Mathew Humphrey
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199242672
- eISBN:
- 9780191599514
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242674.001.0001
- Subject:
- Political Science, Environmental Politics
Environmental political philosophy has generally been framed around the differing axiologies of ecocentrism (nature‐centred) and anthropocentric (human‐centred) forms of ethics. This book seeks to ...
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Environmental political philosophy has generally been framed around the differing axiologies of ecocentrism (nature‐centred) and anthropocentric (human‐centred) forms of ethics. This book seeks to challenge the political relevance of this philosophical dispute with respect to the problem of nature preservation as public policy. A detailed analysis of the philosophical underpinnings of both ecocentric and ‘ecological humanist’ positions shows that the ‘embedded humanism’ within ecocentric arguments offers an opportunity to move beyond the ecocentric‐anthropocentric divide. Furthermore, a principle of ‘strong irreplaceability’ with regard to natural goods can provide the basis for a political argument for nature preservation that is compatible with both human‐centred and nature‐centred concerns.Less
Environmental political philosophy has generally been framed around the differing axiologies of ecocentrism (nature‐centred) and anthropocentric (human‐centred) forms of ethics. This book seeks to challenge the political relevance of this philosophical dispute with respect to the problem of nature preservation as public policy. A detailed analysis of the philosophical underpinnings of both ecocentric and ‘ecological humanist’ positions shows that the ‘embedded humanism’ within ecocentric arguments offers an opportunity to move beyond the ecocentric‐anthropocentric divide. Furthermore, a principle of ‘strong irreplaceability’ with regard to natural goods can provide the basis for a political argument for nature preservation that is compatible with both human‐centred and nature‐centred concerns.
Sophie Ratcliffe
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199239870
- eISBN:
- 9780191716799
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199239870.001.0001
- Subject:
- Literature, Poetry
What happens when we engage with fictional characters? What sort of cognitive activity and affective response does reading about imaginary figures involve? How do our imaginative engagements bear on ...
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What happens when we engage with fictional characters? What sort of cognitive activity and affective response does reading about imaginary figures involve? How do our imaginative engagements bear on our actions in the wider world? Moving between literary and philosophical analysis, this book considers the ways in which readers feel when they read, and how they understand ideas of feeling. By using poetic rewritings of The Tempest as its focus, this book broaches questions about fictional belief, morality, and the dynamics between readers, writers, and fictional characters. The book challenges conventionally accepted ideas of literary identification. It questions whether this activity is necessarily central to our reading practices, and scrutinises why identification has been seen as so important to some liberal humanist theories of literary engagement. Individual chapters on Robert Browning, W. H. Auden, and Samuel Beckett, who all drew on Shakespeare's late play, offer new readings of some major works, while the book's epilogue tackles questions of contemporary sympathy.Less
What happens when we engage with fictional characters? What sort of cognitive activity and affective response does reading about imaginary figures involve? How do our imaginative engagements bear on our actions in the wider world? Moving between literary and philosophical analysis, this book considers the ways in which readers feel when they read, and how they understand ideas of feeling. By using poetic rewritings of The Tempest as its focus, this book broaches questions about fictional belief, morality, and the dynamics between readers, writers, and fictional characters. The book challenges conventionally accepted ideas of literary identification. It questions whether this activity is necessarily central to our reading practices, and scrutinises why identification has been seen as so important to some liberal humanist theories of literary engagement. Individual chapters on Robert Browning, W. H. Auden, and Samuel Beckett, who all drew on Shakespeare's late play, offer new readings of some major works, while the book's epilogue tackles questions of contemporary sympathy.
John Gibson
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199299522
- eISBN:
- 9780191714900
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199299522.003.0007
- Subject:
- Philosophy, Aesthetics
This concluding chapter presents some final thoughts. Perhaps the most significant feature of the approach to humanism recommended in this book is that it shows us that we need not fear that we will ...
