBN:
- 9780252050732
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041990.001.0001
- Subject:
- History, Economic History
Lattimer, Pennsylvania, is the location for one of labor’s forgotten massacres, a result of the xenophobic fears prevalent during the turn of the twentieth century. On September 10, 1897, about four ...
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Lattimer, Pennsylvania, is the location for one of labor’s forgotten massacres, a result of the xenophobic fears prevalent during the turn of the twentieth century. On September 10, 1897, about four hundred strikers of eastern and southern European descent marched to close the Lattimer colliery. Without warning, the men were fired upon by the local sheriff and his posse. The shooters stood trial for the killing of the protestors and were acquitted. Though Lattimer is one of the largest tragedies in U.S. labor history, a type of amnesia attached to the event, and the massacre has been largely forgotten in the national public memory. Many attempts to memorialize the Lattimer massacre failed, as labor and capital struggled to control memory of the event. Eventually, in 1972, the town erected a monument at the site.
While Lattimer is a lesson about past labor and immigration practices, it is also about the ways in which contemporary communities perceive and deal with new immigrants. Today, northeastern Pennsylvania has experienced a new influx of immigrants from Latin America. Many belonging to the established local population are treating the new immigrants with the same prejudices and distain their own ancestors received several generations ago. Though local reaction to the immigrants reflects the larger national dialogue on immigration, there are those who struggle to change the anti-immigration rhetoric.Less
Lattimer, Pennsylvania, is the location for one of labor’s forgotten massacres, a result of the xenophobic fears prevalent during the turn of the twentieth century. On September 10, 1897, about four hundred strikers of eastern and southern European descent marched to close the Lattimer colliery. Without warning, the men were fired upon by the local sheriff and his posse. The shooters stood trial for the killing of the protestors and were acquitted. Though Lattimer is one of the largest tragedies in U.S. labor history, a type of amnesia attached to the event, and the massacre has been largely forgotten in the national public memory. Many attempts to memorialize the Lattimer massacre failed, as labor and capital struggled to control memory of the event. Eventually, in 1972, the town erected a monument at the site.
While Lattimer is a lesson about past labor and immigration practices, it is also about the ways in which contemporary communities perceive and deal with new immigrants. Today, northeastern Pennsylvania has experienced a new influx of immigrants from Latin America. Many belonging to the established local population are treating the new immigrants with the same prejudices and distain their own ancestors received several generations ago. Though local reaction to the immigrants reflects the larger national dialogue on immigration, there are those who struggle to change the anti-immigration rhetoric.
Anna Bigelow
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195368239
- eISBN:
- 9780199867622
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195368239.003.0006
- Subject:
- Religion, Religion and Society
Religious diversity has always been a part of life in Malerkotla. That situation has not always been handled with grace. Several significant examples of communal conflict — wars, demonstrations, ...
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Religious diversity has always been a part of life in Malerkotla. That situation has not always been handled with grace. Several significant examples of communal conflict — wars, demonstrations, guerrilla attacks, and hate crimes — have occurred throughout the town’s history. Yet especially since Partition, Malerkotla has managed the inevitable stresses extremely well and recovered equilibrium rapidly after undergoing shocks to the system. Community efforts to establish a shared idiom of inclusive piety through memorialization practices focus and depend most especially on the person of Haider Shaikh. The legacy of the saint and the persistence of the religiously diverse cult based at his tomb provide a substantial basis for the success of tried and true techniques of conflict management such as peace committees and dialogue initiatives.Less
Religious diversity has always been a part of life in Malerkotla. That situation has not always been handled with grace. Several significant examples of communal conflict — wars, demonstrations, guerrilla attacks, and hate crimes — have occurred throughout the town’s history. Yet especially since Partition, Malerkotla has managed the inevitable stresses extremely well and recovered equilibrium rapidly after undergoing shocks to the system. Community efforts to establish a shared idiom of inclusive piety through memorialization practices focus and depend most especially on the person of Haider Shaikh. The legacy of the saint and the persistence of the religiously diverse cult based at his tomb provide a substantial basis for the success of tried and true techniques of conflict management such as peace committees and dialogue initiatives.
Candi K. Cann
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9780813145419
- eISBN:
- 9780813145495
- Item type:
- book
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813145419.001.0001
- Subject:
- Society and Culture, Cultural Studies
From the dead body to the virtual body and from material memorials to virtual memorials, one thing is clear: the bodiless nature of memorialization of the dead across cultures. In postindustrial, ...
