Ian Clark
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199297009
- eISBN:
- 9780191711428
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199297009.001.0001
- Subject:
- Political Science, International Relations and Politics
The conventional view of international society has it that it is interested only in co-existence and order amongst states. This creates a puzzle. When the historical record is examined, we discover ...
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The conventional view of international society has it that it is interested only in co-existence and order amongst states. This creates a puzzle. When the historical record is examined, we discover that international society has repeatedly signed up to normative principles that go well beyond this purpose. When it has done so, it has built new normative constraints into international legitimacy, and this is most conspicuously so when it has espoused broadly humanitarian principles. This suggests that the norms adopted by international society might have been encouraged from the distinct constituency of world society. The book traces a series of historical case studies which issued in international affirmation of such principles: slave-trade abolition in 1815; the public conscience in 1899; social justice (but not racial equality) in 1919; human rights in 1945; and democracy as the only acceptable form of state in 1990. In each case, evidence is presented of world-society actors (transnational movements, advocacy networks, and INGOs) making the political running for a new principle, often in alliance with a leading state. At the same time, world society has mounted a normative case, and this can be seen as a degree of normative integration between international and world society. Collectively, the book contributes to the growing IR literature on the role of norms, and especially that written from a broadly English School or constructivist perspective.Less
The conventional view of international society has it that it is interested only in co-existence and order amongst states. This creates a puzzle. When the historical record is examined, we discover that international society has repeatedly signed up to normative principles that go well beyond this purpose. When it has done so, it has built new normative constraints into international legitimacy, and this is most conspicuously so when it has espoused broadly humanitarian principles. This suggests that the norms adopted by international society might have been encouraged from the distinct constituency of world society. The book traces a series of historical case studies which issued in international affirmation of such principles: slave-trade abolition in 1815; the public conscience in 1899; social justice (but not racial equality) in 1919; human rights in 1945; and democracy as the only acceptable form of state in 1990. In each case, evidence is presented of world-society actors (transnational movements, advocacy networks, and INGOs) making the political running for a new principle, often in alliance with a leading state. At the same time, world society has mounted a normative case, and this can be seen as a degree of normative integration between international and world society. Collectively, the book contributes to the growing IR literature on the role of norms, and especially that written from a broadly English School or constructivist perspective.
Richard Ashcroft
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199545520
- eISBN:
- 9780191721113
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545520.003.0003
- Subject:
- Law, Medical Law
This chapter examines the relationship between bioethics and humans. The first part of the chapter briefly presents the debate over the value of the UNESCO Universal Declaration on Bioethics and ...
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This chapter examines the relationship between bioethics and humans. The first part of the chapter briefly presents the debate over the value of the UNESCO Universal Declaration on Bioethics and Human Rights. The second part proposes an account of the intellectual, sociological, and institutional differences between advocates of bioethical and human rights approaches to moral and social issues in health, medicine, and the life sciences. The third part discusses recent arguments that bioethics can be subsumed under the human rights umbrella. Finally, the chapter suggests some issues for future work on the relationship between human rights and bioethics.Less
This chapter examines the relationship between bioethics and humans. The first part of the chapter briefly presents the debate over the value of the UNESCO Universal Declaration on Bioethics and Human Rights. The second part proposes an account of the intellectual, sociological, and institutional differences between advocates of bioethical and human rights approaches to moral and social issues in health, medicine, and the life sciences. The third part discusses recent arguments that bioethics can be subsumed under the human rights umbrella. Finally, the chapter suggests some issues for future work on the relationship between human rights and bioethics.
Richard Swinburne (ed.)
- Published in print:
- 2011
- Published Online:
- January 2013
- ISBN:
- 9780197264898
- eISBN:
- 9780191754074
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264898.001.0001
- Subject:
- Philosophy, Philosophy of Mind
Do humans have a free choice of which actions to perform? Three recent developments of modern science can help us to answer this question. First, new investigative tools have enabled us to study the ...
