Howard Wettstein
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199841363
- eISBN:
- 9780199950003
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199841363.001.0001
- Subject:
- Philosophy, General, Philosophy of Religion
This book explores the foundations of religious commitment in the domains of metaphysics/epistemology and the ethical. Throughout, the book takes a literary (rather than philosophical) approach to ...
More
This book explores the foundations of religious commitment in the domains of metaphysics/epistemology and the ethical. Throughout, the book takes a literary (rather than philosophical) approach to theology that nevertheless makes room for philosophical exploration of religion. The book rejects the usual picture of religious life sitting atop a metaphysical foundation, in need of epistemological justification.Less
This book explores the foundations of religious commitment in the domains of metaphysics/epistemology and the ethical. Throughout, the book takes a literary (rather than philosophical) approach to theology that nevertheless makes room for philosophical exploration of religion. The book rejects the usual picture of religious life sitting atop a metaphysical foundation, in need of epistemological justification.
Steven A. Barnes
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691151120
- eISBN:
- 9781400838615
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691151120.001.0001
- Subject:
- History, Russian and Former Soviet Union History
This book offers a fundamental reinterpretation of the role of the Gulag—the Soviet Union's vast system of forced-labor camps, internal exile, and prisons—in Soviet society. Soviet authorities ...
More
This book offers a fundamental reinterpretation of the role of the Gulag—the Soviet Union's vast system of forced-labor camps, internal exile, and prisons—in Soviet society. Soviet authorities undoubtedly had the means to exterminate all the prisoners who passed through the Gulag, but unlike the Nazis they did not conceive of their concentration camps as instruments of genocide. This book argues that the Gulag must be understood primarily as a penal institution where prisoners were given one final chance to reintegrate into Soviet society. Millions whom authorities deemed “re-educated” through brutal forced labor were allowed to leave. Millions more who “failed” never got out alive. Drawing on newly opened archives in Russia and Kazakhstan as well as memoirs by actual prisoners, the book shows how the Gulag was integral to the Soviet goal of building a utopian socialist society. It takes readers into the Gulag itself, focusing on one outpost of the Gulag system in the Karaganda region of Kazakhstan, a location that featured the full panoply of Soviet detention institutions. The book traces the Gulag experience from its beginnings after the 1917 Russian Revolution to its decline following the 1953 death of Stalin. It reveals how the Gulag defined the border between those who would re-enter Soviet society and those who would be excluded through death.Less
This book offers a fundamental reinterpretation of the role of the Gulag—the Soviet Union's vast system of forced-labor camps, internal exile, and prisons—in Soviet society. Soviet authorities undoubtedly had the means to exterminate all the prisoners who passed through the Gulag, but unlike the Nazis they did not conceive of their concentration camps as instruments of genocide. This book argues that the Gulag must be understood primarily as a penal institution where prisoners were given one final chance to reintegrate into Soviet society. Millions whom authorities deemed “re-educated” through brutal forced labor were allowed to leave. Millions more who “failed” never got out alive. Drawing on newly opened archives in Russia and Kazakhstan as well as memoirs by actual prisoners, the book shows how the Gulag was integral to the Soviet goal of building a utopian socialist society. It takes readers into the Gulag itself, focusing on one outpost of the Gulag system in the Karaganda region of Kazakhstan, a location that featured the full panoply of Soviet detention institutions. The book traces the Gulag experience from its beginnings after the 1917 Russian Revolution to its decline following the 1953 death of Stalin. It reveals how the Gulag defined the border between those who would re-enter Soviet society and those who would be excluded through death.
Andrew Mein
- Published in print:
- 2006
- Published Online:
- September 2011
- ISBN:
- 9780199291397
- eISBN:
- 9780191700620
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199291397.001.0001
- Subject:
- Religion, Biblical Studies
Whereas much recent work on the ethics of the Hebrew Bible addresses the theological task of using the Bible as a moral resource for today, this book aims to set Ezekiel's ethics firmly in the social ...
