Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.001.0001
- Subject:
- Political Science, Political Theory
This book is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbian and gay men. It brings the study of ...
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This book is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbian and gay men. It brings the study of lesbians from the margins of feminist theory to the centre by critiquing the analytic frameworks employed within feminist theory that render invisible the difference of lesbians from heterosexual women. The basic features of lesbian and gay subordination are also addressed by exploring the differences between heterosexual dominance and gender and race relations. Throughout the book, the aim is to re‐centre lesbian and gay politics away from concern with sexual regulations and towards concern with the displacement of gays and lesbians from the public sphere of visible citizenship and from the private sphere of romance, marriage, and family.Less
This book is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbian and gay men. It brings the study of lesbians from the margins of feminist theory to the centre by critiquing the analytic frameworks employed within feminist theory that render invisible the difference of lesbians from heterosexual women. The basic features of lesbian and gay subordination are also addressed by exploring the differences between heterosexual dominance and gender and race relations. Throughout the book, the aim is to re‐centre lesbian and gay politics away from concern with sexual regulations and towards concern with the displacement of gays and lesbians from the public sphere of visible citizenship and from the private sphere of romance, marriage, and family.
Mary Briody Mahowald
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195176179
- eISBN:
- 9780199786558
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195176170.001.0001
- Subject:
- Philosophy, Feminist Philosophy
This book deals with bioethical issues relevant to women across the life span. “Gender justice” is the starting point and the end point of the author’s approach to the issues addressed. The first ...
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This book deals with bioethical issues relevant to women across the life span. “Gender justice” is the starting point and the end point of the author’s approach to the issues addressed. The first section offers an overview of bioethics, critiques prevalent approaches to bioethics and models of the physician-patient relationship, and sketches distinguishing aspects of women’s health care. Classical pragmatists and feminist standpoint theorists are enlisted in support of “an egalitarian perspective”, and positions on the moral status of fetuses and those already born are examined. The second section identifies topics that are directly or indirectly related to women’s health; these include prenatal testing, childbirth and newborn decisions, treatment of minors and the elderly, assisted reproduction, abortion, eating disorders, domestic violence, breast and gynecological cancer, end of life care, and research on women. Brief cases illustrate variables related to each topic. Empirical and theoretical considerations follow each set of cases; these are intended to precipitate more expansive and critical examination of the questions raised. The book concludes with discussion of an egalitarian ideal to be pursued through an ethic of virtue or supererogation rather than obligation. By embracing this ideal, according to the author, moral agents support a more demanding level of morality than guidelines or laws require.Less
This book deals with bioethical issues relevant to women across the life span. “Gender justice” is the starting point and the end point of the author’s approach to the issues addressed. The first section offers an overview of bioethics, critiques prevalent approaches to bioethics and models of the physician-patient relationship, and sketches distinguishing aspects of women’s health care. Classical pragmatists and feminist standpoint theorists are enlisted in support of “an egalitarian perspective”, and positions on the moral status of fetuses and those already born are examined. The second section identifies topics that are directly or indirectly related to women’s health; these include prenatal testing, childbirth and newborn decisions, treatment of minors and the elderly, assisted reproduction, abortion, eating disorders, domestic violence, breast and gynecological cancer, end of life care, and research on women. Brief cases illustrate variables related to each topic. Empirical and theoretical considerations follow each set of cases; these are intended to precipitate more expansive and critical examination of the questions raised. The book concludes with discussion of an egalitarian ideal to be pursued through an ethic of virtue or supererogation rather than obligation. By embracing this ideal, according to the author, moral agents support a more demanding level of morality than guidelines or laws require.
Jennifer Erin Beste
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780195311099
- eISBN:
- 9780199871117
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311099.001.0001
- Subject:
- Religion, Theology
How does severe interpersonal harm affect our freedom and the ways in which we relate to ourselves, others, and God? God and the Victim addresses the challenges that trauma and feminist theory pose ...
