Peter Carruthers
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780199277360
- eISBN:
- 9780191602597
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199277362.003.0004
- Subject:
- Philosophy, Philosophy of Mind
Presents arguments against both first order (FOR) theories and actualist higher-order thought (HOT) theory (of the sort espoused by Rosenthal), and argues for the superiority of higher-order ...
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Presents arguments against both first order (FOR) theories and actualist higher-order thought (HOT) theory (of the sort espoused by Rosenthal), and argues for the superiority of higher-order perception (HOP) theories over each of them. But HOP theories come in two very different varieties. One is the ‘inner sense’ theory of Armstrong and Lycan, according to which we have a set of inner sense-organs charged with scanning the outputs of our first-order senses to produce higher-order perceptions of our own experiential states. The other is the author’s own dispositional form of HOT theory, according to which the availability of our first-order perceptions to a faculty of higher-order thought confers on those perceptual states a dual higher-order content. Argues that this latter form of HOP theory is superior to the inner-sense theory, and also defends it against the charge that it is vulnerable to the very same arguments that sink FOR theories and actualist HOT theory.Less
Presents arguments against both first order (FOR) theories and actualist higher-order thought (HOT) theory (of the sort espoused by Rosenthal), and argues for the superiority of higher-order perception (HOP) theories over each of them. But HOP theories come in two very different varieties. One is the ‘inner sense’ theory of Armstrong and Lycan, according to which we have a set of inner sense-organs charged with scanning the outputs of our first-order senses to produce higher-order perceptions of our own experiential states. The other is the author’s own dispositional form of HOT theory, according to which the availability of our first-order perceptions to a faculty of higher-order thought confers on those perceptual states a dual higher-order content. Argues that this latter form of HOP theory is superior to the inner-sense theory, and also defends it against the charge that it is vulnerable to the very same arguments that sink FOR theories and actualist HOT theory.
Peter Carruthers
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780199277360
- eISBN:
- 9780191602597
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199277362.003.0011
- Subject:
- Philosophy, Philosophy of Mind
Argues that all of the behaviours that we share with non-human animals can, and should, be explained in terms of the first-order, non-phenomenal, contents of our experiences. So, although we do have ...
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Argues that all of the behaviours that we share with non-human animals can, and should, be explained in terms of the first-order, non-phenomenal, contents of our experiences. So, although we do have phenomenally conscious experiences when we act, most of the time it is not by virtue of their being phenomenally conscious that they have their role in causing our actions. In consequence, the fact that my dispositional higher-order thought theory of phenomenal consciousness might withhold such consciousness from most non-human animals should have a minimal impact on comparative psychology. The explanations for the behaviours that we have in common with animals can remain shared also, despite the differences in phenomenally conscious status.Less
Argues that all of the behaviours that we share with non-human animals can, and should, be explained in terms of the first-order, non-phenomenal, contents of our experiences. So, although we do have phenomenally conscious experiences when we act, most of the time it is not by virtue of their being phenomenally conscious that they have their role in causing our actions. In consequence, the fact that my dispositional higher-order thought theory of phenomenal consciousness might withhold such consciousness from most non-human animals should have a minimal impact on comparative psychology. The explanations for the behaviours that we have in common with animals can remain shared also, despite the differences in phenomenally conscious status.
Edmund T. Rolls
- Published in print:
- 2005
- Published Online:
- September 2009
- ISBN:
- 9780198570035
- eISBN:
- 9780191693793
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198570035.003.0010
- Subject:
- Neuroscience, Behavioral Neuroscience
This chapter asks the questions: Why do emotional states (or any states) feel like something? What is the function of consciousness? Language enables us to work for deferred rewards: an explicit ...
