David T. Lamb
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199231478
- eISBN:
- 9780191710841
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199231478.001.0001
- Subject:
- Religion, Biblical Studies
This book examines not only the dynasty of Jehu within the narrative of 2 Kings, but also the broader context of the dynasties of Israel and Judah in the books of Kings and Samuel. It discusses ...
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This book examines not only the dynasty of Jehu within the narrative of 2 Kings, but also the broader context of the dynasties of Israel and Judah in the books of Kings and Samuel. It discusses religious aspects of kingship (such as anointing, divine election, and prayer) in both the Old Testament and in the literature of the ancient Near East. The book concludes that the Deuteronomistic editor, because of a deep concern that leaders be divinely chosen and obedient to Yahweh, sought to subvert the monarchical status quo by shaping the Jehuite narrative to emphasize that dynastic succession disastrously fails to produce righteous leaders.Less
This book examines not only the dynasty of Jehu within the narrative of 2 Kings, but also the broader context of the dynasties of Israel and Judah in the books of Kings and Samuel. It discusses religious aspects of kingship (such as anointing, divine election, and prayer) in both the Old Testament and in the literature of the ancient Near East. The book concludes that the Deuteronomistic editor, because of a deep concern that leaders be divinely chosen and obedient to Yahweh, sought to subvert the monarchical status quo by shaping the Jehuite narrative to emphasize that dynastic succession disastrously fails to produce righteous leaders.
Korie L. Edwards
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195314243
- eISBN:
- 9780199871810
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195314243.003.0008
- Subject:
- Religion, Religion and Society
The concluding chapter ends the book with a discussion on the implications of the book's findings for developing racially integrated religious organizations that truly epitomize Dr. Martin Luther ...
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The concluding chapter ends the book with a discussion on the implications of the book's findings for developing racially integrated religious organizations that truly epitomize Dr. Martin Luther King Jr.'s dream for a cooperative, egalitarian, multiracial religious community.Less
The concluding chapter ends the book with a discussion on the implications of the book's findings for developing racially integrated religious organizations that truly epitomize Dr. Martin Luther King Jr.'s dream for a cooperative, egalitarian, multiracial religious community.
Theodore Ziolkowski
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195336917
- eISBN:
- 9780199868353
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195336917.001.0001
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This book considers three mythological complexes that enjoyed a unique surge of interest in 20th-century European literature, art, and music. While many works deal with the literary use of myth—a ...
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This book considers three mythological complexes that enjoyed a unique surge of interest in 20th-century European literature, art, and music. While many works deal with the literary use of myth—a subject of growing interest in recent decades—it is conspicuous that most of them ignore the three myths that are identified with the island of Crete and linked by the figure of the legendary King Minos: Europa and the bull (his parents), the minotaur (his stepson) and the labyrinth, and Daedalus and Icarus (his subjects). The book adduces the ideas of such precursors of modernism as Marx, Nietzsche, and Freud to explain the revitalization of myth in the early twentieth century. It posits an essential distinction between “primary” and “secondary” myth: that is, myth that has been ironized beyond its original religious meaning and liberated for literary and artistic adaptation. To this end the work analyzes examples drawn from every realm of art—from fiction and poetry and drama to painting, sculpture, opera, and ballet—to explore the particular appeal of the three Cretan myths to the modern consciousness.Less
This book considers three mythological complexes that enjoyed a unique surge of interest in 20th-century European literature, art, and music. While many works deal with the literary use of myth—a subject of growing interest in recent decades—it is conspicuous that most of them ignore the three myths that are identified with the island of Crete and linked by the figure of the legendary King Minos: Europa and the bull (his parents), the minotaur (his stepson) and the labyrinth, and Daedalus and Icarus (his subjects). The book adduces the ideas of such precursors of modernism as Marx, Nietzsche, and Freud to explain the revitalization of myth in the early twentieth century. It posits an essential distinction between “primary” and “secondary” myth: that is, myth that has been ironized beyond its original religious meaning and liberated for literary and artistic adaptation. To this end the work analyzes examples drawn from every realm of art—from fiction and poetry and drama to painting, sculpture, opera, and ballet—to explore the particular appeal of the three Cretan myths to the modern consciousness.
