C. B. Martin
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199234103
- eISBN:
- 9780191715570
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199234103.003.0013
- Subject:
- Philosophy, Philosophy of Mind
This chapter begins with a brief discussion of tactile-motor-kinaesthetic perceiving. It argues that through use of the tactile-motor-kinaesthetic sensory input and imagery that we learn the ...
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This chapter begins with a brief discussion of tactile-motor-kinaesthetic perceiving. It argues that through use of the tactile-motor-kinaesthetic sensory input and imagery that we learn the boundaries of self and not-self, and the geography of our own bodies and the three-dimensionality of things and of spaces between them. It then introduces the ‘Feeling Once, Feeling Twice Phenomenon’ that is manifested when you place your hands on a surface and what you feel with your hands does not feel back; then, as you move your hands to come into contact with one another, what you feel does (even quite sensuously so) feel back. What feels back, and what is felt as continuous (for instance, ends of the hair) with that, forms the geography of your body and its limits against what is not your body, namely, what does not feel back.Less
This chapter begins with a brief discussion of tactile-motor-kinaesthetic perceiving. It argues that through use of the tactile-motor-kinaesthetic sensory input and imagery that we learn the boundaries of self and not-self, and the geography of our own bodies and the three-dimensionality of things and of spaces between them. It then introduces the ‘Feeling Once, Feeling Twice Phenomenon’ that is manifested when you place your hands on a surface and what you feel with your hands does not feel back; then, as you move your hands to come into contact with one another, what you feel does (even quite sensuously so) feel back. What feels back, and what is felt as continuous (for instance, ends of the hair) with that, forms the geography of your body and its limits against what is not your body, namely, what does not feel back.
Simon Robertson (ed.)
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199572939
- eISBN:
- 9780191722165
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199572939.001.0001
- Subject:
- Philosophy, Philosophy of Mind, Metaphysics/Epistemology
This book comprises nine chapters on the philosophy of normativity. On one broad construal level, the normative sphere concerns norms, requirements, oughts, reasons, reasoning, rationality, ...
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This book comprises nine chapters on the philosophy of normativity. On one broad construal level, the normative sphere concerns norms, requirements, oughts, reasons, reasoning, rationality, justification, and value. These notions play a central role in both philosophical enquiry and everyday thought; but there remains considerable disagreement how to understand normativity — its nature, metaphysical and epistemological bases — and how different aspects of normative thought connect to one another. As well as exploring traditional and ongoing issues central to our understanding of normativity — especially those concerning reasons, reasoning, and rationality — the chapters develop new approaches to and perspectives within the field. Notably, they make a timely and distinctive contribution to normativity as it features across each of the practical, epistemic, and affective regions of thought, including the important issue of how normativity as it applies to action, belief, and feeling may (or may not) connect. In doing so, the chapters engage topics in the philosophy of mind and action, epistemology, normative ethics, and metaethics.Less
This book comprises nine chapters on the philosophy of normativity. On one broad construal level, the normative sphere concerns norms, requirements, oughts, reasons, reasoning, rationality, justification, and value. These notions play a central role in both philosophical enquiry and everyday thought; but there remains considerable disagreement how to understand normativity — its nature, metaphysical and epistemological bases — and how different aspects of normative thought connect to one another. As well as exploring traditional and ongoing issues central to our understanding of normativity — especially those concerning reasons, reasoning, and rationality — the chapters develop new approaches to and perspectives within the field. Notably, they make a timely and distinctive contribution to normativity as it features across each of the practical, epistemic, and affective regions of thought, including the important issue of how normativity as it applies to action, belief, and feeling may (or may not) connect. In doing so, the chapters engage topics in the philosophy of mind and action, epistemology, normative ethics, and metaethics.
Neil Websdale
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780195315417
- eISBN:
- 9780199777464
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315417.003.002
- Subject:
- Social Work, Children and Families, Crime and Justice
Drawing upon the work of Antonio Damasio, Norbert Elias, Erving Goffman, Charles Horton Cooley, George Herbert Mead, and Raymond Williams, the author develops the notion of emotional styles as a ...
