Marc Brodie
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780199270552
- eISBN:
- 9780191710254
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199270552.001.0001
- Subject:
- History, Social History
This book is about the political views of the ‘classic’ poor of London's East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as ...
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This book is about the political views of the ‘classic’ poor of London's East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as abjectly poor, casually employed, slum dwellers with a poverty-induced apathy toward political solutions interspersed with occasional violent displays of support for populist calls for protectionism, imperialism, or anti-alien agitation. These factors, in combination, have been thought to have allowed the Conservative Party to politically dominate the East End in this period. This study demonstrates that many of these images are wrong. Economic conditions in the East End were not as uniformly bleak as often portrayed. The workings of the franchise laws also meant that those who possessed the vote in the East End were generally the most prosperous and regularly employed of their occupational group. Conservative electoral victories in the East End were not the result of poverty. Political attitudes in the East End were determined to a far greater extent by issues concerning the ‘personal’ in a number of senses. The importance given to individual character in the political judgements of the East End working class was greatly increased by a number of specific local factors. These included the prevalence of particular forms of workplace structure, and the generally somewhat shorter length of time on the electoral register of voters in the area. Also important was a continuing attachment to the Church of England amongst a number of the more prosperous working class. In the place of many ‘myths’ about the people of the East End and their politics, this study provides a model that does not seek to explain the politics of the area in full, but suggests the point strongly that we can understand politics, and the formation of political attitudes, in the East End or any other area, only through a detailed examination of very specific localized community and workplace structures. This book challenges the idea that a ‘Conservatism of the slums’ existed in London's East End in the Victorian and Edwardian period. It argues that images of abjectly poor residents who supported Conservative appeals about protectionism, imperialism, and anti-immigration are largely wrong. Instead, it was the support of better-off workers, combined with a general importance in the area of the ‘personal’ in politics emphasized by local social and workplace structures, which delivered the limited successes that the Conservatives did enjoy.Less
This book is about the political views of the ‘classic’ poor of London's East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as abjectly poor, casually employed, slum dwellers with a poverty-induced apathy toward political solutions interspersed with occasional violent displays of support for populist calls for protectionism, imperialism, or anti-alien agitation. These factors, in combination, have been thought to have allowed the Conservative Party to politically dominate the East End in this period. This study demonstrates that many of these images are wrong. Economic conditions in the East End were not as uniformly bleak as often portrayed. The workings of the franchise laws also meant that those who possessed the vote in the East End were generally the most prosperous and regularly employed of their occupational group. Conservative electoral victories in the East End were not the result of poverty. Political attitudes in the East End were determined to a far greater extent by issues concerning the ‘personal’ in a number of senses. The importance given to individual character in the political judgements of the East End working class was greatly increased by a number of specific local factors. These included the prevalence of particular forms of workplace structure, and the generally somewhat shorter length of time on the electoral register of voters in the area. Also important was a continuing attachment to the Church of England amongst a number of the more prosperous working class. In the place of many ‘myths’ about the people of the East End and their politics, this study provides a model that does not seek to explain the politics of the area in full, but suggests the point strongly that we can understand politics, and the formation of political attitudes, in the East End or any other area, only through a detailed examination of very specific localized community and workplace structures. This book challenges the idea that a ‘Conservatism of the slums’ existed in London's East End in the Victorian and Edwardian period. It argues that images of abjectly poor residents who supported Conservative appeals about protectionism, imperialism, and anti-immigration are largely wrong. Instead, it was the support of better-off workers, combined with a general importance in the area of the ‘personal’ in politics emphasized by local social and workplace structures, which delivered the limited successes that the Conservatives did enjoy.
Trevor Murphy
- Published in print:
- 2004
- Published Online:
- September 2007
- ISBN:
- 9780199262885
- eISBN:
- 9780191719004
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199262885.001.0001
- Subject:
- Classical Studies, Ancient Greek, Roman, and Early Christian Philosophy
The most important surviving encyclopaedia from the ancient world, Pliny the Elder's Natural History is unparalleled as a guide to the cultural meanings of everyday things in 1st-century Rome. As ...
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The most important surviving encyclopaedia from the ancient world, Pliny the Elder's Natural History is unparalleled as a guide to the cultural meanings of everyday things in 1st-century Rome. As part of a new direction in classical scholarship, this book reads the work not just for the information it contains, but to understand how and why Pliny collects and presents information as he does. Concentrating on the geographic and ethnographic information in Pliny, the book demonstrates the work's political importance. The selection and arrangement of the encyclopaedia's material show that it is more than an instrument of reference: it is a monument to the power of Roman imperial society.Less
The most important surviving encyclopaedia from the ancient world, Pliny the Elder's Natural History is unparalleled as a guide to the cultural meanings of everyday things in 1st-century Rome. As part of a new direction in classical scholarship, this book reads the work not just for the information it contains, but to understand how and why Pliny collects and presents information as he does. Concentrating on the geographic and ethnographic information in Pliny, the book demonstrates the work's political importance. The selection and arrangement of the encyclopaedia's material show that it is more than an instrument of reference: it is a monument to the power of Roman imperial society.