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This chapter asks the questions: Why do emotional states (or any states) feel like something? What is the function of consciousness? Language enables us to work for deferred rewards: an explicit route to action. A theory of consciousness involving higher order thoughts and solving the credit assignment problem in a multi-step plan is given in this chapter. What emotional processes can occur subconsciously or without consciousness? Separate implicit (unconscious) and explicit (conscious) routes to action are described. Finally, the chapter covers the topic of free will and its relation to consciousness, emotion, reward, and punishment.Less
This chapter asks the questions: Why do emotional states (or any states) feel like something? What is the function of consciousness? Language enables us to work for deferred rewards: an explicit route to action. A theory of consciousness involving higher order thoughts and solving the credit assignment problem in a multi-step plan is given in this chapter. What emotional processes can occur subconsciously or without consciousness? Separate implicit (unconscious) and explicit (conscious) routes to action are described. Finally, the chapter covers the topic of free will and its relation to consciousness, emotion, reward, and punishment.
John Heil
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199596201
- eISBN:
- 9780191741876
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199596201.003.0012
- Subject:
- Philosophy, Metaphysics/Epistemology, General
The relation of thought to language is discussed and the thesis that a capacity for thought, or for some kinds of thought, requires the possession of a natural language assessed. The thesis, defended ...
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The relation of thought to language is discussed and the thesis that a capacity for thought, or for some kinds of thought, requires the possession of a natural language assessed. The thesis, defended by Davidson, that a capacity for thought involves both linguistic competence and a capacity for higher-order thought, and Bermúdez’s contention that higher-order thought is inevitably linguistic are discussed. A conception of conscious thinking as the deployment of imagery is explained and defended. Mental images — verbal or ‘pictorial’ — owe their significance, not to their intrinsic character, but to the use to which they are put by intelligent creatures. Thus the question whether a creature lacking language could entertain a particular kind of thought turns on the question whether the creature has a use for thoughts of that kind. The importance of use is illustrated by reference to what Martin calls proto-language. Non-conscious thinking is explained dispositionally.Less
The relation of thought to language is discussed and the thesis that a capacity for thought, or for some kinds of thought, requires the possession of a natural language assessed. The thesis, defended by Davidson, that a capacity for thought involves both linguistic competence and a capacity for higher-order thought, and Bermúdez’s contention that higher-order thought is inevitably linguistic are discussed. A conception of conscious thinking as the deployment of imagery is explained and defended. Mental images — verbal or ‘pictorial’ — owe their significance, not to their intrinsic character, but to the use to which they are put by intelligent creatures. Thus the question whether a creature lacking language could entertain a particular kind of thought turns on the question whether the creature has a use for thoughts of that kind. The importance of use is illustrated by reference to what Martin calls proto-language. Non-conscious thinking is explained dispositionally.
Peter Carruthers
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780199277360
- eISBN:
- 9780191602597
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199277362.003.0003
- Subject:
- Philosophy, Philosophy of Mind
Works its way through a variety of different accounts of phenomenal consciousness, looking at the strengths and weaknesses of each. At the heart of the chapter is an extended critical examination of ...
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Works its way through a variety of different accounts of phenomenal consciousness, looking at the strengths and weaknesses of each. At the heart of the chapter is an extended critical examination of first-order representational (FOR) theories, of the sort espoused by Dretske and Tye, arguing that they are inferior to higher-order representational (HOR) accounts. Acknowledges as a problem for HOR theories that they might withhold phenomenal consciousness from most other species of animal, but claims that this problem should not be regarded as a serious obstacle to the acceptance of some such theory. Different versions of HOR theory are discussed, and the author’s own account (dual-content theory, here called dispositional higher-order thought theory) is briefly elaborated and defended.Less
Works its way through a variety of different accounts of phenomenal consciousness, looking at the strengths and weaknesses of each. At the heart of the chapter is an extended critical examination of first-order representational (FOR) theories, of the sort espoused by Dretske and Tye, arguing that they are inferior to higher-order representational (HOR) accounts. Acknowledges as a problem for HOR theories that they might withhold phenomenal consciousness from most other species of animal, but claims that this problem should not be regarded as a serious obstacle to the acceptance of some such theory. Different versions of HOR theory are discussed, and the author’s own account (dual-content theory, here called dispositional higher-order thought theory) is briefly elaborated and defended.
Rocco J. Gennaro
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780195165418
- eISBN:
- 9780199868285
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195165411.003.0017
- Subject:
- Philosophy, History of Philosophy
“Leibniz on Consciousness and Self‐Consciousness” It is argued that Leibniz held a version of the so‐called “higher‐order thought” (HOT) theory of consciousness. According to this theory, what makes ...
