Paul D. Numrich
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195386219
- eISBN:
- 9780199866731
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195386219.001.0001
- Subject:
- Religion, Religion and Society
Religious diversity in the United States has increased dramatically in recent decades. How are Christians relating to their Buddhist, Hindu, Muslim, and other new religious neighbors? Using local ...
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Religious diversity in the United States has increased dramatically in recent decades. How are Christians relating to their Buddhist, Hindu, Muslim, and other new religious neighbors? Using local examples, this book covers the gamut of Christian perspectives in a multireligious America, including debate over a new Hindu temple in town, an Episcopal church that has hosted a mosque since 1987, cooperative efforts between African American pastors and Muslim leaders, immigrant Christians seeking to save non-Christian fellow immigrants, evangelicals resettling immigrants and refugees through “friendship evangelism,” Catholics learning about other religions in the spirit of Vatican II, and Greek Orthodox Christians and Turkish Muslims gaining a new appreciation of their shared history. The effects of September 11, 2001, are also discussed from increased dialogue to missionary initiatives. Here Christian theology meets the multireligious real world, with multiple results suggestive of national trends.Less
Religious diversity in the United States has increased dramatically in recent decades. How are Christians relating to their Buddhist, Hindu, Muslim, and other new religious neighbors? Using local examples, this book covers the gamut of Christian perspectives in a multireligious America, including debate over a new Hindu temple in town, an Episcopal church that has hosted a mosque since 1987, cooperative efforts between African American pastors and Muslim leaders, immigrant Christians seeking to save non-Christian fellow immigrants, evangelicals resettling immigrants and refugees through “friendship evangelism,” Catholics learning about other religions in the spirit of Vatican II, and Greek Orthodox Christians and Turkish Muslims gaining a new appreciation of their shared history. The effects of September 11, 2001, are also discussed from increased dialogue to missionary initiatives. Here Christian theology meets the multireligious real world, with multiple results suggestive of national trends.
Jiang Wu
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195333572
- eISBN:
- 9780199868872
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195333572.003.0008
- Subject:
- Religion, Buddhism
This chapter explores the disputed issues in the first controversy, which are: (1) using Chan principle as standard to test students' enlightenment experience, (2) the perfect circle as the origins ...
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This chapter explores the disputed issues in the first controversy, which are: (1) using Chan principle as standard to test students' enlightenment experience, (2) the perfect circle as the origins of five Chan schools, and (3) proper understanding of encounter dialogues.The chapter explores the practice of dharma transmission, esoteric ritual, and encounter dialogue in 17th‐century Chan Buddhism.Less
This chapter explores the disputed issues in the first controversy, which are: (1) using Chan principle as standard to test students' enlightenment experience, (2) the perfect circle as the origins of five Chan schools, and (3) proper understanding of encounter dialogues.The chapter explores the practice of dharma transmission, esoteric ritual, and encounter dialogue in 17th‐century Chan Buddhism.
Stacilee Ford
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9789888083114
- eISBN:
- 9789882207639
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888083114.003.0006
- Subject:
- History, Asian History
The narratives considered in this study have proved that there is no such thing as a “typical American woman”. Yet there are threads of connection. All of the texts enrich the understanding of the ...
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The narratives considered in this study have proved that there is no such thing as a “typical American woman”. Yet there are threads of connection. All of the texts enrich the understanding of the ways in which notions of gender and national identity are shaped, in part, by the cross-cultural encounter, albeit in highly individual ways. In addition, each story within this diverse archive attests to both the plasticity and the rigidity of American national identity across time and place. The second half of the book has hinted at the complex but undeniable relationship between real and imagined American women as popular culture supersized a growing American presence in the region. In general, the most significant point of connection between all of the narratives presented is their didactic style or what has been called here the pedagogical impulse.Less
The narratives considered in this study have proved that there is no such thing as a “typical American woman”. Yet there are threads of connection. All of the texts enrich the understanding of the ways in which notions of gender and national identity are shaped, in part, by the cross-cultural encounter, albeit in highly individual ways. In addition, each story within this diverse archive attests to both the plasticity and the rigidity of American national identity across time and place. The second half of the book has hinted at the complex but undeniable relationship between real and imagined American women as popular culture supersized a growing American presence in the region. In general, the most significant point of connection between all of the narratives presented is their didactic style or what has been called here the pedagogical impulse.
Gerald McKenny
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199582679
- eISBN:
- 9780191722981
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199582679.003.0007
- Subject:
- Religion, Theology
How and by whom is it decided which among the possible courses of action available to the agent in a situation of choice is the one that God commands? This question is made both difficult and urgent ...
