Larry R Squire (ed.)
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195380101
- eISBN:
- 9780199864362
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195380101.001.0001
- Subject:
- Neuroscience, History of Neuroscience
This book contains a collection of autobiographical chapters by notable senior scientists who discuss the major events that shaped their discoveries and their influences, as well as the people who ...
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This book contains a collection of autobiographical chapters by notable senior scientists who discuss the major events that shaped their discoveries and their influences, as well as the people who inspired them and helped shape their careers as neuroscientists. Each entry also includes a complete CV so that the book tells the story of their rise through the ranks as they achieved some of the highest honors in neuroscience.Less
This book contains a collection of autobiographical chapters by notable senior scientists who discuss the major events that shaped their discoveries and their influences, as well as the people who inspired them and helped shape their careers as neuroscientists. Each entry also includes a complete CV so that the book tells the story of their rise through the ranks as they achieved some of the highest honors in neuroscience.
Brock Holden
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199548576
- eISBN:
- 9780191720680
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199548576.001.0001
- Subject:
- History, British and Irish Medieval History
In the Middle Ages, the March between England and Wales was a contested, militarised frontier zone, a ‘land of war’. With English kings distracted by affairs in France, English frontier lords were ...
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In the Middle Ages, the March between England and Wales was a contested, militarised frontier zone, a ‘land of war’. With English kings distracted by affairs in France, English frontier lords were left on their own to organize and run lordships in the manner that was best suited to this often violent borderland. The centrepiece of the frontier society that developed was the feudal honour and its court, and in the March it survived as a functioning entity much longer than in England. However, in the 12th century, as the growing power of the English crown threatened Marcher honours, their lords asserted their independence from the king's courts, and the March became a land where ‘the king's writ did not run’. At the same time, the increased military capability of their Welsh adversaries put the Marcher lordships under enormous military and financial strain. This book describes how this unusual frontier society developed in reaction to both the challenge of the native Welsh and the power of the English kings. It examines how the ‘feudal matrix’ of Marcher power developed over the course of the 11th to 13th centuries.Less
In the Middle Ages, the March between England and Wales was a contested, militarised frontier zone, a ‘land of war’. With English kings distracted by affairs in France, English frontier lords were left on their own to organize and run lordships in the manner that was best suited to this often violent borderland. The centrepiece of the frontier society that developed was the feudal honour and its court, and in the March it survived as a functioning entity much longer than in England. However, in the 12th century, as the growing power of the English crown threatened Marcher honours, their lords asserted their independence from the king's courts, and the March became a land where ‘the king's writ did not run’. At the same time, the increased military capability of their Welsh adversaries put the Marcher lordships under enormous military and financial strain. This book describes how this unusual frontier society developed in reaction to both the challenge of the native Welsh and the power of the English kings. It examines how the ‘feudal matrix’ of Marcher power developed over the course of the 11th to 13th centuries.
Holger Hoock (ed.)
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197264065
- eISBN:
- 9780191734496
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264065.001.0001
- Subject:
- History, British and Irish Modern History
This volume explores the commemoration of the Battle of Trafalgar and Admiral Lord Nelson's death over the past two centuries. It includes the celebrations of 2005, which saw hundreds of official, ...
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This volume explores the commemoration of the Battle of Trafalgar and Admiral Lord Nelson's death over the past two centuries. It includes the celebrations of 2005, which saw hundreds of official, commercial, and popular events celebrating and commemorating the bicentenary of Trafalgar and the death of Nelson. Leading historians of Britain and France reflect critically on complex notions of remembrance, celebration, honouring, and commemoration. Taking historical snapshots of the commemoration of Nelson at his death, a century later in 1905, and in contemporary Britain, the contributors ask: who drives the commemoration of historical anniversaries and to what ends? Which Nelson, or Nelsons, have had a role in national memory over the past two centuries? And who identifies with Nelson today? Focusing on Britain, but looking also at imperial and French contexts, the papers consider how memoirs, history writing, visual and modern media and museums, and official and unofficial interests, contribute to keeping and shaping memory. As the changing manner of memorializing key moments in national history allows historians to study cultural meanings and interpretations of national identity, the contributors to this volume exhort the wider profession to engage critically with ‘public history’. This work is about the history of memory and commemoration and will be of interest those with general interests in naval, maritime, cultural and public history.Less
This volume explores the commemoration of the Battle of Trafalgar and Admiral Lord Nelson's death over the past two centuries. It includes the celebrations of 2005, which saw hundreds of official, commercial, and popular events celebrating and commemorating the bicentenary of Trafalgar and the death of Nelson. Leading historians of Britain and France reflect critically on complex notions of remembrance, celebration, honouring, and commemoration. Taking historical snapshots of the commemoration of Nelson at his death, a century later in 1905, and in contemporary Britain, the contributors ask: who drives the commemoration of historical anniversaries and to what ends? Which Nelson, or Nelsons, have had a role in national memory over the past two centuries? And who identifies with Nelson today? Focusing on Britain, but looking also at imperial and French contexts, the papers consider how memoirs, history writing, visual and modern media and museums, and official and unofficial interests, contribute to keeping and shaping memory. As the changing manner of memorializing key moments in national history allows historians to study cultural meanings and interpretations of national identity, the contributors to this volume exhort the wider profession to engage critically with ‘public history’. This work is about the history of memory and commemoration and will be of interest those with general interests in naval, maritime, cultural and public history.