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“Leibniz on Consciousness and Self‐Consciousness” It is argued that Leibniz held a version of the so‐called “higher‐order thought” (HOT) theory of consciousness. According to this theory, what makes a mental state conscious is that it is accompanied by a thought (or awareness) that one is in that state. For example, in elaborating on his theory of monads, Leibniz explains that an unconscious perception becomes conscious when it is accompanied by an apperception of it. Apperception is best understood as a form of self‐consciousness, and reflection is best understood as a sophisticated form of apperception. With these crucial terminological distinctions in place, it is then argued that treating Leibniz as a HOT theorist can help us understand how he did indeed hold that animals apperceive even if most of them are incapable of sophisticated forms of reflection and rationality.Less
“Leibniz on Consciousness and Self‐Consciousness” It is argued that Leibniz held a version of the so‐called “higher‐order thought” (HOT) theory of consciousness. According to this theory, what makes a mental state conscious is that it is accompanied by a thought (or awareness) that one is in that state. For example, in elaborating on his theory of monads, Leibniz explains that an unconscious perception becomes conscious when it is accompanied by an apperception of it. Apperception is best understood as a form of self‐consciousness, and reflection is best understood as a sophisticated form of apperception. With these crucial terminological distinctions in place, it is then argued that treating Leibniz as a HOT theorist can help us understand how he did indeed hold that animals apperceive even if most of them are incapable of sophisticated forms of reflection and rationality.
Rocco J. Gennaro
- Published in print:
- 2011
- Published Online:
- August 2013
- ISBN:
- 9780262016605
- eISBN:
- 9780262298582
- Item type:
- book
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262016605.001.0001
- Subject:
- Philosophy, Philosophy of Mind
Consciousness is arguably the most important area within contemporary philosophy of mind and perhaps the most puzzling aspect of the world. Despite an explosion of research from philosophers, ...
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Consciousness is arguably the most important area within contemporary philosophy of mind and perhaps the most puzzling aspect of the world. Despite an explosion of research from philosophers, psychologists, and scientists, attempts to explain consciousness in neurophysiological, or even cognitive, terms are often met with great resistance. This book aims to solve an underlying paradox, namely, how it is possible to hold a number of seemingly inconsistent views, including higher-order thought (HOT) theory, conceptualism, infant and animal consciousness, concept acquisition, and what the book calls the HOT-brain thesis. It defends and further develops a metapsychological reductive representational theory of consciousness and applies it to several importantly related problems. The book proposes a version of the HOT theory of consciousness that the text calls the “wide intrinsicality view” and shows why it is superior to various alternatives, such as self-representationalism and first-order representationalism. HOT theory says that what makes a mental state conscious is that a suitable higher-order thought is directed at that mental state. Thus it argues for an overall philosophical theory of consciousness while applying it to other significant issues not usually addressed in the philosophical literature on consciousness. Most cognitive science and empirical works on such topics as concepts and animal consciousness do not address central philosophical theories of consciousness. The book’s integration of empirical and philosophical concerns will make its argument of interest to both philosophers and nonphilosophers.Less
Consciousness is arguably the most important area within contemporary philosophy of mind and perhaps the most puzzling aspect of the world. Despite an explosion of research from philosophers, psychologists, and scientists, attempts to explain consciousness in neurophysiological, or even cognitive, terms are often met with great resistance. This book aims to solve an underlying paradox, namely, how it is possible to hold a number of seemingly inconsistent views, including higher-order thought (HOT) theory, conceptualism, infant and animal consciousness, concept acquisition, and what the book calls the HOT-brain thesis. It defends and further develops a metapsychological reductive representational theory of consciousness and applies it to several importantly related problems. The book proposes a version of the HOT theory of consciousness that the text calls the “wide intrinsicality view” and shows why it is superior to various alternatives, such as self-representationalism and first-order representationalism. HOT theory says that what makes a mental state conscious is that a suitable higher-order thought is directed at that mental state. Thus it argues for an overall philosophical theory of consciousness while applying it to other significant issues not usually addressed in the philosophical literature on consciousness. Most cognitive science and empirical works on such topics as concepts and animal consciousness do not address central philosophical theories of consciousness. The book’s integration of empirical and philosophical concerns will make its argument of interest to both philosophers and nonphilosophers.