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From the dead body to the virtual body and from material memorials to virtual memorials, one thing is clear: the bodiless nature of memorialization of the dead across cultures. In postindustrial, Protestant, and capitalist societies such as the United States, this trend seems much more prominent and is moving at a faster rate than in the developing world. As globalization and industrialization increase, traditional cultural values and norms will be further eroded, and the trend toward bodiless memorialization will only intensify. Additionally, as the world's population and accompanying land scarcity issues continue to rise, the body as corpse will continue to disappear as countries look for new and innovative ways to dispose of the dead. Ultimately, the rise of memorialization is concurrent with the disappearance of the body. This book examines this disturbing trend, analyzing various types of memorialization and questioning the impetus behind these newly emerging forms of remembrance.Less
From the dead body to the virtual body and from material memorials to virtual memorials, one thing is clear: the bodiless nature of memorialization of the dead across cultures. In postindustrial, Protestant, and capitalist societies such as the United States, this trend seems much more prominent and is moving at a faster rate than in the developing world. As globalization and industrialization increase, traditional cultural values and norms will be further eroded, and the trend toward bodiless memorialization will only intensify. Additionally, as the world's population and accompanying land scarcity issues continue to rise, the body as corpse will continue to disappear as countries look for new and innovative ways to dispose of the dead. Ultimately, the rise of memorialization is concurrent with the disappearance of the body. This book examines this disturbing trend, analyzing various types of memorialization and questioning the impetus behind these newly emerging forms of remembrance.
Nigel Saul
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199215980
- eISBN:
- 9780191710001
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199215980.003.0015
- Subject:
- History, History of Religion
With the Reformation there came a major shift in popular attitudes to funerary monuments. The notion of memorialization was redefined in a more secular direction which stressed the honour of the ...
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With the Reformation there came a major shift in popular attitudes to funerary monuments. The notion of memorialization was redefined in a more secular direction which stressed the honour of the person commemorated, dispensing with the Catholic notion of purgatory. This chapter argues that the practice of commemoration was woven deeply into the fabric of English medieval society. As early as the 10th century the production of monuments was approaching levels which matched those in the pre-Reformation centuries. The suggestion is made that commemoration may have been spread more widespread in England than in neighbouring societies, partly because of the competitiveness of English society and partly because its closely meshed structure made for easy dissemination of elite commemorative practices.Less
With the Reformation there came a major shift in popular attitudes to funerary monuments. The notion of memorialization was redefined in a more secular direction which stressed the honour of the person commemorated, dispensing with the Catholic notion of purgatory. This chapter argues that the practice of commemoration was woven deeply into the fabric of English medieval society. As early as the 10th century the production of monuments was approaching levels which matched those in the pre-Reformation centuries. The suggestion is made that commemoration may have been spread more widespread in England than in neighbouring societies, partly because of the competitiveness of English society and partly because its closely meshed structure made for easy dissemination of elite commemorative practices.
Robyn Autry
- Published in print:
- 2017
- Published Online:
- January 2019
- ISBN:
- 9780231177580
- eISBN:
- 9780231542517
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231177580.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology
At the Apartheid Museum in Johannesburg, South Africa, visitors confront the past upon arrival. They must decide whether to enter the museum through a door marked "whites" or another marked ...
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At the Apartheid Museum in Johannesburg, South Africa, visitors confront the past upon arrival. They must decide whether to enter the museum through a door marked "whites" or another marked "non-whites." Inside, along with text, they encounter hanging nooses and other reminders of apartheid-era atrocities. In the United States, museum exhibitions about racial violence and segregation are mostly confined to black history museums, with national history museums sidelining such difficult material. Even the Smithsonian's National Museum of African American History and Culture is dedicated not to violent histories of racial domination but to a more generalized narrative about black identity and culture. The scale at which violent racial pasts have been incorporated into South African national historical narratives is lacking in the U.S. Desegregating the Past considers why this is the case, tracking the production and display of historical representations of racial pasts at museums in both countries and what it reveals about underlying social anxieties, unsettled emotions, and aspirations surrounding contemporary social fault lines around race. Robyn Autry consults museum archives, conducts interviews with staff, and recounts the public and private battles fought over the creation and content of history museums. Despite vast differences in the development of South African and U.S. society, Autry finds a common set of ideological, political, economic, and institutional dilemmas arising out of the selective reconstruction of the past. Museums have played a major role in shaping public memory, at times recognizing and at other times blurring the ongoing influence of historical crimes. The narratives museums produce to engage with difficult, violent histories expose present anxieties concerning identity, (mis)recognition, and ongoing conflict.Less
At the Apartheid Museum in Johannesburg, South Africa, visitors confront the past upon arrival. They must decide whether to enter the museum through a door marked "whites" or another marked "non-whites." Inside, along with text, they encounter hanging nooses and other reminders of apartheid-era atrocities. In the United States, museum exhibitions about racial violence and segregation are mostly confined to black history museums, with national history museums sidelining such difficult material. Even the Smithsonian's National Museum of African American History and Culture is dedicated not to violent histories of racial domination but to a more generalized narrative about black identity and culture. The scale at which violent racial pasts have been incorporated into South African national historical narratives is lacking in the U.S. Desegregating the Past considers why this is the case, tracking the production and display of historical representations of racial pasts at museums in both countries and what it reveals about underlying social anxieties, unsettled emotions, and aspirations surrounding contemporary social fault lines around race. Robyn Autry consults museum archives, conducts interviews with staff, and recounts the public and private battles fought over the creation and content of history museums. Despite vast differences in the development of South African and U.S. society, Autry finds a common set of ideological, political, economic, and institutional dilemmas arising out of the selective reconstruction of the past. Museums have played a major role in shaping public memory, at times recognizing and at other times blurring the ongoing influence of historical crimes. The narratives museums produce to engage with difficult, violent histories expose present anxieties concerning identity, (mis)recognition, and ongoing conflict.