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Drawing upon the work of Antonio Damasio, Norbert Elias, Erving Goffman, Charles Horton Cooley, George Herbert Mead, and Raymond Williams, the author develops the notion of emotional styles as a means of addressing the continuities between the visceral, the psychological, the social, and the historical. Using Avery Gordon's language of ghosts and haunting as a metaphorical device, the author sees familicide as an uncanny act, an outcome of the highly charged interplay between emotional styles, familial atmospheres of feeling, and broader-ranging figurations of feeling emergent in modern life. Through the analysis of two cases, the author introduces the idea that offenders are socially disconnected, lacking a sense of place, even in the midst of family life and broader social interdependencies. Familicidal hearts are therefore haunted hearts, souls forged out of the anomic and alienating conditions of modern life.Less
Drawing upon the work of Antonio Damasio, Norbert Elias, Erving Goffman, Charles Horton Cooley, George Herbert Mead, and Raymond Williams, the author develops the notion of emotional styles as a means of addressing the continuities between the visceral, the psychological, the social, and the historical. Using Avery Gordon's language of ghosts and haunting as a metaphorical device, the author sees familicide as an uncanny act, an outcome of the highly charged interplay between emotional styles, familial atmospheres of feeling, and broader-ranging figurations of feeling emergent in modern life. Through the analysis of two cases, the author introduces the idea that offenders are socially disconnected, lacking a sense of place, even in the midst of family life and broader social interdependencies. Familicidal hearts are therefore haunted hearts, souls forged out of the anomic and alienating conditions of modern life.
David Pugmire
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780199276899
- eISBN:
- 9780191602689
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199276897.001.0001
- Subject:
- Philosophy, Philosophy of Mind
Drawing on recent work in the theory of emotion, this book concerns what is involved in the adequacy of emotions, which, it is argued, amounts to more than feeling good. The book analyses a series of ...
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Drawing on recent work in the theory of emotion, this book concerns what is involved in the adequacy of emotions, which, it is argued, amounts to more than feeling good. The book analyses a series of ways in which emotions, and the emotional life, can be well-formed or not. Some of these amount to properties emotions can have (e.g. depth) which variously enhance or detract from them. Others are attitudes with characteristic emotional loadings and effects (e.g. cynicism and sophistication), and both are affected by culture. The study even of elusive lapses in the integrity of emotions matter, it is held, for their costs are themselves emotional.Less
Drawing on recent work in the theory of emotion, this book concerns what is involved in the adequacy of emotions, which, it is argued, amounts to more than feeling good. The book analyses a series of ways in which emotions, and the emotional life, can be well-formed or not. Some of these amount to properties emotions can have (e.g. depth) which variously enhance or detract from them. Others are attitudes with characteristic emotional loadings and effects (e.g. cynicism and sophistication), and both are affected by culture. The study even of elusive lapses in the integrity of emotions matter, it is held, for their costs are themselves emotional.
Robert C. Solomon
- Published in print:
- 2008
- Published Online:
- October 2011
- ISBN:
- 9780195368536
- eISBN:
- 9780199852031
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195368536.003.0012
- Subject:
- Philosophy, Philosophy of Mind
This chapter addresses the biggest oversimplification in our various attempts to talk about emotions: the seemingly obvious idea that emotions are feelings. It pursues the objection that “emotions ...
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This chapter addresses the biggest oversimplification in our various attempts to talk about emotions: the seemingly obvious idea that emotions are feelings. It pursues the objection that “emotions are feelings” may be a plausible starting point, but argues that it is woefully inadequate as an analysis of emotion. It also lends itself to the “primitivization” of emotions that allows us to easily turn them into excuses. Feelings are by their nature dumb and without intelligence, whatever our intelligence may subsequently make of them. One doesn't expect an unintelligent feeling to carry with it any sense of responsibility at all.Less
This chapter addresses the biggest oversimplification in our various attempts to talk about emotions: the seemingly obvious idea that emotions are feelings. It pursues the objection that “emotions are feelings” may be a plausible starting point, but argues that it is woefully inadequate as an analysis of emotion. It also lends itself to the “primitivization” of emotions that allows us to easily turn them into excuses. Feelings are by their nature dumb and without intelligence, whatever our intelligence may subsequently make of them. One doesn't expect an unintelligent feeling to carry with it any sense of responsibility at all.