Edmund T. Rolls
- Published in print:
- 2016
- Published Online:
- November 2016
- ISBN:
- 9780198784852
- eISBN:
- 9780191836299
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198784852.003.0022
- Subject:
- Neuroscience, Molecular and Cellular Systems, Behavioral Neuroscience
Consciousness, and especially phenomenal consciousness (why it should feel like something), is a ‘hard’ problem in philosophy. It is not clear that it is amenable to a solution using neuroscience, ...
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Consciousness, and especially phenomenal consciousness (why it should feel like something), is a ‘hard’ problem in philosophy. It is not clear that it is amenable to a solution using neuroscience, but neuroscience does have many relevant and potential contributions to understanding phenomenal consciousness. It is argued that one route to action is the goal-directed route, with the goals set by the selfish genes. A second route involves multi-step reasoning involving syntax to keep the different variables and steps in the plan separate and organised (see Chapter 17). This multi-step planning may suffer a credit assignment problem, in that when the plan fails, it is not clear which step or steps were faulty. In this situation it is proposed that a monitoring system with syntactic capability would be useful to work through the steps of the plan, to work out which the faulty step in the plan might be, and to correct the plan. It is suggested, but only as a plausible argument that cannot be proved, that this higher order syntactic monitoring operation might be the type of computation, with adaptive value, that might feel like something. This is Rolls’ higher order syntactic thought (HOST) theory of consciousness. It is a theory of the computations that underlie consciousness, and that type of approach does seem promising. Much processing in humans can be unconscious, and cannot be verbally reported. It may operate without the involvement of the necessarily slow HOST system with its sequential syntax. The brain does not operate as a deterministic system, because of spiking-related neuronal noise in the brain (Chapter 5). However, when the reasoning system is taking the decision, we might wish to use the term ‘free will’ to describe the operation being performed by the cortex. Other approaches to consciousness include Rosenthal’s higher order thought (HOT) theory; that oscillations somehow account for consciousness; that sensing bodily changes is required for consciousness; and that consciousness is related to operations in a global workspace.Less
Consciousness, and especially phenomenal consciousness (why it should feel like something), is a ‘hard’ problem in philosophy. It is not clear that it is amenable to a solution using neuroscience, but neuroscience does have many relevant and potential contributions to understanding phenomenal consciousness. It is argued that one route to action is the goal-directed route, with the goals set by the selfish genes. A second route involves multi-step reasoning involving syntax to keep the different variables and steps in the plan separate and organised (see Chapter 17). This multi-step planning may suffer a credit assignment problem, in that when the plan fails, it is not clear which step or steps were faulty. In this situation it is proposed that a monitoring system with syntactic capability would be useful to work through the steps of the plan, to work out which the faulty step in the plan might be, and to correct the plan. It is suggested, but only as a plausible argument that cannot be proved, that this higher order syntactic monitoring operation might be the type of computation, with adaptive value, that might feel like something. This is Rolls’ higher order syntactic thought (HOST) theory of consciousness. It is a theory of the computations that underlie consciousness, and that type of approach does seem promising. Much processing in humans can be unconscious, and cannot be verbally reported. It may operate without the involvement of the necessarily slow HOST system with its sequential syntax. The brain does not operate as a deterministic system, because of spiking-related neuronal noise in the brain (Chapter 5). However, when the reasoning system is taking the decision, we might wish to use the term ‘free will’ to describe the operation being performed by the cortex. Other approaches to consciousness include Rosenthal’s higher order thought (HOT) theory; that oscillations somehow account for consciousness; that sensing bodily changes is required for consciousness; and that consciousness is related to operations in a global workspace.
Zoltán Dienes
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199646739
- eISBN:
- 9780191745867
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199646739.003.0017
- Subject:
- Psychology, Cognitive Psychology, Developmental Psychology
According to the ‘cold control theory’ of Dienes and Perner (2007) hypnotic responding is intimately linked to metacognition. Specifically, we proposed that what makes a hypnotic response hypnotic is ...
