Steve McCurley and Ros Scott
- Published in print:
- 2009
- Published Online:
- November 2011
- ISBN:
- 9780199545827
- eISBN:
- 9780191730429
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545827.003.0010
- Subject:
- Palliative Care, Patient Care and End-of-Life Decision Making, Palliative Medicine Research
This chapter discusses some examples of ethical issues that are affecting the involvement of volunteers in hospices. Suggestions are then made for some practical means though which VSMs can assist ...
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This chapter discusses some examples of ethical issues that are affecting the involvement of volunteers in hospices. Suggestions are then made for some practical means though which VSMs can assist both themselves and others as they work their way through decisions regarding ethics and boundaries of good conduct.Less
This chapter discusses some examples of ethical issues that are affecting the involvement of volunteers in hospices. Suggestions are then made for some practical means though which VSMs can assist both themselves and others as they work their way through decisions regarding ethics and boundaries of good conduct.
Arvind Sharma
- Published in print:
- 2001
- Published Online:
- October 2012
- ISBN:
- 9780195658712
- eISBN:
- 9780199082018
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195658712.003.0017
- Subject:
- Religion, Hinduism
Bhakti-yoga is directed towards the realization of saguna Brahman, and this kind of yoga functions within the framework of a somewhat different set of presuppositions. A special ...
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Bhakti-yoga is directed towards the realization of saguna Brahman, and this kind of yoga functions within the framework of a somewhat different set of presuppositions. A special mark of monotheistic belief, whether Śaivism or Vaishavism, is the distinction between God, the individual soul, and the world of which he is the author. The soul is usually conceived as eternal, but as entirely dependent upon God; and it therefore becomes the first duty of man to make himself a conscious and willing instrument in the fulfillment of His purpose. The conception of the goal of life according to early Indian theism may be taken as reaching the presence of God, or becoming godlike. The predominant means of achieving this end is, besides good conduct (caryā), is loving devotion (bhakti) to God.Less
Bhakti-yoga is directed towards the realization of saguna Brahman, and this kind of yoga functions within the framework of a somewhat different set of presuppositions. A special mark of monotheistic belief, whether Śaivism or Vaishavism, is the distinction between God, the individual soul, and the world of which he is the author. The soul is usually conceived as eternal, but as entirely dependent upon God; and it therefore becomes the first duty of man to make himself a conscious and willing instrument in the fulfillment of His purpose. The conception of the goal of life according to early Indian theism may be taken as reaching the presence of God, or becoming godlike. The predominant means of achieving this end is, besides good conduct (caryā), is loving devotion (bhakti) to God.