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This concluding chapter presents some final thoughts. Perhaps the most significant feature of the approach to humanism recommended in this book is that it shows us that we need not fear that we will lose touch with the literary if we embrace the humanist intuition. The distrust many have of literary humanism is that it often seems that becoming humanists is tantamount to renouncing the promise to say something informative of the nature of literature. The theory of humanism offered in this book shows us that we can be both humanists and faithful literary theorists. It reveals the connection between literature and life to be a proper feature of literary content. And, if this is so, it gives us a way of seeing how a reasonably developed theory of humanism can cast light on rather than turn us away from the nature of literary experience.Less
This concluding chapter presents some final thoughts. Perhaps the most significant feature of the approach to humanism recommended in this book is that it shows us that we need not fear that we will lose touch with the literary if we embrace the humanist intuition. The distrust many have of literary humanism is that it often seems that becoming humanists is tantamount to renouncing the promise to say something informative of the nature of literature. The theory of humanism offered in this book shows us that we can be both humanists and faithful literary theorists. It reveals the connection between literature and life to be a proper feature of literary content. And, if this is so, it gives us a way of seeing how a reasonably developed theory of humanism can cast light on rather than turn us away from the nature of literary experience.
Ronan McCrea
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199595358
- eISBN:
- 9780191595776
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199595358.001.0001
- Subject:
- Law, EU Law
This book offers a comprehensive account of the role of religion within the public order of the European Union. It examines the facilitation and protection of individual and institutional religious ...
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This book offers a comprehensive account of the role of religion within the public order of the European Union. It examines the facilitation and protection of individual and institutional religious freedom in EU law and the means through which the Union facilitates religious input and influence over law. In addition, the book identifies the limitations on religious influence over law and politics that have been identified by the Union as fundamental elements of its public order and prerequisites to EU membership. It demonstrates that the Union seeks to balance its predominantly Christian religious heritage with an equally strong secular and humanist movement by facilitating religion as a form of cultural identity while limiting its political influence. Such balancing takes place in the context of the Union's limited legitimacy and its commitment to respect for Member State cultural autonomy. Deference towards the cultural role of religion at Member State level enables culturally-entrenched religions to exercise a greater degree of influence within the Union's public order than ‘outsider’ faiths that lack a comparable cultural role. The book places the Union's approach to religion in the context of broader historical and sociological trends around religion in Europe and of contemporary debates around secularism, equal treatment, and the role of Islam in Europe.Less
This book offers a comprehensive account of the role of religion within the public order of the European Union. It examines the facilitation and protection of individual and institutional religious freedom in EU law and the means through which the Union facilitates religious input and influence over law. In addition, the book identifies the limitations on religious influence over law and politics that have been identified by the Union as fundamental elements of its public order and prerequisites to EU membership. It demonstrates that the Union seeks to balance its predominantly Christian religious heritage with an equally strong secular and humanist movement by facilitating religion as a form of cultural identity while limiting its political influence. Such balancing takes place in the context of the Union's limited legitimacy and its commitment to respect for Member State cultural autonomy. Deference towards the cultural role of religion at Member State level enables culturally-entrenched religions to exercise a greater degree of influence within the Union's public order than ‘outsider’ faiths that lack a comparable cultural role. The book places the Union's approach to religion in the context of broader historical and sociological trends around religion in Europe and of contemporary debates around secularism, equal treatment, and the role of Islam in Europe.
Timothy Quill
- Published in print:
- 2001
- Published Online:
- November 2011
- ISBN:
- 9780195139402
- eISBN:
- 9780199999859
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195139402.001.0001
- Subject:
- Palliative Care, Patient Care and End-of-Life Decision Making, Palliative Medicine and Older People
In this book, the author uses his wide range of clinical experience caring for severely ill patients and their families to illustrate the challenges and potential of end-of-life care. Section One ...