Lawrence McNamara
- Published in print:
- 2007
- Published Online:
- January 2009
- ISBN:
- 9780199231454
- eISBN:
- 9780191710858
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199231454.001.0001
- Subject:
- Law, Law of Obligations
The first study of what reputation is, how it functions, and how it is and should be protected under the law, Reputation and Defamation addresses the inconsistencies and failures of the common law ...
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The first study of what reputation is, how it functions, and how it is and should be protected under the law, Reputation and Defamation addresses the inconsistencies and failures of the common law that have been observed for over a century. It develops a theory of reputation and uses it to analyse, evaluate and propose a revision of the law. Using the concept of reputation as the vehicle for a study of the history and theory of libel, slander and honour it becomes apparent that, contrary to the legal orthodoxy, defamation law did not aim and function to protect reputation until the early 19th century. Consequently, the historically derived tests for what is defamatory do not always protect reputation adequately or appropriately. The ‘shun and avoid’ and ‘ridicule’ tests should be discarded. The principal ‘lowering the estimation’ test is more appropriate but needs re-working. Christian tradition and Victorian moralism are embedded in the idea of ‘the right-thinking person’ that provides the test's conceptual foundations, but these are problematic in an era of moral diversity. Instead, ‘the right-thinking person’ should be associated with an inclusive liberal premise of equal moral worth and a shared commitment to moral diversity; any departure from this must be justified on sound, expressly stated ethical grounds. That demand serves to protect reputation appropriately and effectively in an age of moral diversity.Less
The first study of what reputation is, how it functions, and how it is and should be protected under the law, Reputation and Defamation addresses the inconsistencies and failures of the common law that have been observed for over a century. It develops a theory of reputation and uses it to analyse, evaluate and propose a revision of the law. Using the concept of reputation as the vehicle for a study of the history and theory of libel, slander and honour it becomes apparent that, contrary to the legal orthodoxy, defamation law did not aim and function to protect reputation until the early 19th century. Consequently, the historically derived tests for what is defamatory do not always protect reputation adequately or appropriately. The ‘shun and avoid’ and ‘ridicule’ tests should be discarded. The principal ‘lowering the estimation’ test is more appropriate but needs re-working. Christian tradition and Victorian moralism are embedded in the idea of ‘the right-thinking person’ that provides the test's conceptual foundations, but these are problematic in an era of moral diversity. Instead, ‘the right-thinking person’ should be associated with an inclusive liberal premise of equal moral worth and a shared commitment to moral diversity; any departure from this must be justified on sound, expressly stated ethical grounds. That demand serves to protect reputation appropriately and effectively in an age of moral diversity.
Stephanie Y. Mitchem
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195167979
- eISBN:
- 9780199784981
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019516797X.003.0004
- Subject:
- Religion, World Religions
This chapter explores the ideas of honoring ancestors and self in the classroom, along the borders. To begin this exploration, it focuses on some aspects of the borders of black lives in the United ...
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This chapter explores the ideas of honoring ancestors and self in the classroom, along the borders. To begin this exploration, it focuses on some aspects of the borders of black lives in the United States. The borders of education is the focus in the next section of the book. The idea of honoring ancestors is related to the course, “Womanist Spiritual Autobiography”; and honoring self is discussed in relation to the course “Womanist Theology and Literature”.Less
This chapter explores the ideas of honoring ancestors and self in the classroom, along the borders. To begin this exploration, it focuses on some aspects of the borders of black lives in the United States. The borders of education is the focus in the next section of the book. The idea of honoring ancestors is related to the course, “Womanist Spiritual Autobiography”; and honoring self is discussed in relation to the course “Womanist Theology and Literature”.