Roland Enmarch
- Published in print:
- 2009
- Published Online:
- January 2012
- ISBN:
- 9780197264331
- eISBN:
- 9780191734106
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264331.001.0001
- Subject:
- Classical Studies, Ancient Religions
The Dialogue of Ipuwer and the Lord of All is one of the major works from the golden age of Egyptian literature, the Middle Kingdom (c. 1980–1630 bc). The poem provides one of the most searching ...
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The Dialogue of Ipuwer and the Lord of All is one of the major works from the golden age of Egyptian literature, the Middle Kingdom (c. 1980–1630 bc). The poem provides one of the most searching explorations of human motivation and divine justice to survive from ancient Egypt, and its stark pessimism questions many of the core ideologies that underpinned the Egyptian state and monarchy. It begins with a series of laments portraying an Egypt overwhelmed by chaos and destruction, and develops into an examination of why these disasters should happen, and who bears responsibility for them: the gods, the king, or humanity. This volume provides the first full literary analysis of this poem for a century. It provides a detailed study of questions such as: its date of composition; its historicity; the identity of its protagonists and setting; its reception history within Egyptian culture; and whether it really is a unified literary composition, or a redacted collection of texts of heterogenous origin.Less
The Dialogue of Ipuwer and the Lord of All is one of the major works from the golden age of Egyptian literature, the Middle Kingdom (c. 1980–1630 bc). The poem provides one of the most searching explorations of human motivation and divine justice to survive from ancient Egypt, and its stark pessimism questions many of the core ideologies that underpinned the Egyptian state and monarchy. It begins with a series of laments portraying an Egypt overwhelmed by chaos and destruction, and develops into an examination of why these disasters should happen, and who bears responsibility for them: the gods, the king, or humanity. This volume provides the first full literary analysis of this poem for a century. It provides a detailed study of questions such as: its date of composition; its historicity; the identity of its protagonists and setting; its reception history within Egyptian culture; and whether it really is a unified literary composition, or a redacted collection of texts of heterogenous origin.
Hans H. Penner
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195385823
- eISBN:
- 9780199870073
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195385823.003.0010
- Subject:
- Religion, Buddhism
This chapter details Buddha's visit to his home. With the earth refreshed with monsoon rains, the Buddha decided that it was time to keep his promise to Kaludayin and visit home. When he arrived at ...
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This chapter details Buddha's visit to his home. With the earth refreshed with monsoon rains, the Buddha decided that it was time to keep his promise to Kaludayin and visit home. When he arrived at Kapilavatthu along with a great multitude of ascetics, he was directed to Nigrodha Park for his residence. The town folk, hearing that he had arrived, started for the grove but were stopped short by a proclamation from the king stating, “No one is to go to the grove before me”.Less
This chapter details Buddha's visit to his home. With the earth refreshed with monsoon rains, the Buddha decided that it was time to keep his promise to Kaludayin and visit home. When he arrived at Kapilavatthu along with a great multitude of ascetics, he was directed to Nigrodha Park for his residence. The town folk, hearing that he had arrived, started for the grove but were stopped short by a proclamation from the king stating, “No one is to go to the grove before me”.
Hans H. Penner
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195385823
- eISBN:
- 9780199870073
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195385823.003.0008
- Subject:
- Religion, Buddhism
This chapter details Buddha's meeting with King Bimbisara and two ascetics, Sariputta and Moggallana. After a stay at Bodh-Gaya, the place of his enlightenment, the Buddha decided to take a large ...
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This chapter details Buddha's meeting with King Bimbisara and two ascetics, Sariputta and Moggallana. After a stay at Bodh-Gaya, the place of his enlightenment, the Buddha decided to take a large number of monks to Rajagaha, the capital city of Magadha. When he finally arrived there he settled near the town in the pleasure garden known as the Bamboo Grove, near a sacred shrine. Rajagaha was the seat of the famous king of Magadha named Bimbisara. The king was told of the Buddha's arrival and decided to visit the Buddha with a vast number of Magadha, Brahmins, and householders. Together with the 250 renouncers, Sariputta and Moggallana also headed for the Bamboo Grove to meet the Buddha.Less
This chapter details Buddha's meeting with King Bimbisara and two ascetics, Sariputta and Moggallana. After a stay at Bodh-Gaya, the place of his enlightenment, the Buddha decided to take a large number of monks to Rajagaha, the capital city of Magadha. When he finally arrived there he settled near the town in the pleasure garden known as the Bamboo Grove, near a sacred shrine. Rajagaha was the seat of the famous king of Magadha named Bimbisara. The king was told of the Buddha's arrival and decided to visit the Buddha with a vast number of Magadha, Brahmins, and householders. Together with the 250 renouncers, Sariputta and Moggallana also headed for the Bamboo Grove to meet the Buddha.
