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This book presents a new, integrated theory of social oppression, which tackles the fundamental question that no theory of oppression has satisfactorily answered: if there is no natural hierarchy among humans, why are some cases of oppression so persistent? The book argues that the explanation lies in the coercive co-opting of the oppressed to join in their own oppression. This answer sets the stage for analysis throughout the book, as it explores the questions of how and why the oppressed join in their oppression. The book argues that oppression is an institutionally structured harm perpetrated on social groups by other groups using direct and indirect material, economic, and psychological force. Among the most important and insidious of the indirect forces is an economic force that operates through oppressed persons' own rational choices. This force constitutes the central feature of analysis, and the book argues that this force is especially insidious because it conceals the fact of oppression from the oppressed and from others who would be sympathetic to their plight. The oppressed come to believe that they suffer personal failings and this belief appears to absolve society from responsibility. While in the book's view oppression is grounded in material exploitation and physical deprivation, it cannot be long sustained without corresponding psychological forces. The book examines the direct and indirect psychological forces that generate and sustain oppression. It discusses strategies that groups have used to resist oppression and argues that all persons have a moral responsibility to resist in some way. The concluding chapter proposes a concept of freedom that would be possible for humans in a world that is actively opposing oppression, arguing that freedom for each individual is only possible when we achieve freedom for all others.

Discussions of personal identity commonly ignore the question of our basic metaphysical nature: whether we are biological organisms, spatial or temporal parts of organisms, bundles of perceptions, or what have you. This book is a general study of this question. It begins by explaining what the question means and how it differs from others, such as questions of personal identity and the mind-body problem. It then examines critically the main possible accounts of our metaphysical nature. The book does not endorse any particular account but argues that the matter turns on issues in the ontology of material objects. If composition is universal–if any material things whatever make up something bigger–then we are temporal parts of organisms. If things never compose anything bigger, so that there are only mereological simples, then either we are simples–perhaps the immaterial souls of Descartes–or we do not exist at all. If some things compose bigger things and others do not, we are organisms.

This book is devoted to the mathematical modelling of electromagnetic materials. Electromagnetism in matter is developed with particular emphasis on material effects, which are ascribed to memory in time and nonlocality. Within the mathematical modelling, thermodynamics of continuous media plays a central role in that it places significant restrictions on the constitutive equations. Further, as shown in connection with uniqueness, existence and stability, variational settings, and wave propagation, a correct formulation of the pertinent problems is based on the knowledge of the thermodynamic restrictions for the material. The book is divided into four parts. Part I (chapters 1 to 4) reviews the basic concepts of electromagnetism, starting from the integral form of Maxwell’s equations and then addressing attention to the physical motivation for materials with memory. Part II (chapers 5 to 9) deals with thermodynamics of systems with memory and applications to evolution and initial/boundary-value problems. It contains developments and results which are unusual in textbooks on electromagnetism and arise from the research literature, mainly post-1960s. Part III (chapters 10 to 12) outlines some topics of materials modelling — nonlinearity, nonlocality, superconductivity, and magnetic hysteresis — which are of great interest both in mathematics and in applications.

This book brings together a number of the major historians now entering the field, and rethinking the way they write their histories. The book includes the reflections of China experts, historians of India and Japan, of Latin America, Africa, and Europe on their past writing, and the new directions in which global history is taking them. The book shows the rapid advances in the field from early and inspiring questions of encounters between East and West, of the wealth and poverty of nations — why are we so rich and they so poor? — and the crisis of empires to new thinking on global material cultures, on composite zones and East Asian development paths. It presents historians at a crossroads: enjoying the great excitement of moving out of national borders and reconnecting parts of the world once studied separately, but also facing the huge challenge of new methodologies of comparison, collaboration and interdisciplinarity, and the problems of the rapidly disappearing tools of foreign languages.

Stochastic geometry is a subject with roots stretching back at least 300 years, but one which has only been formed as an academic area in the last 50 years. It covers the study of random patterns, their probability theory, and the challenging problems raised by their statistical analysis. It has grown rapidly in response to challenges in all kinds of applied science, from image analysis through to materials science. Recently, still more stimulus has arisen from exciting new links with rapidly developing areas of mathematics, from fractals through percolation theory to randomized allocation schemes. Coupled with many ongoing developments arising from all sorts of applications, the area is changing and developing rapidly. This book is intended to lay foundations for future research directions by collecting together seventeen chapters contributed by leading researchers in the field, both theoreticians and people involved in applications, surveying these new developments both in theory and in applications. It will introduce and lay foundations for appreciating the fresh perspectives, new ideas, and interdisciplinary connections now arising from stochastic geometry and from other areas of mathematics now connecting to this area.

The book opens with a chapter on the classical theory of multipoles in electromagnetism, in which static and dynamic multipole expansions of various physical quantities are derived, including of the Maxwell fields D and H. Chapter 2 presents a semi-classical account of multipole theory, in which the Barron-Gray gauge is used to derive multipole polarizabilities describing the induction of molecular moments by a harmonic plane wave. Aspects of symmetry are treated in Chapter 3 — space-time behaviour of tensors and physical properties of molecules and crystals. In Chapter 4, D(E,B) and H(E,B) are obtained for linear anisotropic media, yielding expressions for the material constants which are required to satisfy origin independence, the Post constraint, and certain symmetries but fail the first two. Despite these difficulties, the standard theory is used in Chapter 5 to derive a wave propagation equation; this is applied to explain various physical effects in transmission, two of which are also described in a scattering theory. Chapter 6 deals with the reflection of electromagnetic waves from an anisotropic medium. The reflected intensities violate origin independence, showing again the unphysical nature of existing multipole theory. In Chapter 7, the fields are transformed while leaving Maxwell's equations unchanged, from which new material constants are derived in Chapter 8 that meet the three requirements in Chapter 4. Chapter 9 applies the transformed expressions to transmission and reflection phenomena, confirming the results of Chapter 5, while yielding reflected intensities that satisfy space and time invariances.