More
Whereas much recent work on the ethics of the Hebrew Bible addresses the theological task of using the Bible as a moral resource for today, this book aims to set Ezekiel's ethics firmly in the social and historical context of the Babylonian Exile. The two ‘moral worlds’ of Jerusalem and Babylonia provide the key. Ezekiel explains the disaster in terms familiar to his audience's past experience as members of Judah's political elite. He also provides ethical strategies for coping with the more limited possibilities of life in Babylonia, which include the ritualization of ethics, an increasing emphasis on the domestic and personal sphere of action, and a shift towards human passivity in the face of restoration. Thus, the prophet's moral concerns and priorities are substantially shaped by the social experience of deportation and resettlement. They also represent a creative response to the crisis, providing significant impetus for social cohesion and the maintenance of a distinctively Jewish community.Less
Whereas much recent work on the ethics of the Hebrew Bible addresses the theological task of using the Bible as a moral resource for today, this book aims to set Ezekiel's ethics firmly in the social and historical context of the Babylonian Exile. The two ‘moral worlds’ of Jerusalem and Babylonia provide the key. Ezekiel explains the disaster in terms familiar to his audience's past experience as members of Judah's political elite. He also provides ethical strategies for coping with the more limited possibilities of life in Babylonia, which include the ritualization of ethics, an increasing emphasis on the domestic and personal sphere of action, and a shift towards human passivity in the face of restoration. Thus, the prophet's moral concerns and priorities are substantially shaped by the social experience of deportation and resettlement. They also represent a creative response to the crisis, providing significant impetus for social cohesion and the maintenance of a distinctively Jewish community.
Charles King
- Published in print:
- 2004
- Published Online:
- August 2004
- ISBN:
- 9780199241613
- eISBN:
- 9780191601439
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199241619.003.0002
- Subject:
- Political Science, International Relations and Politics
The ancient Greeks first entered the Black Sea before 500 BC, perhaps at first searching for precious metals. Trade flourished as Greek colonies sprang up along the coasts and the Greeks interacted ...
More
The ancient Greeks first entered the Black Sea before 500 BC, perhaps at first searching for precious metals. Trade flourished as Greek colonies sprang up along the coasts and the Greeks interacted with native barbarian populations. Those relations were shaken by the rise of Rome, when the sea became a place of exile. Even then, however, there was considerable exchange with the populations of the interior, including the Scythians and their successors on the northern steppe.Less
The ancient Greeks first entered the Black Sea before 500 BC, perhaps at first searching for precious metals. Trade flourished as Greek colonies sprang up along the coasts and the Greeks interacted with native barbarian populations. Those relations were shaken by the rise of Rome, when the sea became a place of exile. Even then, however, there was considerable exchange with the populations of the interior, including the Scythians and their successors on the northern steppe.
William Chester Jordan
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691164953
- eISBN:
- 9781400866397
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691164953.001.0001
- Subject:
- History, World Medieval History
At the height of the Middle Ages, a peculiar system of perpetual exile— or abjuration—flourished in western Europe. It was a judicial form of exile, not political or religious, and it was meted out ...
More
At the height of the Middle Ages, a peculiar system of perpetual exile— or abjuration—flourished in western Europe. It was a judicial form of exile, not political or religious, and it was meted out to felons for crimes deserving of severe corporal punishment or death. This book explores the lives of these men and women who were condemned to abjure the English realm, and draws on their unique experiences to shed light on a medieval legal tradition until now very poorly understood. The book weaves an historical tapestry, examining the judicial and administrative processes that led to the abjuration of more than seventy-five thousand English subjects, and recounting the astonishing journeys of the exiles themselves. Some were innocents caught up in tragic circumstances, but many were hardened criminals. Almost every English exile departed from the port of Dover, many bound for the same French village, a place called Wissant. The book vividly describes what happened when the felons got there, and tells the stories of the few who managed to return to England, either illegally or through pardons. The book provides new insights into a fundamental pillar of medieval English law and shows how it collapsed amid the bloodshed of the Hundred Years' War.Less
At the height of the Middle Ages, a peculiar system of perpetual exile— or abjuration—flourished in western Europe. It was a judicial form of exile, not political or religious, and it was meted out to felons for crimes deserving of severe corporal punishment or death. This book explores the lives of these men and women who were condemned to abjure the English realm, and draws on their unique experiences to shed light on a medieval legal tradition until now very poorly understood. The book weaves an historical tapestry, examining the judicial and administrative processes that led to the abjuration of more than seventy-five thousand English subjects, and recounting the astonishing journeys of the exiles themselves. Some were innocents caught up in tragic circumstances, but many were hardened criminals. Almost every English exile departed from the port of Dover, many bound for the same French village, a place called Wissant. The book vividly describes what happened when the felons got there, and tells the stories of the few who managed to return to England, either illegally or through pardons. The book provides new insights into a fundamental pillar of medieval English law and shows how it collapsed amid the bloodshed of the Hundred Years' War.
Terryl C. Givens
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195167115
- eISBN:
- 9780199785599
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195167115.003.0005
- Subject:
- Religion, Religion and Society
Mormons believe they are an elect, covenant people. Persecution, rhetoric of chosenness, and physical isolation, all emphasize blessed distinctness. But Mormons also suffer a history and a psychology ...