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In this book, the author uses his wide range of clinical experience caring for severely ill patients and their families to illustrate the challenges and potential of end-of-life care. Section One utilizes the near-death experiences of two patients to explore values underlying medical humanism, and then presents the case of “Diane” to explore the fundamental clinical commitments of partnership and non-abandonment. Section Two explores, illustrates, and provides practical guidance for clinicians, patients, and families about critical communication issues including delivering bad news, discussing palliative care, and exploring the wish to die. In Section Three, difficult ethical and policy challenges inherent in hospice work, including the rule of double effect, terminal sedation, and physician-assisted suicide, are explored using a mix of real cases and an analysis of underlying clinical, ethical, and policy issues. In the final chapter, the author discusses the tragic death of his brother, which occurred as this book was being completed, and how his family made the most emotionally challenging decisions of their lives. The author exposes readers to an internally consistent and practical way of thinking by simultaneously embracing the potential of palliative care, and also acknowledging that it has limitations. His philosophy of offering forthright discussions with patient and family, mutual decision making, ensuring medical and palliative care expertise, and committing to see the dying process through to the patient's death, is vividly illustrated.Less
In this book, the author uses his wide range of clinical experience caring for severely ill patients and their families to illustrate the challenges and potential of end-of-life care. Section One utilizes the near-death experiences of two patients to explore values underlying medical humanism, and then presents the case of “Diane” to explore the fundamental clinical commitments of partnership and non-abandonment. Section Two explores, illustrates, and provides practical guidance for clinicians, patients, and families about critical communication issues including delivering bad news, discussing palliative care, and exploring the wish to die. In Section Three, difficult ethical and policy challenges inherent in hospice work, including the rule of double effect, terminal sedation, and physician-assisted suicide, are explored using a mix of real cases and an analysis of underlying clinical, ethical, and policy issues. In the final chapter, the author discusses the tragic death of his brother, which occurred as this book was being completed, and how his family made the most emotionally challenging decisions of their lives. The author exposes readers to an internally consistent and practical way of thinking by simultaneously embracing the potential of palliative care, and also acknowledging that it has limitations. His philosophy of offering forthright discussions with patient and family, mutual decision making, ensuring medical and palliative care expertise, and committing to see the dying process through to the patient's death, is vividly illustrated.
Henry Chadwick
- Published in print:
- 1984
- Published Online:
- October 2011
- ISBN:
- 9780198266730
- eISBN:
- 9780191683077
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198266730.001.0001
- Subject:
- Religion, Early Christian Studies
The historian of Western culture cannot travel far without discovering that the roots of many 20th-century questions lie in the ancient dialogue between the early Christians and culture of the old ...
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The historian of Western culture cannot travel far without discovering that the roots of many 20th-century questions lie in the ancient dialogue between the early Christians and culture of the old Classical world. This book takes three Christian thinkers: Justin, Clement of Alexandria, and Origen, and shows what the debate looked like from the Christian side. It draws on the pagan critics of the Church to illustrate the case the Christians had to answer. The examination of the Christian synthesis illustrates the extent to which penetrating criticism of the Classical tradition was combined with a profound acceptance of its humanism.Less
The historian of Western culture cannot travel far without discovering that the roots of many 20th-century questions lie in the ancient dialogue between the early Christians and culture of the old Classical world. This book takes three Christian thinkers: Justin, Clement of Alexandria, and Origen, and shows what the debate looked like from the Christian side. It draws on the pagan critics of the Church to illustrate the case the Christians had to answer. The examination of the Christian synthesis illustrates the extent to which penetrating criticism of the Classical tradition was combined with a profound acceptance of its humanism.
Pablo Gilabert
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199639717
- eISBN:
- 9780191739033
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199639717.001.0001
- Subject:
- Political Science, Political Theory
Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former duties of justice that respond to enforceable rights? Is ...
