Claudio Ciborra
- Published in print:
- 2004
- Published Online:
- September 2007
- ISBN:
- 9780199275267
- eISBN:
- 9780191714399
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199275267.003.0006
- Subject:
- Business and Management, Information Technology
This chapter shows how — by skipping over issues like hospitality and adopting scientific discourse — systems methodologies turn themselves away from everyday human dealings with technology, and find ...
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This chapter shows how — by skipping over issues like hospitality and adopting scientific discourse — systems methodologies turn themselves away from everyday human dealings with technology, and find a (shaky) refuge in general and abstract dispositions and norms. It is argued that the notion of hospitality introduces a universe of discourse closer to human existence and its basic institutions, able to grant an existential indexing to systems development activities while avoiding human factors. Thinking, acting, and behaving in terms of hospitality allow something more constructive: the re-registering of our networks of dues and commitments to a strange actant (the technology) around a strange attractor.Less
This chapter shows how — by skipping over issues like hospitality and adopting scientific discourse — systems methodologies turn themselves away from everyday human dealings with technology, and find a (shaky) refuge in general and abstract dispositions and norms. It is argued that the notion of hospitality introduces a universe of discourse closer to human existence and its basic institutions, able to grant an existential indexing to systems development activities while avoiding human factors. Thinking, acting, and behaving in terms of hospitality allow something more constructive: the re-registering of our networks of dues and commitments to a strange actant (the technology) around a strange attractor.
Jana Marguerite Bennett
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195315431
- eISBN:
- 9780199872022
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315431.003.0010
- Subject:
- Religion, Theology
This chapter examines the Household of God and smaller households by looking more specifically at how members of those households ought to live in this “in‐between” time. This chapter considers, ...
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This chapter examines the Household of God and smaller households by looking more specifically at how members of those households ought to live in this “in‐between” time. This chapter considers, first, virtue and practice as part of how the Household of God forms constituent households and then looks at specific practices of the Household and households. Some practices considered include Eucharist, baptism, and hospitality; baptism and confirmation in relation to dating, novitiates, marriage, and procreation; being dependent on other members of the household; and related questions about gender differences, bodily differences (as in disability), and ecumenical conversation.Less
This chapter examines the Household of God and smaller households by looking more specifically at how members of those households ought to live in this “in‐between” time. This chapter considers, first, virtue and practice as part of how the Household of God forms constituent households and then looks at specific practices of the Household and households. Some practices considered include Eucharist, baptism, and hospitality; baptism and confirmation in relation to dating, novitiates, marriage, and procreation; being dependent on other members of the household; and related questions about gender differences, bodily differences (as in disability), and ecumenical conversation.
Chekitan S. Dev
- Published in print:
- 2012
- Published Online:
- August 2016
- ISBN:
- 9780801452031
- eISBN:
- 9780801465703
- Item type:
- book
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801452031.001.0001
- Subject:
- Business and Management, Marketing
In recent years the brand has moved squarely into the spotlight as the key to success in the hospitality industry. Business strategy once began with marketing and incorporated branding as one of its ...
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In recent years the brand has moved squarely into the spotlight as the key to success in the hospitality industry. Business strategy once began with marketing and incorporated branding as one of its elements; today the brand drives marketing within the larger hospitality enterprise. Not only has it become the chief means of attracting customers, it has, more broadly, become the chief organizing principle for most hospitality organizations. The never-ending quest for market share follows trend after trend, from offering ever more elaborate and sophisticated amenities to the use of social media as a marketing tool—all driven by the preeminence of the brand. This book brings together the most important insights from hospitality branding research and experience. Blending the knowledge of recent history with cutting-edge research and the promise of future trends, this book offers hospitality organizations the advice they need to survive and thrive in today's competitive global business environment.Less
In recent years the brand has moved squarely into the spotlight as the key to success in the hospitality industry. Business strategy once began with marketing and incorporated branding as one of its elements; today the brand drives marketing within the larger hospitality enterprise. Not only has it become the chief means of attracting customers, it has, more broadly, become the chief organizing principle for most hospitality organizations. The never-ending quest for market share follows trend after trend, from offering ever more elaborate and sophisticated amenities to the use of social media as a marketing tool—all driven by the preeminence of the brand. This book brings together the most important insights from hospitality branding research and experience. Blending the knowledge of recent history with cutting-edge research and the promise of future trends, this book offers hospitality organizations the advice they need to survive and thrive in today's competitive global business environment.