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How and by whom is it decided which among the possible courses of action available to the agent in a situation of choice is the one that God commands? This question is made both difficult and urgent by Barth's rejection of casuistry, that is, the rational procedure of specifying a general norm drawn from scripture, reason, or tradition in light of particular circumstances. Barth argues that the command of God comes to us already specified and calls only for our obedience. He seems thereby to deny that there are any rational constraints on what God might command or on what we might take to be God's command. This chapter examines Barth's portrayal of the encounter of human beings with the command of God as a prayerful hearing that includes the rational evaluation of possible courses of action and is preceded by instruction which offers approximate knowledge of what God will command based on the revealed history of God's encounter with humanity.Less
How and by whom is it decided which among the possible courses of action available to the agent in a situation of choice is the one that God commands? This question is made both difficult and urgent by Barth's rejection of casuistry, that is, the rational procedure of specifying a general norm drawn from scripture, reason, or tradition in light of particular circumstances. Barth argues that the command of God comes to us already specified and calls only for our obedience. He seems thereby to deny that there are any rational constraints on what God might command or on what we might take to be God's command. This chapter examines Barth's portrayal of the encounter of human beings with the command of God as a prayerful hearing that includes the rational evaluation of possible courses of action and is preceded by instruction which offers approximate knowledge of what God will command based on the revealed history of God's encounter with humanity.
Bernard A. Knapp
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199237371
- eISBN:
- 9780191717208
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199237371.003.0005
- Subject:
- Classical Studies, Archaeology: Classical
The early Iron Age (ca. 1125-1000 BC) represents a major cultural break in the archaeological record of Cyprus. Although often regarded as a time when Aegean migrants or colonists established firm ...
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The early Iron Age (ca. 1125-1000 BC) represents a major cultural break in the archaeological record of Cyprus. Although often regarded as a time when Aegean migrants or colonists established firm control over native Cypriotes in new towns that later became the centres of Cyprus's Iron Age kingdoms, this chapter argues through detailed discussions of a wide range of archaeological data that the population of the island was as hybridized as it material culture, showing a clear amalgamation of native Cypriot, Aegean, and Levantine (Phonenician) elements. Again employing the concept of hybridization, it examines various types of pottery, metals (including a spit with an inscribed Greek name), mortuary goods and tomb constructions, figurines, and luxury items to argue that the colonial encounter played out on early Iron Age Cyprus was anything but a blanket emulation of Aegean high culture. Instead, not only material but also social and ethnic meetings and mixings in the various towns and regions of Cyprus are seen.Less
The early Iron Age (ca. 1125-1000 BC) represents a major cultural break in the archaeological record of Cyprus. Although often regarded as a time when Aegean migrants or colonists established firm control over native Cypriotes in new towns that later became the centres of Cyprus's Iron Age kingdoms, this chapter argues through detailed discussions of a wide range of archaeological data that the population of the island was as hybridized as it material culture, showing a clear amalgamation of native Cypriot, Aegean, and Levantine (Phonenician) elements. Again employing the concept of hybridization, it examines various types of pottery, metals (including a spit with an inscribed Greek name), mortuary goods and tomb constructions, figurines, and luxury items to argue that the colonial encounter played out on early Iron Age Cyprus was anything but a blanket emulation of Aegean high culture. Instead, not only material but also social and ethnic meetings and mixings in the various towns and regions of Cyprus are seen.
John Borneman and Abdellah Hammoudi (eds)
- Published in print:
- 2009
- Published Online:
- May 2012
- ISBN:
- 9780520257757
- eISBN:
- 9780520943438
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520257757.001.0001
- Subject:
- Anthropology, Anthropology, Theory and Practice
Challenges to ethnographic authority and to the ethics of representation have led many contemporary anthropologists to abandon fieldwork in favor of strategies of theoretical puppeteering, textual ...
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Challenges to ethnographic authority and to the ethics of representation have led many contemporary anthropologists to abandon fieldwork in favor of strategies of theoretical puppeteering, textual analysis, and surrogate ethnography. This book argues that ethnographies based on these strategies elide important insights. To demonstrate the power and knowledge attained through the fieldwork experience, this book includes chapters by anthropologists working in Morocco, Saudi Arabia, Syria, Tanzania, the Canadian Arctic, India, Germany, and Russia that shift attention back to the subtle dynamics of the ethnographic encounter. From an Inuit village to the foothills of Kilimanjaro, each account illustrates how, despite its challenges, fieldwork yields important insights outside the reach of textual analysis.Less
Challenges to ethnographic authority and to the ethics of representation have led many contemporary anthropologists to abandon fieldwork in favor of strategies of theoretical puppeteering, textual analysis, and surrogate ethnography. This book argues that ethnographies based on these strategies elide important insights. To demonstrate the power and knowledge attained through the fieldwork experience, this book includes chapters by anthropologists working in Morocco, Saudi Arabia, Syria, Tanzania, the Canadian Arctic, India, Germany, and Russia that shift attention back to the subtle dynamics of the ethnographic encounter. From an Inuit village to the foothills of Kilimanjaro, each account illustrates how, despite its challenges, fieldwork yields important insights outside the reach of textual analysis.