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How does severe interpersonal harm affect our freedom and the ways in which we relate to ourselves, others, and God? God and the Victim addresses the challenges that trauma and feminist theory pose to cherished theological convictions about human freedom and divine grace. Overall, the Christian tradition has held that a person's response to God's grace is not entirely vulnerable to earthly contingencies: interpersonal harm, however severe, cannot separate one from the grace of God and from the power to love others. Does this longstanding belief remain credible, however, in light of social scientific research on the insidious effects of interpersonal violence? Should we not consider more carefully the possibility that individuals can harm one another to such an extent that the other's capacity to respond to God's grace is severely diminished, if not altogether destroyed?Drawing on insights present in feminist and trauma theory, this book articulates a revised Rahnerian theology of freedom and grace responsive to trauma survivors in need of healing. Such a revised theology of freedom and grace is marked most distinctively by two claims: (1) human freedom to respond to God's grace can possibly be destroyed by severe interpersonal harm, and (2) divine grace is mediated at least in part through loving interpersonal relations. This book argues that survivors' experiences of both interpersonal harm and support offer crucial insights that shed light on God's grace and human freedom. Ultimately, such insights promise profound ethical implications, altering our perceptions of the obligations we have toward one another.Less
How does severe interpersonal harm affect our freedom and the ways in which we relate to ourselves, others, and God? God and the Victim addresses the challenges that trauma and feminist theory pose to cherished theological convictions about human freedom and divine grace. Overall, the Christian tradition has held that a person's response to God's grace is not entirely vulnerable to earthly contingencies: interpersonal harm, however severe, cannot separate one from the grace of God and from the power to love others. Does this longstanding belief remain credible, however, in light of social scientific research on the insidious effects of interpersonal violence? Should we not consider more carefully the possibility that individuals can harm one another to such an extent that the other's capacity to respond to God's grace is severely diminished, if not altogether destroyed?
Drawing on insights present in feminist and trauma theory, this book articulates a revised Rahnerian theology of freedom and grace responsive to trauma survivors in need of healing. Such a revised theology of freedom and grace is marked most distinctively by two claims: (1) human freedom to respond to God's grace can possibly be destroyed by severe interpersonal harm, and (2) divine grace is mediated at least in part through loving interpersonal relations. This book argues that survivors' experiences of both interpersonal harm and support offer crucial insights that shed light on God's grace and human freedom. Ultimately, such insights promise profound ethical implications, altering our perceptions of the obligations we have toward one another.
Amy G. Mazur
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199246724
- eISBN:
- 9780191599859
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199246726.003.0001
- Subject:
- Political Science, Comparative Politics
This chapter covers the aims, arguments, and approach of the book to analysing gender and policy issues in comparative perspective. It defines the new area of Feminist Comparative Policy in terms of ...
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This chapter covers the aims, arguments, and approach of the book to analysing gender and policy issues in comparative perspective. It defines the new area of Feminist Comparative Policy in terms of its six major features, the four major areas of research, and the scientific community and research infrastructure. The six major features of FCP include (1) an applied feminist empirical approach; (2) operationalizing normative feminist theory on democracy; (3) bringing the patriarchal state back in as a question for research; (4) using ‘gender’ as a category of analysis; (5) comparative and qualitative theory‐building in western post‐industrial democracies; (6) one‐way intersections with non‐feminist Political Science. The four major areas covered by FCP policy research consist of the following: (1) feminist policy formation; (2) feminist movements and policy; (3) state feminism; and (4) gender and welfare states.Less
This chapter covers the aims, arguments, and approach of the book to analysing gender and policy issues in comparative perspective. It defines the new area of Feminist Comparative Policy in terms of its six major features, the four major areas of research, and the scientific community and research infrastructure. The six major features of FCP include (1) an applied feminist empirical approach; (2) operationalizing normative feminist theory on democracy; (3) bringing the patriarchal state back in as a question for research; (4) using ‘gender’ as a category of analysis; (5) comparative and qualitative theory‐building in western post‐industrial democracies; (6) one‐way intersections with non‐feminist Political Science. The four major areas covered by FCP policy research consist of the following: (1) feminist policy formation; (2) feminist movements and policy; (3) state feminism; and (4) gender and welfare states.
Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0002
- Subject:
- Political Science, Political Theory
This chapter focuses largely on lesbian feminist theorizing in the 1980s. It is argued that feminist theorizing on gender oppression has worked to conceal, rather then reveal, lesbian specificity. An ...
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This chapter focuses largely on lesbian feminist theorizing in the 1980s. It is argued that feminist theorizing on gender oppression has worked to conceal, rather then reveal, lesbian specificity. An attempt is made to determine what it is in feminist thinking that makes it difficult to see the lesbian in the feminist subject of woman, so that she is regarded as a ‘not‐woman’, and also as the quintessential form of feminist revolt against patriarchy because she refuses to be heterosexual. It is argued that this placement of resistance to patriarchy at the heart of what it means to be a lesbian is wrong.Less
This chapter focuses largely on lesbian feminist theorizing in the 1980s. It is argued that feminist theorizing on gender oppression has worked to conceal, rather then reveal, lesbian specificity. An attempt is made to determine what it is in feminist thinking that makes it difficult to see the lesbian in the feminist subject of woman, so that she is regarded as a ‘not‐woman’, and also as the quintessential form of feminist revolt against patriarchy because she refuses to be heterosexual. It is argued that this placement of resistance to patriarchy at the heart of what it means to be a lesbian is wrong.
Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0001
- Subject:
- Political Science, Political Theory
This introductory chapter lays the groundwork for future chapters by suggesting that feminist theorizing must make a methodological shift from thinking that heterosexism is just a by‐product of ...
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This introductory chapter lays the groundwork for future chapters by suggesting that feminist theorizing must make a methodological shift from thinking that heterosexism is just a by‐product of sexism, to thinking of lesbian and gay subordination as a separate axis of oppression that intersects with gender, race, and class axes of oppression. It also introduces the two central features of lesbian and gay subordination. The first of these is that the principal damaging effect of a heterosexist system is that it displaces lesbians and gays from both the public and private spheres of civil society so that they have no legitimated social location. The second is that the principal ideologies rationalizing lesbian and gay displacement are that there are only two natural and normal sexes/genders; that lesbian and gay sexuality is excessive, compulsive, and disconnected from romantic love; and that, for a variety of reasons, lesbians and gays are unfitted for marital and family life. The last part of the chapter makes general remarks on how the book fits into the essentialist–constructionist controversy.Less
This introductory chapter lays the groundwork for future chapters by suggesting that feminist theorizing must make a methodological shift from thinking that heterosexism is just a by‐product of sexism, to thinking of lesbian and gay subordination as a separate axis of oppression that intersects with gender, race, and class axes of oppression. It also introduces the two central features of lesbian and gay subordination. The first of these is that the principal damaging effect of a heterosexist system is that it displaces lesbians and gays from both the public and private spheres of civil society so that they have no legitimated social location. The second is that the principal ideologies rationalizing lesbian and gay displacement are that there are only two natural and normal sexes/genders; that lesbian and gay sexuality is excessive, compulsive, and disconnected from romantic love; and that, for a variety of reasons, lesbians and gays are unfitted for marital and family life. The last part of the chapter makes general remarks on how the book fits into the essentialist–constructionist controversy.
Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0003
- Subject:
- Political Science, Political Theory
This chapter focuses largely on lesbian feminist theorizing in the 1990s, and argues that although it was committed to articulating differences between women, it nevertheless failed to make room for ...
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This chapter focuses largely on lesbian feminist theorizing in the 1990s, and argues that although it was committed to articulating differences between women, it nevertheless failed to make room for fully lesbian feminist theorizing. The assumption is challenged that if only feminist thinking began from the right conception of ‘woman’, it would then be adequate to the task of theorizing lesbians.Less
This chapter focuses largely on lesbian feminist theorizing in the 1990s, and argues that although it was committed to articulating differences between women, it nevertheless failed to make room for fully lesbian feminist theorizing. The assumption is challenged that if only feminist thinking began from the right conception of ‘woman’, it would then be adequate to the task of theorizing lesbians.