Elizabeth Hayes Turner
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780195086881
- eISBN:
- 9780199854578
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195086881.003.0003
- Subject:
- History, Cultural History
This chapter focuses on how women used to memorialize family and friends through musical instruments, decorative furnishings and stained glass such as what Mollie Ragan Macgill Rosenberg did. She ...
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This chapter focuses on how women used to memorialize family and friends through musical instruments, decorative furnishings and stained glass such as what Mollie Ragan Macgill Rosenberg did. She brought stunning pieces of art to the town and made sure that the artists glorified faithful believing women. Mollie's most important contribution was the stained glass windows. It brought glory to God and memorialization of women. Church life was also one aspect of southern culture that found ready acceptance among southern women. The beauty, sanctity and fellowship of church life drew them in. If ever there should be a question of what a church would look like if furnished only by women, Grace Church is a perfect example. As towns grew, church and synagogue cemeteries replaced private family gravesites. Women often left provision in their wills for the founding or upkeep of a synagogue or church cemetery.Less
This chapter focuses on how women used to memorialize family and friends through musical instruments, decorative furnishings and stained glass such as what Mollie Ragan Macgill Rosenberg did. She brought stunning pieces of art to the town and made sure that the artists glorified faithful believing women. Mollie's most important contribution was the stained glass windows. It brought glory to God and memorialization of women. Church life was also one aspect of southern culture that found ready acceptance among southern women. The beauty, sanctity and fellowship of church life drew them in. If ever there should be a question of what a church would look like if furnished only by women, Grace Church is a perfect example. As towns grew, church and synagogue cemeteries replaced private family gravesites. Women often left provision in their wills for the founding or upkeep of a synagogue or church cemetery.
Charlotte Heath-Kelly
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9781784993139
- eISBN:
- 9781526120991
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9781784993139.001.0001
- Subject:
- Society and Culture, Ethical Issues and Debates
Death is simultaneously silent, and very loud, in political life. Politicians and media scream about potential threats lurking behind every corner, but academic discourse often neglects mortality. ...
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Death is simultaneously silent, and very loud, in political life. Politicians and media scream about potential threats lurking behind every corner, but academic discourse often neglects mortality. Life is everywhere in theorisation of security, but death is nowhere.Making a bold intervention into the Critical Security Studies literature, this book explores the ontological relationship between mortality and security after the Death of God – arguing that security emerged in response to the removal of promises to immortal salvation. Combining the mortality theories of Heidegger and Bauman with literature from the sociology of death, Heath-Kelly shows how security is a response to the death anxiety implicit within the human condition.The book explores the theoretical literature on mortality before undertaking a comparative exploration of the memorialisation of four prominent post-terrorist sites: the World Trade Center in New York, the Bali bombsite, the London bombings and the Norwegian sites attacked by Anders Breivik. By interviewing the architects and designers of these reconstruction projects, Heath-Kelly shows that practices of memorialization are a retrospective security endeavour – they conceal and re-narrate the traumatic incursion of death. Disaster recovery is replete with security practices that return mortality to its sublimated position and remove the disruption posed by mortality to political authority.The book will be of significant interest to academics and postgraduates working in the fields of Critical Security Studies, Memory Studies and International Politics.Less
Death is simultaneously silent, and very loud, in political life. Politicians and media scream about potential threats lurking behind every corner, but academic discourse often neglects mortality. Life is everywhere in theorisation of security, but death is nowhere.Making a bold intervention into the Critical Security Studies literature, this book explores the ontological relationship between mortality and security after the Death of God – arguing that security emerged in response to the removal of promises to immortal salvation. Combining the mortality theories of Heidegger and Bauman with literature from the sociology of death, Heath-Kelly shows how security is a response to the death anxiety implicit within the human condition.The book explores the theoretical literature on mortality before undertaking a comparative exploration of the memorialisation of four prominent post-terrorist sites: the World Trade Center in New York, the Bali bombsite, the London bombings and the Norwegian sites attacked by Anders Breivik. By interviewing the architects and designers of these reconstruction projects, Heath-Kelly shows that practices of memorialization are a retrospective security endeavour – they conceal and re-narrate the traumatic incursion of death. Disaster recovery is replete with security practices that return mortality to its sublimated position and remove the disruption posed by mortality to political authority.The book will be of significant interest to academics and postgraduates working in the fields of Critical Security Studies, Memory Studies and International Politics.