Vanessa Agnew
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195336665
- eISBN:
- 9780199868544
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195336665.001.0001
- Subject:
- Music, History, Western
Ancient beliefs in the power of music gained urgency during the mid to late 18th century. The period saw an efflorescence of Orpheus-themed musical works, including operas by Gluck, Mozart, and ...
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Ancient beliefs in the power of music gained urgency during the mid to late 18th century. The period saw an efflorescence of Orpheus-themed musical works, including operas by Gluck, Mozart, and Haydn. Orpheus as archmusician also emerged as a key trope in aesthetic, literary, critical, and historical thought. Yet this widespread interest in musical utility (called Orphic discourse) seems to conflict with the notion of aesthetic autonomy that emerged around the same time. The confluence of these apparently antithetical positions casts doubt on the widespread view that there was an aesthetic-philosophical break between the 18th and 19th centuries. Instead, this book exposes the hidden instrumentality that is typically disavowed by aesthetic disinterest and concludes that musical utility is a site of discursive continuity within modernity. Focusing on the English traveler and music historian Charles Burney's 1772 journey through the Netherlands and central Europe — soon to be the home of aesthetic autonomy — the book examines the scholarly discussions and social practices that characterize the Enlightenment as an age of Orpheus. It argues that aesthetic autonomy went hand in hand with the late 18th-century insistence on music's moral, social, and political utility. It argues that the foregrounding of alterity, like the new historicization of music, arose within the context of the late 18th century's increased mobility and its burgeoning cross-cultural encounters. The traveler's exposure to new listeners and new musical vernaculars posed critical challenges to classical ideas about what music could do. Understanding the broader function of Orphic discourse thus necessitates a transnational approach that coheres with the cosmopolitan character of serious music and music scholarship. Such an approach exposes the ways in which Orphic discourse made claims about music acting at the margins in order to promote specific class, professional, and national interests.Less
Ancient beliefs in the power of music gained urgency during the mid to late 18th century. The period saw an efflorescence of Orpheus-themed musical works, including operas by Gluck, Mozart, and Haydn. Orpheus as archmusician also emerged as a key trope in aesthetic, literary, critical, and historical thought. Yet this widespread interest in musical utility (called Orphic discourse) seems to conflict with the notion of aesthetic autonomy that emerged around the same time. The confluence of these apparently antithetical positions casts doubt on the widespread view that there was an aesthetic-philosophical break between the 18th and 19th centuries. Instead, this book exposes the hidden instrumentality that is typically disavowed by aesthetic disinterest and concludes that musical utility is a site of discursive continuity within modernity. Focusing on the English traveler and music historian Charles Burney's 1772 journey through the Netherlands and central Europe — soon to be the home of aesthetic autonomy — the book examines the scholarly discussions and social practices that characterize the Enlightenment as an age of Orpheus. It argues that aesthetic autonomy went hand in hand with the late 18th-century insistence on music's moral, social, and political utility. It argues that the foregrounding of alterity, like the new historicization of music, arose within the context of the late 18th century's increased mobility and its burgeoning cross-cultural encounters. The traveler's exposure to new listeners and new musical vernaculars posed critical challenges to classical ideas about what music could do. Understanding the broader function of Orphic discourse thus necessitates a transnational approach that coheres with the cosmopolitan character of serious music and music scholarship. Such an approach exposes the ways in which Orphic discourse made claims about music acting at the margins in order to promote specific class, professional, and national interests.
Jean-Frédéric Schaub
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265321
- eISBN:
- 9780191760495
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265321.003.0004
- Subject:
- History, Historiography
The colonized Spanish American world has not yet played a part as a leading subject of global history. French historiography addresses a concept of ‘asymmetries’ on European writing on encounters and ...