Jennifer Erin Beste
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780195311099
- eISBN:
- 9780199871117
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311099.003.0004
- Subject:
- Religion, Theology
This chapter brings into the conversation between trauma theory and theology a third conversation partner: feminist theory. It examines certain feminist conceptions of self and agency that differ ...
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This chapter brings into the conversation between trauma theory and theology a third conversation partner: feminist theory. It examines certain feminist conceptions of self and agency that differ from Rahner's theological anthropology. Since feminist theory has been concerned with ways that varied forms of oppression (a type of interpersonal harm) and violence against women impact women's sense of self and agency, it is important to explore whether feminists shed any light on the dynamics of traumatization and recovery from traumatic violence. Paying particular attention to Judith Butler's and Diana Meyers's accounts of the self and agency, this chapter identifies certain insights from feminist theory that resonate with the findings of trauma research.Less
This chapter brings into the conversation between trauma theory and theology a third conversation partner: feminist theory. It examines certain feminist conceptions of self and agency that differ from Rahner's theological anthropology. Since feminist theory has been concerned with ways that varied forms of oppression (a type of interpersonal harm) and violence against women impact women's sense of self and agency, it is important to explore whether feminists shed any light on the dynamics of traumatization and recovery from traumatic violence. Paying particular attention to Judith Butler's and Diana Meyers's accounts of the self and agency, this chapter identifies certain insights from feminist theory that resonate with the findings of trauma research.
Lisa Tessman
- Published in print:
- 2005
- Published Online:
- October 2005
- ISBN:
- 9780195179149
- eISBN:
- 9780199835782
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195179145.001.0001
- Subject:
- Philosophy, Feminist Philosophy
Lisa Tessman’s Burdened Virtues: Virtue Ethics for Liberatory Struggles engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on ...
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Lisa Tessman’s Burdened Virtues: Virtue Ethics for Liberatory Struggles engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on selves who endure and resist oppression, the book addresses the ways in which the devastating conditions confronted by these selves both limit and burden their moral goodness, and affect their possibilities for flourishing. The book describes two different forms of “moral trouble” prevalent under oppression. The first is that the oppressed self may be morally damaged, prevented from developing or exercising some of the virtues; the second is that the very conditions of oppression require the oppressed to develop a set of virtues that carry a moral cost to those who practice them, and that are referred to as “burdened virtues.” These virtues have the unusual feature of being disjoined from their bearer’s own well being. It is suggested that eudaimonistic theories should be able to account for virtues of this sort.Less
Lisa Tessman’s Burdened Virtues: Virtue Ethics for Liberatory Struggles engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on selves who endure and resist oppression, the book addresses the ways in which the devastating conditions confronted by these selves both limit and burden their moral goodness, and affect their possibilities for flourishing. The book describes two different forms of “moral trouble” prevalent under oppression. The first is that the oppressed self may be morally damaged, prevented from developing or exercising some of the virtues; the second is that the very conditions of oppression require the oppressed to develop a set of virtues that carry a moral cost to those who practice them, and that are referred to as “burdened virtues.” These virtues have the unusual feature of being disjoined from their bearer’s own well being. It is suggested that eudaimonistic theories should be able to account for virtues of this sort.
Mary Briody Mahowald
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195176179
- eISBN:
- 9780199786558
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195176170.003.0001
- Subject:
- Philosophy, Feminist Philosophy
After critiquing principle-based and case-based approaches to bioethics, this chapter develops and defends a conception of gender justice, as central to analyses of issues in women’s health care. ...
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After critiquing principle-based and case-based approaches to bioethics, this chapter develops and defends a conception of gender justice, as central to analyses of issues in women’s health care. Autonomy, rights, and justice are among the key concepts that it considers. Classical pragmatists and feminist standpoint theorists are enlisted in support of epistemological and ethical reasons for attributing “privileged status” to women’s decisions about their health.Less
After critiquing principle-based and case-based approaches to bioethics, this chapter develops and defends a conception of gender justice, as central to analyses of issues in women’s health care. Autonomy, rights, and justice are among the key concepts that it considers. Classical pragmatists and feminist standpoint theorists are enlisted in support of epistemological and ethical reasons for attributing “privileged status” to women’s decisions about their health.
Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0006
- Subject:
- Political Science, Political Theory
The first two sections of this chapter summarize feminist and lesbian critiques of the family, marriage, and motherhood. The third section critiques lesbian‐feminist reasons for eschewing a political ...
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The first two sections of this chapter summarize feminist and lesbian critiques of the family, marriage, and motherhood. The third section critiques lesbian‐feminist reasons for eschewing a political agenda that endorses family, marriage, and mothering. The fourth section traces the historical construction of lesbians and gays as outlaws to the family. In the concluding section, it is argued that making the family a political priority is not, as sometimes argued, a conservative move.Less
The first two sections of this chapter summarize feminist and lesbian critiques of the family, marriage, and motherhood. The third section critiques lesbian‐feminist reasons for eschewing a political agenda that endorses family, marriage, and mothering. The fourth section traces the historical construction of lesbians and gays as outlaws to the family. In the concluding section, it is argued that making the family a political priority is not, as sometimes argued, a conservative move.
Gaye Williams Ortiz
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195335989
- eISBN:
- 9780199868940
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195335989.003.0012
- Subject:
- Religion, Religion and Society
This chapter is a case study of a course offered in the theology and religious studies department of York Saint John College, an upper‐level undergraduate course titled Women, Theology, and Film. It ...
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This chapter is a case study of a course offered in the theology and religious studies department of York Saint John College, an upper‐level undergraduate course titled Women, Theology, and Film. It was designed to synthesize a variety of theological, feminist, and film criticism perspectives in exploring the representation of women in movies. The particular challenge for the teacher, then, was twofold: how to integrate feminist theology with feminist film theory in a way that retained the integrity and the rigor of both disciplines, and how to make the course accessible to a group of students who might display an extreme range of theological skills (from none to advanced). This chapter first addresses the rationale and delivery of the course and then discusses some of the opportunities and challenges posed by this interdisciplinary approach.Less
This chapter is a case study of a course offered in the theology and religious studies department of York Saint John College, an upper‐level undergraduate course titled Women, Theology, and Film. It was designed to synthesize a variety of theological, feminist, and film criticism perspectives in exploring the representation of women in movies. The particular challenge for the teacher, then, was twofold: how to integrate feminist theology with feminist film theory in a way that retained the integrity and the rigor of both disciplines, and how to make the course accessible to a group of students who might display an extreme range of theological skills (from none to advanced). This chapter first addresses the rationale and delivery of the course and then discusses some of the opportunities and challenges posed by this interdisciplinary approach.
Ellen Ott Marshall
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195335989
- eISBN:
- 9780199868940
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195335989.003.0021
- Subject:
- Religion, Religion and Society
This chapter analyzes the pedagogical effectiveness of a course titled the Moral Agency of Women, which was offered to graduate students in theological education, ethics, and women's studies. The ...
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This chapter analyzes the pedagogical effectiveness of a course titled the Moral Agency of Women, which was offered to graduate students in theological education, ethics, and women's studies. The course integrated classic descriptions of moral agency (such as Aristotle on voluntariness and constraint and Kant on autonomy), feminist theory, and contemporary cinematic portrayals of women who are facing moral dilemmas. Beginning with the assumption that Western moral thought does not resonate with women's experience, the course entertained several questions. What does women's moral agency look like? Does it differ from that which has been described traditionally? Additionally, given the plurality within women's experience, can we even speak in a monolithic way about their moral agency? The result was an appropriately complex study of moral agency with all of its varied expressions. This chapter expounds on the strengths and weaknesses of using film in this way and identifies some of the unanticipated questions that became central to our course.Less
This chapter analyzes the pedagogical effectiveness of a course titled the Moral Agency of Women, which was offered to graduate students in theological education, ethics, and women's studies. The course integrated classic descriptions of moral agency (such as Aristotle on voluntariness and constraint and Kant on autonomy), feminist theory, and contemporary cinematic portrayals of women who are facing moral dilemmas. Beginning with the assumption that Western moral thought does not resonate with women's experience, the course entertained several questions. What does women's moral agency look like? Does it differ from that which has been described traditionally? Additionally, given the plurality within women's experience, can we even speak in a monolithic way about their moral agency? The result was an appropriately complex study of moral agency with all of its varied expressions. This chapter expounds on the strengths and weaknesses of using film in this way and identifies some of the unanticipated questions that became central to our course.