Alison Sinclair
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198151906
- eISBN:
- 9780191672880
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198151906.003.0007
- Subject:
- Literature, Criticism/Theory
In Western literature, love and death appear regularly in conjunction with one another: death posited as the extreme, or perhaps the only possible expression, of true love; love, the only human ...
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In Western literature, love and death appear regularly in conjunction with one another: death posited as the extreme, or perhaps the only possible expression, of true love; love, the only human experience one has that appears sufficient to stand in counterpoise to our inevitable and ever approaching mortality. This book argues that the representation of cuckoldry in literature provides an artistic containment for anxieties about physical waning, which will lead inexorably towards death. Here, comedy sweetens the pill, as does distance, relieving the reader of the pain of identification with a male character whose fate he would presumably rather not share. Honour literature moves to a different point on the scale, dealing with human emotional vulnerability by defence, by the splitting-off and projecting-out of unwanted weakness, including the susceptibility to love and passion.Less
In Western literature, love and death appear regularly in conjunction with one another: death posited as the extreme, or perhaps the only possible expression, of true love; love, the only human experience one has that appears sufficient to stand in counterpoise to our inevitable and ever approaching mortality. This book argues that the representation of cuckoldry in literature provides an artistic containment for anxieties about physical waning, which will lead inexorably towards death. Here, comedy sweetens the pill, as does distance, relieving the reader of the pain of identification with a male character whose fate he would presumably rather not share. Honour literature moves to a different point on the scale, dealing with human emotional vulnerability by defence, by the splitting-off and projecting-out of unwanted weakness, including the susceptibility to love and passion.
Federico Varese
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198297369
- eISBN:
- 9780191600272
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019829736X.003.0007
- Subject:
- Political Science, Russian Politics
If mafia groups are present in a market, they must be organized in some form. Two questions have generated a heated and long-running debate among scholars of the mafias: first, are criminal groups ...
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If mafia groups are present in a market, they must be organized in some form. Two questions have generated a heated and long-running debate among scholars of the mafias: first, are criminal groups organized in a hierarchical and military fashion or, on the contrary, are they loose networks of individuals, getting together to perform a specific task; second, are these groups territorially or functionally organized? Chapter 6 addresses these two questions with reference to the city of Perm, which is in the Gulag Archipelago in the Ural region of Russia. It pieces together some elements in the history of Perm’s criminality at the time of the transition from the Soviet economic and political system to the market economy, discussing the legacy of the Gulag (in the shape of the criminal fraternity of the vory-v-zakone – thieves-with-a-code-of-honour – that flourished in the Soviet labour camps between the 1920s and the 1950s, and re-emerged in the 1970s) in relation to the contemporary criminal situation, the post-Soviet criminal groups that emerged in the city, and inter-group relations and conflicts. Lastly, it analyses the organizational arrangements (structure, size, and internal division of labour) of the mafia groups in Perm, and compares them with other gangs and mafias (principally the Sicilian Mafia or Cosa Nostra).Less
If mafia groups are present in a market, they must be organized in some form. Two questions have generated a heated and long-running debate among scholars of the mafias: first, are criminal groups organized in a hierarchical and military fashion or, on the contrary, are they loose networks of individuals, getting together to perform a specific task; second, are these groups territorially or functionally organized? Chapter 6 addresses these two questions with reference to the city of Perm, which is in the Gulag Archipelago in the Ural region of Russia. It pieces together some elements in the history of Perm’s criminality at the time of the transition from the Soviet economic and political system to the market economy, discussing the legacy of the Gulag (in the shape of the criminal fraternity of the vory-v-zakone – thieves-with-a-code-of-honour – that flourished in the Soviet labour camps between the 1920s and the 1950s, and re-emerged in the 1970s) in relation to the contemporary criminal situation, the post-Soviet criminal groups that emerged in the city, and inter-group relations and conflicts. Lastly, it analyses the organizational arrangements (structure, size, and internal division of labour) of the mafia groups in Perm, and compares them with other gangs and mafias (principally the Sicilian Mafia or Cosa Nostra).