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The colonized Spanish American world has not yet played a part as a leading subject of global history. French historiography addresses a concept of ‘asymmetries’ on European writing on encounters and cultural transfers. European historians risk essentialist frameworks in their comparisons of societies. Analysis must address the longer and broader framework of conquered and colonized peoples.Less
The colonized Spanish American world has not yet played a part as a leading subject of global history. French historiography addresses a concept of ‘asymmetries’ on European writing on encounters and cultural transfers. European historians risk essentialist frameworks in their comparisons of societies. Analysis must address the longer and broader framework of conquered and colonized peoples.
Christopher Asprey
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199584703
- eISBN:
- 9780191723209
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199584703.003.0001
- Subject:
- Religion, Theology
This introductory chapter surveys major, relevant secondary literature indicating how interpretations of Barth's work differ from the approach adopted in this book. Barth's theology, especially in ...
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This introductory chapter surveys major, relevant secondary literature indicating how interpretations of Barth's work differ from the approach adopted in this book. Barth's theology, especially in this phase of its development, has often been thought of as underpinned by a dualist or somehow anti-historical metaphysics. Although such readings can deliver suggestive schematisations or theorisations of his writing, they do not stand up to scrutiny of the texts themselves. The latter indicate that, in fact, Barth's theology centres on the encounter between God and humanity in revelation, which he describes as an eschatological event. The chapter also points out various ways in which the posthumous publication of Barth's lectures in Göttingen have advanced Barth scholarship in recent years, and concludes by setting out the major themes and developments which follow in the remainder of the book.Less
This introductory chapter surveys major, relevant secondary literature indicating how interpretations of Barth's work differ from the approach adopted in this book. Barth's theology, especially in this phase of its development, has often been thought of as underpinned by a dualist or somehow anti-historical metaphysics. Although such readings can deliver suggestive schematisations or theorisations of his writing, they do not stand up to scrutiny of the texts themselves. The latter indicate that, in fact, Barth's theology centres on the encounter between God and humanity in revelation, which he describes as an eschatological event. The chapter also points out various ways in which the posthumous publication of Barth's lectures in Göttingen have advanced Barth scholarship in recent years, and concludes by setting out the major themes and developments which follow in the remainder of the book.
Vanessa Agnew
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195336665
- eISBN:
- 9780199868544
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195336665.003.0003
- Subject:
- Music, History, Western
In examining the status of music in the cross-cultural encounter, this chapter focuses on Captain Cook's second voyage (1772-5) and the role played by Burney's son James and the German naturalist ...
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In examining the status of music in the cross-cultural encounter, this chapter focuses on Captain Cook's second voyage (1772-5) and the role played by Burney's son James and the German naturalist Georg Forster in transcribing and commenting on Polynesian music. It shows that the discovery of part singing in New Zealand and Tonga conflicted with Rousseauvian assertions about polyphony as an exclusively European invention. Music scholars like Charles Burney, Johann Nicolaus Forkel, Eduard Hanslick, and August Wilhelm Ambros subsequently played down the polyphonic and affective character of Polynesian music so as to uphold theories about music's universal progress and its hierarchical ordering. The chapter argues that this move, and others like it, had lasting implications for the development of western musicology and ethnomusicology, which would come to be predicated on a series of radical distinctions between the European and non-European. Where Orpheus had once signified the harmonizing powers of music, he would now be transformed into a cautionary tale about musical difference and the dangers of music's instrumentality.Less
In examining the status of music in the cross-cultural encounter, this chapter focuses on Captain Cook's second voyage (1772-5) and the role played by Burney's son James and the German naturalist Georg Forster in transcribing and commenting on Polynesian music. It shows that the discovery of part singing in New Zealand and Tonga conflicted with Rousseauvian assertions about polyphony as an exclusively European invention. Music scholars like Charles Burney, Johann Nicolaus Forkel, Eduard Hanslick, and August Wilhelm Ambros subsequently played down the polyphonic and affective character of Polynesian music so as to uphold theories about music's universal progress and its hierarchical ordering. The chapter argues that this move, and others like it, had lasting implications for the development of western musicology and ethnomusicology, which would come to be predicated on a series of radical distinctions between the European and non-European. Where Orpheus had once signified the harmonizing powers of music, he would now be transformed into a cautionary tale about musical difference and the dangers of music's instrumentality.
NATALIE EVERTS
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780197265208
- eISBN:
- 9780191754180
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265208.003.0003
- Subject:
- History, World Early Modern History
Euro-Africans along the Gold Coast figure as a somewhat obscure minority in contemporary European literature. Perhaps this can be attributed to the kinship system of the coastal Akan that dominated ...