Janet Jacobs
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195177299
- eISBN:
- 9780199785537
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195177299.003.0011
- Subject:
- Religion, Religion and Society
This chapter provides an overview of the study of abuse in new religious movements. Drawing on the literature on patriarchal charismatic movements, the chapter explores the dynamics of physical and ...
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This chapter provides an overview of the study of abuse in new religious movements. Drawing on the literature on patriarchal charismatic movements, the chapter explores the dynamics of physical and sexual abuse that characterized leader-follower relationships across a diverse number of religious groups. Case studies are used to illustrate the types of violence that were reported by devotees. Feminist theories of patriarchal social structure and feminist analyses of violence are used to help explain this troubling aspect of religious commitment. Finally, various strategies for teaching about violence in NRMs are discussed, with an emphasis on the difficulties that these issues raise for classroom teaching.Less
This chapter provides an overview of the study of abuse in new religious movements. Drawing on the literature on patriarchal charismatic movements, the chapter explores the dynamics of physical and sexual abuse that characterized leader-follower relationships across a diverse number of religious groups. Case studies are used to illustrate the types of violence that were reported by devotees. Feminist theories of patriarchal social structure and feminist analyses of violence are used to help explain this troubling aspect of religious commitment. Finally, various strategies for teaching about violence in NRMs are discussed, with an emphasis on the difficulties that these issues raise for classroom teaching.
Jean Elisabeth Pedersen
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780195165272
- eISBN:
- 9780199784554
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195165276.003.0009
- Subject:
- Religion, Religion and Society
This chapter recounts this book's author's own experiences of teaching Durkheim and introducing feminist theory, which have always occurred in settings where the dominant approach is reading and ...
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This chapter recounts this book's author's own experiences of teaching Durkheim and introducing feminist theory, which have always occurred in settings where the dominant approach is reading and discussion. Each section takes a similar approach, beginning with an overview of the existing work on Durkheim in a particular area, continuing with an analysis of its relevance to the Elementary Forms of Religious Life, and including a series of possible discussion questions for classroom use. Topics covered include women, sex, and gender in Durkheim's works; Durkheim on divorce and sex education; and feminist theory and Durkheimian social realism.Less
This chapter recounts this book's author's own experiences of teaching Durkheim and introducing feminist theory, which have always occurred in settings where the dominant approach is reading and discussion. Each section takes a similar approach, beginning with an overview of the existing work on Durkheim in a particular area, continuing with an analysis of its relevance to the Elementary Forms of Religious Life, and including a series of possible discussion questions for classroom use. Topics covered include women, sex, and gender in Durkheim's works; Durkheim on divorce and sex education; and feminist theory and Durkheimian social realism.
Ruth H. Bloch
- Published in print:
- 2003
- Published Online:
- March 2012
- ISBN:
- 9780520234055
- eISBN:
- 9780520936478
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520234055.003.0002
- Subject:
- History, American History: 19th Century
This chapter is partly polemical, arguing against Marxism, essentialism, and some varieties of postmodernism. It also suggests an alternative to the materialist explanations of gender that have come ...