Federico Varese
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198297369
- eISBN:
- 9780191600272
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019829736X.003.0008
- Subject:
- Political Science, Russian Politics
The first section of the chapter describes the main features of the original society of the vory-v-zakone – thieves-with-a-code-of-honour – the criminal fraternity that flourished in the Soviet ...
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The first section of the chapter describes the main features of the original society of the vory-v-zakone – thieves-with-a-code-of-honour – the criminal fraternity that flourished in the Soviet labour camps between the 1920s and the 1950s, and re-emerged in the 1970s. The account given is based on archival data that have not been presented before, and describes the rituals and practices involved, the vory code of behaviour, vory activities outside prison, and punishment in vory courts. The second section addresses the question of the origins of the vory-v-zakone society, namely, whether it was a Soviet or pre-Revolutionary phenomenon. It is concluded that the fraternity most likely evolved from pre-Revolutionary criminal nineteenth-century arteli (guilds) of ordinary thieves.Less
The first section of the chapter describes the main features of the original society of the vory-v-zakone – thieves-with-a-code-of-honour – the criminal fraternity that flourished in the Soviet labour camps between the 1920s and the 1950s, and re-emerged in the 1970s. The account given is based on archival data that have not been presented before, and describes the rituals and practices involved, the vory code of behaviour, vory activities outside prison, and punishment in vory courts. The second section addresses the question of the origins of the vory-v-zakone society, namely, whether it was a Soviet or pre-Revolutionary phenomenon. It is concluded that the fraternity most likely evolved from pre-Revolutionary criminal nineteenth-century arteli (guilds) of ordinary thieves.
Federico Varese
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198297369
- eISBN:
- 9780191600272
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019829736X.003.0009
- Subject:
- Political Science, Russian Politics
An assessment is made of the role of the vory-v-zakone (thieves-with-a-code-of-honour – the criminal fraternity that flourished in the Soviet labour camps between the 1920s and the 1950s, and ...
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An assessment is made of the role of the vory-v-zakone (thieves-with-a-code-of-honour – the criminal fraternity that flourished in the Soviet labour camps between the 1920s and the 1950s, and re-emerged in the 1970s) in the post-Soviet criminal world. The features of the new society are described (the existence of territorial groups of vory, and their organizational structure, activities, inter-group relations, and role) and the Russian Mafia is identified as groups that share vory rituals and norms of interaction and are federated with one another. The future of the Russian Mafia is then briefly evaluated amidst the emergence of two powerful competitor groups who do not share the rituals and traditions of the vory: the Chechen Mafia and the Cossacks. The chapter concludes with a discussion of the connections between politics, the church, terrorism, and the modern criminal fraternity.Less
An assessment is made of the role of the vory-v-zakone (thieves-with-a-code-of-honour – the criminal fraternity that flourished in the Soviet labour camps between the 1920s and the 1950s, and re-emerged in the 1970s) in the post-Soviet criminal world. The features of the new society are described (the existence of territorial groups of vory, and their organizational structure, activities, inter-group relations, and role) and the Russian Mafia is identified as groups that share vory rituals and norms of interaction and are federated with one another. The future of the Russian Mafia is then briefly evaluated amidst the emergence of two powerful competitor groups who do not share the rituals and traditions of the vory: the Chechen Mafia and the Cossacks. The chapter concludes with a discussion of the connections between politics, the church, terrorism, and the modern criminal fraternity.
Laura Gowing
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198207634
- eISBN:
- 9780191677755
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207634.001.0001
- Subject:
- History, British and Irish Early Modern History, Social History
This book examines for the first time women's experiences and gender relations in the diverse and mobile society of sixteenth- and seventeenth-century London. It focuses on disputes over sex, ...
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This book examines for the first time women's experiences and gender relations in the diverse and mobile society of sixteenth- and seventeenth-century London. It focuses on disputes over sex, marriage, and insults, with a detailed analysis based on legal records that have not been used before. It presents a powerful and vivid picture of the working of gender relations, honour, and morals in the practice of daily life.Less
This book examines for the first time women's experiences and gender relations in the diverse and mobile society of sixteenth- and seventeenth-century London. It focuses on disputes over sex, marriage, and insults, with a detailed analysis based on legal records that have not been used before. It presents a powerful and vivid picture of the working of gender relations, honour, and morals in the practice of daily life.
Stephen R. Haynes
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195142792
- eISBN:
- 9780199834280
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195142799.003.0004
- Subject:
- Religion, Biblical Studies
This chapter explores the distinctive way American advocates of slavery read the story of Noah and his sons (Gen. 9:20––27) and applied it to the defense of racial slavery. Their departure from the ...