Ron Johnston (ed.)
- Published in print:
- 2009
- Published Online:
- January 2012
- ISBN:
- 9780197264584
- eISBN:
- 9780191734069
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264584.001.0001
- Subject:
- History, Cultural History
This volume contains ten lectures in the humanities and social sciences delivered at the British Academy in 2008. The lectures cover topics ranging from an exploration of the relationship between ...
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This volume contains ten lectures in the humanities and social sciences delivered at the British Academy in 2008. The lectures cover topics ranging from an exploration of the relationship between reason and identity, to an examination of social integration as the world becomes a more diverse place, to a consideration of the works of four great literary figures: King Alfred, Shakespeare, Wordsworth, and W. H. Auden.Less
This volume contains ten lectures in the humanities and social sciences delivered at the British Academy in 2008. The lectures cover topics ranging from an exploration of the relationship between reason and identity, to an examination of social integration as the world becomes a more diverse place, to a consideration of the works of four great literary figures: King Alfred, Shakespeare, Wordsworth, and W. H. Auden.
Richard H. Wilkinson (ed.)
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199740116
- eISBN:
- 9780199933174
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740116.001.0001
- Subject:
- Classical Studies, Archaeology: Classical, Asian and Middle Eastern History: BCE to 500CE
One of only a few women who ruled ancient Egypt as a king during its thousands of years of history, Tausret was the last pharaoh of the 19th dynasty (c.1200 bce), the last ruling descendent of ...
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One of only a few women who ruled ancient Egypt as a king during its thousands of years of history, Tausret was the last pharaoh of the 19th dynasty (c.1200 bce), the last ruling descendent of Ramesses the Great, and one of only two female monarchs buried in Egypt's renowned Valley of the Kings. Though mentioned even in Homer as the pharaoh of Egypt who interacted with Helen at the time of the Trojan War, she has long remained a figure shrouded in mystery, hardly known even by many Egyptologists. Nevertheless, recent archaeological discoveries have illuminated Tausret's importance, her accomplishments, and the extent of her influence. This book combines distinguished scholars whose research and excavations have increased our understanding of the life and reign of this great woman. This book utilizes recent discoveries to correctly position Tausret alongside famous ruling queens such as Hatshepsut and Cleopatra, figures who have long dominated our view of the female monarchs of ancient Egypt. The book brings together archaeological, historical, women's studies, and other approaches to provide a text that will be an important contribution to the literature of Egyptology.Less
One of only a few women who ruled ancient Egypt as a king during its thousands of years of history, Tausret was the last pharaoh of the 19th dynasty (c.1200 bce), the last ruling descendent of Ramesses the Great, and one of only two female monarchs buried in Egypt's renowned Valley of the Kings. Though mentioned even in Homer as the pharaoh of Egypt who interacted with Helen at the time of the Trojan War, she has long remained a figure shrouded in mystery, hardly known even by many Egyptologists. Nevertheless, recent archaeological discoveries have illuminated Tausret's importance, her accomplishments, and the extent of her influence. This book combines distinguished scholars whose research and excavations have increased our understanding of the life and reign of this great woman. This book utilizes recent discoveries to correctly position Tausret alongside famous ruling queens such as Hatshepsut and Cleopatra, figures who have long dominated our view of the female monarchs of ancient Egypt. The book brings together archaeological, historical, women's studies, and other approaches to provide a text that will be an important contribution to the literature of Egyptology.
John Jones
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198186885
- eISBN:
- 9780191674594
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198186885.001.0001
- Subject:
- Literature, Shakespeare Studies
It has been established by textual specialists, and is now becoming widely accepted, that Shakespeare revised many of his plays, including some of the most celebrated. But how were the great ...