Peter Messent
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195391169
- eISBN:
- 9780199866656
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195391169.003.0009
- Subject:
- Literature, American, 20th Century Literature, American, 19th Century Literature
This chapter focuses on Clemens and Howells, and to lesser extent, Rogers. Their reactions to the deaths of their young daughters illustrate both the changing mourning practices of the late Victorian ...
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This chapter focuses on Clemens and Howells, and to lesser extent, Rogers. Their reactions to the deaths of their young daughters illustrate both the changing mourning practices of the late Victorian period, and the lessening in intensity in close male friendships in these years. As a prelude to discussion of these deaths, the status of father‐daughter relationships in the period is examined. An emphasis on the inviolability of the family brought, in Clemens's and Howells's cases, the extremes of grief following their daughters' early deaths. An analysis of processes of grief and mourning, and the core cultural changes radically affecting such practices in a late Victorian world follows, illustrating that when these men lost their daughters, their male friendships were of limited help to them, and they were thrown back by and large on their own inner resources. The altered conditions of a late‐nineteenth and early‐twentieth‐century American world meant that male friendships had narrower limits and were less consuming in their personal and emotional effects than in an earlier sentimental age.Less
This chapter focuses on Clemens and Howells, and to lesser extent, Rogers. Their reactions to the deaths of their young daughters illustrate both the changing mourning practices of the late Victorian period, and the lessening in intensity in close male friendships in these years. As a prelude to discussion of these deaths, the status of father‐daughter relationships in the period is examined. An emphasis on the inviolability of the family brought, in Clemens's and Howells's cases, the extremes of grief following their daughters' early deaths. An analysis of processes of grief and mourning, and the core cultural changes radically affecting such practices in a late Victorian world follows, illustrating that when these men lost their daughters, their male friendships were of limited help to them, and they were thrown back by and large on their own inner resources. The altered conditions of a late‐nineteenth and early‐twentieth‐century American world meant that male friendships had narrower limits and were less consuming in their personal and emotional effects than in an earlier sentimental age.
John Barry
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199695393
- eISBN:
- 9780191738982
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199695393.003.0007
- Subject:
- Political Science, Environmental Politics
Turns our attention to politics and discusses the potential for a ‘green republicanism’ as a viable, attractive, and pragmatic basis for green politics. It suggests that the republican account of the ...
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Turns our attention to politics and discusses the potential for a ‘green republicanism’ as a viable, attractive, and pragmatic basis for green politics. It suggests that the republican account of the human political condition takes cognizance of vulnerability and in this way has an inherent concern with unsustainability. Its promotion of, inter alia, civic virtue, active and empowered citizenship, the promotion of ‘rough equality’, the creation of social solidarity, and a politics of the common good, has many of the features identified as constitutive of resilient communities as outlined in chapter 3. The civic republican focus on memorialization and remembrance resonates with the discussion in chapter 3 of the role of rituals, such as festivals and public holidays for example. Against the dangers of ‘sequestration’ , a green republicanism consciously seeks to bring to the fore those features of human life which are prone to be suppressed and sublated and in so doing rendering that which is often viewed as non- or pre-political, such as human-nature relations or gendered reproductive work, explicitly political.Less
Turns our attention to politics and discusses the potential for a ‘green republicanism’ as a viable, attractive, and pragmatic basis for green politics. It suggests that the republican account of the human political condition takes cognizance of vulnerability and in this way has an inherent concern with unsustainability. Its promotion of, inter alia, civic virtue, active and empowered citizenship, the promotion of ‘rough equality’, the creation of social solidarity, and a politics of the common good, has many of the features identified as constitutive of resilient communities as outlined in chapter 3. The civic republican focus on memorialization and remembrance resonates with the discussion in chapter 3 of the role of rituals, such as festivals and public holidays for example. Against the dangers of ‘sequestration’ , a green republicanism consciously seeks to bring to the fore those features of human life which are prone to be suppressed and sublated and in so doing rendering that which is often viewed as non- or pre-political, such as human-nature relations or gendered reproductive work, explicitly political.