Nathan MacDonald
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199546527
- eISBN:
- 9780191720215
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546527.003.0004
- Subject:
- Religion, Biblical Studies
In the book of Deuteronomy there is a close relationship between memory and food. To examine this relationship use is made of the anthropological work by David Sutton, Remembrance of Repasts. The ...
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In the book of Deuteronomy there is a close relationship between memory and food. To examine this relationship use is made of the anthropological work by David Sutton, Remembrance of Repasts. The book of Deuteronomy is rhetorically poised between the wilderness and the Promised Land, and at this liminal point Deuteronomy uses food as a vehicle for articulating Israel's memory of Exodus, wilderness and Conquest. In doing so it makes a number of radical developments from the book of Exodus in its description of the Canaanite cult and in defining Israelite religion focused around pilgrimage feasts to the chosen cultic centre. It also defines the identity of the chosen people through narratives of hospitality or inhospitality that underline the Deuteronomic requirement to offer food to the poor and vulnerable.Less
In the book of Deuteronomy there is a close relationship between memory and food. To examine this relationship use is made of the anthropological work by David Sutton, Remembrance of Repasts. The book of Deuteronomy is rhetorically poised between the wilderness and the Promised Land, and at this liminal point Deuteronomy uses food as a vehicle for articulating Israel's memory of Exodus, wilderness and Conquest. In doing so it makes a number of radical developments from the book of Exodus in its description of the Canaanite cult and in defining Israelite religion focused around pilgrimage feasts to the chosen cultic centre. It also defines the identity of the chosen people through narratives of hospitality or inhospitality that underline the Deuteronomic requirement to offer food to the poor and vulnerable.
Kim S. Phipps
- Published in print:
- 2004
- Published Online:
- July 2005
- ISBN:
- 9780195170382
- eISBN:
- 9780199835669
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195170385.003.0011
- Subject:
- Religion, Religion and Society
This essay discusses the challenges for administrative leadership at church-related and other Christian colleges which desire to facilitate dialogue about faith and scholarship. Intellectual ...
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This essay discusses the challenges for administrative leadership at church-related and other Christian colleges which desire to facilitate dialogue about faith and scholarship. Intellectual hospitality and inclusive conversation are defined and then applied to practical issues such as promotion and tenure. The goal is “to nurture campus cultures that acknowledge, affirm, and celebrate the many varieties of Christian scholarly vocation. ”Less
This essay discusses the challenges for administrative leadership at church-related and other Christian colleges which desire to facilitate dialogue about faith and scholarship. Intellectual hospitality and inclusive conversation are defined and then applied to practical issues such as promotion and tenure. The goal is “to nurture campus cultures that acknowledge, affirm, and celebrate the many varieties of Christian scholarly vocation. ”
Peter Phillips
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199216451
- eISBN:
- 9780191712173
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216451.003.0037
- Subject:
- Religion, Theology, Religion and Society
This chapter argues that ecumenism is facing a critical moment and that it is important to seek out ways in which to appropriately move forward. It discusses the concepts of Eucharistic sharing, ...
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This chapter argues that ecumenism is facing a critical moment and that it is important to seek out ways in which to appropriately move forward. It discusses the concepts of Eucharistic sharing, Eucharistic hospitality, Eucharistic receptivity, the authority of experience, and the two-way process of learning.Less
This chapter argues that ecumenism is facing a critical moment and that it is important to seek out ways in which to appropriately move forward. It discusses the concepts of Eucharistic sharing, Eucharistic hospitality, Eucharistic receptivity, the authority of experience, and the two-way process of learning.
Robert Wuthnow
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691146119
- eISBN:
- 9781400836246
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691146119.003.0009
- Subject:
- Sociology, Urban and Rural Studies
This afterword summarizes the book's main findings about the social transformations that the Middle West has experienced since the 1950s. It explains how the decade after World War II presented a ...