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Euro-Africans along the Gold Coast figure as a somewhat obscure minority in contemporary European literature. Perhaps this can be attributed to the kinship system of the coastal Akan that dominated the structure of Gold Coast society and accounted for the integration of Euro-Africans into the local lineages. In Akan culture, children belonged to the abusua or matrilineal family of their mothers, either as free members or as slaves. A different recruiting mechanism was also in operation in the other fundamental institution of the southern Akan polities, the asafo companies. Elmina boys were recruited by their father's asafo, and as a rule, male Euro-Africans had to do without the patrilineal affiliation to these prestigious power associations. The dearth of these ties encouraged a certain minority of Euro-Africans to initiate their own ‘company’, which might be considered a kernel in the development towards a Euro-African identity.Less
Euro-Africans along the Gold Coast figure as a somewhat obscure minority in contemporary European literature. Perhaps this can be attributed to the kinship system of the coastal Akan that dominated the structure of Gold Coast society and accounted for the integration of Euro-Africans into the local lineages. In Akan culture, children belonged to the abusua or matrilineal family of their mothers, either as free members or as slaves. A different recruiting mechanism was also in operation in the other fundamental institution of the southern Akan polities, the asafo companies. Elmina boys were recruited by their father's asafo, and as a rule, male Euro-Africans had to do without the patrilineal affiliation to these prestigious power associations. The dearth of these ties encouraged a certain minority of Euro-Africans to initiate their own ‘company’, which might be considered a kernel in the development towards a Euro-African identity.
Colin G Calloway
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195340129
- eISBN:
- 9780199867202
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195340129.001.0001
- Subject:
- History, American History: early to 18th Century
This book traces the historical experiences of Highland Scots and American Indians in dealing with colonial powers and with each other. It considers cultural similarities and identifies parallel ...
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This book traces the historical experiences of Highland Scots and American Indians in dealing with colonial powers and with each other. It considers cultural similarities and identifies parallel experiences, and shows how both groups were perceived and treated as tribal peoples. It traces their strategies of resistance and accommodation in dealing with colonialism, cultural assault, and economic transformation; their participation in colonial wars; their involvement and patterns of intermarriage in the fur trade; their dispossession during the era of the Highland Clearances and Indian Removals, and how they responded to new situations and changing attitudes. Highlanders and Indians fought, traded, and lived together. Many Highland Scots were expelled from their lands in the Highland Clearances; children of Highland Scots who had married Indian women were expelled from their lands in the Indian Removals. Highland names are common in Native American and First Nations communities today. In the vast colonial collision of North American history, tribal peoples from different sides of the Atlantic sometimes found much in common and ways to get along. But Highland Scots also settled on Native American lands and participated in empire-building. Their paths diverged as Highland Scots shed their tribal status in the eyes of the dominant society and took their place on the side of history's winners, a transformation in status denied to Indian people.Less
This book traces the historical experiences of Highland Scots and American Indians in dealing with colonial powers and with each other. It considers cultural similarities and identifies parallel experiences, and shows how both groups were perceived and treated as tribal peoples. It traces their strategies of resistance and accommodation in dealing with colonialism, cultural assault, and economic transformation; their participation in colonial wars; their involvement and patterns of intermarriage in the fur trade; their dispossession during the era of the Highland Clearances and Indian Removals, and how they responded to new situations and changing attitudes. Highlanders and Indians fought, traded, and lived together. Many Highland Scots were expelled from their lands in the Highland Clearances; children of Highland Scots who had married Indian women were expelled from their lands in the Indian Removals. Highland names are common in Native American and First Nations communities today. In the vast colonial collision of North American history, tribal peoples from different sides of the Atlantic sometimes found much in common and ways to get along. But Highland Scots also settled on Native American lands and participated in empire-building. Their paths diverged as Highland Scots shed their tribal status in the eyes of the dominant society and took their place on the side of history's winners, a transformation in status denied to Indian people.
Brian K. Pennington
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780195166552
- eISBN:
- 9780199835690
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195166558.003.0001
- Subject:
- Religion, Hinduism
Between 1789 and 1832, Great Britain created a comprehensive portrait of Hinduism that exhibited it as a coherent system of beliefs and practices operating by means of clear, regular, and often ...