Allison L. Sneider
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195321166
- eISBN:
- 9780199869725
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195321166.003.0006
- Subject:
- History, American History: 19th Century, American History: 20th Century
By 1929, when the U.S. congress pushed the colonial legislature of Puerto Rico to adopt woman suffrage, votes for women had become a benchmark for measuring the expansion of democratic values ...
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By 1929, when the U.S. congress pushed the colonial legislature of Puerto Rico to adopt woman suffrage, votes for women had become a benchmark for measuring the expansion of democratic values overseas. Conversely, woman suffrage was also part and parcel of U.S. colonial rule. Into the 20th century, votes for women and women's rights are part of the negotiation of imperial power relations across the globe.Less
By 1929, when the U.S. congress pushed the colonial legislature of Puerto Rico to adopt woman suffrage, votes for women had become a benchmark for measuring the expansion of democratic values overseas. Conversely, woman suffrage was also part and parcel of U.S. colonial rule. Into the 20th century, votes for women and women's rights are part of the negotiation of imperial power relations across the globe.
Andrew Bell
- Published in print:
- 2004
- Published Online:
- September 2007
- ISBN:
- 9780199242344
- eISBN:
- 9780191714092
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199242344.001.0001
- Subject:
- Classical Studies, European History: BCE to 500CE
This book's analysis of the power of prestige in civic communities of the ancient world demonstrates the importance of crowds' aesthetic and emotional judgement upon leaders and their ambitious ...
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This book's analysis of the power of prestige in civic communities of the ancient world demonstrates the importance of crowds' aesthetic and emotional judgement upon leaders and their ambitious claims for immediate and lasting significance; and also finds consideration of this dynamic still to be valuable for modern citizens. An initial discussion of the fall of Ceauşescu in 1989 prompts theoretical considerations about the inseparability of authority and its manifestation; and scrutiny of Julius Caesar's gestures towards self-definition introduces the complexity of ancient political relations. The simultaneous presence of both popular affection for wondrous and kingly individuals, and also egalitarian suspicion of it, is detected in classical Athens, where an Alcibiades needed to manoeuvre craftily to achieve obvious and ritual pre-eminence in associating himself with age-old and Homeric models of distinction. Accordingly, the arrival of Hellenistic kingliness, such as that of Demetrios Poliorcetes, upon the political stage was neither wholly innovative nor unattractive. Yet such kings quite clearly articulated a new and grandiose majesty, as can be seen in parades in Egypt and Syria. With the growth of Roman imperialism, these stylings of personal power needed to be adapted to new realities and models, just as Romans of the later Republic increasingly found much to admire and emulate in others' spectacles. Thus, the book comes back to the end of the Republic and to Cicero's struggles to maintain traditional, republican dignities in civic ceremony while a new Roman kingliness, thoroughly attentive to spectacular politics, was dawning.Less
This book's analysis of the power of prestige in civic communities of the ancient world demonstrates the importance of crowds' aesthetic and emotional judgement upon leaders and their ambitious claims for immediate and lasting significance; and also finds consideration of this dynamic still to be valuable for modern citizens. An initial discussion of the fall of Ceauşescu in 1989 prompts theoretical considerations about the inseparability of authority and its manifestation; and scrutiny of Julius Caesar's gestures towards self-definition introduces the complexity of ancient political relations. The simultaneous presence of both popular affection for wondrous and kingly individuals, and also egalitarian suspicion of it, is detected in classical Athens, where an Alcibiades needed to manoeuvre craftily to achieve obvious and ritual pre-eminence in associating himself with age-old and Homeric models of distinction. Accordingly, the arrival of Hellenistic kingliness, such as that of Demetrios Poliorcetes, upon the political stage was neither wholly innovative nor unattractive. Yet such kings quite clearly articulated a new and grandiose majesty, as can be seen in parades in Egypt and Syria. With the growth of Roman imperialism, these stylings of personal power needed to be adapted to new realities and models, just as Romans of the later Republic increasingly found much to admire and emulate in others' spectacles. Thus, the book comes back to the end of the Republic and to Cicero's struggles to maintain traditional, republican dignities in civic ceremony while a new Roman kingliness, thoroughly attentive to spectacular politics, was dawning.
Steven J. Friesen
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195131536
- eISBN:
- 9780199834198
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195131533.001.0001
- Subject:
- Religion, Biblical Studies
Examines the relationship between imperial cults and the Book of Revelation, focusing especially on the Roman province of Asia during the early Empire. The main argument is that Revelation and ...
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Examines the relationship between imperial cults and the Book of Revelation, focusing especially on the Roman province of Asia during the early Empire. The main argument is that Revelation and imperial cult institutions were in direct contradiction regarding cosmology and eschatology. The exaggerated cosmology of imperial cult institutions resulted in an absurd eschatology – their emphasis on Roman imperial order was so strong that they could not envision an end to Roman rule. Revelation, on the other hand, denigrated all temporal authority and focused attention on the throne of God in heaven and the eschatological inauguration of the New Jerusalem. In this way, the author of Revelation produced one of humanity's great religious critiques of hegemony, a critique that attempted to establish and maintain a just community in the face of imperial oppression.Less
Examines the relationship between imperial cults and the Book of Revelation, focusing especially on the Roman province of Asia during the early Empire. The main argument is that Revelation and imperial cult institutions were in direct contradiction regarding cosmology and eschatology. The exaggerated cosmology of imperial cult institutions resulted in an absurd eschatology – their emphasis on Roman imperial order was so strong that they could not envision an end to Roman rule. Revelation, on the other hand, denigrated all temporal authority and focused attention on the throne of God in heaven and the eschatological inauguration of the New Jerusalem. In this way, the author of Revelation produced one of humanity's great religious critiques of hegemony, a critique that attempted to establish and maintain a just community in the face of imperial oppression.