More
Mormons believe they are an elect, covenant people. Persecution, rhetoric of chosenness, and physical isolation, all emphasize blessed distinctness. But Mormons also suffer a history and a psychology of alienation, exclusion, and exile. Derided as unchristian and un-American, they have labored for acceptance even as they emphasize difference.Less
Mormons believe they are an elect, covenant people. Persecution, rhetoric of chosenness, and physical isolation, all emphasize blessed distinctness. But Mormons also suffer a history and a psychology of alienation, exclusion, and exile. Derided as unchristian and un-American, they have labored for acceptance even as they emphasize difference.
Andrew Mein
- Published in print:
- 2006
- Published Online:
- September 2011
- ISBN:
- 9780199291397
- eISBN:
- 9780191700620
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199291397.003.0001
- Subject:
- Religion, Biblical Studies
The early sixth century BCE was a time of almost unparalleled crisis for the Jewish people, as successive Babylonian invasions left Judah devastated and Jerusalem in ruins. The book of Ezekiel forms ...
More
The early sixth century BCE was a time of almost unparalleled crisis for the Jewish people, as successive Babylonian invasions left Judah devastated and Jerusalem in ruins. The book of Ezekiel forms a commentary on these events, and explains in lurid detail how the fall of Jerusalem and subsequent exile are the result of moral failure. The present work demonstrates that many of the book's most distinctive ethical ideas can best be explained as a response to the experience of exile. Ezekiel has always been a controversial figure: his book has provoked strong reactions from its readers, and this is nowhere clearer than in questions of morality. Some commentators have been straightforwardly critical of Ezekiel's ethics, while others have taken a more positive view. This study takes a broad view of the book's moral concerns and priorities by looking at a range of different texts and issues.Less
The early sixth century BCE was a time of almost unparalleled crisis for the Jewish people, as successive Babylonian invasions left Judah devastated and Jerusalem in ruins. The book of Ezekiel forms a commentary on these events, and explains in lurid detail how the fall of Jerusalem and subsequent exile are the result of moral failure. The present work demonstrates that many of the book's most distinctive ethical ideas can best be explained as a response to the experience of exile. Ezekiel has always been a controversial figure: his book has provoked strong reactions from its readers, and this is nowhere clearer than in questions of morality. Some commentators have been straightforwardly critical of Ezekiel's ethics, while others have taken a more positive view. This study takes a broad view of the book's moral concerns and priorities by looking at a range of different texts and issues.
Ted Gest
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195103434
- eISBN:
- 9780199833887
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195103432.003.0008
- Subject:
- Political Science, American Politics
Gun control has stirred intense emotions in the war on crime, even though many controls have only a marginal impact on firearms violence. Laws and their enforcement have been influenced most ...
More
Gun control has stirred intense emotions in the war on crime, even though many controls have only a marginal impact on firearms violence. Laws and their enforcement have been influenced most dramatically by assassinations and mass killings rather than by careful study. The first major modern federal gun regulations were approved by Congress in 1968 after the Robert Kennedy and Martin Luther King, Jr., assassinations. The National Rifle Association (NRA) worked hard to ease what it considered overly aggressive enforcement, finally succeeding with a 1986 law known as McClure‐Volkmer. The NRA offended many law enforcement leaders in the process. The combination of police support and a federal executive branch and Congress, both controlled by Democrats, helped enact two major gun control measures in 1993 and 1994: the Brady Act, which required a waiting period for handgun purchasers to enable checks of potential buyers’ records, and a ban on assault‐style weapons blamed in the deaths of police officers and others. Yet “copycat” assault weapons were manufactured, blunting the law's impact. Congress failed to enact proposed laws that would require trigger locks on handguns or to regulate gun shows, where firearms were sold with minimal regulation. The NRA argued for more enforcement of existing antigun laws, pointing to a federal program in Richmond, VA, called ‘Project Exile’.Less
Gun control has stirred intense emotions in the war on crime, even though many controls have only a marginal impact on firearms violence. Laws and their enforcement have been influenced most dramatically by assassinations and mass killings rather than by careful study. The first major modern federal gun regulations were approved by Congress in 1968 after the Robert Kennedy and Martin Luther King, Jr., assassinations. The National Rifle Association (NRA) worked hard to ease what it considered overly aggressive enforcement, finally succeeding with a 1986 law known as McClure‐Volkmer. The NRA offended many law enforcement leaders in the process. The combination of police support and a federal executive branch and Congress, both controlled by Democrats, helped enact two major gun control measures in 1993 and 1994: the Brady Act, which required a waiting period for handgun purchasers to enable checks of potential buyers’ records, and a ban on assault‐style weapons blamed in the deaths of police officers and others. Yet “copycat” assault weapons were manufactured, blunting the law's impact. Congress failed to enact proposed laws that would require trigger locks on handguns or to regulate gun shows, where firearms were sold with minimal regulation. The NRA argued for more enforcement of existing antigun laws, pointing to a federal program in Richmond, VA, called ‘Project Exile’.