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It has been established by textual specialists, and is now becoming widely accepted, that Shakespeare revised many of his plays, including some of the most celebrated. But how were the great tragedies altered and with what effect? This book looks at the implications of Shakespeare's revisions for the reader and spectator alike and shows the playwright getting to grips with the problems of characterization and scene formation in such plays as Hamlet, Othello, King Lear, and Troilus and Cressida. The book carries its argument down, as it puts it, to the very tip of Shakespeare's quill pen. The book assesses recent textual scholarship on Shakespeare's revisions and illuminates the artistic impact of the revised texts and their importance for our understanding of each play's moral and metaphysical foundations.Less
It has been established by textual specialists, and is now becoming widely accepted, that Shakespeare revised many of his plays, including some of the most celebrated. But how were the great tragedies altered and with what effect? This book looks at the implications of Shakespeare's revisions for the reader and spectator alike and shows the playwright getting to grips with the problems of characterization and scene formation in such plays as Hamlet, Othello, King Lear, and Troilus and Cressida. The book carries its argument down, as it puts it, to the very tip of Shakespeare's quill pen. The book assesses recent textual scholarship on Shakespeare's revisions and illuminates the artistic impact of the revised texts and their importance for our understanding of each play's moral and metaphysical foundations.
R.R. Davies
- Published in print:
- 2002
- Published Online:
- October 2011
- ISBN:
- 9780199257249
- eISBN:
- 9780191698439
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199257249.003.0001
- Subject:
- History, British and Irish Medieval History
Two contemporary images of the history of medieval England help establish the central theme of this book. The first image — seen in Flores Historiarum — displays the coronation of the Kings of ...
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Two contemporary images of the history of medieval England help establish the central theme of this book. The first image — seen in Flores Historiarum — displays the coronation of the Kings of England from Edward the Confessor to John, with the exception of Harold and the addition of Edward I in the thirteenth century. King Arthur, here, was portrayed as a significant constituent in the canonical version of English history. The second image, which is now located in the west and north windows of the antechapel at All Souls College, Oxford, shows kings who are known for either their sanctity or their contributions to history. These images raise issues regarding King Arthur and other issues that involve the history of England and the English monarchy. The study involves an Anglocentric approach in looking into the relationship between England and the rest of the British Isles.Less
Two contemporary images of the history of medieval England help establish the central theme of this book. The first image — seen in Flores Historiarum — displays the coronation of the Kings of England from Edward the Confessor to John, with the exception of Harold and the addition of Edward I in the thirteenth century. King Arthur, here, was portrayed as a significant constituent in the canonical version of English history. The second image, which is now located in the west and north windows of the antechapel at All Souls College, Oxford, shows kings who are known for either their sanctity or their contributions to history. These images raise issues regarding King Arthur and other issues that involve the history of England and the English monarchy. The study involves an Anglocentric approach in looking into the relationship between England and the rest of the British Isles.
Lauren A. S. Monroe
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199774166
- eISBN:
- 9780199897377
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199774166.001.0001
- Subject:
- Religion, Judaism
The biblical account of the religious reforms of king Josiah is one of the most widely discussed texts in the Hebrew Bible. Scholars have long understood Josiah's destruction of Israelite cult ...
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The biblical account of the religious reforms of king Josiah is one of the most widely discussed texts in the Hebrew Bible. Scholars have long understood Josiah's destruction of Israelite cult objects and personnel to mark an essential break with Israel's polytheistic past and a foundational moment in the development of monotheism. The language of 2 Kgs 23 represents Josiah's reform as ritual, yet the text has never been systematically studied from a ritual perspective. Situating Josiah's defilement in the context of other Israelite rituals, it uncovers new fault lines in the text that reveal two compositional phases. An early account with parallels in priestly ritual texts and the Holiness Code promoted particular ambitions of the Josianic court, while a later, postmonarchic, Deuteronomistic version recast Josiah as the only king in Israel's history to fully appreciate the obligations and limitations imposed by Mosaic law. Utilizing language associated with Deuteronomy's war-ḥērem, the later author modeled Josiah on Joshua. Both [re]claimed the land from the clutches of the Canaanites and [re]established Israel as the place where Yahweh's law and priestly authority prevailed. This study challenges the widely held assumption that Josiah imposed Deuteronomic law in the late seventh century; it provides a more expansive picture of the holiness school and its engagement in literary production; and it points away from a Josianic, Deuteronomistic redaction of 2 Kgs 23, shedding new light on the composition of the book of Kings.Less
The biblical account of the religious reforms of king Josiah is one of the most widely discussed texts in the Hebrew Bible. Scholars have long understood Josiah's destruction of Israelite cult objects and personnel to mark an essential break with Israel's polytheistic past and a foundational moment in the development of monotheism. The language of 2 Kgs 23 represents Josiah's reform as ritual, yet the text has never been systematically studied from a ritual perspective. Situating Josiah's defilement in the context of other Israelite rituals, it uncovers new fault lines in the text that reveal two compositional phases. An early account with parallels in priestly ritual texts and the Holiness Code promoted particular ambitions of the Josianic court, while a later, postmonarchic, Deuteronomistic version recast Josiah as the only king in Israel's history to fully appreciate the obligations and limitations imposed by Mosaic law. Utilizing language associated with Deuteronomy's war-ḥērem, the later author modeled Josiah on Joshua. Both [re]claimed the land from the clutches of the Canaanites and [re]established Israel as the place where Yahweh's law and priestly authority prevailed. This study challenges the widely held assumption that Josiah imposed Deuteronomic law in the late seventh century; it provides a more expansive picture of the holiness school and its engagement in literary production; and it points away from a Josianic, Deuteronomistic redaction of 2 Kgs 23, shedding new light on the composition of the book of Kings.