James C. Mohr
- Published in print:
- 2004
- Published Online:
- September 2007
- ISBN:
- 9780195162318
- eISBN:
- 9780199788910
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195162318.001.0001
- Subject:
- History, American History: 20th Century
The bubonic plague reached Hawaii for the first time in 1899, just as the archipelago was being annexed by the US. To deal with the epidemic, governmental authorities granted absolute emergency ...
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The bubonic plague reached Hawaii for the first time in 1899, just as the archipelago was being annexed by the US. To deal with the epidemic, governmental authorities granted absolute emergency powers to the Honolulu Board of Health. Committed to the new science of bacteriology, the Board physicians eventually decided to burn buildings where victims had died, hoping thereby to destroy any remaining plague bacilli. On January 20, 1900, one of those controlled burns burgeoned into a larger inferno that obliterated the Chinatown section of the city. In a few hours, over 5,000 people lost everything they had and were marched to detention camps where they were held under armed guard. Next to the bombing of Pearl Harbor, this remains the worst civic disaster in Hawaiian history, and probably the worst civic disaster ever to result from an American public health initiative. In the larger context of medical history, ethnic studies, and American imperialism, this book tells the story of how that catastrophe came about and how the principal racial and ethnic groups in Honolulu — Chinese, Japanese, Hawaiians, and whites — responded to the crisis.Less
The bubonic plague reached Hawaii for the first time in 1899, just as the archipelago was being annexed by the US. To deal with the epidemic, governmental authorities granted absolute emergency powers to the Honolulu Board of Health. Committed to the new science of bacteriology, the Board physicians eventually decided to burn buildings where victims had died, hoping thereby to destroy any remaining plague bacilli. On January 20, 1900, one of those controlled burns burgeoned into a larger inferno that obliterated the Chinatown section of the city. In a few hours, over 5,000 people lost everything they had and were marched to detention camps where they were held under armed guard. Next to the bombing of Pearl Harbor, this remains the worst civic disaster in Hawaiian history, and probably the worst civic disaster ever to result from an American public health initiative. In the larger context of medical history, ethnic studies, and American imperialism, this book tells the story of how that catastrophe came about and how the principal racial and ethnic groups in Honolulu — Chinese, Japanese, Hawaiians, and whites — responded to the crisis.
William Talbott
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780195173475
- eISBN:
- 9780199835331
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195173473.001.0001
- Subject:
- Philosophy, General
In this book, William Talbott builds on the work of J.S. Mill, John Rawls, and Jürgen Habermas to develop a new equilibrium model for moral reasoning, in which moral reasoning is primarily bottom-up, ...
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In this book, William Talbott builds on the work of J.S. Mill, John Rawls, and Jürgen Habermas to develop a new equilibrium model for moral reasoning, in which moral reasoning is primarily bottom-up, from judgments about particular actual and hypothetical cases to norms or principles that best explain the particular judgments. Employing the equilibrium model, Talbott builds on the work of John Rawls, Amartya Sen, and Henry Shue to explain how, over the course of history, human beings have learned to adopt a distinctively moral standpoint from which it is possible to make reliable, though not infallible, universal judgments of right and wrong. He explains how this distinctively moral standpoint has led to the discovery of the moral importance of nine basic human rights. The book is constructed around pivotal examples. Talbott uses the example of Bartolomé de Las Casas and his opposition to the Spanish colonists’ treatment of the American natives in the 16th century to illustrate the possibility of attaining a universal moral standpoint. He uses the example of the development of women's rights as a microcosm of the development of basic human rights. He argues that assertions of basic human rights are almost always a response to oppressive norms justified by self-reinforcing paternalism. Talbott uses examples from Marxist dictatorships to show the importance of basic human rights in solving what he refers to as the reliable feedback problem and the appropriate responsiveness problem for governments. He uses Sen’s research on famines and psychological research on the ultimatum game and other related games to explain how individual fairness judgments from the moral standpoint make rights-respecting democracies self-improving self-regulating systems that become more just over time. Undoubtedly, the most controversial issue raised by the claim of universal human rights is the issue of moral relativism. How can the advocate of universal rights avoid being a moral imperialist? In this book, Talbott shows how to defend basic individual rights from a universal moral point of view that is not imperialistic. Talbott avoids moral imperialism, first, by insisting that all of us, himself included, have moral blindspots and that we usually depend on others to help us to identify those blindspots; second, by emphasizing the importance of avoiding moral paternalism. In the book, Talbott develops a new consequentialist account of the importance of the basic human rights, which he employs to augment the more familiar nonconsequentialist accounts.Less