Brett Krutzsch
- Published in print:
- 2019
- Published Online:
- March 2019
- ISBN:
- 9780190685218
- eISBN:
- 9780190685249
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190685218.001.0001
- Subject:
- Religion, Religious Studies
Through an examination of publicly mourned gay deaths in America, Brett Krutzsch counters the common perception that LGBT politics and religion have been oppositional to one another. Dying to Be ...
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Through an examination of publicly mourned gay deaths in America, Brett Krutzsch counters the common perception that LGBT politics and religion have been oppositional to one another. Dying to Be Normal reveals how gay activists have used religion to bolster the argument that gays are essentially the same as straights, and therefore deserving of equal rights. Krutzsch’s analysis turns to the memorialization of Matthew Shepard, Harvey Milk, Tyler Clementi, Brandon Teena, and F. C. Martinez, as well as to campaigns like the It Gets Better Project and national tragedies like the Pulse nightclub shooting to illustrate how activists used specific deaths to win acceptance, influence political debates over LGBT rights, and encourage assimilation. Throughout, Krutzsch shows how, in the fight for greater social inclusion, activists relied on Christian values and rhetoric to portray gays as upstanding Americans. As Krutzsch demonstrates, gay activists regularly reinforced a white Protestant vision of acceptable American citizenship that often excluded people of color, gender-variant individuals, non-Christians, and those who did not adhere to Protestant Christianity’s sexual standards. The first book to detail how martyrdom has influenced national debates over LGBT rights, Dying to Be Normal establishes how religion has shaped gay assimilation in the United States and the mainstreaming of particular gays as “normal” Americans.Less
Through an examination of publicly mourned gay deaths in America, Brett Krutzsch counters the common perception that LGBT politics and religion have been oppositional to one another. Dying to Be Normal reveals how gay activists have used religion to bolster the argument that gays are essentially the same as straights, and therefore deserving of equal rights. Krutzsch’s analysis turns to the memorialization of Matthew Shepard, Harvey Milk, Tyler Clementi, Brandon Teena, and F. C. Martinez, as well as to campaigns like the It Gets Better Project and national tragedies like the Pulse nightclub shooting to illustrate how activists used specific deaths to win acceptance, influence political debates over LGBT rights, and encourage assimilation. Throughout, Krutzsch shows how, in the fight for greater social inclusion, activists relied on Christian values and rhetoric to portray gays as upstanding Americans. As Krutzsch demonstrates, gay activists regularly reinforced a white Protestant vision of acceptable American citizenship that often excluded people of color, gender-variant individuals, non-Christians, and those who did not adhere to Protestant Christianity’s sexual standards. The first book to detail how martyrdom has influenced national debates over LGBT rights, Dying to Be Normal establishes how religion has shaped gay assimilation in the United States and the mainstreaming of particular gays as “normal” Americans.
David J. Bettez
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780813168012
- eISBN:
- 9780813168784
- Item type:
- book
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813168012.001.0001
- Subject:
- History, American History: 20th Century
This book focuses primarily on the Kentucky home front during World War I. It describes how Kentuckians responded to the outbreak of the war in Europe and their response after the United States ...
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This book focuses primarily on the Kentucky home front during World War I. It describes how Kentuckians responded to the outbreak of the war in Europe and their response after the United States entered the war in April 1917. Guided by the Kentucky Council of Defense, Kentuckians throughout the commonwealth, from small coal camps to large cities, generally supported the war through Liberty Loans, Red Cross campaigns, and efforts to conserve food and fuel. The book covers opposition to the war; the draft; the war’s effect on the economy; and how the war affected women, children, and African Americans. One chapter focuses on military camps, primarily the extensive new Camp Zachary Taylor south of Louisville. Other chapters examine the role of religion and higher education in support of the war. One chapter discusses Kentuckians who went abroad in military and civilian service. The final chapter covers the end of the war, the Spanish flu epidemic, and memorialization efforts after the war.Less
This book focuses primarily on the Kentucky home front during World War I. It describes how Kentuckians responded to the outbreak of the war in Europe and their response after the United States entered the war in April 1917. Guided by the Kentucky Council of Defense, Kentuckians throughout the commonwealth, from small coal camps to large cities, generally supported the war through Liberty Loans, Red Cross campaigns, and efforts to conserve food and fuel. The book covers opposition to the war; the draft; the war’s effect on the economy; and how the war affected women, children, and African Americans. One chapter focuses on military camps, primarily the extensive new Camp Zachary Taylor south of Louisville. Other chapters examine the role of religion and higher education in support of the war. One chapter discusses Kentuckians who went abroad in military and civilian service. The final chapter covers the end of the war, the Spanish flu epidemic, and memorialization efforts after the war.