Ronney Mourad and Dianne Guenin-Lelle
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199841127
- eISBN:
- 9780199919536
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199841127.003.0009
- Subject:
- Religion, History of Christianity
With the trial of François Fénelon resolved in Rome, Louis-Antoine de Noailles, Archbishop of Paris, decides to end Guyon's imprisonment. He contacts Guyon's children, and they request her release. ...
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With the trial of François Fénelon resolved in Rome, Louis-Antoine de Noailles, Archbishop of Paris, decides to end Guyon's imprisonment. He contacts Guyon's children, and they request her release. Although she claims to be happy in prison, she agrees to be released into her son's custody. She suffers in his household for several years. Eventually, King Louis XIV gives her permission to live independently under the supervision of the Bishop of Blois, David-Nicolas de Bertier, and she moves into her own home. She describes her resignation to Christ-like suffering.Less
With the trial of François Fénelon resolved in Rome, Louis-Antoine de Noailles, Archbishop of Paris, decides to end Guyon's imprisonment. He contacts Guyon's children, and they request her release. Although she claims to be happy in prison, she agrees to be released into her son's custody. She suffers in his household for several years. Eventually, King Louis XIV gives her permission to live independently under the supervision of the Bishop of Blois, David-Nicolas de Bertier, and she moves into her own home. She describes her resignation to Christ-like suffering.
Kathryn Talalay
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780195113938
- eISBN:
- 9780199853816
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195113938.003.0023
- Subject:
- History, Cultural History
Despite her busy schedule, Philippa tried her very best to listen to the indigenous sounds of Africa appreciating the startling diversity contained within. For instance, in northern Sudan, she heard ...
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Despite her busy schedule, Philippa tried her very best to listen to the indigenous sounds of Africa appreciating the startling diversity contained within. For instance, in northern Sudan, she heard music in a harem where a bride was being prepared for her wedding with a groom she had never ever seen. But the music of Buganda intrigued her the most. It was there that she met the famous ethnomusicologist Joseph Kyagambiddwa, who would later let her listened to songs such as “The Lamb Who Smoked a Pipe” and “Eating the Delicious White Ant”. But the musical climax of her African trip came from hearing a performance of King Mutesa II's private royal orchestra, which was given specifically in Philippa's honour, a rare privilege for an outsider.Less
Despite her busy schedule, Philippa tried her very best to listen to the indigenous sounds of Africa appreciating the startling diversity contained within. For instance, in northern Sudan, she heard music in a harem where a bride was being prepared for her wedding with a groom she had never ever seen. But the music of Buganda intrigued her the most. It was there that she met the famous ethnomusicologist Joseph Kyagambiddwa, who would later let her listened to songs such as “The Lamb Who Smoked a Pipe” and “Eating the Delicious White Ant”. But the musical climax of her African trip came from hearing a performance of King Mutesa II's private royal orchestra, which was given specifically in Philippa's honour, a rare privilege for an outsider.
Richard Pares
- Published in print:
- 1988
- Published Online:
- October 2011
- ISBN:
- 9780198811305
- eISBN:
- 9780191695438
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198811305.001.0001
- Subject:
- History, British and Irish Modern History
This study of British politics from 1760 to 1832 deals with the reasons why people went into politics, the functions of party and patronage and the balance of power between King, Lords, and Commons. ...