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Between 1789 and 1832, Great Britain created a comprehensive portrait of Hinduism that exhibited it as a coherent system of beliefs and practices operating by means of clear, regular, and often sinister principles. Hindus responded in print beginning in the second decade of the 19th century. This important period of rapidly expanding inter-religious and intercultural encounter is set in the midst of a century of radical transformation in the manner in which Britain conceived and conducted colonialism. Post-colonial theory and the work of Subaltern studies have tended to render the role of religion in these encounters as a mask for other motives. In contrast, a history of religions approach to these critical years of Britain’s attempts to comprehend Indian religious traditions presents a different picture. Focusing on religion highlights Hindu contributions to the modern idea of Hinduism and displays a continuity with prior Hindu identities that is erased by the idea that Britain “invented” Hinduism.Less
Between 1789 and 1832, Great Britain created a comprehensive portrait of Hinduism that exhibited it as a coherent system of beliefs and practices operating by means of clear, regular, and often sinister principles. Hindus responded in print beginning in the second decade of the 19th century. This important period of rapidly expanding inter-religious and intercultural encounter is set in the midst of a century of radical transformation in the manner in which Britain conceived and conducted colonialism. Post-colonial theory and the work of Subaltern studies have tended to render the role of religion in these encounters as a mask for other motives. In contrast, a history of religions approach to these critical years of Britain’s attempts to comprehend Indian religious traditions presents a different picture. Focusing on religion highlights Hindu contributions to the modern idea of Hinduism and displays a continuity with prior Hindu identities that is erased by the idea that Britain “invented” Hinduism.
Sri Suci Utami Atmoko, Ian Singleton, Maria A. van Noordwijk, Carel P. van Schaik, and Tatang Mitra Setia
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780199213276
- eISBN:
- 9780191707568
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199213276.003.0015
- Subject:
- Biology, Animal Biology, Biodiversity / Conservation Biology
Sexually mature male orangutans live in home ranges that are 3–5 times that of adult females and show very high overlap. Encounters among flanged males, while rare, are invariably antagonistic and ...
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Sexually mature male orangutans live in home ranges that are 3–5 times that of adult females and show very high overlap. Encounters among flanged males, while rare, are invariably antagonistic and may lead to injury or death. Their dominance relations are not always transitive, however, producing non-linear hierarchies, probably because they usually meet one on one. Flanged males in consortship with a receptive female frequently chase unflanged males trailing them, but never catch them, so that unflanged males often remain associated with the consort pair. Unflanged males are more tolerant among each other, although attacks also occur. The response of flanged males to long calls they hear depends on their dominance position: the dominant male approaches them, whereas the other males tend to avoid them. There is no conclusive information on the reaction of unflanged males. Data from Sumatra suggest that dominant flanged males and the males challenging them for local dominance were most commonly present in a given study area, suggesting that non-dominant males roamed more widely in search of uncontested access to females.Less
Sexually mature male orangutans live in home ranges that are 3–5 times that of adult females and show very high overlap. Encounters among flanged males, while rare, are invariably antagonistic and may lead to injury or death. Their dominance relations are not always transitive, however, producing non-linear hierarchies, probably because they usually meet one on one. Flanged males in consortship with a receptive female frequently chase unflanged males trailing them, but never catch them, so that unflanged males often remain associated with the consort pair. Unflanged males are more tolerant among each other, although attacks also occur. The response of flanged males to long calls they hear depends on their dominance position: the dominant male approaches them, whereas the other males tend to avoid them. There is no conclusive information on the reaction of unflanged males. Data from Sumatra suggest that dominant flanged males and the males challenging them for local dominance were most commonly present in a given study area, suggesting that non-dominant males roamed more widely in search of uncontested access to females.
Randy J. Nelson (ed.)
- Published in print:
- 2005
- Published Online:
- May 2009
- ISBN:
- 9780195168761
- eISBN:
- 9780199865444
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195168761.001.0001
- Subject:
- Neuroscience, Behavioral Neuroscience, Neuroendocrine and Autonomic
The primary goal of this book is to summarize and synthesize recent advances in the biological study of aggression. Other than maternal aggression, most aggressive encounters among human and ...
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The primary goal of this book is to summarize and synthesize recent advances in the biological study of aggression. Other than maternal aggression, most aggressive encounters among human and non-human animals represent a male proclivity; thus, most of the research in this book describes and discusses studies using the most appropriate murine model: testosterone-dependent offensive inter-male aggression, which is typically measured in resident-intruder or isolation-induced aggression tests. The research emphasizes various molecules that have been linked to aggression tests. It also emphasizes various molecules that have been linked to aggression by the latest gene-targeting and pharmacological techniques. Although the evidence continues to point to androgens and serotonin (5-HT) as major hormonal and neurotransmitter factors in aggressive behavior, recent work with GABA, dopamine, vasopressin, and other factors, such as nitric oxide, has revealed significant interactions with the neural circuitry underlying aggression.Less
The primary goal of this book is to summarize and synthesize recent advances in the biological study of aggression. Other than maternal aggression, most aggressive encounters among human and non-human animals represent a male proclivity; thus, most of the research in this book describes and discusses studies using the most appropriate murine model: testosterone-dependent offensive inter-male aggression, which is typically measured in resident-intruder or isolation-induced aggression tests. The research emphasizes various molecules that have been linked to aggression tests. It also emphasizes various molecules that have been linked to aggression by the latest gene-targeting and pharmacological techniques. Although the evidence continues to point to androgens and serotonin (5-HT) as major hormonal and neurotransmitter factors in aggressive behavior, recent work with GABA, dopamine, vasopressin, and other factors, such as nitric oxide, has revealed significant interactions with the neural circuitry underlying aggression.