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Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former duties of justice that respond to enforceable rights? Is their scope global? Should we aim for global equality besides the eradication of severe global poverty? Is a humanist approach to egalitarian distribution based on rights that all human beings as such have defensible, or must egalitarian distribution be seen in an associativist way, as tracking existing frameworks such as statehood and economic interdependence? Are the eradication of global poverty and the achievement of global equality practically feasible or are they hopelessly utopian wishes? This book argues that there are basic positive duties of justice to help eradicate severe global poverty, that global egalitarian principles are also reasonable even if they cannot be fully realized in the short term, and that there are dynamic duties to enhance the feasibility of the transition from global poverty to global equality in the face of nonideal circumstances such as the absence of robust international institutions and the lack of a strong ethos of cosmopolitan solidarity. The very notion of feasibility is crucial for normative reasoning, but has received little explicit philosophical discussion. This book offers a systematic exploration of that concept as well as of its application to global justice. It also arbitrates the current debate between humanist and associativist accounts of the scope of distributive justice. Drawing on moral contractualism (the view that we ought to follow the principles that no one could reasonably reject), this book provides a novel defense of humanism, challenges several versions of associativism (which remains the most popular view among political philosophers), and seeks to integrate the insights underlying both views.Less
Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former duties of justice that respond to enforceable rights? Is their scope global? Should we aim for global equality besides the eradication of severe global poverty? Is a humanist approach to egalitarian distribution based on rights that all human beings as such have defensible, or must egalitarian distribution be seen in an associativist way, as tracking existing frameworks such as statehood and economic interdependence? Are the eradication of global poverty and the achievement of global equality practically feasible or are they hopelessly utopian wishes? This book argues that there are basic positive duties of justice to help eradicate severe global poverty, that global egalitarian principles are also reasonable even if they cannot be fully realized in the short term, and that there are dynamic duties to enhance the feasibility of the transition from global poverty to global equality in the face of nonideal circumstances such as the absence of robust international institutions and the lack of a strong ethos of cosmopolitan solidarity. The very notion of feasibility is crucial for normative reasoning, but has received little explicit philosophical discussion. This book offers a systematic exploration of that concept as well as of its application to global justice. It also arbitrates the current debate between humanist and associativist accounts of the scope of distributive justice. Drawing on moral contractualism (the view that we ought to follow the principles that no one could reasonably reject), this book provides a novel defense of humanism, challenges several versions of associativism (which remains the most popular view among political philosophers), and seeks to integrate the insights underlying both views.
Alan Patten
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199251568
- eISBN:
- 9780191598180
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199251568.001.0001
- Subject:
- Philosophy, History of Philosophy
The book offers the first full‐length treatment in English of Hegel's idea of freedom. It explores his theory of what it is for an individual to be free and his account of the social and political ...
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The book offers the first full‐length treatment in English of Hegel's idea of freedom. It explores his theory of what it is for an individual to be free and his account of the social and political contexts in which freedom is developed, realized, and sustained. The book investigates a number of central questions concerning Hegel's ethics and political theory. Is Hegel's outlook unacceptably conservative? Can freedom be equated with rational self‐determination? Is there any special connection between freedom and citizenship? By offering interpretations of Hegel's views on these and other questions, the book develops a novel ‘civic humanist’ reading of Hegel's social philosophy, one that restores to its proper, central place Hegel's idea of freedom. The book is written in a clear and jargon‐free style and will be of interest to anyone concerned with Hegel's ethical, social, and political thought and the sources of contemporary ideas about freedom, community, and the state.Less
The book offers the first full‐length treatment in English of Hegel's idea of freedom. It explores his theory of what it is for an individual to be free and his account of the social and political contexts in which freedom is developed, realized, and sustained. The book investigates a number of central questions concerning Hegel's ethics and political theory. Is Hegel's outlook unacceptably conservative? Can freedom be equated with rational self‐determination? Is there any special connection between freedom and citizenship? By offering interpretations of Hegel's views on these and other questions, the book develops a novel ‘civic humanist’ reading of Hegel's social philosophy, one that restores to its proper, central place Hegel's idea of freedom. The book is written in a clear and jargon‐free style and will be of interest to anyone concerned with Hegel's ethical, social, and political thought and the sources of contemporary ideas about freedom, community, and the state.
Amy Nelson Burnett
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195305760
- eISBN:
- 9780199784912
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305760.003.intro
- Subject:
- Religion, History of Christianity
The Reformation transformed the clergy from a socially heterogeneous order with its own privileges and range of responsibilities to a more homogenous social group charged specifically with the tasks ...
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The Reformation transformed the clergy from a socially heterogeneous order with its own privileges and range of responsibilities to a more homogenous social group charged specifically with the tasks of preaching and pastoral care. Changes to university education caused by both humanism and the Reformation contributed to the formation of distinct generations of Protestant clergy. Because of their relative homogeneity, Basel’s pastors make a suitable case study to illustrate the impact of changes in education on their outlook and ministry.Less
The Reformation transformed the clergy from a socially heterogeneous order with its own privileges and range of responsibilities to a more homogenous social group charged specifically with the tasks of preaching and pastoral care. Changes to university education caused by both humanism and the Reformation contributed to the formation of distinct generations of Protestant clergy. Because of their relative homogeneity, Basel’s pastors make a suitable case study to illustrate the impact of changes in education on their outlook and ministry.