In this book, William Talbott builds on the work of J.S. Mill, John Rawls, and Jürgen Habermas to develop a new equilibrium model for moral reasoning, in which moral reasoning is primarily bottom-up, from judgments about particular actual and hypothetical cases to norms or principles that best explain the particular judgments. Employing the equilibrium model, Talbott builds on the work of John Rawls, Amartya Sen, and Henry Shue to explain how, over the course of history, human beings have learned to adopt a distinctively moral standpoint from which it is possible to make reliable, though not infallible, universal judgments of right and wrong. He explains how this distinctively moral standpoint has led to the discovery of the moral importance of nine basic human rights. The book is constructed around pivotal examples. Talbott uses the example of Bartolomé de Las Casas and his opposition to the Spanish colonists’ treatment of the American natives in the 16th century to illustrate the possibility of attaining a universal moral standpoint. He uses the example of the development of women's rights as a microcosm of the development of basic human rights. He argues that assertions of basic human rights are almost always a response to oppressive norms justified by self-reinforcing paternalism. Talbott uses examples from Marxist dictatorships to show the importance of basic human rights in solving what he refers to as the reliable feedback problem and the appropriate responsiveness problem for governments. He uses Sen’s research on famines and psychological research on the ultimatum game and other related games to explain how individual fairness judgments from the moral standpoint make rights-respecting democracies self-improving self-regulating systems that become more just over time. Undoubtedly, the most controversial issue raised by the claim of universal human rights is the issue of moral relativism. How can the advocate of universal rights avoid being a moral imperialist? In this book, Talbott shows how to defend basic individual rights from a universal moral point of view that is not imperialistic. Talbott avoids moral imperialism, first, by insisting that all of us, himself included, have moral blindspots and that we usually depend on others to help us to identify those blindspots; second, by emphasizing the importance of avoiding moral paternalism. In the book, Talbott develops a new consequentialist account of the importance of the basic human rights, which he employs to augment the more familiar nonconsequentialist accounts.
Jeremy Krikler
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198203803
- eISBN:
- 9780191675997
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198203803.001.0001
- Subject:
- History, World Modern History
This is a study of rural society and struggle in the Transvaal during the watershed period of the early 20th century. Though much has been written about the South African War and the ‘Reconstruction’ ...
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This is a study of rural society and struggle in the Transvaal during the watershed period of the early 20th century. Though much has been written about the South African War and the ‘Reconstruction’ period, this is the first analysis of their impact on the agrarian Transvaal. The book analyses the ‘Revolution from Above’ unleashed by British imperialism as it wrought changes of immense significance for the countryside. It explores the relationships between landowners and peasants, traces the struggle between them, and examines the agrarian changes attempted by the British after the war. The book aims to contribute to our understanding of the South African War and its aftermath. It also offers insights into peasant struggles, and into the nature of private property and the colonial state in the Transvaal.Less
This is a study of rural society and struggle in the Transvaal during the watershed period of the early 20th century. Though much has been written about the South African War and the ‘Reconstruction’ period, this is the first analysis of their impact on the agrarian Transvaal. The book analyses the ‘Revolution from Above’ unleashed by British imperialism as it wrought changes of immense significance for the countryside. It explores the relationships between landowners and peasants, traces the struggle between them, and examines the agrarian changes attempted by the British after the war. The book aims to contribute to our understanding of the South African War and its aftermath. It also offers insights into peasant struggles, and into the nature of private property and the colonial state in the Transvaal.
John A. Hall
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691153261
- eISBN:
- 9781400847495
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691153261.001.0001
- Subject:
- Political Science, International Relations and Politics
Civility is desirable and possible, but can this fragile ideal be guaranteed? This book offers the most comprehensive look at the nature and advantages of civility throughout history and in our world ...
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Civility is desirable and possible, but can this fragile ideal be guaranteed? This book offers the most comprehensive look at the nature and advantages of civility throughout history and in our world today. The book expands our understanding of civility as related to larger social forces—including revolution, imperialism, capitalism, nationalism, and war—and the ways that such elements limit the potential for civility. Combining wide-ranging historical and comparative evidence with social and moral theory, the book examines how the nature of civility has fluctuated in the last three centuries, how it became lost, and how it was reestablished in the twentieth century following the two world wars. It also considers why civility is currently breaking down and what can be done to mitigate this threat.Less
Civility is desirable and possible, but can this fragile ideal be guaranteed? This book offers the most comprehensive look at the nature and advantages of civility throughout history and in our world today. The book expands our understanding of civility as related to larger social forces—including revolution, imperialism, capitalism, nationalism, and war—and the ways that such elements limit the potential for civility. Combining wide-ranging historical and comparative evidence with social and moral theory, the book examines how the nature of civility has fluctuated in the last three centuries, how it became lost, and how it was reestablished in the twentieth century following the two world wars. It also considers why civility is currently breaking down and what can be done to mitigate this threat.
Rowan Strong
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199218042
- eISBN:
- 9780191711527
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199218042.001.0001
- Subject:
- Religion, Church History
This book demonstrates that British imperialism was integrally connected to British religion. Using published sources, the book identifies the construction, development, and ingredients of a public ...