Andrei A. Znamenski
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195172317
- eISBN:
- 9780199785759
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195172317.003.0002
- Subject:
- Religion, Religion and Society
This chapter outlines several sources of a later rise of popular interest in shamanism. The discussion starts on Siberian regionalist writers and ethnographers, who, in their attempt to shape and ...
More
This chapter outlines several sources of a later rise of popular interest in shamanism. The discussion starts on Siberian regionalist writers and ethnographers, who, in their attempt to shape and underline the unique cultural identity of Siberia, looked into indigenous northern Asian archaic traditions. The focus then shifts to North America's American southwestern regionalists, who worked to ground themselves and their compatriots in soil that was not indigenous to them. Ethnographic books about Native Americans heavily affected the print culture of modern neo-shamanism in the West, so the world of American anthropology is explored and its attempts to capture the traditional cultures of indigenous peoples before their extinction — another project that was informed by German Romantic philosophy — are discussed. The chapter also shows how the shamanism idiom became gradually transplanted from Siberian ethnography to North American ethnology. Finally, a unique group of people — “exiled ethnographers” — is studied.Less
This chapter outlines several sources of a later rise of popular interest in shamanism. The discussion starts on Siberian regionalist writers and ethnographers, who, in their attempt to shape and underline the unique cultural identity of Siberia, looked into indigenous northern Asian archaic traditions. The focus then shifts to North America's American southwestern regionalists, who worked to ground themselves and their compatriots in soil that was not indigenous to them. Ethnographic books about Native Americans heavily affected the print culture of modern neo-shamanism in the West, so the world of American anthropology is explored and its attempts to capture the traditional cultures of indigenous peoples before their extinction — another project that was informed by German Romantic philosophy — are discussed. The chapter also shows how the shamanism idiom became gradually transplanted from Siberian ethnography to North American ethnology. Finally, a unique group of people — “exiled ethnographers” — is studied.
S. J. Heyworth (ed.)
- Published in print:
- 2007
- Published Online:
- January 2010
- ISBN:
- 9780199218035
- eISBN:
- 9780191711534
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199218035.001.0001
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This book comprises a collection of chapters on Latin literature by a number of distinguished classicists, produced in memory of Don Fowler, who died in 1999 at the age of forty-six. The authors of ...
More
This book comprises a collection of chapters on Latin literature by a number of distinguished classicists, produced in memory of Don Fowler, who died in 1999 at the age of forty-six. The authors of the chapters were all inspired by the desire to commemorate a beloved colleague and friend. The chapters, including that by Don Fowler himself, are much concerned with the reception of the classical world, extending into the realms of modern philosophy, art history, and cultural studies. There are fundamental studies of Horace’s style and Ovid’s exile. The book is unusual in the informality of the style of a number of pieces, and the openness with which the contributors have reminisced about Fowler and reflected on his early death.Less
This book comprises a collection of chapters on Latin literature by a number of distinguished classicists, produced in memory of Don Fowler, who died in 1999 at the age of forty-six. The authors of the chapters were all inspired by the desire to commemorate a beloved colleague and friend. The chapters, including that by Don Fowler himself, are much concerned with the reception of the classical world, extending into the realms of modern philosophy, art history, and cultural studies. There are fundamental studies of Horace’s style and Ovid’s exile. The book is unusual in the informality of the style of a number of pieces, and the openness with which the contributors have reminisced about Fowler and reflected on his early death.
Andrew N. Rubin
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691154152
- eISBN:
- 9781400842179
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691154152.003.0005
- Subject:
- Literature, Criticism/Theory
This chapter turns to Institute for Social Research (or Frankfurt School) member Theodor Adorno as the partial representation of the experience of exile in terms of the ideology of positivism, which ...
More
This chapter turns to Institute for Social Research (or Frankfurt School) member Theodor Adorno as the partial representation of the experience of exile in terms of the ideology of positivism, which had damaged the very category of experience in general. Positivism and empiricism had reduced reality to a prosaic and administered calculus, the effect of which was embodied in the position of the exile when confronted with modernity. Moreover, as Adorno writes, “It is unmistakably clear to the intellectual from abroad that he will have to eradicate himself as an autonomous being if he hopes to achieve anything.” In postwar Germany, his critique of positivism would face new, mostly institutional challenges.Less
This chapter turns to Institute for Social Research (or Frankfurt School) member Theodor Adorno as the partial representation of the experience of exile in terms of the ideology of positivism, which had damaged the very category of experience in general. Positivism and empiricism had reduced reality to a prosaic and administered calculus, the effect of which was embodied in the position of the exile when confronted with modernity. Moreover, as Adorno writes, “It is unmistakably clear to the intellectual from abroad that he will have to eradicate himself as an autonomous being if he hopes to achieve anything.” In postwar Germany, his critique of positivism would face new, mostly institutional challenges.