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This chapter explores the distinctive way American advocates of slavery read the story of Noah and his sons (Gen. 9:20––27) and applied it to the defense of racial slavery. Their departure from the history of interpretation by failing to sexualize the story while reading it as a tale of violated honor confirms the centrality of honor in the biblical imagination of Southern whites. The concept of slavery as “social death” (the ultimate dishonor) is used to elucidate the connections between slavery, honor, and honor‐bound readings of this popular proslavery biblical passage.Less
This chapter explores the distinctive way American advocates of slavery read the story of Noah and his sons (Gen. 9:20––27) and applied it to the defense of racial slavery. Their departure from the history of interpretation by failing to sexualize the story while reading it as a tale of violated honor confirms the centrality of honor in the biblical imagination of Southern whites. The concept of slavery as “social death” (the ultimate dishonor) is used to elucidate the connections between slavery, honor, and honor‐bound readings of this popular proslavery biblical passage.
Jennifer A. Glancy
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195328158
- eISBN:
- 9780199777143
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195328158.003.0002
- Subject:
- Religion, Church History, Early Christian Studies
Focusing on a single passage of a single early Christian text, chapter 2 situates the body language of 2 Corinthians 11:23–25 in the wider context of the corporal habitus of the early Roman Empire. ...
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Focusing on a single passage of a single early Christian text, chapter 2 situates the body language of 2 Corinthians 11:23–25 in the wider context of the corporal habitus of the early Roman Empire. While a man might well boast of war wounds, a whipping was an event that emasculated a man. Humiliation rather than honor accompanied beatings of the kind Paul endured. The chapter argues that by pointing to his own storytelling body, Paul claims his dubious corporal knowledge as a source of improbable power. Because Paul perceives that his corporal knowledge of repeated violation unites him with Jesus, he is able to position his abject body as a token of his authority. Ultimately, however, the example of Paul’s storytelling body fails to disrupt the habituation of early Christian bodies by Roman norms.Less
Focusing on a single passage of a single early Christian text, chapter 2 situates the body language of 2 Corinthians 11:23–25 in the wider context of the corporal habitus of the early Roman Empire. While a man might well boast of war wounds, a whipping was an event that emasculated a man. Humiliation rather than honor accompanied beatings of the kind Paul endured. The chapter argues that by pointing to his own storytelling body, Paul claims his dubious corporal knowledge as a source of improbable power. Because Paul perceives that his corporal knowledge of repeated violation unites him with Jesus, he is able to position his abject body as a token of his authority. Ultimately, however, the example of Paul’s storytelling body fails to disrupt the habituation of early Christian bodies by Roman norms.
Prudence L. Carter
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199899630
- eISBN:
- 9780199951147
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199899630.003.0005
- Subject:
- Sociology, Education, Race and Ethnicity
Chapter Four examines the differences in a core concept in the book, “cultural flexibility” (or the propensity to move across different cultural and social peer groups and environments), among ...
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Chapter Four examines the differences in a core concept in the book, “cultural flexibility” (or the propensity to move across different cultural and social peer groups and environments), among students enrolled in either majority-minority or white-dominant schools. Findings reveal that Black students who attended majority-minority schools showed more cultural flexibility and greater self-esteem than those attending white-dominant schools. Among white students, regional location and representation in advanced placement or honors classes mattered. Utilizing a mixed-methods approach, this chapter links these patterns to how students are organized and represented within educational activities in their schools. In addition, it discusses how students make sense of their social relationships and their (un)willingness to cross social and academic lines, given their respective schools' and communities' social climates.Less
Chapter Four examines the differences in a core concept in the book, “cultural flexibility” (or the propensity to move across different cultural and social peer groups and environments), among students enrolled in either majority-minority or white-dominant schools. Findings reveal that Black students who attended majority-minority schools showed more cultural flexibility and greater self-esteem than those attending white-dominant schools. Among white students, regional location and representation in advanced placement or honors classes mattered. Utilizing a mixed-methods approach, this chapter links these patterns to how students are organized and represented within educational activities in their schools. In addition, it discusses how students make sense of their social relationships and their (un)willingness to cross social and academic lines, given their respective schools' and communities' social climates.