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This book demonstrates that British imperialism was integrally connected to British religion. Using published sources, the book identifies the construction, development, and ingredients of a public Anglican discourse of the British Empire between 1700 and c.1850. It argues that the Church of England exhibited an official and conscious Anglican concern for empire and for missions by the Church of England, from the foundation of the Society for the Propagation of the Gospel in Foreign Parts in 1701. Much of that earlier 18th century understanding went on to shape later Anglican Evangelical imperial attitudes in the Church Missionary Society founded in 1799. In this Anglican engagement with the British Empire, a public theological discourse of empire was formed and promulgated. This religious public discourse of empire was developed in an imperial partnership with the state. It was formulated in the Anglican engagement with the North American colonies in the 18th century; it underwent a revival of the church-state partnership in the period between 1790 and 1830, as witnessed in Bengal; and it was fundamentally transformed in a new paradigm of imperial engagement in the 1840s, which was implemented in the colonies of Australia and New Zealand. Both the old and the new imperial Anglican paradigms developed a religious and theological imperial discourse that constructed the identities for various colonized peoples and British colonists, as well as contributing to English-British identity between 1700 and 1850. It was a Christian lens that proved remarkably consistent and enduring for both the old and the new British Empires.Less
This book demonstrates that British imperialism was integrally connected to British religion. Using published sources, the book identifies the construction, development, and ingredients of a public Anglican discourse of the British Empire between 1700 and c.1850. It argues that the Church of England exhibited an official and conscious Anglican concern for empire and for missions by the Church of England, from the foundation of the Society for the Propagation of the Gospel in Foreign Parts in 1701. Much of that earlier 18th century understanding went on to shape later Anglican Evangelical imperial attitudes in the Church Missionary Society founded in 1799. In this Anglican engagement with the British Empire, a public theological discourse of empire was formed and promulgated. This religious public discourse of empire was developed in an imperial partnership with the state. It was formulated in the Anglican engagement with the North American colonies in the 18th century; it underwent a revival of the church-state partnership in the period between 1790 and 1830, as witnessed in Bengal; and it was fundamentally transformed in a new paradigm of imperial engagement in the 1840s, which was implemented in the colonies of Australia and New Zealand. Both the old and the new imperial Anglican paradigms developed a religious and theological imperial discourse that constructed the identities for various colonized peoples and British colonists, as well as contributing to English-British identity between 1700 and 1850. It was a Christian lens that proved remarkably consistent and enduring for both the old and the new British Empires.
Young‐Iob Chung
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195178302
- eISBN:
- 9780199783557
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195178300.003.0010
- Subject:
- Economics and Finance, South and East Asia
This concluding chapter summarizes the records of capital formation and economic transformation during the 70-year period, and examines the net gains and losses of Korea's path between 1876 and 1945 ...
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This concluding chapter summarizes the records of capital formation and economic transformation during the 70-year period, and examines the net gains and losses of Korea's path between 1876 and 1945 for Koreans. It considers certain scenarios that may have occurred if history took a different turn from what actually took place. For instance, what would have been the prospects for capital formation, economic development, and structural change for Korea had Japan not colonized it? Was it worthwhile for Koreans to have substantial capital formation and speedier economic development and transformation under Japanese colonial rule? The findings in this study go beyond Koreans and their economy under Japanese rule; Japanese imperialism and colonial rule of Korea obviously had major economic and political implications on Japan and Japanese.Less
This concluding chapter summarizes the records of capital formation and economic transformation during the 70-year period, and examines the net gains and losses of Korea's path between 1876 and 1945 for Koreans. It considers certain scenarios that may have occurred if history took a different turn from what actually took place. For instance, what would have been the prospects for capital formation, economic development, and structural change for Korea had Japan not colonized it? Was it worthwhile for Koreans to have substantial capital formation and speedier economic development and transformation under Japanese colonial rule? The findings in this study go beyond Koreans and their economy under Japanese rule; Japanese imperialism and colonial rule of Korea obviously had major economic and political implications on Japan and Japanese.
James Mayall
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199267217
- eISBN:
- 9780191601118
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199267219.003.0007
- Subject:
- Political Science, International Relations and Politics
After the end of the Cold War, many in the West viewed Africa as a testing ground for the solidarist argument that sovereignty was no longer an absolute principle and that the international community ...
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After the end of the Cold War, many in the West viewed Africa as a testing ground for the solidarist argument that sovereignty was no longer an absolute principle and that the international community could intervene to protect individual from human rights violations. This argument seems particularly challenging in the African context, given the continental leadership’s historic commitment to territorial integrity and non-intervention. However, as the author shows, African leaders from 1945 to 1990 were largely upholding the pluralist international norms of the time. In other words, the case for humanitarian intervention – and the problems posed by the practice – are not region-specific. The early 1990s, during which the United Nations intervened in Somalia, seemed to confirm the solidarist position. However, the failure to intervene in Rwanda in 1994, and the more recent experience of interventions in Sierra Leone, present a more mixed picture. Humanitarian intervention remains a controversial practice because of its coercive means, and its tendency to attribute blame or responsibility in what are often very complex civil conflicts.Less
After the end of the Cold War, many in the West viewed Africa as a testing ground for the solidarist argument that sovereignty was no longer an absolute principle and that the international community could intervene to protect individual from human rights violations. This argument seems particularly challenging in the African context, given the continental leadership’s historic commitment to territorial integrity and non-intervention. However, as the author shows, African leaders from 1945 to 1990 were largely upholding the pluralist international norms of the time. In other words, the case for humanitarian intervention – and the problems posed by the practice – are not region-specific. The early 1990s, during which the United Nations intervened in Somalia, seemed to confirm the solidarist position. However, the failure to intervene in Rwanda in 1994, and the more recent experience of interventions in Sierra Leone, present a more mixed picture. Humanitarian intervention remains a controversial practice because of its coercive means, and its tendency to attribute blame or responsibility in what are often very complex civil conflicts.