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This afterword summarizes the book's main findings about the social transformations that the Middle West has experienced since the 1950s. It explains how the decade after World War II presented a multitude of problems for nearly everyone. Roads, electricity, telephone service, and machinery had all been put on hold by the Great Depression and the war. Marginal farmers were unable to make the transition. They did not have the capital to purchase additional land, to mechanize, or to invest in livestock. Ultimately, their failure nevertheless served the region and the nation. Farming became better capitalized and more efficient as a result. The heartland was redefining itself, and the author believes that the Middle West's emphasis on friendliness, hospitality, and native ingenuity owes much to the reinvention of its heritage that occurred in the 1950s and 1960s.Less
This afterword summarizes the book's main findings about the social transformations that the Middle West has experienced since the 1950s. It explains how the decade after World War II presented a multitude of problems for nearly everyone. Roads, electricity, telephone service, and machinery had all been put on hold by the Great Depression and the war. Marginal farmers were unable to make the transition. They did not have the capital to purchase additional land, to mechanize, or to invest in livestock. Ultimately, their failure nevertheless served the region and the nation. Farming became better capitalized and more efficient as a result. The heartland was redefining itself, and the author believes that the Middle West's emphasis on friendliness, hospitality, and native ingenuity owes much to the reinvention of its heritage that occurred in the 1950s and 1960s.
Johan Geertsema
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199288076
- eISBN:
- 9780191713439
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199288076.003.0006
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
Since J. M. Coetzee's writing often concerns itself with both classic texts and the problematics of translation, the question as to his view of the relation between translation and the classic ...
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Since J. M. Coetzee's writing often concerns itself with both classic texts and the problematics of translation, the question as to his view of the relation between translation and the classic arises. This chapter argues that this relation, for Coetzee, entails a view of translation as both homage to and critique of the classic text. The argument commences with a consideration of the essay ‘What Is a Classic?’. After defining the classic relationally rather than essentially, Coetzee concludes by positing criticism of the classic as a prerequisite of its survival. Thus, the relation of translation — itself a form of criticism (Benjamin) — to the classic is marked by what Derrida terms ‘hostpitality’: hostility-as-hospitality. The chapter concludes with a discussion of Coetzee's practice as translator (of a sonnet sequence by Achterberg) that points to the intricate identification of self-aware critique and homage in the relation between translation and the classic.Less
Since J. M. Coetzee's writing often concerns itself with both classic texts and the problematics of translation, the question as to his view of the relation between translation and the classic arises. This chapter argues that this relation, for Coetzee, entails a view of translation as both homage to and critique of the classic text. The argument commences with a consideration of the essay ‘What Is a Classic?’. After defining the classic relationally rather than essentially, Coetzee concludes by positing criticism of the classic as a prerequisite of its survival. Thus, the relation of translation — itself a form of criticism (Benjamin) — to the classic is marked by what Derrida terms ‘hostpitality’: hostility-as-hospitality. The chapter concludes with a discussion of Coetzee's practice as translator (of a sonnet sequence by Achterberg) that points to the intricate identification of self-aware critique and homage in the relation between translation and the classic.
Mona Siddiqui
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780300211863
- eISBN:
- 9780300216028
- Item type:
- book
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300211863.001.0001
- Subject:
- Religion, Islam
Considering its prominent role in many faith traditions, surprisingly little has been written about hospitality within the context of religion, particularly Islam. This book makes a contribution to ...
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Considering its prominent role in many faith traditions, surprisingly little has been written about hospitality within the context of religion, particularly Islam. This book makes a contribution to the understanding of hospitality both within Islam and beyond. It explores and compares teachings within the various Muslim traditions over the centuries, while also drawing on materials as diverse as Islamic belles lettres, Christian reflections on almsgiving and charity, and Islamic and Western feminist writings on gender issues. Applying a theological approach to the idea of mercy as a fundamental basis for human relationships, this book considers issues related to Islam, ethics, and religious studies.Less
Considering its prominent role in many faith traditions, surprisingly little has been written about hospitality within the context of religion, particularly Islam. This book makes a contribution to the understanding of hospitality both within Islam and beyond. It explores and compares teachings within the various Muslim traditions over the centuries, while also drawing on materials as diverse as Islamic belles lettres, Christian reflections on almsgiving and charity, and Islamic and Western feminist writings on gender issues. Applying a theological approach to the idea of mercy as a fundamental basis for human relationships, this book considers issues related to Islam, ethics, and religious studies.