Tracey Sowerby
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199584635
- eISBN:
- 9780191723162
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199584635.001.0001
- Subject:
- History, British and Irish Early Modern History
Sir Richard Morison (c.1513–1556) was an accomplished scholar, propagandist, diplomat, theologian and politician. Based on extensive archival research, this book provides the first full historical ...
More
Sir Richard Morison (c.1513–1556) was an accomplished scholar, propagandist, diplomat, theologian and politician. Based on extensive archival research, this book provides the first full historical treatment of Morison, contextualizing him within each of his careers: he is considered as a propagandist, politician, reformer, diplomat and Marian exile. Educated at Oxford and Padua, Morison was a cosmopolitan scholar and owner of an impressive library. His scholarly activities—from poetry to law reform—contribute to our understanding of English humanism. As Henry VIII's most prolific propagandist, Morison constructed theories of English kingship during the crucial years of Henry's Reformation. Yet he was not the servile ‘pet humanist’ of historical commonplace—his polemical tracts offer important new insights into Tudor politics and the English Reformation. Morison was a committed evangelical who adeptly negotiated the vicissitudes of Henry VIII's court. From Thomas Cromwell's client he became an influential political figure: a gentleman of the Privy Chamber and MP in Henry VIII's and Edward VI's reigns. Morison was involved in the English Reformation: in the 1530s he helped draft official doctrinal statements, translated works by leading reformers and composed theological treatises; in the 1540s he served on several Edwardian commissions. Morison's diplomatic career supplies new information on diplomatic training, methodology and culture, and foreign policy, portraying a relatively sophisticated diplomatic corps. In exile, Morison was a more significant figure than previously thought and was at the heart of the exile community in Strasbourg. This book is more than a biography. It is a series of interrelated micro‐studies, each of which makes a substantial contribution to its field.Less
Sir Richard Morison (c.1513–1556) was an accomplished scholar, propagandist, diplomat, theologian and politician. Based on extensive archival research, this book provides the first full historical treatment of Morison, contextualizing him within each of his careers: he is considered as a propagandist, politician, reformer, diplomat and Marian exile. Educated at Oxford and Padua, Morison was a cosmopolitan scholar and owner of an impressive library. His scholarly activities—from poetry to law reform—contribute to our understanding of English humanism. As Henry VIII's most prolific propagandist, Morison constructed theories of English kingship during the crucial years of Henry's Reformation. Yet he was not the servile ‘pet humanist’ of historical commonplace—his polemical tracts offer important new insights into Tudor politics and the English Reformation. Morison was a committed evangelical who adeptly negotiated the vicissitudes of Henry VIII's court. From Thomas Cromwell's client he became an influential political figure: a gentleman of the Privy Chamber and MP in Henry VIII's and Edward VI's reigns. Morison was involved in the English Reformation: in the 1530s he helped draft official doctrinal statements, translated works by leading reformers and composed theological treatises; in the 1540s he served on several Edwardian commissions. Morison's diplomatic career supplies new information on diplomatic training, methodology and culture, and foreign policy, portraying a relatively sophisticated diplomatic corps. In exile, Morison was a more significant figure than previously thought and was at the heart of the exile community in Strasbourg. This book is more than a biography. It is a series of interrelated micro‐studies, each of which makes a substantial contribution to its field.
Randy E. Barnett
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691159737
- eISBN:
- 9781400848133
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691159737.003.0016
- Subject:
- Law, Constitutional and Administrative Law
In this afterword, the author reflects on the lessons that he has learned since the publication of the book's first edition in 2004 from the realms of both constitutional scholarship and ...
More
In this afterword, the author reflects on the lessons that he has learned since the publication of the book's first edition in 2004 from the realms of both constitutional scholarship and constitutional law. He highlights some areas where his thinking has developed since the book's original publication in ways that should be of interest to readers. These include individual popular sovereignty and presumed consent, whether the Constitution protected economic liberty, how judges can protect the rights retained by the people without identifying them, the empirical nature of the new originalism, the gravitational force of originalism, and the so-called “Constitution in Exile movement.” The author concludes by rejecting the notion that this book offers a “libertarian” interpretation of the Constitution.Less
In this afterword, the author reflects on the lessons that he has learned since the publication of the book's first edition in 2004 from the realms of both constitutional scholarship and constitutional law. He highlights some areas where his thinking has developed since the book's original publication in ways that should be of interest to readers. These include individual popular sovereignty and presumed consent, whether the Constitution protected economic liberty, how judges can protect the rights retained by the people without identifying them, the empirical nature of the new originalism, the gravitational force of originalism, and the so-called “Constitution in Exile movement.” The author concludes by rejecting the notion that this book offers a “libertarian” interpretation of the Constitution.