Alexander T. Riley
- Published in print:
- 2015
- Published Online:
- March 2016
- ISBN:
- 9781479870479
- eISBN:
- 9781479809400
- Item type:
- book
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479870479.001.0001
- Subject:
- Sociology, Culture
When United Airlines Flight 93, the fourth plane hijacked in the September 11, 2001 terrorist attacks, crashed into a field near Shanksville, Pennsylvania, the gash it left in the ground became a ...
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When United Airlines Flight 93, the fourth plane hijacked in the September 11, 2001 terrorist attacks, crashed into a field near Shanksville, Pennsylvania, the gash it left in the ground became a national site of mourning. The flight's forty passengers became a media obsession, and countless books, movies, and articles told the tale of their heroic fight to band together and sacrifice their lives to stop Flight 93 from becoming a weapon of terror. This book argues that by memorializing these individuals as patriots, we have woven them into the much larger story of our nation—about what it means to be truly American. The book examines the symbolic impact and role of the Flight 93 disaster in the nation's collective consciousness, delving into the spontaneous memorialization efforts that blossomed in Shanksville immediately after news of the crash spread; the ad-hoc sites honoring the victims that in time emerged; and the creation of an official, permanent crash monument in Shanksville like those built for past American wars. The book also analyzes the cultural narratives that evolved in films and in books around the events on the day of the crash and the lives and deaths of its “angel patriot” passengers, uncovering how these representations of the event reflect the myth of the authentic American nation—one that Americans believed was gravely threatened in the 9/11 attacks. The book unveils how, in the wake of 9/11, America mourned much more than the loss of life.Less
When United Airlines Flight 93, the fourth plane hijacked in the September 11, 2001 terrorist attacks, crashed into a field near Shanksville, Pennsylvania, the gash it left in the ground became a national site of mourning. The flight's forty passengers became a media obsession, and countless books, movies, and articles told the tale of their heroic fight to band together and sacrifice their lives to stop Flight 93 from becoming a weapon of terror. This book argues that by memorializing these individuals as patriots, we have woven them into the much larger story of our nation—about what it means to be truly American. The book examines the symbolic impact and role of the Flight 93 disaster in the nation's collective consciousness, delving into the spontaneous memorialization efforts that blossomed in Shanksville immediately after news of the crash spread; the ad-hoc sites honoring the victims that in time emerged; and the creation of an official, permanent crash monument in Shanksville like those built for past American wars. The book also analyzes the cultural narratives that evolved in films and in books around the events on the day of the crash and the lives and deaths of its “angel patriot” passengers, uncovering how these representations of the event reflect the myth of the authentic American nation—one that Americans believed was gravely threatened in the 9/11 attacks. The book unveils how, in the wake of 9/11, America mourned much more than the loss of life.
Debbie Lisle
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780816698554
- eISBN:
- 9781452955278
- Item type:
- book
- Publisher:
- University of Minnesota Press
- DOI:
- 10.5749/minnesota/9780816698554.001.0001
- Subject:
- Political Science, Conflict Politics and Policy
Holidays in the Danger Zone traces the usually overlooked connections between warfare and tourism. It shows how a tourist sensibility shapes the behaviour of soldiers in war – especially the ...