Ranabir Samaddar
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195388138
- eISBN:
- 9780199863440
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195388138.003.0008
- Subject:
- Social Work, Social Policy, Communities and Organizations
This chapter deals with refugee flows into India since independence, 1947. It discusses contradictions in state policy toward refugees and asylum policy. In this context it discusses various court ...
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This chapter deals with refugee flows into India since independence, 1947. It discusses contradictions in state policy toward refugees and asylum policy. In this context it discusses various court decisions and the developing asylum jurisprudence in the country. The chapter argues that the relation between care and power is not a simple causal one, namely, that by caring one amasses power. The relation is complex. The arrangement of care does not simply flow from the sovereign legal authority at the top. The world of care is as multiple, heterogeneous, and segmented as the world of power. The heterogeneity of power builds up and draws on the heterogeneity of the act of caring. The more multiple this universe, the more complex the game.Less
This chapter deals with refugee flows into India since independence, 1947. It discusses contradictions in state policy toward refugees and asylum policy. In this context it discusses various court decisions and the developing asylum jurisprudence in the country. The chapter argues that the relation between care and power is not a simple causal one, namely, that by caring one amasses power. The relation is complex. The arrangement of care does not simply flow from the sovereign legal authority at the top. The world of care is as multiple, heterogeneous, and segmented as the world of power. The heterogeneity of power builds up and draws on the heterogeneity of the act of caring. The more multiple this universe, the more complex the game.
Richard Kearney and Kascha Semonovitch (eds)
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780823234615
- eISBN:
- 9780823240722
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823234615.001.0001
- Subject:
- Philosophy, Philosophy of Religion
What is strange? Or better, who is strange? When do we encounter the strange? We encounter strangers when we are not at home — when we are in a foreign land or a foreign part of our own land. From ...
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What is strange? Or better, who is strange? When do we encounter the strange? We encounter strangers when we are not at home — when we are in a foreign land or a foreign part of our own land. From Freud to Lacan to Kristeva to Heidegger, the feeling of strangeness — das Unheimlichkeit — has marked our encounter with the other, even the other within our self. Most philosophical attempts to understand the role of the Stranger, human or transcendent, have been limited to standard epistemological problems of other minds, metaphysical substances, body/soul dualism and related issues of consciousness and cognition. This volume endeavors to take the question of hosting the Stranger to the deeper level of embodied imagination and the senses. It plays host to a number of encounters with the strange. It asks such questions as: How does the embodied imagination relate to the Stranger in terms of hospitality or hostility? How do we distinguish between projections of fear or fascination, leading to either violence or welcome? How do humans sense the dimension of the strange and alien in different religions, arts, and cultures? How do the five physical senses relate to the spiritual senses, especially the famous sixth sense, as portals to an encounter with the Other? Is there a carnal perception of alterity, which would operate at an affective, pre-reflective, preconscious level? What exactly do embodied imaginaries of hospitality and hostility entail, and how do they operate in language, psychology, and social interrelations? What are the topical implications of these questions for ethics and practice of tolerance and peace?Less
What is strange? Or better, who is strange? When do we encounter the strange? We encounter strangers when we are not at home — when we are in a foreign land or a foreign part of our own land. From Freud to Lacan to Kristeva to Heidegger, the feeling of strangeness — das Unheimlichkeit — has marked our encounter with the other, even the other within our self. Most philosophical attempts to understand the role of the Stranger, human or transcendent, have been limited to standard epistemological problems of other minds, metaphysical substances, body/soul dualism and related issues of consciousness and cognition. This volume endeavors to take the question of hosting the Stranger to the deeper level of embodied imagination and the senses. It plays host to a number of encounters with the strange. It asks such questions as: How does the embodied imagination relate to the Stranger in terms of hospitality or hostility? How do we distinguish between projections of fear or fascination, leading to either violence or welcome? How do humans sense the dimension of the strange and alien in different religions, arts, and cultures? How do the five physical senses relate to the spiritual senses, especially the famous sixth sense, as portals to an encounter with the Other? Is there a carnal perception of alterity, which would operate at an affective, pre-reflective, preconscious level? What exactly do embodied imaginaries of hospitality and hostility entail, and how do they operate in language, psychology, and social interrelations? What are the topical implications of these questions for ethics and practice of tolerance and peace?