Angelica Goodden
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199238095
- eISBN:
- 9780191716669
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199238095.003.0001
- Subject:
- Literature, 19th-century Literature and Romanticism
This introductory chapter sets the scene for Staël's hostility to Napoleon, her daring to write despite periodically suffering from the characteristically female ‘anxiety of authorship’, and the ...
More
This introductory chapter sets the scene for Staël's hostility to Napoleon, her daring to write despite periodically suffering from the characteristically female ‘anxiety of authorship’, and the split between public and private life that helped define her existence. It describes how her besetting fear of boredom propels her into the chancy existence of the literary, political, and moral dissident, and situates her exile in the context of others — sexual as well as literary. Does Staël connive at the repression of woman or openly challenge it? Why does such an obvious feminist seem to advocate an acceptance of woman's inferior status? Napoleon, often seen as her greatest foe, grudgingly admires her: ‘She'll last’.Less
This introductory chapter sets the scene for Staël's hostility to Napoleon, her daring to write despite periodically suffering from the characteristically female ‘anxiety of authorship’, and the split between public and private life that helped define her existence. It describes how her besetting fear of boredom propels her into the chancy existence of the literary, political, and moral dissident, and situates her exile in the context of others — sexual as well as literary. Does Staël connive at the repression of woman or openly challenge it? Why does such an obvious feminist seem to advocate an acceptance of woman's inferior status? Napoleon, often seen as her greatest foe, grudgingly admires her: ‘She'll last’.
Tracey A. Sowerby
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199584635
- eISBN:
- 9780191723162
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199584635.003.0008
- Subject:
- History, British and Irish Early Modern History
The accession of Mary Tudor brought Morison's long service to the crown to an end, and after the failure of Wyatt's rebellion (in which he was implicated), Morison left England for a safe haven ...
More
The accession of Mary Tudor brought Morison's long service to the crown to an end, and after the failure of Wyatt's rebellion (in which he was implicated), Morison left England for a safe haven abroad. This chapter outlines Morison's itinerary and activities in exile, establishing him as a more significant figure in the Marian exile community than has previously been recognised. His considerable overseas experience had brought him into contact with a range of continental scholars and evangelicals, and these contacts were to prove crucial to his personal choices in exile. Morison was at the heart of the exile community in Strasbourg, where he presided over a pedagogic household that offered shelter to other Englishmen, many of whom were involved in the production of polemics against Mary, as was Morison himself.Less
The accession of Mary Tudor brought Morison's long service to the crown to an end, and after the failure of Wyatt's rebellion (in which he was implicated), Morison left England for a safe haven abroad. This chapter outlines Morison's itinerary and activities in exile, establishing him as a more significant figure in the Marian exile community than has previously been recognised. His considerable overseas experience had brought him into contact with a range of continental scholars and evangelicals, and these contacts were to prove crucial to his personal choices in exile. Morison was at the heart of the exile community in Strasbourg, where he presided over a pedagogic household that offered shelter to other Englishmen, many of whom were involved in the production of polemics against Mary, as was Morison himself.
William P. Brown
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199730797
- eISBN:
- 9780199777075
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199730797.003.0009
- Subject:
- Religion, Biblical Studies, Theology
In stark contrast to Ecclesiastes, Isaiah 40-55 provides a dynamic and open-ended picture of creation. This chapter examines certain passages from Second Isaiah that were evidently composed at the ...
More
In stark contrast to Ecclesiastes, Isaiah 40-55 provides a dynamic and open-ended picture of creation. This chapter examines certain passages from Second Isaiah that were evidently composed at the end of Israel’s exile in Babylon. The heavens are likened to unfurled fabric, and the ground is the locus of God’s new creation. To herald the exiles’ release, the prophet draws heavily from the example of botanical life. Creation is emergent: like plants bursting from the soil’s crust, salvation “springs forth” from the ground. Creation’s emergent newness is matched by the prophet’s emergent view of God. Drawing from the biological analogy of “symbiosis,” this chapter argues that Isaiah’s rigorously monotheistic view of God is the result of a merging of divine qualities from which God’s identity emerges as the transcendent and consummate creator.Less
In stark contrast to Ecclesiastes, Isaiah 40-55 provides a dynamic and open-ended picture of creation. This chapter examines certain passages from Second Isaiah that were evidently composed at the end of Israel’s exile in Babylon. The heavens are likened to unfurled fabric, and the ground is the locus of God’s new creation. To herald the exiles’ release, the prophet draws heavily from the example of botanical life. Creation is emergent: like plants bursting from the soil’s crust, salvation “springs forth” from the ground. Creation’s emergent newness is matched by the prophet’s emergent view of God. Drawing from the biological analogy of “symbiosis,” this chapter argues that Isaiah’s rigorously monotheistic view of God is the result of a merging of divine qualities from which God’s identity emerges as the transcendent and consummate creator.