Peter Goldie
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199253043
- eISBN:
- 9780191597510
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199253048.001.0001
- Subject:
- Philosophy, Philosophy of Mind
The central aim of the book is to give a deeper and wider understanding of emotion, and of related phenomena, such as consciousness, thought, feeling, imagination, expressive action, mood, and ...
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The central aim of the book is to give a deeper and wider understanding of emotion, and of related phenomena, such as consciousness, thought, feeling, imagination, expressive action, mood, and character. A key theme is the idea of a personal perspective or point of view, as contrasted with the impersonal stance of the empirical sciences. It is only from the personal perspective that thoughts, reasons, feelings, and actions—commonsense psychology—come into view. The book endorses the view that the emotions are intentional, but resists the thought that this intentionality can be fully captured without reference to feelings; this is a kind of over‐intellectualizing of the emotions. The notion of feeling towards is introduced to capture the intentionality of emotion. The book argues that the various elements of emotional experience—thought, feeling, bodily change, expression, and action—are tied together as part of a narrative structure.Less
The central aim of the book is to give a deeper and wider understanding of emotion, and of related phenomena, such as consciousness, thought, feeling, imagination, expressive action, mood, and character. A key theme is the idea of a personal perspective or point of view, as contrasted with the impersonal stance of the empirical sciences. It is only from the personal perspective that thoughts, reasons, feelings, and actions—commonsense psychology—come into view. The book endorses the view that the emotions are intentional, but resists the thought that this intentionality can be fully captured without reference to feelings; this is a kind of over‐intellectualizing of the emotions. The notion of feeling towards is introduced to capture the intentionality of emotion. The book argues that the various elements of emotional experience—thought, feeling, bodily change, expression, and action—are tied together as part of a narrative structure.
Angelika Scheuer
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198296614
- eISBN:
- 9780191600227
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198296614.003.0002
- Subject:
- Political Science, European Union
This chapter is the first of four on the question of legitimacy in the EU, and deals with the core question of whether and to what extent the citizens of the EU have grown together into a political ...
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This chapter is the first of four on the question of legitimacy in the EU, and deals with the core question of whether and to what extent the citizens of the EU have grown together into a political community. The first section discusses the common European heritage, and sources of conflicts and diversity, and then introduces the concept of sense of political community, in which two dimensions are distinguished: identification (which refers to the citizens themselves) and ‘we‐feeling’ (which refers to fellow citizens). These two dimensions are compatible with modern theories of intergroup relations, and are discussed further in the next two sections of the chapter. The first of these monitors the evolution of European identifications from 1982 to 1995, and compares the pride of EU citizens and political elites in being European. The second investigates whether EU citizens trust their fellow Europeans, and where the geographical borderline is drawn between ingroup and outgroup.Less
This chapter is the first of four on the question of legitimacy in the EU, and deals with the core question of whether and to what extent the citizens of the EU have grown together into a political community. The first section discusses the common European heritage, and sources of conflicts and diversity, and then introduces the concept of sense of political community, in which two dimensions are distinguished: identification (which refers to the citizens themselves) and ‘we‐feeling’ (which refers to fellow citizens). These two dimensions are compatible with modern theories of intergroup relations, and are discussed further in the next two sections of the chapter. The first of these monitors the evolution of European identifications from 1982 to 1995, and compares the pride of EU citizens and political elites in being European. The second investigates whether EU citizens trust their fellow Europeans, and where the geographical borderline is drawn between ingroup and outgroup.
J. Kevin O’Regan
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199775224
- eISBN:
- 9780199919031
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199775224.003.0083
- Subject:
- Neuroscience, Behavioral Neuroscience, Sensory and Motor Systems
This chapter summarizes the discussions in the preceding chapters. It argues that the sensorimotor approach, by taking feel as an abstract quality of our interaction with the environment, helps ...
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This chapter summarizes the discussions in the preceding chapters. It argues that the sensorimotor approach, by taking feel as an abstract quality of our interaction with the environment, helps provide an explanation for consciousness in a biological or physical system. Far from being simply a philosophical stance, the sensorimotor approach makes empirically verifiable predictions and opens new research programs in topics such as visual attention, sensory substitution, color and tactile perception, and robotics.Less
This chapter summarizes the discussions in the preceding chapters. It argues that the sensorimotor approach, by taking feel as an abstract quality of our interaction with the environment, helps provide an explanation for consciousness in a biological or physical system. Far from being simply a philosophical stance, the sensorimotor approach makes empirically verifiable predictions and opens new research programs in topics such as visual attention, sensory substitution, color and tactile perception, and robotics.