Todd Lewis and Subarna Tuladhar
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195341829
- eISBN:
- 9780199866816
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195341829.003.0013
- Subject:
- Religion, Hinduism
The Buddha returns to visit his hometown, and this affords the poet the opportunity to renew his description of Newar culture. Chittadhar's narration is mostly unsentimental and true to the ...
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The Buddha returns to visit his hometown, and this affords the poet the opportunity to renew his description of Newar culture. Chittadhar's narration is mostly unsentimental and true to the tradition's accounts: he goes there to propagate his teachings, begging as elsewhere to gain his daily sustenance. His meetings offer some imaginative and emotional opportunities. Yashodharā meets with the Buddha not as husband with wife, but as a host and guest in a broader context of hospitality. Although Yashodharā sheds tears of bittersweet reunion, she later accepts the Buddha as a religious teacher belonging to humanity. Siddhārtha struggles to gain King Shuddhodana's approval. When he ordains and takes away Rāhula, the poet explains the origin of a Vinaya rule that a child must have his parents' consent to be ordained. Many other youths join the Buddha, including his cousins Nanda, Ānanda, and a city barber, Upali.Less
The Buddha returns to visit his hometown, and this affords the poet the opportunity to renew his description of Newar culture. Chittadhar's narration is mostly unsentimental and true to the tradition's accounts: he goes there to propagate his teachings, begging as elsewhere to gain his daily sustenance. His meetings offer some imaginative and emotional opportunities. Yashodharā meets with the Buddha not as husband with wife, but as a host and guest in a broader context of hospitality. Although Yashodharā sheds tears of bittersweet reunion, she later accepts the Buddha as a religious teacher belonging to humanity. Siddhārtha struggles to gain King Shuddhodana's approval. When he ordains and takes away Rāhula, the poet explains the origin of a Vinaya rule that a child must have his parents' consent to be ordained. Many other youths join the Buddha, including his cousins Nanda, Ānanda, and a city barber, Upali.
Douglas Jacobsen and Rhonda Hustedt Jacobsen
- Published in print:
- 2004
- Published Online:
- July 2005
- ISBN:
- 9780195170382
- eISBN:
- 9780199835669
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195170385.001.0001
- Subject:
- Religion, Religion and Society
The book examines the various ways Christian scholars incorporate faith into their academic endeavors. Literature in this area has frequently assumed a Reformed and evangelical style that links ...
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The book examines the various ways Christian scholars incorporate faith into their academic endeavors. Literature in this area has frequently assumed a Reformed and evangelical style that links Christianity and academic study under the rubric of “the integration of faith and learning.” In contrast, Scholarship and Christian Faith argues that there are many different ways that faith and scholarship can interact with each other. Catholic, Lutheran, Episcopal, Wesleyan, Anabaptist, and Pentecostal alternatives are discussed. “Living the questions” of learning and faith is suggested as an approach that allows Christians (and, by analogy, persons of other faiths) to be constructively involved in the academy. The work of Ernest L. Boyer is used as an example. Scholarship and Christian Faith also discusses the role that scholarship can play in personal faith and in the life of the church. Finally, this book explores the idea of scholarship itself, drawing distinctions between analytic, strategic and empathic forms of scholarship. Four essays by other scholars embody and elucidate the themes of the book, including hope, hospitality, the relationship of science and religion, and the imbrication of learning and faith. A prologue (by Rodney Sawatsky) and an epilogue (by Kim Phipps) relate the discussion more explicitly to church-related higher education.Less
The book examines the various ways Christian scholars incorporate faith into their academic endeavors. Literature in this area has frequently assumed a Reformed and evangelical style that links Christianity and academic study under the rubric of “the integration of faith and learning.” In contrast, Scholarship and Christian Faith argues that there are many different ways that faith and scholarship can interact with each other. Catholic, Lutheran, Episcopal, Wesleyan, Anabaptist, and Pentecostal alternatives are discussed. “Living the questions” of learning and faith is suggested as an approach that allows Christians (and, by analogy, persons of other faiths) to be constructively involved in the academy. The work of Ernest L. Boyer is used as an example. Scholarship and Christian Faith also discusses the role that scholarship can play in personal faith and in the life of the church. Finally, this book explores the idea of scholarship itself, drawing distinctions between analytic, strategic and empathic forms of scholarship. Four essays by other scholars embody and elucidate the themes of the book, including hope, hospitality, the relationship of science and religion, and the imbrication of learning and faith. A prologue (by Rodney Sawatsky) and an epilogue (by Kim Phipps) relate the discussion more explicitly to church-related higher education.