Raymond P. Scheindlin
- Published in print:
- 2007
- Published Online:
- September 2008
- ISBN:
- 9780195315424
- eISBN:
- 9780199872039
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315424.003.0002
- Subject:
- Religion, Judaism
Halevi’s work is partly a reaction to the deteriorating political and intellectual conditions of the time, the former undermining the Jewish claim to a special covenant with God, and the latter ...
More
Halevi’s work is partly a reaction to the deteriorating political and intellectual conditions of the time, the former undermining the Jewish claim to a special covenant with God, and the latter portraying individual religions as mere social contrivances. The Kuzari grounds Jewish claims to special status on their gift for prophecy. In Halevi’s poetry, this status is expressed in themes of competition with Christianity and Islam. (The claim of Israel’s superiority complicated Halevi’s attitude toward Arabic-style Hebrew poetry, which he came to see as debasing the holy tongue; he probably did not, however, vow to abstain from writing poetry.) Halevi wrote extensive poetry dealing with the messianic redemption. But his pilgrimage was not a messianic gesture; rather, it reflects his embrace of quietism, the national counterpart to the theme of trust in God so prominent in his personal poetry. The chapter concludes with three poems that exemplify these themes.Less
Halevi’s work is partly a reaction to the deteriorating political and intellectual conditions of the time, the former undermining the Jewish claim to a special covenant with God, and the latter portraying individual religions as mere social contrivances. The Kuzari grounds Jewish claims to special status on their gift for prophecy. In Halevi’s poetry, this status is expressed in themes of competition with Christianity and Islam. (The claim of Israel’s superiority complicated Halevi’s attitude toward Arabic-style Hebrew poetry, which he came to see as debasing the holy tongue; he probably did not, however, vow to abstain from writing poetry.) Halevi wrote extensive poetry dealing with the messianic redemption. But his pilgrimage was not a messianic gesture; rather, it reflects his embrace of quietism, the national counterpart to the theme of trust in God so prominent in his personal poetry. The chapter concludes with three poems that exemplify these themes.
Victoria Van Hyning
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9780197266571
- eISBN:
- 9780191889400
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266571.001.0001
- Subject:
- Literature, Women's Literature
Convent Autobiography explores the ways in which cloistered women articulated their senses of self through genres such as letters, chronicles, accounts, guidance and devotional manuals, and ...
More
Convent Autobiography explores the ways in which cloistered women articulated their senses of self through genres such as letters, chronicles, accounts, guidance and devotional manuals, and conversion narratives. The book explores writings by early modern English women who elected a double self-exile from home and ‘from the world’, undertakings that shaped and informed so much of their self-writing. These nuns sometimes composed under their own names, but many composed anonymously. Using a combination of close reading, palaeography, manuscript evidence and other data, this book reveals the identities of half a dozen women, including descendants of Sir Thomas More, whose contributions to English literature and history were hitherto unknown. Although anonymous composition was in keeping with monastic norms of humility, Convent Autobiography argues anonymity offered paradoxical freedoms, such as enabling an author to write extensively about her own family, and herself, or to present institutional narratives through the lens of her own experiences. Three case studies devoted to anonymous chronicling reveal the complexity of authorial strategies of self and communal representation. On the basis of these, two new genres of autobiography are proposed: anonymous and subsumed autobiography. These definitions have wider application beyond convent and early modern literature. The book includes a complete edition of the vibrant conversion narrative, lists, and prayers of Catherine Holland, who defied her Protestant father by running away to join the convent of Nazareth where she could practise Catholicism and ‘escape the slavery of marriage’.Less
Convent Autobiography explores the ways in which cloistered women articulated their senses of self through genres such as letters, chronicles, accounts, guidance and devotional manuals, and conversion narratives. The book explores writings by early modern English women who elected a double self-exile from home and ‘from the world’, undertakings that shaped and informed so much of their self-writing. These nuns sometimes composed under their own names, but many composed anonymously. Using a combination of close reading, palaeography, manuscript evidence and other data, this book reveals the identities of half a dozen women, including descendants of Sir Thomas More, whose contributions to English literature and history were hitherto unknown. Although anonymous composition was in keeping with monastic norms of humility, Convent Autobiography argues anonymity offered paradoxical freedoms, such as enabling an author to write extensively about her own family, and herself, or to present institutional narratives through the lens of her own experiences. Three case studies devoted to anonymous chronicling reveal the complexity of authorial strategies of self and communal representation. On the basis of these, two new genres of autobiography are proposed: anonymous and subsumed autobiography. These definitions have wider application beyond convent and early modern literature. The book includes a complete edition of the vibrant conversion narrative, lists, and prayers of Catherine Holland, who defied her Protestant father by running away to join the convent of Nazareth where she could practise Catholicism and ‘escape the slavery of marriage’.