Koen P.R. Bartels
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9781447318507
- eISBN:
- 9781447318521
- Item type:
- book
- Publisher:
- Policy Press
- DOI:
- 10.1332/policypress/9781447318507.001.0001
- Subject:
- Political Science, Public Policy
Participatory democracy has become an unshakable norm and widespread practice. Nowadays, public professionals and citizens regularly encounter each other in participatory practice to address shared ...
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Participatory democracy has become an unshakable norm and widespread practice. Nowadays, public professionals and citizens regularly encounter each other in participatory practice to address shared problems. But while the frequency, pace, and diversity of their public encounters has increased, communicating productively in participatory practice remains a challenging, fragile, and demanding undertaking that often runs astray. This book explores how citizens and public professionals communicate, why this is so difficult, and what could lead to more productive conversations. This done by comparing cases of community participation in neighbourhood governance in three European countries (the United Kingdom, the Netherlands, and Italy). An emergent, grounded theory is presented based on interpretive research of the narratives citizens and public professionals tell about participatory practice. The theory of communicative capacity holds that citizens and public professionals tend to sustain habitual communicative patterns that limit their ability to cooperatively solve the problems they are facing together. Therefore, they need the ability to recognise and break through these habitual patterns by adapting the nature, tone, and conditions of conversations to the ‘law of the situation’. Exercising communicative capacity will enable public professionals and citizens to have more integrative encounters leading to shared understandings, joint activities, and cooperative relating. As such, the book presents policy makers, practitioners, students, and academics with a much needed evidence base for understanding and appreciating the often overlooked impact of communicative practices in participatory theory and practice.Less
Participatory democracy has become an unshakable norm and widespread practice. Nowadays, public professionals and citizens regularly encounter each other in participatory practice to address shared problems. But while the frequency, pace, and diversity of their public encounters has increased, communicating productively in participatory practice remains a challenging, fragile, and demanding undertaking that often runs astray. This book explores how citizens and public professionals communicate, why this is so difficult, and what could lead to more productive conversations. This done by comparing cases of community participation in neighbourhood governance in three European countries (the United Kingdom, the Netherlands, and Italy). An emergent, grounded theory is presented based on interpretive research of the narratives citizens and public professionals tell about participatory practice. The theory of communicative capacity holds that citizens and public professionals tend to sustain habitual communicative patterns that limit their ability to cooperatively solve the problems they are facing together. Therefore, they need the ability to recognise and break through these habitual patterns by adapting the nature, tone, and conditions of conversations to the ‘law of the situation’. Exercising communicative capacity will enable public professionals and citizens to have more integrative encounters leading to shared understandings, joint activities, and cooperative relating. As such, the book presents policy makers, practitioners, students, and academics with a much needed evidence base for understanding and appreciating the often overlooked impact of communicative practices in participatory theory and practice.
Don Randall
- Published in print:
- 2007
- Published Online:
- July 2012
- ISBN:
- 9780719068324
- eISBN:
- 9781781701140
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719068324.001.0001
- Subject:
- Literature, 20th-century and Contemporary Literature
This study situates Malouf within the field of contemporary international and postcolonial writing, but without losing sight of the author's affiliation with Australian contexts. It presents an ...
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This study situates Malouf within the field of contemporary international and postcolonial writing, but without losing sight of the author's affiliation with Australian contexts. It presents an original reading of Malouf, finding the unity of his work in the continuity of his ethical concerns: for Malouf, human lives find their value in transformations, specifically in instances of self-overcoming that encounters with difference or otherness provoke. However, the book is fully aware of, and informed by, the quite ample body of criticism on Malouf, and thus provides readers with a broad-based understanding of how his works have been received and assessed. It is an effective companion volume for studies in postcolonial or Australian literature.Less
This study situates Malouf within the field of contemporary international and postcolonial writing, but without losing sight of the author's affiliation with Australian contexts. It presents an original reading of Malouf, finding the unity of his work in the continuity of his ethical concerns: for Malouf, human lives find their value in transformations, specifically in instances of self-overcoming that encounters with difference or otherness provoke. However, the book is fully aware of, and informed by, the quite ample body of criticism on Malouf, and thus provides readers with a broad-based understanding of how his works have been received and assessed. It is an effective companion volume for studies in postcolonial or Australian literature.