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Do humans have a free choice of which actions to perform? Three recent developments of modern science can help us to answer this question. First, new investigative tools have enabled us to study the processes in our brains which accompanying our decisions. The pioneer work of Benjamin Libet has led many neuroscientists to hold the view that our conscious intentions do not cause our bodily movements but merely accompany them. Then, Quantum Theory suggests that not all physical events are fully determined by their causes, and so opens the possibility that not all brain events may be fully determined by their causes, and so maybe — if neuroscience does not rule this out — there is a role for intentions after all. Finally, a theorem of mathematics, Gödel's theory, has been interpreted to suggest that the initial conditions and laws of development of a mathematician's brain could not fully determine which mathematical conjectures he sees to be true. The extent to which human behaviour is determined by brain events may well depend on whether conscious events, such as intentions, are themselves merely brain events, or whether they are separate events which interact with brain events (perhaps in the radical form that intentions are events in our soul, and not in our body). This book considers what kind of free will we need in order to be morally responsible for our actions or be held guilty in a court of law. Is it sufficient merely that our actions are uncaused by brain events?Less
Do humans have a free choice of which actions to perform? Three recent developments of modern science can help us to answer this question. First, new investigative tools have enabled us to study the processes in our brains which accompanying our decisions. The pioneer work of Benjamin Libet has led many neuroscientists to hold the view that our conscious intentions do not cause our bodily movements but merely accompany them. Then, Quantum Theory suggests that not all physical events are fully determined by their causes, and so opens the possibility that not all brain events may be fully determined by their causes, and so maybe — if neuroscience does not rule this out — there is a role for intentions after all. Finally, a theorem of mathematics, Gödel's theory, has been interpreted to suggest that the initial conditions and laws of development of a mathematician's brain could not fully determine which mathematical conjectures he sees to be true. The extent to which human behaviour is determined by brain events may well depend on whether conscious events, such as intentions, are themselves merely brain events, or whether they are separate events which interact with brain events (perhaps in the radical form that intentions are events in our soul, and not in our body). This book considers what kind of free will we need in order to be morally responsible for our actions or be held guilty in a court of law. Is it sufficient merely that our actions are uncaused by brain events?
SWINBURNE RICHARD
- Published in print:
- 2011
- Published Online:
- January 2013
- ISBN:
- 9780197264898
- eISBN:
- 9780191754074
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264898.003.0001
- Subject:
- Philosophy, Philosophy of Mind
The theme of this volume is the extent to which humans have a free choice of which actions to perform, and what kind of free choice would make them morally responsible for their actions. This ...
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The theme of this volume is the extent to which humans have a free choice of which actions to perform, and what kind of free choice would make them morally responsible for their actions. This introductory chapter provides an overview of the contributions to this volume.Less
The theme of this volume is the extent to which humans have a free choice of which actions to perform, and what kind of free choice would make them morally responsible for their actions. This introductory chapter provides an overview of the contributions to this volume.
Michael Freeman (ed.)
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199545520
- eISBN:
- 9780191721113
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545520.003.0006
- Subject:
- Law, Medical Law
This chapter considers a case study of global pharmaceutical patents to examine possible engagements between law, in particular human rights law, and bioethics. It argues that current theories of ...
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This chapter considers a case study of global pharmaceutical patents to examine possible engagements between law, in particular human rights law, and bioethics. It argues that current theories of public health law rarely address the interdependency between law at the national and international levels. But one cannot ‘isolate a state from its global interactions and focus on the relationship between law and public health within impermeable [national] borders’. There is a need for a ‘globalized theory of public health law’, which would include multinational organizations within its parameters.Less
This chapter considers a case study of global pharmaceutical patents to examine possible engagements between law, in particular human rights law, and bioethics. It argues that current theories of public health law rarely address the interdependency between law at the national and international levels. But one cannot ‘isolate a state from its global interactions and focus on the relationship between law and public health within impermeable [national] borders’. There is a need for a ‘globalized theory of public health law’, which would include multinational organizations within its parameters.
Mark Henaghan
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199545520
- eISBN:
- 9780191721113
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545520.003.0013
- Subject:
- Law, Medical Law
A gap exists between stating ethical principles and choosing which one to apply in a particular situation. Even when the choice of ethical principle is made, there is a gap between the expression of ...
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A gap exists between stating ethical principles and choosing which one to apply in a particular situation. Even when the choice of ethical principle is made, there is a gap between the expression of the principle and its interpretation when it is applied. At the point of application there is also a gap between the interpretation of the facts and the application of the principle. This chapter focuses on these gaps in the context of making law for new developments that are now available because of advances in genetic science.Less
A gap exists between stating ethical principles and choosing which one to apply in a particular situation. Even when the choice of ethical principle is made, there is a gap between the expression of the principle and its interpretation when it is applied. At the point of application there is also a gap between the interpretation of the facts and the application of the principle. This chapter focuses on these gaps in the context of making law for new developments that are now available because of advances in genetic science.
David Kyuman Kim
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195319828
- eISBN:
- 9780199785667
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195319828.001.0001
- Subject:
- Religion, Theology
Why does agency — the capacity to make choices and to act in the world — matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, ...