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Holidays in the Danger Zone traces the usually overlooked connections between warfare and tourism. It shows how a tourist sensibility shapes the behaviour of soldiers in war – especially the experiences of Western military populations deployed in ‘exotic’ settings. This tourist sensibility certainly includes the familiar military rotations of ‘Rest and Relaxation’ (R&R), but also more mundane episodes when soldiers transition from the battlefield into landscapes of leisure and tourism. The book also explores how a military sensibility shapes the development of tourism in post-war contexts, from the immediate instances of ‘Dark Tourism’ to the more established displays of conflict in museums, galleries and memorial sites. By focusing on the practices of soldiers as they become tourists and the experiences of tourists as they engage in representations of conflict, Holidays in the Danger Zone exposes the mundane and everyday entanglements between these two seemingly opposed worlds. It is primarily concerned with the extent to which war and tourism reinforce prevailing modes of domination within historically constituted global orders. To that end, it critically examines the war-tourism nexus as it developed through 19th Century Imperialism, the ‘total wars’ of WWI and WWII, the Cold War stalemate, Globalization in the 1990s and the recent War on Terror.Less
Holidays in the Danger Zone traces the usually overlooked connections between warfare and tourism. It shows how a tourist sensibility shapes the behaviour of soldiers in war – especially the experiences of Western military populations deployed in ‘exotic’ settings. This tourist sensibility certainly includes the familiar military rotations of ‘Rest and Relaxation’ (R&R), but also more mundane episodes when soldiers transition from the battlefield into landscapes of leisure and tourism. The book also explores how a military sensibility shapes the development of tourism in post-war contexts, from the immediate instances of ‘Dark Tourism’ to the more established displays of conflict in museums, galleries and memorial sites. By focusing on the practices of soldiers as they become tourists and the experiences of tourists as they engage in representations of conflict, Holidays in the Danger Zone exposes the mundane and everyday entanglements between these two seemingly opposed worlds. It is primarily concerned with the extent to which war and tourism reinforce prevailing modes of domination within historically constituted global orders. To that end, it critically examines the war-tourism nexus as it developed through 19th Century Imperialism, the ‘total wars’ of WWI and WWII, the Cold War stalemate, Globalization in the 1990s and the recent War on Terror.
Katalin Sándor
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9781474435499
- eISBN:
- 9781474481076
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474435499.003.0008
- Subject:
- Film, Television and Radio, Film
This chapter discusses cinematic intermediality in Jasmila Žbanić's film, For Those Who Can Tell No Tales (2013) as a modality of addressing the traumatic memory of atrocities and mass rapes ...
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This chapter discusses cinematic intermediality in Jasmila Žbanić's film, For Those Who Can Tell No Tales (2013) as a modality of addressing the traumatic memory of atrocities and mass rapes committed during the 1992–1995 Bosnian war. Traumatic memory is not primarily formed through symbols or narratives but rather resembles ?a wounded body’ (Broderick–Traverso), and therefore it may disrupt cultural strategies of memorialisation, narrativization and representation through which personal, collective or historical trauma is approached. In Žbanić's film, intermediality becomes a mode of addressing collective trauma by ‘acknowledging’ the unrepresentable within representation and by foregrounding the interstitial and corporeal aspect of traumatic memory. The intermedial cinematic discourse that incorporates photofilmic pictures, fragments of performance art and practices of non-cinematic image-making (such as amateur video diary) performs an irresolute and affective memorialisation of war trauma engaging the viewer in potentially transformative memory work.Less
This chapter discusses cinematic intermediality in Jasmila Žbanić's film, For Those Who Can Tell No Tales (2013) as a modality of addressing the traumatic memory of atrocities and mass rapes committed during the 1992–1995 Bosnian war. Traumatic memory is not primarily formed through symbols or narratives but rather resembles ?a wounded body’ (Broderick–Traverso), and therefore it may disrupt cultural strategies of memorialisation, narrativization and representation through which personal, collective or historical trauma is approached. In Žbanić's film, intermediality becomes a mode of addressing collective trauma by ‘acknowledging’ the unrepresentable within representation and by foregrounding the interstitial and corporeal aspect of traumatic memory. The intermedial cinematic discourse that incorporates photofilmic pictures, fragments of performance art and practices of non-cinematic image-making (such as amateur video diary) performs an irresolute and affective memorialisation of war trauma engaging the viewer in potentially transformative memory work.
Celeste-Marie Bernier, Alan Rice, Lubaina Himid, and Hannah Durkin
- Published in print:
- 2019
- Published Online:
- September 2020
- ISBN:
- 9781789620856
- eISBN:
- 9781789629903
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781789620856.003.0012
- Subject:
- History, African-American History
‘Naming the Money’ has become Himid’s signature installation, consisting of 100 colourfully painted figures interacting with each other across a large gallery space accompanied by a soundscape. It ...