Marcia Cavell
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780199287086
- eISBN:
- 9780191603921
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199287082.003.0010
- Subject:
- Philosophy, Philosophy of Mind
This chapter argues that emotions are quintessentially subjective states that have important objective and public aspects. They are subjective in that the content of an emotion can be given only in ...
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This chapter argues that emotions are quintessentially subjective states that have important objective and public aspects. They are subjective in that the content of an emotion can be given only in the telling of a particular individual’s life story; they are objective as appraisals of reality. Emotions are orientations to the world that show how things matter to us, revealing the world in its relation to us, and ourselves in relation to the world. The difference between emotion and feeling is briefly discussed.Less
This chapter argues that emotions are quintessentially subjective states that have important objective and public aspects. They are subjective in that the content of an emotion can be given only in the telling of a particular individual’s life story; they are objective as appraisals of reality. Emotions are orientations to the world that show how things matter to us, revealing the world in its relation to us, and ourselves in relation to the world. The difference between emotion and feeling is briefly discussed.
Peter Stockwell
- Published in print:
- 2005
- Published Online:
- March 2012
- ISBN:
- 9780748625819
- eISBN:
- 9780748651511
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748625819.001.0001
- Subject:
- Linguistics, Theoretical Linguistics
This book represents the latest advances in cognitive poetics. It builds feeling and embodied experience on to the insights into meaningfulness that the cognitive approach to literature has achieved ...
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This book represents the latest advances in cognitive poetics. It builds feeling and embodied experience on to the insights into meaningfulness that the cognitive approach to literature has achieved in recent years. Taking key familiar concepts such as characterisation, tone, empathy, and identification, the book aims to describe the natural experience of literary reading in a thorough and principled way. It draws on stylistics, psycholinguistics, critical theory and neurology to explore the nature of reading verbal art. The aim is a new cognitive aesthetics of literature for its readers.Less
This book represents the latest advances in cognitive poetics. It builds feeling and embodied experience on to the insights into meaningfulness that the cognitive approach to literature has achieved in recent years. Taking key familiar concepts such as characterisation, tone, empathy, and identification, the book aims to describe the natural experience of literary reading in a thorough and principled way. It draws on stylistics, psycholinguistics, critical theory and neurology to explore the nature of reading verbal art. The aim is a new cognitive aesthetics of literature for its readers.
Hugh J. McCann
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195311952
- eISBN:
- 9780199871070
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311952.003.0004
- Subject:
- Philosophy, Moral Philosophy
This chapter discusses Audi's version of metaethical intuitionism, arguing that it faces significant objections. Without a basis for the theory's claims of self-evidence, it argues, moral intuitions ...
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This chapter discusses Audi's version of metaethical intuitionism, arguing that it faces significant objections. Without a basis for the theory's claims of self-evidence, it argues, moral intuitions can be charged with arbitrariness. Moreover, familiar problems concerning “queerness” and supervenience remain. This chapter proposes that moral intuitions are grounded in conative experiences of “felt obligation”. It then argues that his version of intuitionism preserves the virtues of Audi's approach—indeed sharing the spirit of Audi's theory—without succumbing to the skeptical problems.Less
This chapter discusses Audi's version of metaethical intuitionism, arguing that it faces significant objections. Without a basis for the theory's claims of self-evidence, it argues, moral intuitions can be charged with arbitrariness. Moreover, familiar problems concerning “queerness” and supervenience remain. This chapter proposes that moral intuitions are grounded in conative experiences of “felt obligation”. It then argues that his version of intuitionism preserves the virtues of Audi's approach—indeed sharing the spirit of Audi's theory—without succumbing to the skeptical problems.
Lieve Van Hoof
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199583263
- eISBN:
- 9780191723131
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199583263.003.0005
- Subject:
- Classical Studies, Ancient Greek, Roman, and Early Christian Philosophy
This chapter deals with Plutarch's On Feeling Good, which presents itself as a letter written by Plutarch, who characterizes himself as a philosopher, at the demand of a publicly active man. As this ...