Mathew Humphrey
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199242672
- eISBN:
- 9780191599514
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242674.003.0004
- Subject:
- Political Science, Environmental Politics
The ecocentric‐anthropocentric dichotomy is explored through the debate between social ecologists and ecocentrists. The critique of ecocentrism that comes from social ecology––that it is a thinly ...
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The ecocentric‐anthropocentric dichotomy is explored through the debate between social ecologists and ecocentrists. The critique of ecocentrism that comes from social ecology––that it is a thinly disguised form of misanthropy––is found to be based on a number of misrepresentations and misunderstandings of the ecocentric argument. Similarly, the counter‐critique––which argues that social ecology implies conscious control of the evolutionary process––is found to be similarly misguided. There are multiple ways of being humanist, in the sense in which ecologists use the term, and one can construct humanist arguments from either an ecocentric or anthropocentric starting point.Less
The ecocentric‐anthropocentric dichotomy is explored through the debate between social ecologists and ecocentrists. The critique of ecocentrism that comes from social ecology––that it is a thinly disguised form of misanthropy––is found to be based on a number of misrepresentations and misunderstandings of the ecocentric argument. Similarly, the counter‐critique––which argues that social ecology implies conscious control of the evolutionary process––is found to be similarly misguided. There are multiple ways of being humanist, in the sense in which ecologists use the term, and one can construct humanist arguments from either an ecocentric or anthropocentric starting point.
CARL R. TRUEMAN
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780198263524
- eISBN:
- 9780191682599
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263524.003.0008
- Subject:
- Religion, History of Christianity, Church History
The detailed examination of Tyndale, Frith, and Barnes reveals that any attempt to categorize them with blanket labels such as ‘Lutheran’, ‘Humanist’, or ‘Reformed’ is doomed to fail. The theological ...
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The detailed examination of Tyndale, Frith, and Barnes reveals that any attempt to categorize them with blanket labels such as ‘Lutheran’, ‘Humanist’, or ‘Reformed’ is doomed to fail. The theological background of each is too complex to be dealt with so simplistically. While their initial reforming activities were shaped by their humanist convictions, all three men were profoundly influenced by continental Lutherianism. Furthermore, they all allowed the law a more positive role for the Chrisatin life than did Luther. For Tyndale, Frith, and Barnes, the central soteriological dogma was justification by faith, and it was truth that they sought to establish.Less
The detailed examination of Tyndale, Frith, and Barnes reveals that any attempt to categorize them with blanket labels such as ‘Lutheran’, ‘Humanist’, or ‘Reformed’ is doomed to fail. The theological background of each is too complex to be dealt with so simplistically. While their initial reforming activities were shaped by their humanist convictions, all three men were profoundly influenced by continental Lutherianism. Furthermore, they all allowed the law a more positive role for the Chrisatin life than did Luther. For Tyndale, Frith, and Barnes, the central soteriological dogma was justification by faith, and it was truth that they sought to establish.
Robert Jackson
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199262014
- eISBN:
- 9780191601033
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199262012.003.0003
- Subject:
- Political Science, International Relations and Politics
This chapter explores the classical approach to international relations. It reviews the three approaches to international relations scholarship: positivism, post-positivism, and humanism. It presents ...
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This chapter explores the classical approach to international relations. It reviews the three approaches to international relations scholarship: positivism, post-positivism, and humanism. It presents the fourteen classical texts for studying international human conduct. It examines a standard criticism of moral claims in political life, and discusses the craft of discipline of humanist inquiry.Less
This chapter explores the classical approach to international relations. It reviews the three approaches to international relations scholarship: positivism, post-positivism, and humanism. It presents the fourteen classical texts for studying international human conduct. It examines a standard criticism of moral claims in political life, and discusses the craft of discipline of humanist inquiry.
Anthony B. Pinn
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780195340822
- eISBN:
- 9780199932344
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195340822.001.0001
- Subject:
- Religion, Theology
Rejecting the assumption of theism as the African American orientation, and in response to a central question—What is the look of a nontheistic theology?—Pinn provides the first systematic African ...