Luke Bretherton
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780199566624
- eISBN:
- 9780191722042
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199566624.003.0005
- Subject:
- Religion, Theology, Religion and Society
Within Western liberal democracies a variety of answers are given to the question of how, within a polity wherein a plurality of different visions of the good life coexist, some form of common life ...
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Within Western liberal democracies a variety of answers are given to the question of how, within a polity wherein a plurality of different visions of the good life coexist, some form of common life is to be forged. This chapter outlines three of these answers and situates them within wider philosophical and theological debates about the role of religious reasons in public political deliberation. The first approach assessed is the translation model. The work of John Rawls is assessed as a paradigmatic example of such an approach. An alternative to the translation model is the conversation model. The emphasis in this model is on the attempt to take seriously the actual beliefs and practices of particular traditions as the basis for common deliberation. The work of Jeffrey Stout and Alasdair MacIntyre are discussed as examples of this approach. It is argued that they attempt to develop an account of how diverse and incommensurable moral traditions can deliberate about common action without having to find some agnostic or neutral language into which all ‘thick’ language must be translated. The third approach outlined is the hospitality model. While there is much overlap with the conversation model, the hospitality model represents a specifically Christian theological approach to determining common action between diverse traditions. Like the conversation model, the hospitality model seeks to give an account of how different traditions can engage directly with each other. But its emphasis is on common public action, rather than conversation or dialogue. The article ends with a comparative analysis of all three models.Less
Within Western liberal democracies a variety of answers are given to the question of how, within a polity wherein a plurality of different visions of the good life coexist, some form of common life is to be forged. This chapter outlines three of these answers and situates them within wider philosophical and theological debates about the role of religious reasons in public political deliberation. The first approach assessed is the translation model. The work of John Rawls is assessed as a paradigmatic example of such an approach. An alternative to the translation model is the conversation model. The emphasis in this model is on the attempt to take seriously the actual beliefs and practices of particular traditions as the basis for common deliberation. The work of Jeffrey Stout and Alasdair MacIntyre are discussed as examples of this approach. It is argued that they attempt to develop an account of how diverse and incommensurable moral traditions can deliberate about common action without having to find some agnostic or neutral language into which all ‘thick’ language must be translated. The third approach outlined is the hospitality model. While there is much overlap with the conversation model, the hospitality model represents a specifically Christian theological approach to determining common action between diverse traditions. Like the conversation model, the hospitality model seeks to give an account of how different traditions can engage directly with each other. But its emphasis is on common public action, rather than conversation or dialogue. The article ends with a comparative analysis of all three models.
Garrett Wallace Brown
- Published in print:
- 2009
- Published Online:
- March 2012
- ISBN:
- 9780748638819
- eISBN:
- 9780748652822
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748638819.001.0001
- Subject:
- Political Science, Political Theory
This book explores Kant's cosmopolitanism and the normative requirements consistent with a Kantian-based cosmopolitan constitution. Topics such as cosmopolitan law, cosmopolitan right, the laws of ...
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This book explores Kant's cosmopolitanism and the normative requirements consistent with a Kantian-based cosmopolitan constitution. Topics such as cosmopolitan law, cosmopolitan right, the laws of hospitality, a Kantian federation of states, a cosmopolitan epistemology of culture and a possible normative basis for a Kantian form of global distributive justice are explored and defended. Contrary to many contemporary interpretations, the book considers Kant's cosmopolitan thought as a form of international constitutional jurisprudence that requires minimal legal demands versus the extreme condition of establishing a world state. Viewing Kant's cosmopolitan theory as a minimal form of global jurisprudence allows it to satisfy communitarian, realist and pluralist concerns without surrendering cosmopolitan principles of human worth and cosmopolitan law. In this regard, the book provides a comprehensive understanding of Kantian cosmopolitanism and what normative implications this vision has for contemporary international political theory.Less
This book explores Kant's cosmopolitanism and the normative requirements consistent with a Kantian-based cosmopolitan constitution. Topics such as cosmopolitan law, cosmopolitan right, the laws of hospitality, a Kantian federation of states, a cosmopolitan epistemology of culture and a possible normative basis for a Kantian form of global distributive justice are explored and defended. Contrary to many contemporary interpretations, the book considers Kant's cosmopolitan thought as a form of international constitutional jurisprudence that requires minimal legal demands versus the extreme condition of establishing a world state. Viewing Kant's cosmopolitan theory as a minimal form of global jurisprudence allows it to satisfy communitarian, realist and pluralist concerns without surrendering cosmopolitan principles of human worth and cosmopolitan law. In this regard, the book provides a comprehensive understanding of Kantian cosmopolitanism and what normative implications this vision has for contemporary international political theory.