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This study of British politics from 1760 to 1832 deals with the reasons why people went into politics, the functions of party and patronage and the balance of power between King, Lords, and Commons. George III is the central figure of the work and the author discusses the King's conception of his mission and his struggles with ‘that hydra faction’.Less
This study of British politics from 1760 to 1832 deals with the reasons why people went into politics, the functions of party and patronage and the balance of power between King, Lords, and Commons. George III is the central figure of the work and the author discusses the King's conception of his mission and his struggles with ‘that hydra faction’.
Grant Hardy
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199731701
- eISBN:
- 9780199777167
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199731701.003.0003
- Subject:
- Religion, Religion and Literature, World Religions
The second half of Nephi's account consists of sermons and prophecies, many of which are derived from Isaiah. Several chapters from the King James Version of Isaiah are quoted at length, but with ...
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The second half of Nephi's account consists of sermons and prophecies, many of which are derived from Isaiah. Several chapters from the King James Version of Isaiah are quoted at length, but with modifications. Within the narrative frame of the Book of Mormon, Nephi is presented as an interpreter of scripture, who adds glosses and reinterprets the biblical prophecies as applying to his own family. Nephi also lifts key phrases from Isaiah and works them into novel predictions concerning his descendants, the Book of Mormon, and the cultural context of its eventual publication (nineteenth-century America). Non-biblical prophecies ascribed to Joseph of Egypt are given particular weight as well, and Nephi reports a vision of his own that might be classified as an apocalypse.Less
The second half of Nephi's account consists of sermons and prophecies, many of which are derived from Isaiah. Several chapters from the King James Version of Isaiah are quoted at length, but with modifications. Within the narrative frame of the Book of Mormon, Nephi is presented as an interpreter of scripture, who adds glosses and reinterprets the biblical prophecies as applying to his own family. Nephi also lifts key phrases from Isaiah and works them into novel predictions concerning his descendants, the Book of Mormon, and the cultural context of its eventual publication (nineteenth-century America). Non-biblical prophecies ascribed to Joseph of Egypt are given particular weight as well, and Nephi reports a vision of his own that might be classified as an apocalypse.
Richard Kalmin
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195306194
- eISBN:
- 9780199784998
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195306198.003.0002
- Subject:
- Religion, Judaism
This chapter continues the examination of rabbinic depictions of the past and the light they shed on the rabbinic present. It describes the differences between Palestinian and Babylonian rabbinic ...
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This chapter continues the examination of rabbinic depictions of the past and the light they shed on the rabbinic present. It describes the differences between Palestinian and Babylonian rabbinic narratives that purport to portray events of the second Temple period. It shows that Babylonian portrayals emphasize the importance of rabbis, especially at the expense of kings, in particular depicting sages rather than kings in control of the priests and the Temple cult. Palestinian rabbinic portrayals, on the other hand, tend to assign to rabbis a less prominent role and allow for a greater role for kings.Less
This chapter continues the examination of rabbinic depictions of the past and the light they shed on the rabbinic present. It describes the differences between Palestinian and Babylonian rabbinic narratives that purport to portray events of the second Temple period. It shows that Babylonian portrayals emphasize the importance of rabbis, especially at the expense of kings, in particular depicting sages rather than kings in control of the priests and the Temple cult. Palestinian rabbinic portrayals, on the other hand, tend to assign to rabbis a less prominent role and allow for a greater role for kings.
Janet Martin Soskice
- Published in print:
- 2008
- Published Online:
- October 2011
- ISBN:
- 9780198269502
- eISBN:
- 9780191683657
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198269502.001.0001
- Subject:
- Religion, Theology, Religion and Literature
This book considers four concepts in a Biblical context: fathers, sons, brothers, kings. It then asks the questions: Does the predominantly masculine symbolism of the Biblical writings exclude women ...
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This book considers four concepts in a Biblical context: fathers, sons, brothers, kings. It then asks the questions: Does the predominantly masculine symbolism of the Biblical writings exclude women or overlook the riches of their spiritual life? If Christ is ‘the second Adam’ and the one on whom all Christian life must be patterned, then what about Eve? This book opens up the Bible's imagery for sex, gender, and kinship and does so by discussing its place in the central teachings of Christian theology: the doctrine of God and spirituality, Imago Dei and anthropology, Creation, Christology and the Cross, the Trinity, and eschatology.Less
This book considers four concepts in a Biblical context: fathers, sons, brothers, kings. It then asks the questions: Does the predominantly masculine symbolism of the Biblical writings exclude women or overlook the riches of their spiritual life? If Christ is ‘the second Adam’ and the one on whom all Christian life must be patterned, then what about Eve? This book opens up the Bible's imagery for sex, gender, and kinship and does so by discussing its place in the central teachings of Christian theology: the doctrine of God and spirituality, Imago Dei and anthropology, Creation, Christology and the Cross, the Trinity, and eschatology.