Paul-André Rosental
- Published in print:
- 2012
- Published Online:
- January 2014
- ISBN:
- 9780197265314
- eISBN:
- 9780191760402
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265314.003.0006
- Subject:
- History, World Modern History
Civil status, and particularly birth certificates, rather than identity papers, are the legal basis of identification in France. Its nineteenth-century history presents a complex picture, which ...
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Civil status, and particularly birth certificates, rather than identity papers, are the legal basis of identification in France. Its nineteenth-century history presents a complex picture, which cannot be reduced to a process of increasing state control. Far from implementing ambitious registration projects, French liberal administration left information scattered and scarce as compared to European standards. It had to find a balance between the need to provide open information in order to minimize uncertainty in social and economic relationships, and the protection of personal and family honour and reputation. Citizens' agency and consent have been determinant in this process, whose traces are still visible in contemporary France.Less
Civil status, and particularly birth certificates, rather than identity papers, are the legal basis of identification in France. Its nineteenth-century history presents a complex picture, which cannot be reduced to a process of increasing state control. Far from implementing ambitious registration projects, French liberal administration left information scattered and scarce as compared to European standards. It had to find a balance between the need to provide open information in order to minimize uncertainty in social and economic relationships, and the protection of personal and family honour and reputation. Citizens' agency and consent have been determinant in this process, whose traces are still visible in contemporary France.
Patricia Crawford
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199204809
- eISBN:
- 9780191709517
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199204809.003.0003
- Subject:
- History, British and Irish Early Modern History, Social History
This chapter reveals the diversity of men's responses to illicit paternity, and their general unwillingness to undertake even the basic duty of maintenance. When men were accused of fathering a ...
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This chapter reveals the diversity of men's responses to illicit paternity, and their general unwillingness to undertake even the basic duty of maintenance. When men were accused of fathering a bastard, a common response was denial. Very few voluntarily accepted even the minimal duty of maintenance. Instead, they sought to evade responsibility and expense; their own social and economic standing and honour were more important than the claims of any children. Men voiced their denials in terms of contemporary cultural stereotypes: paternity was uncertain because women who were sexually active outside marriage were whores; their words were untrustworthy.Less
This chapter reveals the diversity of men's responses to illicit paternity, and their general unwillingness to undertake even the basic duty of maintenance. When men were accused of fathering a bastard, a common response was denial. Very few voluntarily accepted even the minimal duty of maintenance. Instead, they sought to evade responsibility and expense; their own social and economic standing and honour were more important than the claims of any children. Men voiced their denials in terms of contemporary cultural stereotypes: paternity was uncertain because women who were sexually active outside marriage were whores; their words were untrustworthy.
G. J. Oliver
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199283507
- eISBN:
- 9780191712722
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199283507.001.0001
- Subject:
- Classical Studies, European History: BCE to 500CE
This book provides a new assessment of the economic history of Athens in the Hellenistic era, when the city was no longer an imperial power and struggled to maintain its territory, both at home in ...
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This book provides a new assessment of the economic history of Athens in the Hellenistic era, when the city was no longer an imperial power and struggled to maintain its territory, both at home in Attica and overseas in the cleruchies. The book assesses how political and military change affected the fragile economies of the Athenian polis. Warfare in Attica required the Athenians to protect their domestic grain supply and seek out those beyond the city to provide commodities from abroad. The book stresses the economic importance of benefaction and civic honours, and shows how much the citizens of Athens contributed to the defence and finances of their city.Less
This book provides a new assessment of the economic history of Athens in the Hellenistic era, when the city was no longer an imperial power and struggled to maintain its territory, both at home in Attica and overseas in the cleruchies. The book assesses how political and military change affected the fragile economies of the Athenian polis. Warfare in Attica required the Athenians to protect their domestic grain supply and seek out those beyond the city to provide commodities from abroad. The book stresses the economic importance of benefaction and civic honours, and shows how much the citizens of Athens contributed to the defence and finances of their city.
Thomas F. Haddox
- Published in print:
- 2005
- Published Online:
- March 2011
- ISBN:
- 9780823225217
- eISBN:
- 9780823236947
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fso/9780823225217.001.0001
- Subject:
- Religion, Religion and Literature
This book charts what has been a largely unexplored literary landscape, looking at the work of such diverse writers as the gens de couleur libre poets of antebellum New Orleans, Kate ...