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Rejecting the assumption of theism as the African American orientation, and in response to a central question—What is the look of a nontheistic theology?—Pinn provides the first systematic African American nontheistic theology. It expands the range of theological resources to include more of the mundane materials generally overlooked in African American theology. Through an appreciation of a complex sense of community that extends beyond a simple location of the like-minded, The End of God-Talk offers a new center for theological inquiry and ties this to a sense of the human much more scientifically grounded than the imago Dei ideas that dominate African American theistic theologies. Pinn explores the importance of symmetry as a new marker of meaning, one that rejects traditional notions of salvation—even those posed by the more materially grounded liberation theologies. Furthermore, Pinn proposes a turn to Thoreau, Frederick Douglass, Harriet Tubman, and Alice Walker as a way of forging a sense of ethical conduct consistent with African American nontheistic humanism. The book ends with an exploration of the religious significance of ordinary spaces and activities as the locations for humanist theological engagement. Through a turn to embodied human life as the proper arena for and content of theologizing, Pinn's book opens a new theological path with important implications for ongoing work in African American religious studies.Less
Rejecting the assumption of theism as the African American orientation, and in response to a central question—What is the look of a nontheistic theology?—Pinn provides the first systematic African American nontheistic theology. It expands the range of theological resources to include more of the mundane materials generally overlooked in African American theology. Through an appreciation of a complex sense of community that extends beyond a simple location of the like-minded, The End of God-Talk offers a new center for theological inquiry and ties this to a sense of the human much more scientifically grounded than the imago Dei ideas that dominate African American theistic theologies. Pinn explores the importance of symmetry as a new marker of meaning, one that rejects traditional notions of salvation—even those posed by the more materially grounded liberation theologies. Furthermore, Pinn proposes a turn to Thoreau, Frederick Douglass, Harriet Tubman, and Alice Walker as a way of forging a sense of ethical conduct consistent with African American nontheistic humanism. The book ends with an exploration of the religious significance of ordinary spaces and activities as the locations for humanist theological engagement. Through a turn to embodied human life as the proper arena for and content of theologizing, Pinn's book opens a new theological path with important implications for ongoing work in African American religious studies.
Lucy E. C. Wooding
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198208655
- eISBN:
- 9780191678110
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198208655.003.0009
- Subject:
- History, British and Irish Early Modern History, History of Religion
This book has addressed some aspects of Tudor Catholicism in order to bring to light a particular body of literature which might serve to elucidate the inner workings of Reformation thought in ...
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This book has addressed some aspects of Tudor Catholicism in order to bring to light a particular body of literature which might serve to elucidate the inner workings of Reformation thought in England. It has argued that the strength of English Catholicism should perhaps be sought, not in its traditionalism, but in its adaptability, and its capacity for regeneration. The preoccupations of modern Catholicism should no more blind us to the reforming tendencies of the Reformation Catholic Church. Instead it should be possible to discern the stirrings of Catholic Reformation in Tudor England. This was a bid for reform which pre-dated the development of Protestantism. The ideas expressed in the works studied here suggest that, in its early stages, the English Reformation was arguably as much about consensus as it was about religious conflict. The legacy of humanism was forged by Henry VIII into a body of reformist opinions on which both Catholics and Protestants were able to build.Less
This book has addressed some aspects of Tudor Catholicism in order to bring to light a particular body of literature which might serve to elucidate the inner workings of Reformation thought in England. It has argued that the strength of English Catholicism should perhaps be sought, not in its traditionalism, but in its adaptability, and its capacity for regeneration. The preoccupations of modern Catholicism should no more blind us to the reforming tendencies of the Reformation Catholic Church. Instead it should be possible to discern the stirrings of Catholic Reformation in Tudor England. This was a bid for reform which pre-dated the development of Protestantism. The ideas expressed in the works studied here suggest that, in its early stages, the English Reformation was arguably as much about consensus as it was about religious conflict. The legacy of humanism was forged by Henry VIII into a body of reformist opinions on which both Catholics and Protestants were able to build.
CARLOS MONSIVÁIS
- Published in print:
- 2009
- Published Online:
- January 2012
- ISBN:
- 9780197264461
- eISBN:
- 9780191734625
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264461.003.0002
- Subject:
- Society and Culture, Latin American Studies
This chapter describes Mexico City through the observant eyes of Carlos Monsiváis, an influential and engaging commentator of the transformations of the city. This urban cronica offers snapshots of ...
