Alison J. Murray Levine
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9781786940414
- eISBN:
- 9781789629408
- Item type:
- book
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781786940414.001.0001
- Subject:
- Film, Television and Radio, Film
Vivre Ici analyzes a selection of films from the vast viewing landscape of contemporary French documentary film, a genre that has experienced a renaissance in the past twenty years. The films are ...
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Vivre Ici analyzes a selection of films from the vast viewing landscape of contemporary French documentary film, a genre that has experienced a renaissance in the past twenty years. The films are connected not just by a general interest in engaging the “real,” but by a particular attention to French space and place. From farms and wild places to roads, schools, and urban edgelands, these films explore the spaces of the everyday and the human and non-human experiences that unfold within them. Through a critical approach that integrates phenomenology, film theory, eco-criticism and cultural history, Levine investigates the notion of documentary as experience. She asks how and why, in the contemporary media landscape, these films seek to avoid argumentation and instead, give the viewer a feeling of “being there.” As a diverse collection of filmmakers, both well-known and less so, explore the limits and possibilities of these places, a collage-like, incomplete, and fragmented vision of France as seen and felt through documentary cameras comes into view. Venturing beyond film analysis to examine the production climate for these films and their circulation in contemporary France, Levine explores the social and political consequences of these “films that matter” for the viewers who come into contact with them.Less
Vivre Ici analyzes a selection of films from the vast viewing landscape of contemporary French documentary film, a genre that has experienced a renaissance in the past twenty years. The films are connected not just by a general interest in engaging the “real,” but by a particular attention to French space and place. From farms and wild places to roads, schools, and urban edgelands, these films explore the spaces of the everyday and the human and non-human experiences that unfold within them. Through a critical approach that integrates phenomenology, film theory, eco-criticism and cultural history, Levine investigates the notion of documentary as experience. She asks how and why, in the contemporary media landscape, these films seek to avoid argumentation and instead, give the viewer a feeling of “being there.” As a diverse collection of filmmakers, both well-known and less so, explore the limits and possibilities of these places, a collage-like, incomplete, and fragmented vision of France as seen and felt through documentary cameras comes into view. Venturing beyond film analysis to examine the production climate for these films and their circulation in contemporary France, Levine explores the social and political consequences of these “films that matter” for the viewers who come into contact with them.
Anna Powell
- Published in print:
- 2007
- Published Online:
- March 2012
- ISBN:
- 9780748632824
- eISBN:
- 9780748651139
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748632824.003.0004
- Subject:
- Film, Television and Radio, Film
This chapter explores the altered body maps of haptics and synaesthesia in short experimental films with spiritual and erotic material. It provides a critical analysis of several relevant films ...
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This chapter explores the altered body maps of haptics and synaesthesia in short experimental films with spiritual and erotic material. It provides a critical analysis of several relevant films including Kenneth Anger's Puce Moment, Stan Brakhage's Dog Star Man and Tony Conrad's The Flicker. The chapter suggests that films stimulate virtual sensation and induce affect by haptics and synaesthesia, and argues that Gilles Deleuze and Félix Guattari's reconceptualisation of the body as anorganic is both radical and contentious.Less
This chapter explores the altered body maps of haptics and synaesthesia in short experimental films with spiritual and erotic material. It provides a critical analysis of several relevant films including Kenneth Anger's Puce Moment, Stan Brakhage's Dog Star Man and Tony Conrad's The Flicker. The chapter suggests that films stimulate virtual sensation and induce affect by haptics and synaesthesia, and argues that Gilles Deleuze and Félix Guattari's reconceptualisation of the body as anorganic is both radical and contentious.
MORTON A. HELLER
- Published in print:
- 2000
- Published Online:
- March 2012
- ISBN:
- 9780198503873
- eISBN:
- 9780191686559
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198503873.003.0001
- Subject:
- Psychology, Cognitive Psychology
Most people are dependent on physical contact for their survival and well-being. While a lot of information may be gathered by visual contact, most significant experiences involve physical ...
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Most people are dependent on physical contact for their survival and well-being. While a lot of information may be gathered by visual contact, most significant experiences involve physical contact—especially with another individual—coupled with the other senses. This chapter presents literature of significant theoretical perspectives with regard to touch. It also discusses theoretical issues, as well as the history of interest among psychologists and philosophers in the field of touch, especially on how it is exhibited by the blind. The study does not assert the sensory compensation hypothesis; rather, it claims that practice and relative familiarity matters. This chapter also discusses terms that will be used throughout this book: haptics, tactual and tactile. Haptics, referred to as active touch, are the normal circumstances where people actively take hold of an object to perceive it. Tactual and tactile are referred to simply as touch. Dynamic touch is another term presented, used to refer to cases when an instrument is used to examine the world. Finally, the chapter also gives readers a guide on how the book is organized.Less
Most people are dependent on physical contact for their survival and well-being. While a lot of information may be gathered by visual contact, most significant experiences involve physical contact—especially with another individual—coupled with the other senses. This chapter presents literature of significant theoretical perspectives with regard to touch. It also discusses theoretical issues, as well as the history of interest among psychologists and philosophers in the field of touch, especially on how it is exhibited by the blind. The study does not assert the sensory compensation hypothesis; rather, it claims that practice and relative familiarity matters. This chapter also discusses terms that will be used throughout this book: haptics, tactual and tactile. Haptics, referred to as active touch, are the normal circumstances where people actively take hold of an object to perceive it. Tactual and tactile are referred to simply as touch. Dynamic touch is another term presented, used to refer to cases when an instrument is used to examine the world. Finally, the chapter also gives readers a guide on how the book is organized.