Bringing the Sacred Down to Earth celebrates the merits of carefully contextualized comparison as an illuminating approach to the study of religion. Drawing from ethnographical work in several sites over a period of sixteen years, Dempsey juxtaposes Hindu and Christian, Indian and Euroamerican religious expressions that take shape as folklore figures, democratizing theologies, sanctified terrain, and extraordinary human abilities. She uncovers how these expressions, all of which lend sacred meaning and power to the material realities of religious participants, push against systems promoting otherworldly abstractions. The book’s comparison of these religious modes deepens insights into the qualities and interpretations of the earthbound sacred, sheds light on contours otherwise obscured, and suggests possibilities for bridging human contingencies across religious and cultural divides. The method and structure of this book represent a two-tiered rebuttal to two similarly constructed critiques. A complaint commonly lodged against comparison is that it imposes abstractions that erase culturally embedded realities. Critics of religion view religious systems as likewise imposing spiritualized conceptions that neglect earthly realities. As both sets of critics see it, scholarly comparison and religion, dictated from above, easily lend themselves to imperialistic structures of oppression. Unsurprisingly, as frameworks that name and claim varieties of power, both are often guilty as charged. Yet by comparing contextually across religious and cultural divides, this book demonstrates how practitioners variously engage with religious forms and experiences that meet earthly concerns and dismantle oppressive abstractions in the process.

All developed human beings possess a practical mastery of a vast range of concepts, including such basic structural notions as those of identity, truth, existence, material objects, mental states, space, and time; but a practical mastery does not entail theoretical understanding. It is that understanding which philosophy seeks to achieve. This book sets out to explain and illustrate a certain conception of the nature of analytical philosophy. The author draws on his many years of teaching at Oxford University, during which he refined and developed his route to understanding the fundamental structure of human thinking. Among the distinctive features of his exposition are the displacement of an older, reductive conception of philosophical method (the ideal of ‘analysing’ complex ideas into simpler elements) in favour of elucidating the interconnections between the complex but irreducible notions which form the basic structure of our thinking; and the demonstration that the three traditionally distinguished departments of metaphysics (ontology), epistemology, and logic are but three aspects of one unified enquiry.

Since the 1940s Americans and Britons have come to enjoy an era of rising material abundance. Yet this has been accompanied by a range of social and personal disorders, including family breakdown, addiction, mental instability, crime, obesity, inequality, economic insecurity, and declining trust. This book argues that well-being has lagged behind affluence in these societies, because they present an environment in which consistent choices are difficult to achieve over different time ranges and in which the capacity for personal and social commitment is undermined by the flow of novelty. The book's approach draws on economics and social science, makes use of the latest cognitive research, and provides a detailed and reasoned critique of modern consumer society, especially the assumption that freedom of choice necessarily maximizes individual and social well-being. The book falls into three parts. Part one analyzes the ways in which economic resources map on to human welfare, why choice is so intractable, and how commitment to people and institutions is sustained. It argues that choice is constrained by prior obligation and reciprocity. The second section then applies these conceptual arguments to comparative empirical studies of advertising, of eating and obesity, and of the production and acquisition of appliances and automobiles. Finally, in part three, the book investigates social and personal relations in the USA and Britain, including inter-personal regard, the rewards and reversals of status, the social and psychological costs of inequality, and the challenges posed to heterosexual love and to parenthood by the rise of affluence.

How do things persist? Are material objects spread out through time just as they are spread out through space? Or is temporal persistence quite different from spatial extension? This key question lies at the heart of any metaphysical exploration of the material world, and it plays a crucial part in debates about personal identity and survival. This book explores and compares three theories of persistence — endurance, perdurance, and stage theories — investigating the ways in which they attempt to account for the world around us. Having provided valuable clarification of its two main rivals, the book concludes by advocating stage theory. Such a basic issue about the nature of the physical world naturally has close ties with other central philosophical problems. This book includes discussions of change and parthood, of how we refer to material objects at different times, of the doctrine of Humean supervenience, and of the modal features of material things. In particular, it contains new accounts of the nature of worldly vagueness, and of what binds material things together over time, distinguishing the career of a natural object from an arbitrary sequence of events. Each chapter concludes with a reflection about the impact of these metaphysical debates upon questions about our personal identity and survival.

Conditionals are of two basic kinds, often called ‘indicative’ and ‘subjunctive’. This book expounds and evaluates the main literature about each kind. It eventually defends the view of Adams and Edgington that indicatives are devices for expressing subjective probabilities, and the view of Stalnaker and Lewis that subjunctives are statements about close possible worlds. But it also discusses other views, e.g. that indicatives are really material conditionals, and Goodman's approach to subjunctives.

Music therapy is an internationally recognized field of professional evidence-based practice. Qualified music therapists use the engaging, non-verbal aspects of music to create relationships in which therapeutic goals can be pursued and needs of clients addressed. This book focuses specifically on the ways that music therapists provide support for the development of the special and necessary bond between parents and their infants, where some vulnerability is experienced. In the book, music therapists from four countries, Australia, Ireland, the UK, and the US describe their practices with reference to contemporary theory and research. Throughout, the chapters are illustrated with case material. The focus in each chapter is on the need for this work, the theoretical underpinnings of the practice, and the music therapy practice itself. The book is arranged in three sections. The first section covers work in therapy sessions with children and their parents. The second section describes programmes where the music therapist leads a group of parents with their infants, such as the renowned Sing & Grow in Australia. The final section presents work with medical patients and their families including in the neonatal intensive care unit, and for cancer patients.