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This chapter describes Mexico City through the observant eyes of Carlos Monsiváis, an influential and engaging commentator of the transformations of the city. This urban cronica offers snapshots of the post-apocalyptic city. It looks at the different ways in which the ordinary people negotiate and appropriate urban space or the lack of space in the city and amusingly presents such snapshots of Mexico City as its source of pride. Blending humour with social criticism, the chapter discusses the ‘humanism of squeeze’ and the pluralism on the metro and subway of Mexico wherein singularity and anonymity is abolished by squeezing the nation into an entire square meter. The chapter also offers political criticisms for the travails of working and marginalized people with a sense of wit including the attempts for the Americanization of some of the cities of the nation.Less
This chapter describes Mexico City through the observant eyes of Carlos Monsiváis, an influential and engaging commentator of the transformations of the city. This urban cronica offers snapshots of the post-apocalyptic city. It looks at the different ways in which the ordinary people negotiate and appropriate urban space or the lack of space in the city and amusingly presents such snapshots of Mexico City as its source of pride. Blending humour with social criticism, the chapter discusses the ‘humanism of squeeze’ and the pluralism on the metro and subway of Mexico wherein singularity and anonymity is abolished by squeezing the nation into an entire square meter. The chapter also offers political criticisms for the travails of working and marginalized people with a sense of wit including the attempts for the Americanization of some of the cities of the nation.
James Davison Hunter
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199730803
- eISBN:
- 9780199777082
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199730803.003.0005
- Subject:
- Religion, Religion and Society
The alternative view of cultural change that assigns roles not only to ideas but also to elites, networks, technology, and new institutions, provides a much better account of the growth in ...
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The alternative view of cultural change that assigns roles not only to ideas but also to elites, networks, technology, and new institutions, provides a much better account of the growth in plausibility and popularity of these important cultural developments. This is the evidence of history—particularly clear in an overview of key moments in church history and the rise of the Enlightenment and its various manifestations. Change in culture or civilization simply does not occur when there is change in the beliefs and values in the hearts and minds of ordinary people or in the creation of mere artifacts.Less
The alternative view of cultural change that assigns roles not only to ideas but also to elites, networks, technology, and new institutions, provides a much better account of the growth in plausibility and popularity of these important cultural developments. This is the evidence of history—particularly clear in an overview of key moments in church history and the rise of the Enlightenment and its various manifestations. Change in culture or civilization simply does not occur when there is change in the beliefs and values in the hearts and minds of ordinary people or in the creation of mere artifacts.
Richard Viladesau
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195335668
- eISBN:
- 9780199869015
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195335668.003.0002
- Subject:
- Religion, History of Christianity
This chapter examines the place of the cross in the theology and preaching of the century leading into the Protestant Reformation. The writings of Vincent Ferrer and Girolomo Savonarola provide ...
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This chapter examines the place of the cross in the theology and preaching of the century leading into the Protestant Reformation. The writings of Vincent Ferrer and Girolomo Savonarola provide examples of the stress placed in preaching on an emotional identification with the sufferings of Christ and of Mary. The theology of Gabriel Biel exemplifies the nominalist approach to soteriology. The art of Frà Angelico, the young Michelangelo, and other early Renaissance painters shows the effect of humanism on the portrayal of the Passion.Less
This chapter examines the place of the cross in the theology and preaching of the century leading into the Protestant Reformation. The writings of Vincent Ferrer and Girolomo Savonarola provide examples of the stress placed in preaching on an emotional identification with the sufferings of Christ and of Mary. The theology of Gabriel Biel exemplifies the nominalist approach to soteriology. The art of Frà Angelico, the young Michelangelo, and other early Renaissance painters shows the effect of humanism on the portrayal of the Passion.
Richard Viladesau
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195335668
- eISBN:
- 9780199869015
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195335668.003.0003
- Subject:
- Religion, History of Christianity
This chapter examines the context of the Protestant Reformation and explores the centrality of the cross in the theologies of the Reformers, especially Luther and Calvin. Both Reformers espoused a ...