David Chidester
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780520297654
- eISBN:
- 9780520969933
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520297654.003.0015
- Subject:
- Religion, Religious Studies
This chapter undertakes a tactile exploration of the sense of touch in modern American culture and religion. After briefly recalling the denigration of tactility in Western thought, the discussion ...
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This chapter undertakes a tactile exploration of the sense of touch in modern American culture and religion. After briefly recalling the denigration of tactility in Western thought, the discussion considers the usefulness of the work of two theorists, Emmanuel Levinas and Walter Benjamin, in recovering the sense of touch—the intimate caress, the violent shock—as deep background for tracking basic modes of religious tactility. By paying attention to sensory media and metaphors, the chapter proceeds from cutaneous binding and burning to kinaesthetic moving and to haptic handling in order to enter this field of tactile meaning and power. Specific cases of tactility are quickly considered, including binding covenants, firewalking, flag burning, alien abduction, global capitalism, and cellular microbiology. By exploring the religious dynamics of the sense of touch, this chapter points to the presence of a tactile politics of perception circulating through religion and popular culture.Less
This chapter undertakes a tactile exploration of the sense of touch in modern American culture and religion. After briefly recalling the denigration of tactility in Western thought, the discussion considers the usefulness of the work of two theorists, Emmanuel Levinas and Walter Benjamin, in recovering the sense of touch—the intimate caress, the violent shock—as deep background for tracking basic modes of religious tactility. By paying attention to sensory media and metaphors, the chapter proceeds from cutaneous binding and burning to kinaesthetic moving and to haptic handling in order to enter this field of tactile meaning and power. Specific cases of tactility are quickly considered, including binding covenants, firewalking, flag burning, alien abduction, global capitalism, and cellular microbiology. By exploring the religious dynamics of the sense of touch, this chapter points to the presence of a tactile politics of perception circulating through religion and popular culture.
Barbara Maria Stafford
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9780226630489
- eISBN:
- 9780226630656
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226630656.003.0002
- Subject:
- Philosophy, Philosophy of Mind
This essay analyzes visual perception under conditions of obscurity. It uncovers a pervasive lowering of the Sublime from its Burkean associations with an aesthetics of mounting terror, Kant’s ...
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This essay analyzes visual perception under conditions of obscurity. It uncovers a pervasive lowering of the Sublime from its Burkean associations with an aesthetics of mounting terror, Kant’s uplifting starry heavens, and the vanishing steepness of Romanticism’s dim precipices. In contrast, our twenty-first century plummeting into inscrutability extends to the receding vistas of genetics and to the downward compression of information technologies in bottomless data mines. This essay inquires whether the reversal of the traditional emphasis on an upwardly-directed verticality might yet lead to a surface sublimity. This bringing of a corrective cognitive depth to the horizontal is already visible in skin-smart embeddedness, William Gibson’s locating of haptic presence within arcane and secret Japanese fabrics, or flush with Iris van Herpen’s polymaterials, or situated within the acoustic and chromatic digital effects of Tim Otto Roth’s interactive brandless art.Less
This essay analyzes visual perception under conditions of obscurity. It uncovers a pervasive lowering of the Sublime from its Burkean associations with an aesthetics of mounting terror, Kant’s uplifting starry heavens, and the vanishing steepness of Romanticism’s dim precipices. In contrast, our twenty-first century plummeting into inscrutability extends to the receding vistas of genetics and to the downward compression of information technologies in bottomless data mines. This essay inquires whether the reversal of the traditional emphasis on an upwardly-directed verticality might yet lead to a surface sublimity. This bringing of a corrective cognitive depth to the horizontal is already visible in skin-smart embeddedness, William Gibson’s locating of haptic presence within arcane and secret Japanese fabrics, or flush with Iris van Herpen’s polymaterials, or situated within the acoustic and chromatic digital effects of Tim Otto Roth’s interactive brandless art.
Marjorie Harness Goodwin
- Published in print:
- 2017
- Published Online:
- August 2017
- ISBN:
- 9780190210465
- eISBN:
- 9780190210489
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190210465.003.0004
- Subject:
- Linguistics, Sociolinguistics / Anthropological Linguistics
This chapter extends the sequential analysis of human action to encompass intimate co-operative action, accomplished through the haptic, temporally unfolding intertwining of multiple bodies. The ...
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This chapter extends the sequential analysis of human action to encompass intimate co-operative action, accomplished through the haptic, temporally unfolding intertwining of multiple bodies. The focus is on the construction through public social practice of tactile intercorporeality. Within a basic social institution, the family, members make use of culturally appropriate tactile communication (including the hug, the kiss, and other intertwinings of the body) during moments of affectively rich supportive interchanges. Materials for the study are drawn from video recordings of naturally occurring social interaction in thirty-two Los Angeles families who were part of the UCLA’s Center on Everyday Lives of Families. Examination of forms of experiential embodiment is important for articulating the participation frameworks through which affectively rich intimate social relationships are established, maintained, and negotiated.Less
This chapter extends the sequential analysis of human action to encompass intimate co-operative action, accomplished through the haptic, temporally unfolding intertwining of multiple bodies. The focus is on the construction through public social practice of tactile intercorporeality. Within a basic social institution, the family, members make use of culturally appropriate tactile communication (including the hug, the kiss, and other intertwinings of the body) during moments of affectively rich supportive interchanges. Materials for the study are drawn from video recordings of naturally occurring social interaction in thirty-two Los Angeles families who were part of the UCLA’s Center on Everyday Lives of Families. Examination of forms of experiential embodiment is important for articulating the participation frameworks through which affectively rich intimate social relationships are established, maintained, and negotiated.