Simon Caney
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780198293507
- eISBN:
- 9780191602337
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019829350X.003.0003
- Subject:
- Political Science, Political Theory
Having argued, in Ch. 2, that there are universal moral values, the next logical step is to ask what these universal moral values are; this question is pursued in Chs 3 and 4, which consider ...
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Having argued, in Ch. 2, that there are universal moral values, the next logical step is to ask what these universal moral values are; this question is pursued in Chs 3 and 4, which consider arguments for two different types of universal value and link together to provide an analysis of what universal principles of justice should apply at the global level. This chapter examines claims that there are universal principles of civil and political justice, that is, those principles that specify what rights people have to what freedoms, and argues for universal human rights to certain civil and political liberties. It is arranged in 13 sections: Section I presents an analysis of human rights, since this term plays a central and important role in a plausible account of civil and political justice; Section II puts forward a general thesis about justifications for civil and political human rights; this is followed, in Sections III–VII, by an analysis of four cosmopolitan arguments for human rights that criticizes three of them but defends the fourth; Section VIII considers an alternative non-cosmopolitan approach to defending civil and political human rights, presented by John Rawls in The Law of Peoples (1999b); the next three sections (IX–XI) of the chapter explore misgivings about civil and political human rights, including the objections that such human rights are a species of imperialism and do not accord sufficient respect to cultural practices (IX), produce homogeneity/uniformity (X), and generate egoism/individualism and destroy community (XI); Section XII considers a further objection—the realist charges that foreign policy to protect civil and political human rights is in practice selective and partial and a cloak for the pursuit of the national interest. Section XIII summarizes the overall case made for civil and political justice.Less
Having argued, in Ch. 2, that there are universal moral values, the next logical step is to ask what these universal moral values are; this question is pursued in Chs 3 and 4, which consider arguments for two different types of universal value and link together to provide an analysis of what universal principles of justice should apply at the global level. This chapter examines claims that there are universal principles of civil and political justice, that is, those principles that specify what rights people have to what freedoms, and argues for universal human rights to certain civil and political liberties. It is arranged in 13 sections: Section I presents an analysis of human rights, since this term plays a central and important role in a plausible account of civil and political justice; Section II puts forward a general thesis about justifications for civil and political human rights; this is followed, in Sections III–VII, by an analysis of four cosmopolitan arguments for human rights that criticizes three of them but defends the fourth; Section VIII considers an alternative non-cosmopolitan approach to defending civil and political human rights, presented by John Rawls in The Law of Peoples (1999b); the next three sections (IX–XI) of the chapter explore misgivings about civil and political human rights, including the objections that such human rights are a species of imperialism and do not accord sufficient respect to cultural practices (IX), produce homogeneity/uniformity (X), and generate egoism/individualism and destroy community (XI); Section XII considers a further objection—the realist charges that foreign policy to protect civil and political human rights is in practice selective and partial and a cloak for the pursuit of the national interest. Section XIII summarizes the overall case made for civil and political justice.
Iain Mclean
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199546954
- eISBN:
- 9780191720031
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546954.003.0008
- Subject:
- Political Science, Comparative Politics, UK Politics
Temporary increase in number of veto players. Revolt of the landed class. Marxist explanation. Unionism and the British Empire. Primordial unionism. Bonar Law: the first non‐Anglican to lead the ...
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Temporary increase in number of veto players. Revolt of the landed class. Marxist explanation. Unionism and the British Empire. Primordial unionism. Bonar Law: the first non‐Anglican to lead the Conservative Party. Ireland: in the Union, but its opinions not to count.Less
Temporary increase in number of veto players. Revolt of the landed class. Marxist explanation. Unionism and the British Empire. Primordial unionism. Bonar Law: the first non‐Anglican to lead the Conservative Party. Ireland: in the Union, but its opinions not to count.
Matthew Craven
- Published in print:
- 2007
- Published Online:
- January 2009
- ISBN:
- 9780199217625
- eISBN:
- 9780191705410
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199217625.001.0001
- Subject:
- Law, Public International Law
The issue of state succession continues to be a vital and complex focal point for public international lawyers, yet it has remained strangely resistant to effective articulation. The formative period ...