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Why does agency — the capacity to make choices and to act in the world — matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective agent when the meaning of democracy has become less transparent? This book addresses these crucial questions by uncovering the political, moral, philosophical, and religious dimensions of human agency. The book treats agency as a form of religious experience that reflects implicit and explicit notions of the good. Of particular concern are the moral, political, and religious motivations that underpin an understanding of agency as meaningful action. Through a critical engagement with the work of theorists such as Judith Butler, Charles Taylor, and Stanley Cavell, this book argues that late modern and postmodern agency is found most effectively at work in “projects of regenerating agency” or critical and strategic responses to loss. Agency as melancholic freedom begins and endures, this text maintains, through the moral and psychic losses associated with a broad range of experiences, including the moral identities shaped by secularized modernity and the multi-fold forms of alienation experienced by those who suffer the indignities of racial, gender, class, and sexuality discrimination and oppression. This book calls for renewing the sense of urgency in our political and moral engagements by seeing agency as a vocation, where the aspiration for self-transformation and the human need for hope are fundamental concerns.Less
Why does agency — the capacity to make choices and to act in the world — matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective agent when the meaning of democracy has become less transparent? This book addresses these crucial questions by uncovering the political, moral, philosophical, and religious dimensions of human agency. The book treats agency as a form of religious experience that reflects implicit and explicit notions of the good. Of particular concern are the moral, political, and religious motivations that underpin an understanding of agency as meaningful action. Through a critical engagement with the work of theorists such as Judith Butler, Charles Taylor, and Stanley Cavell, this book argues that late modern and postmodern agency is found most effectively at work in “projects of regenerating agency” or critical and strategic responses to loss. Agency as melancholic freedom begins and endures, this text maintains, through the moral and psychic losses associated with a broad range of experiences, including the moral identities shaped by secularized modernity and the multi-fold forms of alienation experienced by those who suffer the indignities of racial, gender, class, and sexuality discrimination and oppression. This book calls for renewing the sense of urgency in our political and moral engagements by seeing agency as a vocation, where the aspiration for self-transformation and the human need for hope are fundamental concerns.
Kevin Madigan
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195322743
- eISBN:
- 9780199785407
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195322743.001.0001
- Subject:
- Religion, History of Christianity
Theologians have always struggled to understand how humanity and divinity coexisted in the person of Christ. Proponents of the Arian heresy, which held that Jesus could not have been fully divine, ...
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Theologians have always struggled to understand how humanity and divinity coexisted in the person of Christ. Proponents of the Arian heresy, which held that Jesus could not have been fully divine, found significant scriptural evidence of their position. The defenders of orthodoxy, such as Hilary of Poitiers, Ambrose of Milan, Jerome, and Augustine, believed that these biblical passages could be reconciled with Christ's divinity. Medieval theologians such as Peter Lombard, Thomas Aquinas, and Bonaventure, also grappled with these texts when confronting the rising threat of Arian heresy. They too faced the need to preserve Jesus' authentic humanity and to describe a mode of experiencing the passions that cast no doubt upon the perfect divinity of the Incarnate Word. However, they also confronted an additional obstacle. The medieval theologians had inherited from the Greek and Latin fathers a body of opinion on the passages in question, which by this time had achieved normative cultural status in the Christian tradition. However, the Greek and Latin fathers wrote in a polemical situation, responding to the threat to orthodoxy posed by the Arians. As a consequence, they sometimes found themselves driven to extreme and sometimes contradictory statements. These statements seemed to their medieval successors either to compromise the true divinity of Christ, his true humanity, or the possibility that the divine and human were in communication with or metaphysically linked to one another. As a result, medieval theologians also needed to demonstrate how two equally authoritative but apparently contradictory statements could be reconciled. This book examines the arguments that resulted from these dual pressures and finds that, under the guise of unchanging assimilation and transmission of a unanimous tradition, there were in fact many fissures and discontinuities between the two bodies of thought, ancient and medieval. Rather than organic change or development, the book finds radical change, trial, novelty, and even heterodoxy.Less
Theologians have always struggled to understand how humanity and divinity coexisted in the person of Christ. Proponents of the Arian heresy, which held that Jesus could not have been fully divine, found significant scriptural evidence of their position. The defenders of orthodoxy, such as Hilary of Poitiers, Ambrose of Milan, Jerome, and Augustine, believed that these biblical passages could be reconciled with Christ's divinity. Medieval theologians such as Peter Lombard, Thomas Aquinas, and Bonaventure, also grappled with these texts when confronting the rising threat of Arian heresy. They too faced the need to preserve Jesus' authentic humanity and to describe a mode of experiencing the passions that cast no doubt upon the perfect divinity of the Incarnate Word. However, they also confronted an additional obstacle. The medieval theologians had inherited from the Greek and Latin fathers a body of opinion on the passages in question, which by this time had achieved normative cultural status in the Christian tradition. However, the Greek and Latin fathers wrote in a polemical situation, responding to the threat to orthodoxy posed by the Arians. As a consequence, they sometimes found themselves driven to extreme and sometimes contradictory statements. These statements seemed to their medieval successors either to compromise the true divinity of Christ, his true humanity, or the possibility that the divine and human were in communication with or metaphysically linked to one another. As a result, medieval theologians also needed to demonstrate how two equally authoritative but apparently contradictory statements could be reconciled. This book examines the arguments that resulted from these dual pressures and finds that, under the guise of unchanging assimilation and transmission of a unanimous tradition, there were in fact many fissures and discontinuities between the two bodies of thought, ancient and medieval. Rather than organic change or development, the book finds radical change, trial, novelty, and even heterodoxy.