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This chapter is partly polemical, arguing against Marxism, essentialism, and some varieties of postmodernism. It also suggests an alternative to the materialist explanations of gender that have come to pervade so much of modern feminist thought. The influence of poststructuralism has merely reinforced a tendency among feminist theories to reduce gender to inequalities of wealth and power. A brief survey of the main developments in feminist theory is provided. The analysis of gender as the cultural representation of human interdependency and relationality does not preclude the analysis of it as the representation of power. The elements of a culturalist feminist theory are explained. To save the cultural analysis of gender from being merely a dependent variable of class or race or power, feminist scholars need to look more closely at other kinds of social contexts: at religious beliefs, aesthetic and narrative traditions, scientific and moral thought.Less
This chapter is partly polemical, arguing against Marxism, essentialism, and some varieties of postmodernism. It also suggests an alternative to the materialist explanations of gender that have come to pervade so much of modern feminist thought. The influence of poststructuralism has merely reinforced a tendency among feminist theories to reduce gender to inequalities of wealth and power. A brief survey of the main developments in feminist theory is provided. The analysis of gender as the cultural representation of human interdependency and relationality does not preclude the analysis of it as the representation of power. The elements of a culturalist feminist theory are explained. To save the cultural analysis of gender from being merely a dependent variable of class or race or power, feminist scholars need to look more closely at other kinds of social contexts: at religious beliefs, aesthetic and narrative traditions, scientific and moral thought.
Jane Aaron
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198128908
- eISBN:
- 9780191671739
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198128908.001.0001
- Subject:
- Literature, 19th-century Literature and Romanticism
In 1796, when Mary Lamb killed her mother in a sudden attack of violent frenzy, her brother Charles pledged himself to be responsible for her care, thus sparing her from threatened incarceration in ...
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In 1796, when Mary Lamb killed her mother in a sudden attack of violent frenzy, her brother Charles pledged himself to be responsible for her care, thus sparing her from threatened incarceration in Bedlam. For the next thirty-odd years they lived, and wrote, together. Informed by feminist and psychoanalytic literary theory, this book provides an entirely new perspective on the lives and writings of Charles and Mary Lamb. It argues that the Lambs' ideological inheritance as the children of servants, their work experience as clerk and needlewoman respectively, and the role that madness and matricide played in both their lives, resulted in writings which were at variance with the spirit of their age. In particular, the intensity of their sibling bond is seen, in Charles Lamb's case, as resulting in texts stylistically and thematically opposed to the masculinist stance currently considered characteristic of Romantic writers.Less
In 1796, when Mary Lamb killed her mother in a sudden attack of violent frenzy, her brother Charles pledged himself to be responsible for her care, thus sparing her from threatened incarceration in Bedlam. For the next thirty-odd years they lived, and wrote, together. Informed by feminist and psychoanalytic literary theory, this book provides an entirely new perspective on the lives and writings of Charles and Mary Lamb. It argues that the Lambs' ideological inheritance as the children of servants, their work experience as clerk and needlewoman respectively, and the role that madness and matricide played in both their lives, resulted in writings which were at variance with the spirit of their age. In particular, the intensity of their sibling bond is seen, in Charles Lamb's case, as resulting in texts stylistically and thematically opposed to the masculinist stance currently considered characteristic of Romantic writers.
Éléonore Lépinard
- Published in print:
- 2020
- Published Online:
- March 2020
- ISBN:
- 9780190077150
- eISBN:
- 9780190077198
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190077150.003.0001
- Subject:
- Sociology, Gender and Sexuality, Social Movements and Social Change
The introductory chapter first identifies the trouble with feminism in post-secular times. It explains that the current crisis is different than previous ones because at its center is the question of ...
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The introductory chapter first identifies the trouble with feminism in post-secular times. It explains that the current crisis is different than previous ones because at its center is the question of feminist and religious agency. The chapter argues that we need to go beyond this debate which has been framed by the work of Saba Mahmood on religious agency, and limited to a critical analysis. To do so, drawing on critical feminist theories and on theories of care, it posits that we must consider feminism as both a political and a moral project. It details what such a conception of feminism entails, and what it brings to the analysis of current feminist conflicts. It then provides an outline of the subsequent chapters.Less
The introductory chapter first identifies the trouble with feminism in post-secular times. It explains that the current crisis is different than previous ones because at its center is the question of feminist and religious agency. The chapter argues that we need to go beyond this debate which has been framed by the work of Saba Mahmood on religious agency, and limited to a critical analysis. To do so, drawing on critical feminist theories and on theories of care, it posits that we must consider feminism as both a political and a moral project. It details what such a conception of feminism entails, and what it brings to the analysis of current feminist conflicts. It then provides an outline of the subsequent chapters.