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The issue of state succession continues to be a vital and complex focal point for public international lawyers, yet it has remained strangely resistant to effective articulation. The formative period in this respect was that of decolonization: a period in which international lawyers were not only faced with the task of managing a process of profound political and legal change, but also the transformation of their own discipline (in which the promises of the UN Charter would be realized in an international community of sovereign peoples). Later, in the 1990s, a series of territorial adjustments placed succession once again at the centre of international legal practice, in new contexts that went beyond the traditional model of decolonization: the disintegration of the Soviet Union, Yugoslavia, and Czechoslovakia, and the unifications of Germany and Yemen brought to light the fundamentally unresolved character of issues within the law of succession. Why have attempts to codify the practice of succession met with so little success? Why has succession remained so problematic a feature of international law? This book argues that the answers to these questions lie in the political backdrop of decolonization and self-determination, and that the tensions and ambiguities that run throughout the law of succession can only be understood by looking at the historical relationship between discourses on state succession, decolonization, and imperialism within the framework of international law. It provides a critical assessment of the failed attempts to codify the law of state succession, and explores the implications of a new pragmatic framework for the future development of the law.Less
The issue of state succession continues to be a vital and complex focal point for public international lawyers, yet it has remained strangely resistant to effective articulation. The formative period in this respect was that of decolonization: a period in which international lawyers were not only faced with the task of managing a process of profound political and legal change, but also the transformation of their own discipline (in which the promises of the UN Charter would be realized in an international community of sovereign peoples). Later, in the 1990s, a series of territorial adjustments placed succession once again at the centre of international legal practice, in new contexts that went beyond the traditional model of decolonization: the disintegration of the Soviet Union, Yugoslavia, and Czechoslovakia, and the unifications of Germany and Yemen brought to light the fundamentally unresolved character of issues within the law of succession. Why have attempts to codify the practice of succession met with so little success? Why has succession remained so problematic a feature of international law? This book argues that the answers to these questions lie in the political backdrop of decolonization and self-determination, and that the tensions and ambiguities that run throughout the law of succession can only be understood by looking at the historical relationship between discourses on state succession, decolonization, and imperialism within the framework of international law. It provides a critical assessment of the failed attempts to codify the law of state succession, and explores the implications of a new pragmatic framework for the future development of the law.
Philip Lutgendorf
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195309225
- eISBN:
- 9780199785391
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195309225.003.0001
- Subject:
- Religion, Hinduism
Opening with a brief tour of modern Hindu temples that feature increasingly monumental icons of Hanuman, this introductory chapter poses the question of why a deity of such apparent prominence in ...
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Opening with a brief tour of modern Hindu temples that feature increasingly monumental icons of Hanuman, this introductory chapter poses the question of why a deity of such apparent prominence in popular practice has generally been marginalized or overlooked in academic scholarship. It seeks the roots of this paradox in the Orientalism of Euro-American scholarship, especially during the period of the British Empire, which applied conceptual categories derived from Judeo-Christian discourse to the understanding of Indian religious traditions. Deities in animal-like forms were especially troubling to Western scholars, who invented labels like “theriomorph”, “fetish”, and “totem” to describe them, and created (e.g., in the folklore research of William Crooke) a false dichotomy between “major” and “minor” deities. After describing the present study's remedial approach and outlining the material to be presented in subsequent chapters, the chapter concludes with an explanation of the most common names and epithets by which Hanuman is known in various regions of India.Less
Opening with a brief tour of modern Hindu temples that feature increasingly monumental icons of Hanuman, this introductory chapter poses the question of why a deity of such apparent prominence in popular practice has generally been marginalized or overlooked in academic scholarship. It seeks the roots of this paradox in the Orientalism of Euro-American scholarship, especially during the period of the British Empire, which applied conceptual categories derived from Judeo-Christian discourse to the understanding of Indian religious traditions. Deities in animal-like forms were especially troubling to Western scholars, who invented labels like “theriomorph”, “fetish”, and “totem” to describe them, and created (e.g., in the folklore research of William Crooke) a false dichotomy between “major” and “minor” deities. After describing the present study's remedial approach and outlining the material to be presented in subsequent chapters, the chapter concludes with an explanation of the most common names and epithets by which Hanuman is known in various regions of India.
Margaret D. Kamitsuka
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195311624
- eISBN:
- 9780199785643
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311624.003.0005
- Subject:
- Religion, Theology
How can the contemporary feminist theologians continue to remain engaged with the Christian tradition, whose creeds and sacred texts pose seemingly insuperable obstacles for a diversity of feminist ...
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How can the contemporary feminist theologians continue to remain engaged with the Christian tradition, whose creeds and sacred texts pose seemingly insuperable obstacles for a diversity of feminist thinkers? This chapter argues that a postliberal rule theory approach to doctrine allows us to see how womanist theologies that are ostensibly disconnected from the Nicene-Chalcedonian creedal tradition (and possibly even at odds with each other) are regulatively instantiating a stream of that tradition in diverse ways. Employing feminist, deconstructive, postcolonial, and queer hermeneutical tools, the chapter offers a reading of John 4 that subverts the dominant tradition's masculinist, heteronormative, christocentric, or imperialist interpretations of this story as an account of the successful conversion of a Samaritan woman with dubious morals, misguided messianic notions, and illicit desires. This reading stands as an example of how the feminist scholar might resist “disciplinary” biblical texts, even while (perhaps surprisingly) finding herself still desiring to continue to read such texts at all.Less
How can the contemporary feminist theologians continue to remain engaged with the Christian tradition, whose creeds and sacred texts pose seemingly insuperable obstacles for a diversity of feminist thinkers? This chapter argues that a postliberal rule theory approach to doctrine allows us to see how womanist theologies that are ostensibly disconnected from the Nicene-Chalcedonian creedal tradition (and possibly even at odds with each other) are regulatively instantiating a stream of that tradition in diverse ways. Employing feminist, deconstructive, postcolonial, and queer hermeneutical tools, the chapter offers a reading of John 4 that subverts the dominant tradition's masculinist, heteronormative, christocentric, or imperialist interpretations of this story as an account of the successful conversion of a Samaritan woman with dubious morals, misguided messianic notions, and illicit desires. This reading stands as an example of how the feminist scholar might resist “disciplinary” biblical texts, even while (perhaps surprisingly) finding herself still desiring to continue to read such texts at all.