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This chapter deals with Plutarch's On Feeling Good, which presents itself as a letter written by Plutarch, who characterizes himself as a philosopher, at the demand of a publicly active man. As this chapter shows, Plutarch and his addressee are both dramatic characters designed to guide the reader's responses. In contrast to what other philosophers suggest, Plutarch does not encourage Paccius to give up public activity if he is to achieve well-being, nor to devote himself to studying philosophical intricacies: the help he offers him in this practical ethical text will be enough. This advice was tailor-made for Plutarch's target readers, who often placed a high value on involvement in society, yet it also had the advantage of reserving the role of philosopher exclusively for Plutarch himself.Less
This chapter deals with Plutarch's On Feeling Good, which presents itself as a letter written by Plutarch, who characterizes himself as a philosopher, at the demand of a publicly active man. As this chapter shows, Plutarch and his addressee are both dramatic characters designed to guide the reader's responses. In contrast to what other philosophers suggest, Plutarch does not encourage Paccius to give up public activity if he is to achieve well-being, nor to devote himself to studying philosophical intricacies: the help he offers him in this practical ethical text will be enough. This advice was tailor-made for Plutarch's target readers, who often placed a high value on involvement in society, yet it also had the advantage of reserving the role of philosopher exclusively for Plutarch himself.
Curtis J. Evans
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195328189
- eISBN:
- 9780199870028
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195328189.003.0002
- Subject:
- Religion, Religion and Society
This chapter explores how the conversion of African slaves in the British North American colonies to Christianity became an object of analysis and how debates about the role that blacks would play in ...
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This chapter explores how the conversion of African slaves in the British North American colonies to Christianity became an object of analysis and how debates about the role that blacks would play in the American nation focused on their religion. The chapter examines the crucial connection between denials of African intellectual capacity and assertions of the uniqueness of slave religious expression. Romantic racialists like Harriet Beecher Stowe asserted that black slaves were naturally or peculiarly religious and their explanation of black religion as feeling or emotion became the dominant paradigm for understandings of black cultural contributions to the United States. Yet there was an inherent tension in this view of black religion because it linked black uniqueness to Africa and painted a rather hazy picture about the specific nature of black participation in America, if slavery were to be abolished. Romantic racialists left their legatees with a conflicted notion of intellectually inferior Africans in their midst with alleged special religious qualities as the locus of their potential contribution of an ambiguous “spiritual softness” to American culture.Less
This chapter explores how the conversion of African slaves in the British North American colonies to Christianity became an object of analysis and how debates about the role that blacks would play in the American nation focused on their religion. The chapter examines the crucial connection between denials of African intellectual capacity and assertions of the uniqueness of slave religious expression. Romantic racialists like Harriet Beecher Stowe asserted that black slaves were naturally or peculiarly religious and their explanation of black religion as feeling or emotion became the dominant paradigm for understandings of black cultural contributions to the United States. Yet there was an inherent tension in this view of black religion because it linked black uniqueness to Africa and painted a rather hazy picture about the specific nature of black participation in America, if slavery were to be abolished. Romantic racialists left their legatees with a conflicted notion of intellectually inferior Africans in their midst with alleged special religious qualities as the locus of their potential contribution of an ambiguous “spiritual softness” to American culture.
Emily Frey
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780691182711
- eISBN:
- 9780691185514
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691182711.003.0002
- Subject:
- Music, Opera
This chapter looks at Rimsky-Korsakov's Snegurochka (The Snow Maiden) in the political context of the era, namely within a particular branch of 1870s populism that extolled “harmonious communal ...