Brent Waters
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199271962
- eISBN:
- 9780191709883
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199271962.001.0001
- Subject:
- Religion, Religion and Society
The book provides a critical and constructive overview of historic and contemporary themes on the family in Christian social and political thought. The principal historic sources examined include ...
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The book provides a critical and constructive overview of historic and contemporary themes on the family in Christian social and political thought. The principal historic sources examined include Greco-Roman and biblical texts, patristic and medieval literature, and selected Reformation, Puritan, and 19th century authors. The development of modern liberal thought on marriage and family is subjected to extensive scrutiny by surveying the works of some of its leading founders, proponents, and contemporary critics, including a range of Christian theological responses. The chief weakness of late liberalism is that it promotes a voluntaristic vision of civil society, which portrays human associations solely as the outcome of the corporate will of autonomous individuals. The central constructive argument of the book is that such a vision has effectively eroded an understanding of the family as the most basic and natural form of human association, thereby diminishing contemporary Christian social and political thought. In order to rectify this situation, the philosophical and ideological presuppositions of late liberalism is subjected to critical analysis regarding its understanding of the nature of human associations in general, and the familial association in particular. Building upon this analysis, an alternative set of philosophical, theological, and moral presuppositions are developed, which provide the basis for developing a normative account of the family in opposition to that offered by late liberalism. This alternative account in turn may be used to inform contemporary Christian social and political thought.Less
The book provides a critical and constructive overview of historic and contemporary themes on the family in Christian social and political thought. The principal historic sources examined include Greco-Roman and biblical texts, patristic and medieval literature, and selected Reformation, Puritan, and 19th century authors. The development of modern liberal thought on marriage and family is subjected to extensive scrutiny by surveying the works of some of its leading founders, proponents, and contemporary critics, including a range of Christian theological responses. The chief weakness of late liberalism is that it promotes a voluntaristic vision of civil society, which portrays human associations solely as the outcome of the corporate will of autonomous individuals. The central constructive argument of the book is that such a vision has effectively eroded an understanding of the family as the most basic and natural form of human association, thereby diminishing contemporary Christian social and political thought. In order to rectify this situation, the philosophical and ideological presuppositions of late liberalism is subjected to critical analysis regarding its understanding of the nature of human associations in general, and the familial association in particular. Building upon this analysis, an alternative set of philosophical, theological, and moral presuppositions are developed, which provide the basis for developing a normative account of the family in opposition to that offered by late liberalism. This alternative account in turn may be used to inform contemporary Christian social and political thought.
Wilfred Beckerman and Joanna Pasek
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199245086
- eISBN:
- 9780191598784
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199245088.001.0001
- Subject:
- Political Science, Environmental Politics
In rich countries, environmental problems are seen as problems of prosperity. In poor countries, they are seen as problems of poverty. This is because the environmental problems in poor ...
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In rich countries, environmental problems are seen as problems of prosperity. In poor countries, they are seen as problems of poverty. This is because the environmental problems in poor countries—such as lack of clean drinking water or decent sanitation—are problems that affect them here and now, whereas in rich countries the environmental problems that people worry about most—largely as a result of current prosperity and economic growth—are those that seem likely to harm mainly posterity and hence violate our obligations to future generations.But what exactly are our obligations to future generations? Are they determined by some sort of ethical system, such as the ‘rights’ of future generations, or justice between generations, or intergenerational equity, or sustainable development? The first part of this book is addressed to these questions. It is argued that while ethical ‘systems’ do not provide much help, we still have moral obligations to take account of the interests that future generations will have. But an appraisal of these interests in the light of probable future developments suggests that, while environmental problems have to be taken seriously, our main obligation to future generations is to bequeath to them a more decent society in which there is greater respect for basic human rights than is the case today throughout most of the world.Furthermore, it cannot serve the interests of justice if the burden of protecting the environment for the benefit of posterity is born mainly by poorer people today. More resources devoted to the environment means fewer are devoted competing claims for, say, health care or education or housing, not to mention plain private consumption. And in poor countries millions of people suffer from acute lack of sanitation, clean drinking water, shelter, and basic infrastructures to prevent or cure widespread disease. Neither generations nor nations are homogeneous entities. The later chapters of this book, therefore, are addressed to the ethical aspects of the way that resources ought to be shared out between environmental protection and competing uses in all countries, and how the burden of dealing with global environmental problems ought to be shared out between rich and poor nations.Less
In rich countries, environmental problems are seen as problems of prosperity. In poor countries, they are seen as problems of poverty. This is because the environmental problems in poor countries—such as lack of clean drinking water or decent sanitation—are problems that affect them here and now, whereas in rich countries the environmental problems that people worry about most—largely as a result of current prosperity and economic growth—are those that seem likely to harm mainly posterity and hence violate our obligations to future generations.