Donald W. Shriver, Jr.
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195151534
- eISBN:
- 9780199785056
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151534.003.0006
- Subject:
- Religion, Religion and Society
This chapter celebrates public occasions and measures in recent years where the American government and citizens’ groups acknowledged national “misdeeds” in international relations, especially in its ...
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This chapter celebrates public occasions and measures in recent years where the American government and citizens’ groups acknowledged national “misdeeds” in international relations, especially in its wars. The chapter begins with the 1998 Pentagon award of three soldiers’ medals to the helicopter crewmen who sought to call the My Lai massacre to a halt. It then describes recent presidential apologies for American failures to curb massacres in Bosnia and Rwanda. The author then nominates some still-to-be-acknowledged occasions for repentance in this country’s recent international affairs: the civilian-bombings of World War II, failures of public leaders to mourn — or even to count — the deaths of enemies in war, and the arrogance of American claims to global “full spectrum dominance”. The chapter concludes with pleas that America listen more carefully to its friendly critics in other countries, especially the two countries with which the book began: Germany and South Africa.Less
This chapter celebrates public occasions and measures in recent years where the American government and citizens’ groups acknowledged national “misdeeds” in international relations, especially in its wars. The chapter begins with the 1998 Pentagon award of three soldiers’ medals to the helicopter crewmen who sought to call the My Lai massacre to a halt. It then describes recent presidential apologies for American failures to curb massacres in Bosnia and Rwanda. The author then nominates some still-to-be-acknowledged occasions for repentance in this country’s recent international affairs: the civilian-bombings of World War II, failures of public leaders to mourn — or even to count — the deaths of enemies in war, and the arrogance of American claims to global “full spectrum dominance”. The chapter concludes with pleas that America listen more carefully to its friendly critics in other countries, especially the two countries with which the book began: Germany and South Africa.
Rowan Strong
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199218042
- eISBN:
- 9780191711527
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199218042.003.0002
- Subject:
- Religion, Church History
The connection between Anglicanism, missions, and empire began in 1701 with the foundation of the Society for the Propagation of the Gospel in Foreign Parts, and not as a consequence of the ...
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The connection between Anglicanism, missions, and empire began in 1701 with the foundation of the Society for the Propagation of the Gospel in Foreign Parts, and not as a consequence of the Evangelical Revival at the end of the 18th century. These and other Christian missions were also a major ingredient in the propagation of national identity for the English, as well as for an understanding of English-British imperialism. This was brought about in the formation and dissemination of a public theological discourse of the English-British empire in the period 1700-c.1850.Less
The connection between Anglicanism, missions, and empire began in 1701 with the foundation of the Society for the Propagation of the Gospel in Foreign Parts, and not as a consequence of the Evangelical Revival at the end of the 18th century. These and other Christian missions were also a major ingredient in the propagation of national identity for the English, as well as for an understanding of English-British imperialism. This was brought about in the formation and dissemination of a public theological discourse of the English-British empire in the period 1700-c.1850.
Alexander Morrison
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199547371
- eISBN:
- 9780191720710
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199547371.001.0001
- Subject:
- History, Asian History
This book studies the colonial administration created by the Russians in Central Asia after 1865, focusing on the city of Samarkand and its hinterland in the Zarafshan Valley. Throughout the book ...
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This book studies the colonial administration created by the Russians in Central Asia after 1865, focusing on the city of Samarkand and its hinterland in the Zarafshan Valley. Throughout the book comparisons are made with British Rule in India, most commonly Punjab, the North-West Frontier Province, and other largely Muslim areas, in an attempt to establish which aspects of Russian colonial rule in Central Asia were peculiarly and distinctively Russian, and which resemble those of the other European Empires. Based on archival research in Tashkent, Moscow, St Petersburg, and Delhi, it makes extensive use of the rich resources of the Central State Archive of the Republic of Uzbekistan.Less
This book studies the colonial administration created by the Russians in Central Asia after 1865, focusing on the city of Samarkand and its hinterland in the Zarafshan Valley. Throughout the book comparisons are made with British Rule in India, most commonly Punjab, the North-West Frontier Province, and other largely Muslim areas, in an attempt to establish which aspects of Russian colonial rule in Central Asia were peculiarly and distinctively Russian, and which resemble those of the other European Empires. Based on archival research in Tashkent, Moscow, St Petersburg, and Delhi, it makes extensive use of the rich resources of the Central State Archive of the Republic of Uzbekistan.
