Vesna A. Wallace
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195122114
- eISBN:
- 9780199834808
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195122119.003.0008
- Subject:
- Religion, Buddhism
This chapter looks at the Kālacakratantra and the Kālacakra tradition as a Buddhist gnostic system. To do this it examines the various ways in which the tantric system interprets gnosis and its ...
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This chapter looks at the Kālacakratantra and the Kālacakra tradition as a Buddhist gnostic system. To do this it examines the various ways in which the tantric system interprets gnosis and its functions, and delineates the practices for actualizing it. The different sections of the chapter discuss the individual in relation to gnosis; gnosis as the all‐pervading mind and as the four bodies of the Buddha; gnosis and mental afflictions; gnosis and karma; and gnosis and sexual bliss.Less
This chapter looks at the Kālacakratantra and the Kālacakra tradition as a Buddhist gnostic system. To do this it examines the various ways in which the tantric system interprets gnosis and its functions, and delineates the practices for actualizing it. The different sections of the chapter discuss the individual in relation to gnosis; gnosis as the all‐pervading mind and as the four bodies of the Buddha; gnosis and mental afflictions; gnosis and karma; and gnosis and sexual bliss.
Vesna A. Wallace
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195122114
- eISBN:
- 9780199834808
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195122119.003.0009
- Subject:
- Religion, Buddhism
The first part of this last chapter discusses the path of actualizing gnosis in relation to the individual. The Kālacakratantra's theory of the nature of gnosis, prāṇas (life force or life winds), ...
More
The first part of this last chapter discusses the path of actualizing gnosis in relation to the individual. The Kālacakratantra's theory of the nature of gnosis, prāṇas (life force or life winds), spiritual ignorance, and mental afflictions, as well as the relationships among them, provides the rationale for the Kālacakratantra practices for eliminating mental afflictions and actualizing the four bodies of the Buddha. Among the Kālacakratantra's multifaceted approaches to the eradication of mental afflictions, several are especially significant: first, the path of eliminating mental afflictions is the path of sublimating the afflictive nature of mental afflictions into the peaceful and pure nature of the enlightened beings, who are the pure aspects of the elements from which mental afflictions arise; second, the path of sublimating mental afflictions in the Kālacakra tradition is the path of recognizing the ultimate nature of one's own mental afflictions, which is gnosis. The following three sections of the chapter look at the transformative body of the path of initiation, the transformative body of the path of the stage of generation, and the transformative body of the path of the stage of completion. The last section examines the phases of the ṣaḍ‐aṅga‐yoga (six‐phased yoga) of the Kālacakratantra; this is a meditative process that manifests the successively more encompassing aspects of the mind.Less
The first part of this last chapter discusses the path of actualizing gnosis in relation to the individual. The Kālacakratantra's theory of the nature of gnosis, prāṇas (life force or life winds), spiritual ignorance, and mental afflictions, as well as the relationships among them, provides the rationale for the Kālacakratantra practices for eliminating mental afflictions and actualizing the four bodies of the Buddha. Among the Kālacakratantra's multifaceted approaches to the eradication of mental afflictions, several are especially significant: first, the path of eliminating mental afflictions is the path of sublimating the afflictive nature of mental afflictions into the peaceful and pure nature of the enlightened beings, who are the pure aspects of the elements from which mental afflictions arise; second, the path of sublimating mental afflictions in the Kālacakra tradition is the path of recognizing the ultimate nature of one's own mental afflictions, which is gnosis. The following three sections of the chapter look at the transformative body of the path of initiation, the transformative body of the path of the stage of generation, and the transformative body of the path of the stage of completion. The last section examines the phases of the ṣaḍ‐aṅga‐yoga (six‐phased yoga) of the Kālacakratantra; this is a meditative process that manifests the successively more encompassing aspects of the mind.