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This chapter examines the context of the Protestant Reformation and explores the centrality of the cross in the theologies of the Reformers, especially Luther and Calvin. Both Reformers espoused a form of the theory of Christ's “penal substitution” for sinful humanity in his suffering on the cross. The emphasis on the Bible as the “word of God” resulted in iconoclasm on the part of some Reformers, and a devaluation of the pictorial arts for others. Albrecht Dürer is presented as a transitional figure, showing elements of both late medieval devotionalism and of the new humanist approach in his many portrayals of the Passion. Lukas Cranach exemplifies the direct influence of Luther on art, both thematically and in technique.Less
This chapter examines the context of the Protestant Reformation and explores the centrality of the cross in the theologies of the Reformers, especially Luther and Calvin. Both Reformers espoused a form of the theory of Christ's “penal substitution” for sinful humanity in his suffering on the cross. The emphasis on the Bible as the “word of God” resulted in iconoclasm on the part of some Reformers, and a devaluation of the pictorial arts for others. Albrecht Dürer is presented as a transitional figure, showing elements of both late medieval devotionalism and of the new humanist approach in his many portrayals of the Passion. Lukas Cranach exemplifies the direct influence of Luther on art, both thematically and in technique.
Berys Gaut
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199263219
- eISBN:
- 9780191718854
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199263219.003.0001
- Subject:
- Philosophy, Aesthetics
This chapter briefly outlines the history of the debate about art and ethics since Plato, both in popular culture and in the literary and philosophical traditions. It identifies as recurrent ...
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This chapter briefly outlines the history of the debate about art and ethics since Plato, both in popular culture and in the literary and philosophical traditions. It identifies as recurrent positions in the debate — humanism, aestheticism, and the view of art as transgression. It also distinguishes five different issues about art and ethics: the causal effects of art, public policy, conceptual, intrinsic, and structural symmetry issues. The intrinsic issue will be the one that is mainly discussed in the book. It concludes with a detailed example of ethical criticism, discussing Rembrandt's and Willem Drost's depictions of Bathsheba.Less
This chapter briefly outlines the history of the debate about art and ethics since Plato, both in popular culture and in the literary and philosophical traditions. It identifies as recurrent positions in the debate — humanism, aestheticism, and the view of art as transgression. It also distinguishes five different issues about art and ethics: the causal effects of art, public policy, conceptual, intrinsic, and structural symmetry issues. The intrinsic issue will be the one that is mainly discussed in the book. It concludes with a detailed example of ethical criticism, discussing Rembrandt's and Willem Drost's depictions of Bathsheba.
GIOVANNI ZANOVELLO
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780197265055
- eISBN:
- 9780191754166
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265055.003.0011
- Subject:
- Music, History, Western
How did the frottola inhabit Renaissance palazzi? One almost recoils from placing this unsophisticated music within the system of austere symbols that aristocratic interiors had to convey. This ...
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How did the frottola inhabit Renaissance palazzi? One almost recoils from placing this unsophisticated music within the system of austere symbols that aristocratic interiors had to convey. This apparent contradiction, however, may offer precious insights on the status of music at the turn of the sixteenth century. This chapter describes the layout and content of a Paduan frottola source, MS Modena, Biblioteca Estense, Alpha.F.9.9, and the context in which it originated. The contrast between the highly learned framework and the more vernacular content of this manuscript arguably reflects the tension between humanistic standards required of music and a secular repertory just beginning to adjust to a new role. Only later would music be able to develop the vocabulary for a fruitful dialogue with literary and artistic humanism.Less
How did the frottola inhabit Renaissance palazzi? One almost recoils from placing this unsophisticated music within the system of austere symbols that aristocratic interiors had to convey. This apparent contradiction, however, may offer precious insights on the status of music at the turn of the sixteenth century. This chapter describes the layout and content of a Paduan frottola source, MS Modena, Biblioteca Estense, Alpha.F.9.9, and the context in which it originated. The contrast between the highly learned framework and the more vernacular content of this manuscript arguably reflects the tension between humanistic standards required of music and a secular repertory just beginning to adjust to a new role. Only later would music be able to develop the vocabulary for a fruitful dialogue with literary and artistic humanism.