John L. Thompson
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195137361
- eISBN:
- 9780199834730
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195137361.003.0004
- Subject:
- Religion, Biblical Studies
The story of the Levite and his (possibly) adulterous wife in Judges 19 (like Lot's exposure of his daughters to the men of Sodom in Genesis 19) is often seen as a horrific example of how women are ...
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The story of the Levite and his (possibly) adulterous wife in Judges 19 (like Lot's exposure of his daughters to the men of Sodom in Genesis 19) is often seen as a horrific example of how women are treated as chattels in the Bible: not only does the Levite thrust her into the hands of townsmen who rape her to the point of death, he then butchers her into a dozen pieces as an object lesson and rallying point for the 12 tribes of Israel. The history of interpretation of Judges 19 followed two lines: since the Septuagint text said nothing about the woman's unfaithfulness, patristic writers (who relied on the LXX) were generally sympathetic to her, but later medieval Christians read the Hebrew Bible's report of her harlotry and saw some justice in her unhappy fate. What unites both stories (Judges 19 and Genesis 19), however, is that even when the woman was seen as providentially punished, no one excused her husband or her assailants, even as Lot was roundly censured for his callousness – despite considerations of the duties of hospitality and the appeals to compensatory evil or temporary insanity that were usually factored into the moral equation.Less
The story of the Levite and his (possibly) adulterous wife in Judges 19 (like Lot's exposure of his daughters to the men of Sodom in Genesis 19) is often seen as a horrific example of how women are treated as chattels in the Bible: not only does the Levite thrust her into the hands of townsmen who rape her to the point of death, he then butchers her into a dozen pieces as an object lesson and rallying point for the 12 tribes of Israel. The history of interpretation of Judges 19 followed two lines: since the Septuagint text said nothing about the woman's unfaithfulness, patristic writers (who relied on the LXX) were generally sympathetic to her, but later medieval Christians read the Hebrew Bible's report of her harlotry and saw some justice in her unhappy fate. What unites both stories (Judges 19 and Genesis 19), however, is that even when the woman was seen as providentially punished, no one excused her husband or her assailants, even as Lot was roundly censured for his callousness – despite considerations of the duties of hospitality and the appeals to compensatory evil or temporary insanity that were usually factored into the moral equation.
Susan R. Holman
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195383621
- eISBN:
- 9780199870479
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195383621.003.0007
- Subject:
- Religion, Religion and Society, Church History
This chapter explores the paradigm of “sharing the world” with a focus on modern models of giving, divestment, and hospitality. Those who live in the modern West are often faced with an ...
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This chapter explores the paradigm of “sharing the world” with a focus on modern models of giving, divestment, and hospitality. Those who live in the modern West are often faced with an overwhelming variety of charitable and philanthropic options and opportunities to engage in relief and religious responses to poverty and need. Without advising any one particular path of response, the chapter here explores the challenges that face those who desire to make lifestyle decisions that are appropriate to one's personal situations. Drawing from personal narrative, Catholic social thought on “the common good,” the modern ideology of human rights, and early Christian canons on how to treat the poor and needy, this chapter offers images for a refreshed view of sharing the world.Less
This chapter explores the paradigm of “sharing the world” with a focus on modern models of giving, divestment, and hospitality. Those who live in the modern West are often faced with an overwhelming variety of charitable and philanthropic options and opportunities to engage in relief and religious responses to poverty and need. Without advising any one particular path of response, the chapter here explores the challenges that face those who desire to make lifestyle decisions that are appropriate to one's personal situations. Drawing from personal narrative, Catholic social thought on “the common good,” the modern ideology of human rights, and early Christian canons on how to treat the poor and needy, this chapter offers images for a refreshed view of sharing the world.