But what exactly are our obligations to future generations? Are they determined by some sort of ethical system, such as the ‘rights’ of future generations, or justice between generations, or intergenerational equity, or sustainable development? The first part of this book is addressed to these questions. It is argued that while ethical ‘systems’ do not provide much help, we still have moral obligations to take account of the interests that future generations will have. But an appraisal of these interests in the light of probable future developments suggests that, while environmental problems have to be taken seriously, our main obligation to future generations is to bequeath to them a more decent society in which there is greater respect for basic human rights than is the case today throughout most of the world.
Furthermore, it cannot serve the interests of justice if the burden of protecting the environment for the benefit of posterity is born mainly by poorer people today. More resources devoted to the environment means fewer are devoted competing claims for, say, health care or education or housing, not to mention plain private consumption. And in poor countries millions of people suffer from acute lack of sanitation, clean drinking water, shelter, and basic infrastructures to prevent or cure widespread disease. Neither generations nor nations are homogeneous entities. The later chapters of this book, therefore, are addressed to the ethical aspects of the way that resources ought to be shared out between environmental protection and competing uses in all countries, and how the burden of dealing with global environmental problems ought to be shared out between rich and poor nations.
David Miller
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293569
- eISBN:
- 9780191599910
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293569.001.0001
- Subject:
- Political Science, Political Theory
Nationalism is often dismissed today as an irrational political creed with disastrous consequences. Yet most people regard their national identity as a significant aspect of themselves, see ...
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Nationalism is often dismissed today as an irrational political creed with disastrous consequences. Yet most people regard their national identity as a significant aspect of themselves, see themselves as having special obligations to their compatriots, and value their nation's political independence. This book defends these beliefs, and shows that nationality, defined in these terms, serves valuable goals, including social justice, democracy, and the protection of culture. National identities need not be illiberal, and they do not exclude other sources of personal identity, such as ethnicity or religion. An ethics that gives weight to special relationships is more effective in motivating people to pursue justice and other values because it connects peoples’ duties to their identity; but this is consistent with recognizing some universal values, such as human rights. There are strong reasons for making the boundaries of states and nations coincide wherever possible, but in other cases, nations can achieve forms of self‐determination that fall short of full sovereignty. Multicultural arguments in favour of identity politics and special rights for minority groups ignore the benefits that such groups derive from participating in a shared national identity and the kind of democratic politics that such an identity makes possible. Although national identities are often said to be in decline in an increasingly globalized world, they serve such important purposes that our aim should be to rebuild them in a form that makes them more accessible to excluded cultural minorities.Less
Nationalism is often dismissed today as an irrational political creed with disastrous consequences. Yet most people regard their national identity as a significant aspect of themselves, see themselves as having special obligations to their compatriots, and value their nation's political independence. This book defends these beliefs, and shows that nationality, defined in these terms, serves valuable goals, including social justice, democracy, and the protection of culture. National identities need not be illiberal, and they do not exclude other sources of personal identity, such as ethnicity or religion. An ethics that gives weight to special relationships is more effective in motivating people to pursue justice and other values because it connects peoples’ duties to their identity; but this is consistent with recognizing some universal values, such as human rights. There are strong reasons for making the boundaries of states and nations coincide wherever possible, but in other cases, nations can achieve forms of self‐determination that fall short of full sovereignty. Multicultural arguments in favour of identity politics and special rights for minority groups ignore the benefits that such groups derive from participating in a shared national identity and the kind of democratic politics that such an identity makes possible. Although national identities are often said to be in decline in an increasingly globalized world, they serve such important purposes that our aim should be to rebuild them in a form that makes them more accessible to excluded cultural minorities.
Independent International Commission on Kosovo
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780199243099
- eISBN:
- 9780191599538
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199243093.001.0001
- Subject:
- Political Science, International Relations and Politics
The Kosovo Report is a final product of the work by the Independent International Commission on Kosovo, established to examine key developments prior to, during, and after the Kosovo war, including ...
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The Kosovo Report is a final product of the work by the Independent International Commission on Kosovo, established to examine key developments prior to, during, and after the Kosovo war, including systematic violations of human rights in the region. The report assesses effectiveness of diplomatic efforts to prevent the war, legality of the NATO bombing campaign against Yugoslavia, and the progress of the United Nations in post‐conflict reconstruction. The Report makes a recommendation for the future status of Kosovo and proposes a new general framework for humanitarian intervention based on principles of legitimacy. It argues that the intervention by the international community in the Kosovo conflict did not so much create a precedent for intervention elsewhere as raise vital question about the legitimacy and practicability of the use of military force to defend human rights. The intervention, the Report concludes, exposed the limitations of the current international law on the balance between the rights of citizens and the rights of states; it demonstrated the difficulties that ensue when even the most sophisticated and professional military forces are deployed to achieve humanitarian goals; and it showed the immense obstacles that lie in the path of creating multi‐ethnic cooperation in societies torn apart by ethnic war.Less
The Kosovo Report is a final product of the work by the Independent International Commission on Kosovo, established to examine key developments prior to, during, and after the Kosovo war, including systematic violations of human rights in the region. The report assesses effectiveness of diplomatic efforts to prevent the war, legality of the NATO bombing campaign against Yugoslavia, and the progress of the United Nations in post‐conflict reconstruction. The Report makes a recommendation for the future status of Kosovo and proposes a new general framework for humanitarian intervention based on principles of legitimacy. It argues that the intervention by the international community in the Kosovo conflict did not so much create a precedent for intervention elsewhere as raise vital question about the legitimacy and practicability of the use of military force to defend human rights. The intervention, the Report concludes, exposed the limitations of the current international law on the balance between the rights of citizens and the rights of states; it demonstrated the difficulties that ensue when even the most sophisticated and professional military forces are deployed to achieve humanitarian goals; and it showed the immense obstacles that lie in the path of creating multi‐ethnic cooperation in societies torn apart by ethnic war.