Anne Marie Oliver and Paul F. Steinberg
- Published in print:
- 2006
- Published Online:
- October 2011
- ISBN:
- 9780195305593
- eISBN:
- 9780199850815
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195305593.003.0015
- Subject:
- Religion, Islam
Some three years after Arafat's homecoming, Ahmad Yasin returned home to Gaza, the result of the most spectacular bungle in the history of Israel's foreign intelligence operations — a botched ...
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Some three years after Arafat's homecoming, Ahmad Yasin returned home to Gaza, the result of the most spectacular bungle in the history of Israel's foreign intelligence operations — a botched assassination attempt on the life of Khalid Meshal, the Hamas political chief in Jordan thought to be behind two suicide bombings in Jerusalem in which twenty-one Israelis had been killed. In the end, a secret deal, never formally acknowledged by King Husain, was struck. Jordan would release the Israeli agents, and in return, Israel would release Sheikh Yasin as well as a few dozen other Hamas detainees.Less
Some three years after Arafat's homecoming, Ahmad Yasin returned home to Gaza, the result of the most spectacular bungle in the history of Israel's foreign intelligence operations — a botched assassination attempt on the life of Khalid Meshal, the Hamas political chief in Jordan thought to be behind two suicide bombings in Jerusalem in which twenty-one Israelis had been killed. In the end, a secret deal, never formally acknowledged by King Husain, was struck. Jordan would release the Israeli agents, and in return, Israel would release Sheikh Yasin as well as a few dozen other Hamas detainees.
Michael Brydon
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199204816
- eISBN:
- 9780191709500
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199204816.003.0004
- Subject:
- Religion, Church History
At the Restoration, the avant-garde interpretation of the Polity emerged triumphant. This was briefly challenged by an un-Anglican biography produced by John Gauden, until Isaac Walton produced a ...
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At the Restoration, the avant-garde interpretation of the Polity emerged triumphant. This was briefly challenged by an un-Anglican biography produced by John Gauden, until Isaac Walton produced a suitable corrective. Walton’s biography not only established the image of the peaceable faithful divine, but also discreetly marginalized Book VII, with its unacceptable belief that episcopacy only enjoyed divine approbation, and Book VIII’s belief in an original political compact.Less
At the Restoration, the avant-garde interpretation of the Polity emerged triumphant. This was briefly challenged by an un-Anglican biography produced by John Gauden, until Isaac Walton produced a suitable corrective. Walton’s biography not only established the image of the peaceable faithful divine, but also discreetly marginalized Book VII, with its unacceptable belief that episcopacy only enjoyed divine approbation, and Book VIII’s belief in an original political compact.
Antony Black
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199533206
- eISBN:
- 9780191714498
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199533206.003.0006
- Subject:
- Political Science, Political Theory
Muslim Advices-to-Kings took into account Realpolitik in a way that European political writings did not, until Machiavelli. They were handbooks of political management and social psychology with a ...
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Muslim Advices-to-Kings took into account Realpolitik in a way that European political writings did not, until Machiavelli. They were handbooks of political management and social psychology with a prudential, utilitarian approach. Muslims saw ruthless force applied for the right ends as legitimate. The idea of ‘the circle of power’ embodied an Iranian view of the relationship between power and justice. Ibn Khaldun saw the caliphate and 'umma as subject to the same universal pattern as other states, in which tribal groups, nurtured in the wilderness and inspired by collective loyalty ('asabiyya), take over civilization and then themselves become decadent. His thought partly anticipated the sociological theories of Hegel and Marx.Less
Muslim Advices-to-Kings took into account Realpolitik in a way that European political writings did not, until Machiavelli. They were handbooks of political management and social psychology with a prudential, utilitarian approach. Muslims saw ruthless force applied for the right ends as legitimate. The idea of ‘the circle of power’ embodied an Iranian view of the relationship between power and justice. Ibn Khaldun saw the caliphate and 'umma as subject to the same universal pattern as other states, in which tribal groups, nurtured in the wilderness and inspired by collective loyalty ('asabiyya), take over civilization and then themselves become decadent. His thought partly anticipated the sociological theories of Hegel and Marx.