Vincent Azoulay
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691154596
- eISBN:
- 9781400851171
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691154596.003.0007
- Subject:
- History, Ancient History / Archaeology
This chapter focuses on Pericles' family circle and his network of friends. It first considers Pericles' marriage to show how kinship structures functioned in Athens before discussing the tension ...
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This chapter focuses on Pericles' family circle and his network of friends. It first considers Pericles' marriage to show how kinship structures functioned in Athens before discussing the tension between oikos and polis, the private sphere and the public space, in Pericles' refusal to take part in even the most elementary rituals of family sociability. It then examines how Pericles neglected the traditional forms of friendship and the sociability that was associated with them, noting that thoughout his career, Pericles set the friendship of the people before his personal relationships. It also discusses the criticisms leveled against Pericles for his equivocal friendships and, in particular, his hospitality toward foreigners and even foreign women.Less
This chapter focuses on Pericles' family circle and his network of friends. It first considers Pericles' marriage to show how kinship structures functioned in Athens before discussing the tension between oikos and polis, the private sphere and the public space, in Pericles' refusal to take part in even the most elementary rituals of family sociability. It then examines how Pericles neglected the traditional forms of friendship and the sociability that was associated with them, noting that thoughout his career, Pericles set the friendship of the people before his personal relationships. It also discusses the criticisms leveled against Pericles for his equivocal friendships and, in particular, his hospitality toward foreigners and even foreign women.
Joel James Shuman and Keith G. Meador
- Published in print:
- 2003
- Published Online:
- February 2006
- ISBN:
- 9780195154696
- eISBN:
- 9780199784714
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019515469X.003.0006
- Subject:
- Religion, Theology
The proper Christian response to sickness and suffering is care. Care refers to politics of the Christian community with respect to sickness and suffering, in that it encompasses the entire range of ...
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The proper Christian response to sickness and suffering is care. Care refers to politics of the Christian community with respect to sickness and suffering, in that it encompasses the entire range of obligations the community has toward the sick person and vice‐versa. God has called women and men into a community of friends who are to offer hospitality to one another and to the world as a sign of God's care for the world. Such care requires the cultivation of virtue, especially the virtue of misericordia.Less
The proper Christian response to sickness and suffering is care. Care refers to politics of the Christian community with respect to sickness and suffering, in that it encompasses the entire range of obligations the community has toward the sick person and vice‐versa. God has called women and men into a community of friends who are to offer hospitality to one another and to the world as a sign of God's care for the world. Such care requires the cultivation of virtue, especially the virtue of misericordia.
Siân Reynolds
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199560424
- eISBN:
- 9780191741814
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199560424.003.0024
- Subject:
- History, European Early Modern History, Cultural History
This chapter considers Marie-Jeanne Roland's role alongside her husband. To what extent did she help compose his reports to the Convention, field paperwork, and influence appointments? The evidence ...
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This chapter considers Marie-Jeanne Roland's role alongside her husband. To what extent did she help compose his reports to the Convention, field paperwork, and influence appointments? The evidence points to the agreement of the couple on policy, and her role as right-hand woman. Secondly it explores hospitality: the Rolands hosted regular dinners once or twice a week, and the anachronistic ‘salon’ is discussed again in this context. Examination of the political and social context compares these with other examples of sociability of the time, and argues for the importance of patronage by her husband, other ministers and leading politicans as an element in entertaining. The chapter also considers Mme Roland's only appearance in public. (the Viard case).Less
This chapter considers Marie-Jeanne Roland's role alongside her husband. To what extent did she help compose his reports to the Convention, field paperwork, and influence appointments? The evidence points to the agreement of the couple on policy, and her role as right-hand woman. Secondly it explores hospitality: the Rolands hosted regular dinners once or twice a week, and the anachronistic ‘salon’ is discussed again in this context. Examination of the political and social context compares these with other examples of sociability of the time, and argues for the importance of patronage by her husband, other ministers and leading politicans as an element in entertaining. The chapter also considers Mme Roland's only appearance in public. (the Viard case).