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This book charts what has been a largely unexplored literary landscape, looking at the work of such diverse writers as the gens de couleur libre poets of antebellum New Orleans, Kate Chopin, Mark Twain, Carson McCullers, Margaret Mitchell, Allen Tate, Caroline Gordon, Flannery O'Connor, Walker Percy, and John Kennedy Toole. It shows that Catholicism and its Church have always been a presence, albeit in different ways, in the southern cultural tradition. For some, Catholicism has been associated with miscegenation and with the political aspirations of African Americans; for others, it has served as the model for the feudal and patriarchal society that some southern whites sought to establish; for still others, it has presented a gorgeous aesthetic spectacle associated with decadence and homoeroticism; and for still others, it has marked a quotidian, do-it-yourself “lifestyle” attractive for its lack of concern with southern anxieties about honor. By focusing on the shifting and contradictory ways Catholicism has signified within southern literature and culture, this book contributes to a more nuanced understanding of American and southern literary and cultural history.Less
This book charts what has been a largely unexplored literary landscape, looking at the work of such diverse writers as the gens de couleur libre poets of antebellum New Orleans, Kate Chopin, Mark Twain, Carson McCullers, Margaret Mitchell, Allen Tate, Caroline Gordon, Flannery O'Connor, Walker Percy, and John Kennedy Toole. It shows that Catholicism and its Church have always been a presence, albeit in different ways, in the southern cultural tradition. For some, Catholicism has been associated with miscegenation and with the political aspirations of African Americans; for others, it has served as the model for the feudal and patriarchal society that some southern whites sought to establish; for still others, it has presented a gorgeous aesthetic spectacle associated with decadence and homoeroticism; and for still others, it has marked a quotidian, do-it-yourself “lifestyle” attractive for its lack of concern with southern anxieties about honor. By focusing on the shifting and contradictory ways Catholicism has signified within southern literature and culture, this book contributes to a more nuanced understanding of American and southern literary and cultural history.
Abdulaziz Sachedina
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195388428
- eISBN:
- 9780199866755
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195388428.003.0005
- Subject:
- Religion, Religion and Society, Islam
This chapter takes up the question of group rights, which is one of the four areas of contemporary international controversy over internationally recognized human rights. The concept of human rights ...
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This chapter takes up the question of group rights, which is one of the four areas of contemporary international controversy over internationally recognized human rights. The concept of human rights challenges the ideal of community that sees individuals, rights, and other social options as defined by group membership. Secularism sees society as transcending community in the way the universal transcends the particular. Although community has imperceptible historical roots extending back to antiquity, it is not a rational construct. The essential feature of communities is that one's presence in them is not a matter of choice; that is, one does not decide at a particular time to join such a community, even hypothetically. Human relationships in such communities are constituted more along the lines of status than contract, status inevitably being a matter of kinship. Societies, in contrast, are rational constructs that transcend the particularistic dimension of communities constituted by revelation. Subordination of community to society has been regarded as an indispensable facet of democratic governance, which is based on inclusive and equal membership of all citizens regardless of their religious affiliation in their respective faith communities. This sociological distinction between a community and a society does not fully resonate with the Islamic paradigm of a religious‐political society with a cosmic dimension that can be contrasted and compared with the secular model on the one hand, and the traditional religious community on the other. The essential feature of Muslim community is that although it is based on religious affiliation derived from revelation, it functions as a comprehensive political society, presupposing the natural and legally constructed entitlements of those who live under its domination. Such a view is in direct conflict with the human rights norms that attach fundamentality to individual existence without any reference to extraneous conditions.Less
This chapter takes up the question of group rights, which is one of the four areas of contemporary international controversy over internationally recognized human rights. The concept of human rights challenges the ideal of community that sees individuals, rights, and other social options as defined by group membership. Secularism sees society as transcending community in the way the universal transcends the particular. Although community has imperceptible historical roots extending back to antiquity, it is not a rational construct. The essential feature of communities is that one's presence in them is not a matter of choice; that is, one does not decide at a particular time to join such a community, even hypothetically. Human relationships in such communities are constituted more along the lines of status than contract, status inevitably being a matter of kinship. Societies, in contrast, are rational constructs that transcend the particularistic dimension of communities constituted by revelation. Subordination of community to society has been regarded as an indispensable facet of democratic governance, which is based on inclusive and equal membership of all citizens regardless of their religious affiliation in their respective faith communities. This sociological distinction between a community and a society does not fully resonate with the Islamic paradigm of a religious‐political society with a cosmic dimension that can be contrasted and compared with the secular model on the one hand, and the traditional religious community on the other. The essential feature of Muslim community is that although it is based on religious affiliation derived from revelation, it functions as a comprehensive political society, presupposing the natural and legally constructed entitlements of those who live under its domination. Such a view is in direct conflict with the human rights norms that attach fundamentality to individual existence without any reference to extraneous conditions.