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According to the ‘cold control theory’ of Dienes and Perner (2007) hypnotic responding is intimately linked to metacognition. Specifically, we proposed that what makes a hypnotic response hypnotic is the intentional performance of a (physical or mental) action while having inaccurate higher-order thoughts to the effect that one was not intending the action. That is, the essence of hypnosis is a strategic lack of metacognition. This chapter explores this idea in three ways. First, the chapter argues that individual differences in first-order abilities, e.g. ability to attend to the world or inhibit information, are unrelated to hypnotizability; however, the tendency to be aware of one’s mental states while performing a simple task is related to hypnotizability. Second, the chapter argues that impairing the brain region involved in metacognition (specifically the brain region involved in maintaining accurate higher-order thoughts) enhances hypnotizability. Third, the chapter argues that hypnotized subjects have no abilities they don’t have anyway; the essence of hypnosis is not the existence of any first-order abilities but the fact one‘s actions feel involuntary. Overcoming pain seems a counter-example, but debatably, the only quality that hypnosis adds to one’s ability to overcome pain is the feeling that the pain goes away by itself.Less
According to the ‘cold control theory’ of Dienes and Perner (2007) hypnotic responding is intimately linked to metacognition. Specifically, we proposed that what makes a hypnotic response hypnotic is the intentional performance of a (physical or mental) action while having inaccurate higher-order thoughts to the effect that one was not intending the action. That is, the essence of hypnosis is a strategic lack of metacognition. This chapter explores this idea in three ways. First, the chapter argues that individual differences in first-order abilities, e.g. ability to attend to the world or inhibit information, are unrelated to hypnotizability; however, the tendency to be aware of one’s mental states while performing a simple task is related to hypnotizability. Second, the chapter argues that impairing the brain region involved in metacognition (specifically the brain region involved in maintaining accurate higher-order thoughts) enhances hypnotizability. Third, the chapter argues that hypnotized subjects have no abilities they don’t have anyway; the essence of hypnosis is not the existence of any first-order abilities but the fact one‘s actions feel involuntary. Overcoming pain seems a counter-example, but debatably, the only quality that hypnosis adds to one’s ability to overcome pain is the feeling that the pain goes away by itself.
Alvin I. Goldman
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195138795
- eISBN:
- 9780199833252
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195138791.003.0006
- Subject:
- Philosophy, Metaphysics/Epistemology
Consciousness researchers commonly rely on their subjects’ verbal reports to determine their conscious states. Is this defensible in the conduct of science? Attempts might be made to rationalize the ...
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Consciousness researchers commonly rely on their subjects’ verbal reports to determine their conscious states. Is this defensible in the conduct of science? Attempts might be made to rationalize the reliance on verbal reports by appealing to higher‐order thought or functionalist approaches to consciousness, but these are rejected. A third approach is defended, based on subjects’ introspective capacities. Admittedly, the reliability of introspection cannot be independently validated, but an independent validation requirement is too restrictive for an epistemologically “basic” method.Less
Consciousness researchers commonly rely on their subjects’ verbal reports to determine their conscious states. Is this defensible in the conduct of science? Attempts might be made to rationalize the reliance on verbal reports by appealing to higher‐order thought or functionalist approaches to consciousness, but these are rejected. A third approach is defended, based on subjects’ introspective capacities. Admittedly, the reliability of introspection cannot be independently validated, but an independent validation requirement is too restrictive for an epistemologically “basic” method.
Michael Tye
- Published in print:
- 2017
- Published Online:
- November 2016
- ISBN:
- 9780190278014
- eISBN:
- 9780190278045
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190278014.003.0002
- Subject:
- Philosophy, Philosophy of Mind, Moral Philosophy
What exactly is the connection between consciousness and experiences? The most plausible view is a simple one: a mental state is conscious” if and only if it is an experience—something that it can be ...
