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The introduction discusses the idea of a mature welfare state, and shows that the welfare state of the 1970s can be regarded as mature basically because few, if any, major changes have occurred since then. Not only did the welfare state stabilize but so also did the embracing welfare regime. Looks at the welfare state crisis and the paradoxes within this, noting (as at the beginning of the book) that the shocks come principally from the labour market and declining family stability, thus bringing growing pressures on the welfare state itself, and implying that it needs to be examined. Suggests that it would be much more fruitful to analyse the crisis as pertaining to welfare regimes. Argues that the essence of the problem lies in the growing disjuncture between existing institutional arrangements and emerging risk profiles: the bottom‐line analytical question is how and under what conditions welfare regimes are being recast to respond to the new—post‐industrial—economic realities. The first two sections look at the public attitudes to the welfare state, and the welfare state as a Trojan horse. The following sections discuss new risks and new equalities of welfare regimes—how they deal with the Trojan horse—under the following headings: Managing the Labour Market; Labour Market Risks and Welfare Regimes; Family Risks and Welfare Regimes; and Welfare State Adaptation to Exogenous Shocks and New Risks.

This chapter investigates an array of Ottoman Hebrew sources written following the expulsion from Spain in 1492 and focuses on the interplay between rabbinic sages and mothers in the arena of family law and relationships. It explains how the Ottoman Hebrew sources offer a more nuanced view of family life in Ottoman Jewish culture. It also examines how mothers are associated with childbirth and childrearing, as well as how they are portrayed as women who took the initiative in their role as mothers with respect to marriage, divorce, levirate marriage, and the financial stability of their family and children. The chapter considers Hebrew that honours mothers and acknowledges the active role that mothers assumed in maintaining family stability at times of crisis. It recounts families who were torn apart and forced to abandon their homes and join Jewish communities outside Spain in the period after the expulsion.

This chapter begins by examining the connection between evangelical Protestantism and conservatism Catholicism. James Kurth, a political scientist and ardent evangelical, was a professor of Robert George, the Catholic lawyer who became a chaired professor at Princeton and a pre-eminent leader on the Catholic right after the death of Richard John Neuhaus. Kurth denounced feminism as a primary factor behind the decay of Western civilization and, in particular, American hegemony. The chapter also looks at the influence of Daniel Patrick Moynihan, whose research on the link between family dissolution and the perpetuation of poverty was seminal to James Q. Wilson, John DiIulio, and others. The work of Mary Ann Glendon, George Bush's ambassador to the Vatican, criticizes the decay of the two-parent family from another perspective, emphasizing the noxious effects of no-fault divorce laws on the feminization of poverty.