Tim Hayward
- Published in print:
- 2004
- Published Online:
- July 2005
- ISBN:
- 9780199278688
- eISBN:
- 9780191602757
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199278687.001.0001
- Subject:
- Political Science, Political Theory
This book shows why a fundamental right to an adequate environment ought to be provided in the constitution of any modern democratic state. Explains why the right to an environment adequate for one’s ...
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This book shows why a fundamental right to an adequate environment ought to be provided in the constitution of any modern democratic state. Explains why the right to an environment adequate for one’s health and well-being is a genuine human right and why it ought to be constitutionalised. Elaborates this case and defends it in closely argued responses to critical challenges. Shows why there is no insurmountable obstacle to the effective implementation of this constitutional right, and why constitutionalising this right is not democratically illegitimate. With particular reference to European Union member states, it explains what this right adds to the states’ existing human rights and environmental commitments Concludes by showing how constitutional environmental rights can serve to promote the cause of environmental justice in a global context.Less
This book shows why a fundamental right to an adequate environment ought to be provided in the constitution of any modern democratic state. Explains why the right to an environment adequate for one’s health and well-being is a genuine human right and why it ought to be constitutionalised. Elaborates this case and defends it in closely argued responses to critical challenges. Shows why there is no insurmountable obstacle to the effective implementation of this constitutional right, and why constitutionalising this right is not democratically illegitimate. With particular reference to European Union member states, it explains what this right adds to the states’ existing human rights and environmental commitments Concludes by showing how constitutional environmental rights can serve to promote the cause of environmental justice in a global context.
The Independent International Commission on Kosovo
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780199243099
- eISBN:
- 9780191599538
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199243093.003.0002
- Subject:
- Political Science, International Relations and Politics
This section is the text of an address delivered by Nelson Mandela to the Kosovo Commission's final seminar. It focuses on Africa's need for international attention and assistance to fight gross ...
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This section is the text of an address delivered by Nelson Mandela to the Kosovo Commission's final seminar. It focuses on Africa's need for international attention and assistance to fight gross violations of human rights and promote economic development in places of former and on‐going conflict such as Burundi.Less
This section is the text of an address delivered by Nelson Mandela to the Kosovo Commission's final seminar. It focuses on Africa's need for international attention and assistance to fight gross violations of human rights and promote economic development in places of former and on‐going conflict such as Burundi.
Patrick Hanafin
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199545520
- eISBN:
- 9780191721113
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545520.003.0010
- Subject:
- Law, Medical Law
This chapter examines the Italian experience in relation to the governance of human reproduction. Successive Italian governments have tended to avoid addressing issues of bioethical controversy in an ...
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This chapter examines the Italian experience in relation to the governance of human reproduction. Successive Italian governments have tended to avoid addressing issues of bioethical controversy in an objective and honest manner due to a fear of a conservative backlash and a subsequent loss of political support. This sums up the manner in which bioethical issues have been dealt with, or rather not dealt with in Italy over the past twenty years. Instead of attempting to gain community consensus on an issue and working towards a solution which expresses the values of all sectors of society, governments have tended to see such matters in very simplistic terms: either they are morally supportable or morally suspect. In all this the pluralist state's moral guide has been the Vatican.Less
This chapter examines the Italian experience in relation to the governance of human reproduction. Successive Italian governments have tended to avoid addressing issues of bioethical controversy in an objective and honest manner due to a fear of a conservative backlash and a subsequent loss of political support. This sums up the manner in which bioethical issues have been dealt with, or rather not dealt with in Italy over the past twenty years. Instead of attempting to gain community consensus on an issue and working towards a solution which expresses the values of all sectors of society, governments have tended to see such matters in very simplistic terms: either they are morally supportable or morally suspect. In all this the pluralist state's moral guide has been the Vatican.
Robin Leichenko and Karen O'Brien
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195177329
- eISBN:
- 9780199869800
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195177329.001.0001
- Subject:
- Biology, Ecology, Biodiversity / Conservation Biology
This book explores the connections between two of the most transformative processes of the 21st century, namely global environmental change and globalization. It presents a conceptual framework for ...