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What exactly is the connection between consciousness and experiences? The most plausible view is a simple one: a mental state is conscious” if and only if it is an experience—something that it can be said it is like to undergo it. This chapter considers objections to this view from both the higher-order-thought theory of consciousness, which holds that consciousness necessitates an awareness of mental states, as well the phenomenal consciousness / access consciousness distinction, that is, between consciousness that is just experience and consciousness that is available for rational control of speech and action and is inferentially promiscuous. It is argued that neither of these objections are compelling.Less
What exactly is the connection between consciousness and experiences? The most plausible view is a simple one: a mental state is conscious” if and only if it is an experience—something that it can be said it is like to undergo it. This chapter considers objections to this view from both the higher-order-thought theory of consciousness, which holds that consciousness necessitates an awareness of mental states, as well the phenomenal consciousness / access consciousness distinction, that is, between consciousness that is just experience and consciousness that is available for rational control of speech and action and is inferentially promiscuous. It is argued that neither of these objections are compelling.
Mark Rowlands
- Published in print:
- 2019
- Published Online:
- May 2019
- ISBN:
- 9780190846039
- eISBN:
- 9780190846060
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190846039.003.0003
- Subject:
- Philosophy, Moral Philosophy, Philosophy of Mind
An animal is phenomenally conscious if there is something it is like to be that animal. There are excellent scientific reasons for thinking that many animals are phenomenally conscious. In humans, ...
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An animal is phenomenally conscious if there is something it is like to be that animal. There are excellent scientific reasons for thinking that many animals are phenomenally conscious. In humans, consciousness is strongly correlated with widespread, relatively fast, low-amplitude interactions in the thalamocortical region of the brain. When the brains of many animals are examined, precisely this sort of activity in these areas is found. The primary philosophical objection to the idea that animals are phenomenally conscious is based on the higher-order thought (HOT) model of consciousness, according to which mental state is conscious when, and only when, the individual who has it is conscious of it. The HOT account suffers from a number of fatal difficulties.Less
An animal is phenomenally conscious if there is something it is like to be that animal. There are excellent scientific reasons for thinking that many animals are phenomenally conscious. In humans, consciousness is strongly correlated with widespread, relatively fast, low-amplitude interactions in the thalamocortical region of the brain. When the brains of many animals are examined, precisely this sort of activity in these areas is found. The primary philosophical objection to the idea that animals are phenomenally conscious is based on the higher-order thought (HOT) model of consciousness, according to which mental state is conscious when, and only when, the individual who has it is conscious of it. The HOT account suffers from a number of fatal difficulties.
Janet Metcalfe and Lisa K. Son
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199646739
- eISBN:
- 9780191745867
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199646739.003.0019
- Subject:
- Psychology, Cognitive Psychology, Developmental Psychology
In the past, metacognition has been defined very broadly. On the one hand it has been referred to as an implicit process, where awareness need not be involved. On the other hand — the stronger and ...
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In the past, metacognition has been defined very broadly. On the one hand it has been referred to as an implicit process, where awareness need not be involved. On the other hand — the stronger and more interesting sense — metacognitive processes have been used synonymously with introspection, consciousness, and self-reflection. In this chapter, we categorize the large range of existing metacognitive processes into three formal levels: anoetic metacognition, noetic metacognition, and autonoetic metacognition. Judgements that are bound to the current time, or made in the presence of stimuli, are classified as anoetic. Judgements that refer to or relate to internal representations, and are made in the absence of external stimuli, are classified as noetic. But only autonoetic metacognition requires the individual to make judgements about internal representations, and in addition have awareness that the self is intimately involved. While we can clearly distinguish between the three levels of metacognition, we continue to ponder two questions: first, is there a way to show that a nonhuman animal, or even a machine like Watson, can — autonoetically — reflect? Second, is a judgement without such self-reflection metacognition at all?Less
In the past, metacognition has been defined very broadly. On the one hand it has been referred to as an implicit process, where awareness need not be involved. On the other hand — the stronger and more interesting sense — metacognitive processes have been used synonymously with introspection, consciousness, and self-reflection. In this chapter, we categorize the large range of existing metacognitive processes into three formal levels: anoetic metacognition, noetic metacognition, and autonoetic metacognition. Judgements that are bound to the current time, or made in the presence of stimuli, are classified as anoetic. Judgements that refer to or relate to internal representations, and are made in the absence of external stimuli, are classified as noetic. But only autonoetic metacognition requires the individual to make judgements about internal representations, and in addition have awareness that the self is intimately involved. While we can clearly distinguish between the three levels of metacognition, we continue to ponder two questions: first, is there a way to show that a nonhuman animal, or even a machine like Watson, can — autonoetically — reflect? Second, is a judgement without such self-reflection metacognition at all?