Éléonore Lépinard
- Published in print:
- 2020
- Published Online:
- March 2020
- ISBN:
- 9780190077150
- eISBN:
- 9780190077198
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190077150.003.0006
- Subject:
- Sociology, Gender and Sexuality, Social Movements and Social Change
The chapter first reviews normative proposals centered on coalitions as a “remedy” to intersectionality and the challenges it raises for feminism. Then the chapter turns to feminist theorists Iris ...
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The chapter first reviews normative proposals centered on coalitions as a “remedy” to intersectionality and the challenges it raises for feminism. Then the chapter turns to feminist theorists Iris Young and Linda Zerilli, who have attempted to define an ethics of inclusion that could be appropriate for the feminist project. Using the empirical material analyzed in previous chapters, this chapter argues that the demand for inclusion that is voiced by nonwhite feminists is not only a call for political inclusion: it is also a claim for recognition of common ground with white feminists, a project of creating moral relations among feminists. Drawing on an ethic of care, the chapter proposes a feminist ethics of responsibility that aims at making space for the other within the feminist project, responding to others—which often means finding compromise and translating demands—in a way that recognizes hierarchies of power and privilege.Less
The chapter first reviews normative proposals centered on coalitions as a “remedy” to intersectionality and the challenges it raises for feminism. Then the chapter turns to feminist theorists Iris Young and Linda Zerilli, who have attempted to define an ethics of inclusion that could be appropriate for the feminist project. Using the empirical material analyzed in previous chapters, this chapter argues that the demand for inclusion that is voiced by nonwhite feminists is not only a call for political inclusion: it is also a claim for recognition of common ground with white feminists, a project of creating moral relations among feminists. Drawing on an ethic of care, the chapter proposes a feminist ethics of responsibility that aims at making space for the other within the feminist project, responding to others—which often means finding compromise and translating demands—in a way that recognizes hierarchies of power and privilege.
Marcia C. Inhorn
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691148885
- eISBN:
- 9781400842629
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691148885.003.0002
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter argues that any ethnographic study of masculinity must begin with R.W. Connell's theory of hegemonic masculinity. It has been incredibly influential in masculinity research since the ...
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This chapter argues that any ethnographic study of masculinity must begin with R.W. Connell's theory of hegemonic masculinity. It has been incredibly influential in masculinity research since the 1980s, and has greatly influenced some early work of Egyptian masculinity and sexuality. As the only social constructionist analytic developed specifically for studying masculinity, hegemonic masculinity has been widely used since its 1985 introduction. Drawing explicitly from feminist theory and Marxist sociology, Connell sought to reconcile the lived reality of inequality among men with the fact of men's group dominance over women. This new theory sought to examine hierarchical inequality among men, relate analysis of masculinity to feminist insights on the social construction of gender, and resist the dichotomy of structure versus the individual plaguing contemporary studies of gender and class.Less
This chapter argues that any ethnographic study of masculinity must begin with R.W. Connell's theory of hegemonic masculinity. It has been incredibly influential in masculinity research since the 1980s, and has greatly influenced some early work of Egyptian masculinity and sexuality. As the only social constructionist analytic developed specifically for studying masculinity, hegemonic masculinity has been widely used since its 1985 introduction. Drawing explicitly from feminist theory and Marxist sociology, Connell sought to reconcile the lived reality of inequality among men with the fact of men's group dominance over women. This new theory sought to examine hierarchical inequality among men, relate analysis of masculinity to feminist insights on the social construction of gender, and resist the dichotomy of structure versus the individual plaguing contemporary studies of gender and class.