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This book explores the connections between two of the most transformative processes of the 21st century, namely global environmental change and globalization. It presents a conceptual framework for analyzing the interactions between these two processes, and illustrates, through case studies, how these interactions create situations of “double exposure.” Drawing upon case studies largely related to climate change, the book shows how prominent recent and current environmental events — recurring droughts in India, Hurricane Katrina in New Orleans, and the melting of the Arctic ice sheet — demonstrate different pathways of interaction between globalization and global environmental change. Each of these pathways shows how broader human security concerns, including increasing inequality, growing vulnerability, and unsustainable rates of development, are integrally connected to both processes of global change. The double exposure framework not only sheds light on the dangers associated with these two global processes, but also reveals possibilities for using the interactions to generate opportunities for positive action. The book ultimately challenges the ways that global environmental change and globalization are viewed and addressed. By drawing attention to double exposure, the book shows how integrated responses to global environmental change and globalization can create new types of synergies that promote sustainability and enhance human security.Less
This book explores the connections between two of the most transformative processes of the 21st century, namely global environmental change and globalization. It presents a conceptual framework for analyzing the interactions between these two processes, and illustrates, through case studies, how these interactions create situations of “double exposure.” Drawing upon case studies largely related to climate change, the book shows how prominent recent and current environmental events — recurring droughts in India, Hurricane Katrina in New Orleans, and the melting of the Arctic ice sheet — demonstrate different pathways of interaction between globalization and global environmental change. Each of these pathways shows how broader human security concerns, including increasing inequality, growing vulnerability, and unsustainable rates of development, are integrally connected to both processes of global change. The double exposure framework not only sheds light on the dangers associated with these two global processes, but also reveals possibilities for using the interactions to generate opportunities for positive action. The book ultimately challenges the ways that global environmental change and globalization are viewed and addressed. By drawing attention to double exposure, the book shows how integrated responses to global environmental change and globalization can create new types of synergies that promote sustainability and enhance human security.
Andrew Moutu
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197264454
- eISBN:
- 9780191760501
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264454.001.0001
- Subject:
- Anthropology, Asian Cultural Anthropology
This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western ...
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This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western analytical project for understanding and conceptualising non-Western societies, and was often geared towards the pragmatics of colonial and post-colonial interest. In the spirit of social science, it has formulated a rigorous method of research and a specialised language of description and analysis. Embedded within this approach are metaphysical assumptions about the nature of human society, culture, history, and so forth. This book provides the vantage point from which to rethink anthropology's central assumption about social relations by focusing on the way in which they are assumed and prefigured in the methodological approach in data gathering and in subsequent theorisation. It presents an ethnographic study of the nature of personhood, name and marriage systems, gender, understandings of kinship, and concomitant issues of ownership amongst the Sepik River Iatmul people, a people well known and of enduring importance to anthropology on either side of the Atlantic and in Australasia.Less
This book is an ethnographic study of kinship and the nature and behaviour of ownership amongst the much-studied Sepik River Iatmul people. Until very recently, anthropology has remained a Western analytical project for understanding and conceptualising non-Western societies, and was often geared towards the pragmatics of colonial and post-colonial interest. In the spirit of social science, it has formulated a rigorous method of research and a specialised language of description and analysis. Embedded within this approach are metaphysical assumptions about the nature of human society, culture, history, and so forth. This book provides the vantage point from which to rethink anthropology's central assumption about social relations by focusing on the way in which they are assumed and prefigured in the methodological approach in data gathering and in subsequent theorisation. It presents an ethnographic study of the nature of personhood, name and marriage systems, gender, understandings of kinship, and concomitant issues of ownership amongst the Sepik River Iatmul people, a people well known and of enduring importance to anthropology on either side of the Atlantic and in Australasia.
Geoffrey Lloyd
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199214617
- eISBN:
- 9780191706493
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199214617.001.0001
- Subject:
- Philosophy, Philosophy of Mind
This book presents a study of the problems posed by the unity and diversity of the human mind. On the one hand, as humans we all share broadly the same anatomy, physiology, biochemistry, and certain ...