Rocco J. Gennaro
- Published in print:
- 2011
- Published Online:
- August 2013
- ISBN:
- 9780262016605
- eISBN:
- 9780262298582
- Item type:
- chapter
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262016605.003.0001
- Subject:
- Philosophy, Philosophy of Mind
This book defends and develops the metapsychological reductive representational theory of consciousness and attempts to apply it to several importantly related problems, including concept acquisition ...
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This book defends and develops the metapsychological reductive representational theory of consciousness and attempts to apply it to several importantly related problems, including concept acquisition and animal consciousness. The text maintains a higher-order thought (HOT) theory of consciousness, which states that a mental state’s consciousness is dependent upon a suitable higher-order thought directed reflexively. HOTs are mental states directed at other mental states, and, therefore, are metapsychological or metacognitive states that are concerned with explaining how conscious mental states differ from unconscious ones. In addition to a defense of HOT theory, this book aims to solve a larger underlying paradox referred to here as the Consciousness Paradox. This paradox and its underlying theses are explained further in the succeeding chapters.Less
This book defends and develops the metapsychological reductive representational theory of consciousness and attempts to apply it to several importantly related problems, including concept acquisition and animal consciousness. The text maintains a higher-order thought (HOT) theory of consciousness, which states that a mental state’s consciousness is dependent upon a suitable higher-order thought directed reflexively. HOTs are mental states directed at other mental states, and, therefore, are metapsychological or metacognitive states that are concerned with explaining how conscious mental states differ from unconscious ones. In addition to a defense of HOT theory, this book aims to solve a larger underlying paradox referred to here as the Consciousness Paradox. This paradox and its underlying theses are explained further in the succeeding chapters.
David Carless
- Published in print:
- 2006
- Published Online:
- May 2013
- ISBN:
- 9789622098237
- eISBN:
- 9789882207035
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789622098237.001.0001
- Subject:
- Education, Educational Policy and Politics
How Assessment Supports Learning: Learning-oriented Assessment in Action invites teachers in higher education to rethink the purposes of assessment and to revise their assessment practices in the ...
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How Assessment Supports Learning: Learning-oriented Assessment in Action invites teachers in higher education to rethink the purposes of assessment and to revise their assessment practices in the interests of improved student learning. It combines practice, theory, research and extensive examples of assessment techniques to support academics in this vital part of their multi-faceted role. This book presents 39 innovative assessment practices from a range of disciplines and located in a clearly articulated theoretical framework. This framework is congruent with outcomes-based approaches, currently being implemented in universities in Hong Kong and elsewhere. The practices, which can be modified for use in a wide range of contexts, illustrate how assessment can be used to engage students in productive learning, provide genuinely helpful feedback efficiently, and help students learn to evaluate and improve the quality of their own work. The book concludes with suggestions for responding to challenges at the interface between assessment and learning.Less
How Assessment Supports Learning: Learning-oriented Assessment in Action invites teachers in higher education to rethink the purposes of assessment and to revise their assessment practices in the interests of improved student learning. It combines practice, theory, research and extensive examples of assessment techniques to support academics in this vital part of their multi-faceted role. This book presents 39 innovative assessment practices from a range of disciplines and located in a clearly articulated theoretical framework. This framework is congruent with outcomes-based approaches, currently being implemented in universities in Hong Kong and elsewhere. The practices, which can be modified for use in a wide range of contexts, illustrate how assessment can be used to engage students in productive learning, provide genuinely helpful feedback efficiently, and help students learn to evaluate and improve the quality of their own work. The book concludes with suggestions for responding to challenges at the interface between assessment and learning.