Frisbee C. C. Sheffield
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780199286775
- eISBN:
- 9780191713194
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199286775.003.0005
- Subject:
- Classical Studies, Ancient Greek, Roman, and Early Christian Philosophy
This chapter explores Socrates argument for the proper activity of eros: philosophical activity. Since eudaimonia is the aim of all eros and its proper end (telos), our choice of good must be one ...
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This chapter explores Socrates argument for the proper activity of eros: philosophical activity. Since eudaimonia is the aim of all eros and its proper end (telos), our choice of good must be one that will satisfy this desire: it must be a good whose possession no longer requires us to ask of the agent what she wants in pursuing it, something desired for its own sake, a final good. It is argued that the issue that structures the division of the productive activities of different desiring agents into the lower and higher mysteries is what we might term a division of ends. The desiring agents of the lower mysteries pursue things that are chosen for the sake of something higher, whilst the desiring agent of the higher mysteries pursues that which is chosen for its own sake. The chapter goes on to give some content to this idea, and argues that contemplation of a supremely valuable object — the Form of beauty — satisfies the criterion for being a final good. Contemplative activity is not desired for anything beyond itself, and it is a secure good in the sense that it is true, and a state of the agent's own soul, not dependent on external events for its possession. It is also the fulfilment of our nature and godlike.Less
This chapter explores Socrates argument for the proper activity of eros: philosophical activity. Since eudaimonia is the aim of all eros and its proper end (telos), our choice of good must be one that will satisfy this desire: it must be a good whose possession no longer requires us to ask of the agent what she wants in pursuing it, something desired for its own sake, a final good. It is argued that the issue that structures the division of the productive activities of different desiring agents into the lower and higher mysteries is what we might term a division of ends. The desiring agents of the lower mysteries pursue things that are chosen for the sake of something higher, whilst the desiring agent of the higher mysteries pursues that which is chosen for its own sake. The chapter goes on to give some content to this idea, and argues that contemplation of a supremely valuable object — the Form of beauty — satisfies the criterion for being a final good. Contemplative activity is not desired for anything beyond itself, and it is a secure good in the sense that it is true, and a state of the agent's own soul, not dependent on external events for its possession. It is also the fulfilment of our nature and godlike.
Maurice Peress
- Published in print:
- 2004
- Published Online:
- May 2008
- ISBN:
- 9780195098228
- eISBN:
- 9780199869817
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195098228.003.0005
- Subject:
- Music, History, Western
The Chicago World Columbian Exposition of 1893 (“The Fair”) celebrated America, its industry, and its people. It was among the first events of its kind to honor the achievements of women. Almost ...
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The Chicago World Columbian Exposition of 1893 (“The Fair”) celebrated America, its industry, and its people. It was among the first events of its kind to honor the achievements of women. Almost overnight, the Fair and Chicago became a gathering place for the nation's gifted and talented from every scientific and artistic discipline. There was a significant Negro presence at the Fair; Dahomey Village from Africa's Gold Coast, the Haitian Pavillion was a gathering place for black intelligentsia — hootchie cootchies doing the belly dance, piano professors exchanging licks and forms — these were soon were to emerge as the new national musical rage, ragtime. On Colored Person's Honor Day, Will Marion Cook, the future mentor of Duke Ellington, meets Dvorák. He is invited to attend the National Conservatory that fall; after that the Dvorák family returns to New York.Less
The Chicago World Columbian Exposition of 1893 (“The Fair”) celebrated America, its industry, and its people. It was among the first events of its kind to honor the achievements of women. Almost overnight, the Fair and Chicago became a gathering place for the nation's gifted and talented from every scientific and artistic discipline. There was a significant Negro presence at the Fair; Dahomey Village from Africa's Gold Coast, the Haitian Pavillion was a gathering place for black intelligentsia — hootchie cootchies doing the belly dance, piano professors exchanging licks and forms — these were soon were to emerge as the new national musical rage, ragtime. On Colored Person's Honor Day, Will Marion Cook, the future mentor of Duke Ellington, meets Dvorák. He is invited to attend the National Conservatory that fall; after that the Dvorák family returns to New York.