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This chapter looks at Rimsky-Korsakov's Snegurochka (The Snow Maiden) in the political context of the era, namely within a particular branch of 1870s populism that extolled “harmonious communal ritual, agrarian prehistory, and the development of individual feeling.” Together, the Snegurochkas of Alexander Ostrovsky and Rimsky-Korsakov offer perhaps the clearest representations in art of the populist notion of the ideal past, depicting the prehistoric village as a site of social cooperation and humane politics. Indeed, in his adaptation of Snegurochka, Rimsky-Korsakov united an idealized vision of the past with the progress of private, inner feeling. Meanwhile, Russia's thick journals of the seventies brimmed with articles by populist thinkers like Nikolai Mikhailovsky and stories about village life by writers such as Gleb Uspensky and Nikolai Zlatovratsky.Less
This chapter looks at Rimsky-Korsakov's Snegurochka (The Snow Maiden) in the political context of the era, namely within a particular branch of 1870s populism that extolled “harmonious communal ritual, agrarian prehistory, and the development of individual feeling.” Together, the Snegurochkas of Alexander Ostrovsky and Rimsky-Korsakov offer perhaps the clearest representations in art of the populist notion of the ideal past, depicting the prehistoric village as a site of social cooperation and humane politics. Indeed, in his adaptation of Snegurochka, Rimsky-Korsakov united an idealized vision of the past with the progress of private, inner feeling. Meanwhile, Russia's thick journals of the seventies brimmed with articles by populist thinkers like Nikolai Mikhailovsky and stories about village life by writers such as Gleb Uspensky and Nikolai Zlatovratsky.
Philip Kitcher and Richard Schacht
- Published in print:
- 2005
- Published Online:
- October 2011
- ISBN:
- 9780195183603
- eISBN:
- 9780199850457
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195183603.003.0022
- Subject:
- Music, Opera
Two of the five endings shown in Wagner’s Ring are evidently celebratory. Although this ecstatic mood is carried over two operas later, this chapter observes how these instances exhibit a deceptive ...
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Two of the five endings shown in Wagner’s Ring are evidently celebratory. Although this ecstatic mood is carried over two operas later, this chapter observes how these instances exhibit a deceptive feel. In one case, we experience arrogance and in the other, we notice unstable emotions. Despite how the other three endings in the drama exude a darker impression by accompanying situations of loss and defeat, all of these instances seem to be more affirmative. This chapter discusses the musical effects employed to make the atmosphere of the scenes more powerful and understandable. As the five endings structure the drama through providing deceptive triumph, hope, and other such emotions, the judgment of the closing plot is both affirmative and tragic. However, it is emphasized that as the world ends, it should be noted that the earth remains and is still capable of achieving renewal.Less
Two of the five endings shown in Wagner’s Ring are evidently celebratory. Although this ecstatic mood is carried over two operas later, this chapter observes how these instances exhibit a deceptive feel. In one case, we experience arrogance and in the other, we notice unstable emotions. Despite how the other three endings in the drama exude a darker impression by accompanying situations of loss and defeat, all of these instances seem to be more affirmative. This chapter discusses the musical effects employed to make the atmosphere of the scenes more powerful and understandable. As the five endings structure the drama through providing deceptive triumph, hope, and other such emotions, the judgment of the closing plot is both affirmative and tragic. However, it is emphasized that as the world ends, it should be noted that the earth remains and is still capable of achieving renewal.
Jeffrey C. Alexander
- Published in print:
- 2006
- Published Online:
- May 2012
- ISBN:
- 9780195162509
- eISBN:
- 9780199943364
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195162509.003.0020
- Subject:
- Sociology, Culture
Civil society should be understood not merely in terms of contrasting symbolic categories but as structures of feeling, the diffusely sensed obligations and rights that represent, and are at the same ...
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Civil society should be understood not merely in terms of contrasting symbolic categories but as structures of feeling, the diffusely sensed obligations and rights that represent, and are at the same time evoked by, contrasting solidary ties. Collective representations of such social relationships are broadcast by civil society institutions specializing in communicative, not regulative tasks—by the mass media, public opinion polls, and voluntary organizations. The structures of feeling that such institutions produce must be conceptualized as influence rather than authoritative control, or power in a more structural sense. They institutionalize civil society by creating messages that translate general codes into situationally specific evaluations and descriptions. This chapter analyzes these organizations of influence. It begins by discussing the lifeworld of public opinion which anchors communicative and regulative institutions alike.Less
Civil society should be understood not merely in terms of contrasting symbolic categories but as structures of feeling, the diffusely sensed obligations and rights that represent, and are at the same time evoked by, contrasting solidary ties. Collective representations of such social relationships are broadcast by civil society institutions specializing in communicative, not regulative tasks—by the mass media, public opinion polls, and voluntary organizations. The structures of feeling that such institutions produce must be conceptualized as influence rather than authoritative control, or power in a more structural sense. They institutionalize civil society by creating messages that translate general codes into situationally specific evaluations and descriptions. This chapter analyzes these organizations of influence. It begins by discussing the lifeworld of public opinion which anchors communicative and regulative institutions alike.