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‘Naming the Money’ has become Himid’s signature installation, consisting of 100 colourfully painted figures interacting with each other across a large gallery space accompanied by a soundscape. It speaks to the history of Transatlantic Slavery and to modern modes of labour, which have in common the destruction of identities through the movement across geographies. Scraps of text on accounting paper on the backs of each figure tell poetically the journey of these people through the change in their names when in the new place. The figures act as a guerrilla memorialisation of multiple African diasporic figures who have been forgotten by history. Through the theoretical writings of Paul Ricoeur, Michael Rothberg, Stuart Hall, Dionne Brand, Hershini Bhana Young, Saidiya Hartman and Giorgio Agamben the chapter explicated the ways in which Himid uses her installation to comment on historical and contemporary trauma and those who are lost and displaced, then and now.Less
‘Naming the Money’ has become Himid’s signature installation, consisting of 100 colourfully painted figures interacting with each other across a large gallery space accompanied by a soundscape. It speaks to the history of Transatlantic Slavery and to modern modes of labour, which have in common the destruction of identities through the movement across geographies. Scraps of text on accounting paper on the backs of each figure tell poetically the journey of these people through the change in their names when in the new place. The figures act as a guerrilla memorialisation of multiple African diasporic figures who have been forgotten by history. Through the theoretical writings of Paul Ricoeur, Michael Rothberg, Stuart Hall, Dionne Brand, Hershini Bhana Young, Saidiya Hartman and Giorgio Agamben the chapter explicated the ways in which Himid uses her installation to comment on historical and contemporary trauma and those who are lost and displaced, then and now.
Celeste-Marie Bernier, Alan Rice, Lubaina Himid, and Hannah Durkin
- Published in print:
- 2019
- Published Online:
- September 2020
- ISBN:
- 9781789620856
- eISBN:
- 9781789629903
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781789620856.003.0013
- Subject:
- History, African-American History
Swallow Hard: The Lancaster Dinner Service was part of the Abolished? exhibition in Lancaster. It uses overpainted eighteenth and early nineteenth century plates, tureens, jugs and dishes to comment ...
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Swallow Hard: The Lancaster Dinner Service was part of the Abolished? exhibition in Lancaster. It uses overpainted eighteenth and early nineteenth century plates, tureens, jugs and dishes to comment on the legacy of slavery in the port town. It displays caricatured white figures which interrogate Lancaster’s slave-produced wealth and noble black figures which memorialise a black presence that has been forgotten in histories of the town. Other images explore local flora and fauna and the slave ships, built in the city, sailing to Africa and then sold on so others can continue the trade. It speaks to the conspicuous consumption built on the exploitation of human traffic and the consequences for those who are exploited. Working against nostalgia for confected histories she shows the full human costs of imperial wealth. Her work cannot fully make amends for the traumatic past but expresses artistically forgotten and elided histories.Less
Swallow Hard: The Lancaster Dinner Service was part of the Abolished? exhibition in Lancaster. It uses overpainted eighteenth and early nineteenth century plates, tureens, jugs and dishes to comment on the legacy of slavery in the port town. It displays caricatured white figures which interrogate Lancaster’s slave-produced wealth and noble black figures which memorialise a black presence that has been forgotten in histories of the town. Other images explore local flora and fauna and the slave ships, built in the city, sailing to Africa and then sold on so others can continue the trade. It speaks to the conspicuous consumption built on the exploitation of human traffic and the consequences for those who are exploited. Working against nostalgia for confected histories she shows the full human costs of imperial wealth. Her work cannot fully make amends for the traumatic past but expresses artistically forgotten and elided histories.
Srila Roy
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780198081722
- eISBN:
- 9780199082223
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198081722.003.0007
- Subject:
- Sociology, Politics, Social Movements and Social Change
This chapter considers both public and personal memorialization of political violence, a form of violence that is afforded a high degree of visibility as opposed to the violence that took place ...
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This chapter considers both public and personal memorialization of political violence, a form of violence that is afforded a high degree of visibility as opposed to the violence that took place within the Naxalite community. This visibility does not, however, guarantee the recognition or alleviation of individual suffering. On the contrary, the narratives of sacrifice and heroic resistance that infuse public forms of commemoration reinforce an imagined community in ways that preclude the possibility of individual mourning. This possibility is created, however, in other sites of memory such as poetry, reportage, fiction, and women’s memoirs. The final part of this chapter explores women’s testimonies of political violence suffered in police custody and prison in an attempt to theorize the complex labour of subjectivity, agency, and healing in the long afterlife of violence.Less
This chapter considers both public and personal memorialization of political violence, a form of violence that is afforded a high degree of visibility as opposed to the violence that took place within the Naxalite community. This visibility does not, however, guarantee the recognition or alleviation of individual suffering. On the contrary, the narratives of sacrifice and heroic resistance that infuse public forms of commemoration reinforce an imagined community in ways that preclude the possibility of individual mourning. This possibility is created, however, in other sites of memory such as poetry, reportage, fiction, and women’s memoirs. The final part of this chapter explores women’s testimonies of political violence suffered in police custody and prison in an attempt to theorize the complex labour of subjectivity, agency, and healing in the long afterlife of violence.