Seyla Benhabib
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780691167251
- eISBN:
- 9780691184234
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691167251.001.0001
- Subject:
- Philosophy, Political Philosophy
This book explores the intertwined lives, careers, and writings of a group of prominent Jewish intellectuals during the mid-twentieth century—in particular, Theodor Adorno, Hannah Arendt, Walter ...
More
This book explores the intertwined lives, careers, and writings of a group of prominent Jewish intellectuals during the mid-twentieth century—in particular, Theodor Adorno, Hannah Arendt, Walter Benjamin, Isaiah Berlin, Albert Hirschman, and Judith Shklar, as well as Hans Kelsen, Emmanuel Levinas, Gershom Scholem, and Leo Strauss. Informed by their Jewish identity and experiences of being outsiders, these thinkers produced one of the most brilliant and effervescent intellectual movements of modernity. The book's starting point is that these thinkers faced migration, statelessness, and exile because of their Jewish origins, even if they did not take positions on specifically Jewish issues personally. The sense of belonging and not belonging, of being “eternally half-other,” led them to confront essential questions: What does it mean for the individual to be an equal citizen and to wish to retain one's ethnic, cultural, and religious differences, or perhaps even to rid oneself of these differences altogether in modernity? The book isolates four themes in their works: dilemmas of belonging and difference; exile, political voice, and loyalty; legality and legitimacy; and pluralism and the problem of judgment. Surveying the work of influential intellectuals, Exile, Statelessness, and Migration recovers the valuable plurality of their Jewish voices and develops their universal insights in the face of the crises of this new century.Less
This book explores the intertwined lives, careers, and writings of a group of prominent Jewish intellectuals during the mid-twentieth century—in particular, Theodor Adorno, Hannah Arendt, Walter Benjamin, Isaiah Berlin, Albert Hirschman, and Judith Shklar, as well as Hans Kelsen, Emmanuel Levinas, Gershom Scholem, and Leo Strauss. Informed by their Jewish identity and experiences of being outsiders, these thinkers produced one of the most brilliant and effervescent intellectual movements of modernity. The book's starting point is that these thinkers faced migration, statelessness, and exile because of their Jewish origins, even if they did not take positions on specifically Jewish issues personally. The sense of belonging and not belonging, of being “eternally half-other,” led them to confront essential questions: What does it mean for the individual to be an equal citizen and to wish to retain one's ethnic, cultural, and religious differences, or perhaps even to rid oneself of these differences altogether in modernity? The book isolates four themes in their works: dilemmas of belonging and difference; exile, political voice, and loyalty; legality and legitimacy; and pluralism and the problem of judgment. Surveying the work of influential intellectuals, Exile, Statelessness, and Migration recovers the valuable plurality of their Jewish voices and develops their universal insights in the face of the crises of this new century.
Arieh Bruce Saposnik
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195331219
- eISBN:
- 9780199868100
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331219.003.0004
- Subject:
- Religion, Judaism
This chapter examines the impact of the “Uganda proposal” on Zionist cultural activity in Palestine. The small Zionist Yishuv (prestate community) was deeply divided between supporters and opponents ...
More
This chapter examines the impact of the “Uganda proposal” on Zionist cultural activity in Palestine. The small Zionist Yishuv (prestate community) was deeply divided between supporters and opponents of a British offer of what some understood to be Jewish statehood in East Africa. In the bitter debate that ensued, political‐organizational divisions and personal rivalries fused with ideological discord and divergent visions of Jewish nationhood and the future national culture. Both sides considered their opponents to be exemplars of “exilic” thinking, evidence of Jewish disease, and lack of a healthy national constitution. Ultimately, the chapter argues, the controversy helped to give new form to the discourse of Zionism in Palestine and to the character of the Yishuv's public spaces, as holidays and community celebrations were given the form of a national liturgy.Less
This chapter examines the impact of the “Uganda proposal” on Zionist cultural activity in Palestine. The small Zionist Yishuv (prestate community) was deeply divided between supporters and opponents of a British offer of what some understood to be Jewish statehood in East Africa. In the bitter debate that ensued, political‐organizational divisions and personal rivalries fused with ideological discord and divergent visions of Jewish nationhood and the future national culture. Both sides considered their opponents to be exemplars of “exilic” thinking, evidence of Jewish disease, and lack of a healthy national constitution. Ultimately, the chapter argues, the controversy helped to give new form to the discourse of Zionism in Palestine and to the character of the Yishuv's public spaces, as holidays and community celebrations were given the form of a national liturgy.