David Royse, Michele Staton‐Tindall, Karen Badger, and J. Matthew Webster
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195368789
- eISBN:
- 9780199863860
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:royes/9780195368789.003.0001
- Subject:
- Social Work, Research and Evaluation
This chapter examines definitions and various perspectives of the terms need and needs assessment. Need is a relative term that can have different meanings to various individuals and communities. The ...
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This chapter examines definitions and various perspectives of the terms need and needs assessment. Need is a relative term that can have different meanings to various individuals and communities. The chapter teaches that there is not a single way to conceptualize needs assessment, rather the focus of a needs assessment effort can be directed specifically at the awareness of services, availability, accessibility, or acceptability of services. Knowledge about how clients or the community view an agency's services along these four foci improves service delivery and helps the agency to be more responsive and accountable. Needs assessments are part of a program planning development cycle that includes an evaluation of the impact of the intervention on the population with need. Social workers use needs assessments to secure resources to address macro problems, to assist in the modification of policy, to improve services, and to establish or strengthen partnerships with other agencies and organizations.Less
This chapter examines definitions and various perspectives of the terms need and needs assessment. Need is a relative term that can have different meanings to various individuals and communities. The chapter teaches that there is not a single way to conceptualize needs assessment, rather the focus of a needs assessment effort can be directed specifically at the awareness of services, availability, accessibility, or acceptability of services. Knowledge about how clients or the community view an agency's services along these four foci improves service delivery and helps the agency to be more responsive and accountable. Needs assessments are part of a program planning development cycle that includes an evaluation of the impact of the intervention on the population with need. Social workers use needs assessments to secure resources to address macro problems, to assist in the modification of policy, to improve services, and to establish or strengthen partnerships with other agencies and organizations.
Andrew C. Dole
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195341171
- eISBN:
- 9780199866908
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195341171.003.0004
- Subject:
- Religion, Theology
This chapter calls attention to the social dimension of religion according to Schleiermacher. The chapter first discusses the treatment of religious community in the Speeches on Religion in the ...
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This chapter calls attention to the social dimension of religion according to Schleiermacher. The chapter first discusses the treatment of religious community in the Speeches on Religion in the context of Schleiermacher's early social‐theoretical writings, argues that the fourth speech presents three distinct forms of religious socialization, and discusses the relationship among these. Schleiermacher's lectures on ethics offered in Halle and Berlin are then discussed, and the remainder of the chapter concentrates on the account of the “socialization of feeling” that these contain. During this crucial period Schleiermacher refined his understanding of the process whereby individuals are socialized into not only religious practices but also modes of religious feeling or consciousness. Thus, in common with many contemporary theories, religion for Schleiermacher was a robustly social affair.Less
This chapter calls attention to the social dimension of religion according to Schleiermacher. The chapter first discusses the treatment of religious community in the Speeches on Religion in the context of Schleiermacher's early social‐theoretical writings, argues that the fourth speech presents three distinct forms of religious socialization, and discusses the relationship among these. Schleiermacher's lectures on ethics offered in Halle and Berlin are then discussed, and the remainder of the chapter concentrates on the account of the “socialization of feeling” that these contain. During this crucial period Schleiermacher refined his understanding of the process whereby individuals are socialized into not only religious practices but also modes of religious feeling or consciousness. Thus, in common with many contemporary theories, religion for Schleiermacher was a robustly social affair.
Rachel Cohon
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199268443
- eISBN:
- 9780191708565
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199268443.001.0001
- Subject:
- Philosophy, Moral Philosophy, History of Philosophy
This book interprets the moral philosophy of David Hume, focusing on two areas: his metaethics and the artificial virtues. The book first reinterprets Hume's claim that moral distinctions are not ...