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This book presents a study of the problems posed by the unity and diversity of the human mind. On the one hand, as humans we all share broadly the same anatomy, physiology, biochemistry, and certain psychological capabilities — the capacity to learn a language, for instance. On the other, different individuals and groups have very different talents, tastes, and beliefs, for instance about how they see themselves, other humans and the world around them. These issues are highly charged, for any denial of psychic unity savours of racism, while many assertions of psychic diversity raise the spectres of arbitrary relativism, the incommensurability of beliefs systems, and their mutual unintelligibility. The book examines where different types of arguments, scientific, philosophical, anthropological and historical, can take us. It discusses colour perception, spatial cognition, animal and plant taxonomy, the emotions, ideas of health and well-being, concepts of the self, agency and causation, varying perceptions of the distinction between nature and culture, and reasoning itself. It pays attention to the multidimensionality of the phenomena to be apprehended and to the diversity of manners, or styles, of apprehending them. The weight to be given to different factors, physical, biological, psychological, cultural, ideological, varies as between different subject areas and sometimes even within a single area. The book uses recent work in social anthropology, linguistics, cognitive science, neurophysiology, and the history of ideas to redefine the problems and clarify how our evident psychic diversity can be reconciled with our shared humanity.Less
This book presents a study of the problems posed by the unity and diversity of the human mind. On the one hand, as humans we all share broadly the same anatomy, physiology, biochemistry, and certain psychological capabilities — the capacity to learn a language, for instance. On the other, different individuals and groups have very different talents, tastes, and beliefs, for instance about how they see themselves, other humans and the world around them. These issues are highly charged, for any denial of psychic unity savours of racism, while many assertions of psychic diversity raise the spectres of arbitrary relativism, the incommensurability of beliefs systems, and their mutual unintelligibility. The book examines where different types of arguments, scientific, philosophical, anthropological and historical, can take us. It discusses colour perception, spatial cognition, animal and plant taxonomy, the emotions, ideas of health and well-being, concepts of the self, agency and causation, varying perceptions of the distinction between nature and culture, and reasoning itself. It pays attention to the multidimensionality of the phenomena to be apprehended and to the diversity of manners, or styles, of apprehending them. The weight to be given to different factors, physical, biological, psychological, cultural, ideological, varies as between different subject areas and sometimes even within a single area. The book uses recent work in social anthropology, linguistics, cognitive science, neurophysiology, and the history of ideas to redefine the problems and clarify how our evident psychic diversity can be reconciled with our shared humanity.
James Halteman and Edd Noell
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199763702
- eISBN:
- 9780199932252
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199763702.003.0001
- Subject:
- Economics and Finance, Financial Economics
This chapter stages a group discussion with fifteen participants from all periods of history. A facilitator moderates the conversation, but the content of the session uses the words of the ...
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This chapter stages a group discussion with fifteen participants from all periods of history. A facilitator moderates the conversation, but the content of the session uses the words of the participants as quoted from their sources. Some involved are Aristotle, Thomas Aquinas, Adam Smith, Karl Marx, Jeremy Bentham, Alfred Marshall, J. S. Mill, Thorstein Veblen, J. M. Keynes, Milton Friedman, Friedrich Hayek, and Amartya Sen. The topics cover the nature of persons, whether the social order is mechanistic or engineered by human ingenuity, what role morals play in economic analysis, and the tension between individualism and community in social life. While it is recognized that history cannot be compressed into one context, the dialogue shows the various perspectives on common issues. Each participant appears in later chapters in his proper context.Less
This chapter stages a group discussion with fifteen participants from all periods of history. A facilitator moderates the conversation, but the content of the session uses the words of the participants as quoted from their sources. Some involved are Aristotle, Thomas Aquinas, Adam Smith, Karl Marx, Jeremy Bentham, Alfred Marshall, J. S. Mill, Thorstein Veblen, J. M. Keynes, Milton Friedman, Friedrich Hayek, and Amartya Sen. The topics cover the nature of persons, whether the social order is mechanistic or engineered by human ingenuity, what role morals play in economic analysis, and the tension between individualism and community in social life. While it is recognized that history cannot be compressed into one context, the dialogue shows the various perspectives on common issues. Each participant appears in later chapters in his proper context.
Andrew Altman and Christopher Heath Wellman
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199564415
- eISBN:
- 9780191721434
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199564415.001.0001
- Subject:
- Political Science, Political Theory, International Relations and Politics
This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal ...
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This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self‐governance. The individual and his or her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others. Yet, the book argues that legitimate states have a moral right to self‐determination and that this right is inherently collective, irreducible to the individual rights of the persons who constitute them. Exploring the implications of these ideas, the book addresses issues pertaining to democracy, secession, international criminal law, armed intervention, political assassination, global distributive justice, and immigration. A number of the positions taken in the book run against the grain of current academic opinion: there is no human right to democracy; separatist groups can be morally entitled to secede from legitimate states; the fact that it is a matter of brute luck whether one is born in a wealthy state or a poorer one does not mean that economic inequalities across states must be minimized or even kept within certain limits; most existing states have no right against armed intervention; and it is morally permissible for a legitimate state to exclude all would‐be immigrants.Less
This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self‐governance. The individual and his or her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others. Yet, the book argues that legitimate states have a moral right to self‐determination and that this right is inherently collective, irreducible to the individual rights of the persons who constitute them. Exploring the implications of these ideas, the book addresses issues pertaining to democracy, secession, international criminal law, armed intervention, political assassination, global distributive justice, and immigration. A number of the positions taken in the book run against the grain of current academic opinion: there is no human right to democracy; separatist groups can be morally entitled to secede from legitimate states; the fact that it is a matter of brute luck whether one is born in a wealthy state or a poorer one does not mean that economic inequalities across states must be minimized or even kept within certain limits; most existing states have no right against armed intervention; and it is morally permissible for a legitimate state to exclude all would‐be immigrants.