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This book interprets the moral philosophy of David Hume, focusing on two areas: his metaethics and the artificial virtues. The book first reinterprets Hume's claim that moral distinctions are not derived from reason and explains why he makes it. It finds that Hume did not actually hold three ‘Humean’ claims: firstly that beliefs alone cannot move us to act, secondly that evaluative propositions cannot be validly inferred from purely factual propositions, or thirdly that moral judgments lack truth value. According to Hume, human beings discern moral virtues and vices by means of feeling or emotion in a way rather like sensing; but this also gives the moral judge a truth-apt idea of a virtue or vice as a felt property. The book then turns to looking at the artificial virtues. Hume says that although many virtues are refinements of natural human tendencies, others (such as honesty) are constructed by social convention to make cooperation possible; and some of these generate paradoxes. The book argues that Hume sees these traits as prosthetic virtues that compensate for deficiencies in human nature. However, their true status clashes with our common-sense conception of a virtue, and so has been concealed, giving rise to the paradoxes.Less
This book interprets the moral philosophy of David Hume, focusing on two areas: his metaethics and the artificial virtues. The book first reinterprets Hume's claim that moral distinctions are not derived from reason and explains why he makes it. It finds that Hume did not actually hold three ‘Humean’ claims: firstly that beliefs alone cannot move us to act, secondly that evaluative propositions cannot be validly inferred from purely factual propositions, or thirdly that moral judgments lack truth value. According to Hume, human beings discern moral virtues and vices by means of feeling or emotion in a way rather like sensing; but this also gives the moral judge a truth-apt idea of a virtue or vice as a felt property. The book then turns to looking at the artificial virtues. Hume says that although many virtues are refinements of natural human tendencies, others (such as honesty) are constructed by social convention to make cooperation possible; and some of these generate paradoxes. The book argues that Hume sees these traits as prosthetic virtues that compensate for deficiencies in human nature. However, their true status clashes with our common-sense conception of a virtue, and so has been concealed, giving rise to the paradoxes.
Sarah M. S. Pearsall
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199532995
- eISBN:
- 9780191714443
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199532995.001.0001
- Subject:
- History, Social History
The Atlantic represented a world of opportunity in the 18th century, but it represented division also, separating families across its coasts. Whether due to economic shifts, changing political ...
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The Atlantic represented a world of opportunity in the 18th century, but it represented division also, separating families across its coasts. Whether due to economic shifts, changing political landscapes, imperial ambitions, or even simply personal tragedy, many families found themselves fractured and disoriented by the growth and later fissure of a larger Atlantic world. Such dislocation posed considerable challenges to all individuals who viewed orderly family relations as both a general and a personal ideal. The more fortunate individuals who thus found themselves ‘all at sea’ were able to use family letters, with attendant emphases on familiarity, sensibility, and credit, in order to remain connected in times and places of great disconnection. Portraying the family as a unified, affectionate, and happy entity in such letters provided a means of surmounting concerns about societies fractured by physical distance, global wars, and increasing social stratification. It could also afford social and economic leverage to individual men and women in certain circumstances. This book explores the lives and letters of these families, revealing the sometimes shocking stories of those divided by sea in a series of microhistories. Ranging across the Anglophone Atlantic, including mainland American colonies and states, Britain, and the British Caribbean, the book argues that it was this expanding Atlantic world — much more than the American Revolution — that reshaped contemporary ideals about families, as much as families themselves reshaped the transatlantic world.Less
The Atlantic represented a world of opportunity in the 18th century, but it represented division also, separating families across its coasts. Whether due to economic shifts, changing political landscapes, imperial ambitions, or even simply personal tragedy, many families found themselves fractured and disoriented by the growth and later fissure of a larger Atlantic world. Such dislocation posed considerable challenges to all individuals who viewed orderly family relations as both a general and a personal ideal. The more fortunate individuals who thus found themselves ‘all at sea’ were able to use family letters, with attendant emphases on familiarity, sensibility, and credit, in order to remain connected in times and places of great disconnection. Portraying the family as a unified, affectionate, and happy entity in such letters provided a means of surmounting concerns about societies fractured by physical distance, global wars, and increasing social stratification. It could also afford social and economic leverage to individual men and women in certain circumstances. This book explores the lives and letters of these families, revealing the sometimes shocking stories of those divided by sea in a series of microhistories. Ranging across the Anglophone Atlantic, including mainland American colonies and states, Britain, and the British Caribbean, the book argues that it was this expanding Atlantic world — much more than the American Revolution — that reshaped contemporary ideals about families, as much as families themselves reshaped the transatlantic world.