S.N. Balagangadhara
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780198082965
- eISBN:
- 9780199081936
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198082965.003.0008
- Subject:
- History, Historiography
In this chapter, the argument from the previous chapter is taken up and its implication for normative political philosophy (especially the writings of Rawls and Larmore) is examined. The failure of ...
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In this chapter, the argument from the previous chapter is taken up and its implication for normative political philosophy (especially the writings of Rawls and Larmore) is examined. The failure of political philosophy to critically look at the notion of ‘rational dialogue’ vitiates its attempt to develop a notion of justice. The chapter argues that were we to look at some cross-cultural encounters (including those treated in the previous chapter) and appreciate them as first steps in a dialogue between members from different cultures, then normative political philosophy faces problems that it is not even aware of, but that undermine its stated goal.Less
In this chapter, the argument from the previous chapter is taken up and its implication for normative political philosophy (especially the writings of Rawls and Larmore) is examined. The failure of political philosophy to critically look at the notion of ‘rational dialogue’ vitiates its attempt to develop a notion of justice. The chapter argues that were we to look at some cross-cultural encounters (including those treated in the previous chapter) and appreciate them as first steps in a dialogue between members from different cultures, then normative political philosophy faces problems that it is not even aware of, but that undermine its stated goal.
Alex de Waal
- Published in print:
- 2011
- Published Online:
- January 2011
- ISBN:
- 9780199739073
- eISBN:
- 9780199855872
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199739073.003.0008
- Subject:
- Philosophy, General
This chapter takes an anthropological look at the principles, institutions, and practices of humanitarianism. The chapter finds that the ethics and norms inherent in the humanitarian encounter ...
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This chapter takes an anthropological look at the principles, institutions, and practices of humanitarianism. The chapter finds that the ethics and norms inherent in the humanitarian encounter frequently reflect the fact that good intentions can have unintended and harmful consequences. This analysis looks at development programs, humanitarian efforts, human rights organizations, and peacemaking initiatives. It is argued that the ethics of humanitarianism may indeed be compromised as humanitarians engage with political reality. However, this engagement elevates politics overall. The principles and rules of humanitarian institutions can constrain power, and its adverse impact on philanthropy. In a case study of the Sudan, however, the chapter finds that Sudanese politics and society overwhelm and subvert humanitarian ethics and norms.Less
This chapter takes an anthropological look at the principles, institutions, and practices of humanitarianism. The chapter finds that the ethics and norms inherent in the humanitarian encounter frequently reflect the fact that good intentions can have unintended and harmful consequences. This analysis looks at development programs, humanitarian efforts, human rights organizations, and peacemaking initiatives. It is argued that the ethics of humanitarianism may indeed be compromised as humanitarians engage with political reality. However, this engagement elevates politics overall. The principles and rules of humanitarian institutions can constrain power, and its adverse impact on philanthropy. In a case study of the Sudan, however, the chapter finds that Sudanese politics and society overwhelm and subvert humanitarian ethics and norms.
Seyla Benhabib
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780691167251
- eISBN:
- 9780691184234
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691167251.003.0002
- Subject:
- Philosophy, Political Philosophy
This chapter explains how in the German—Jewish encounter with political modernity, the contradictory presuppositions constitutive of every nation-state are revealed. Now that the weaknesses of the ...
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This chapter explains how in the German—Jewish encounter with political modernity, the contradictory presuppositions constitutive of every nation-state are revealed. Now that the weaknesses of the Westphalian state-system are becoming increasingly apparent, whereas the alternative institutions that ought to transcend this system are still remote, scholars can identify some of these paradoxes more vividly. The dignity of equal citizenship for all and the sovereignty claims of the nation are the dual sources of legitimacy in the modern nation-state, and the tensions among them have accompanied and enframed the people's political experiences since the bourgeois democratic revolutions of the eighteenth century. The chapter shows how Jewish political and legal thinkers of the twentieth century have grappled with both dimensions of this paradox.Less
This chapter explains how in the German—Jewish encounter with political modernity, the contradictory presuppositions constitutive of every nation-state are revealed. Now that the weaknesses of the Westphalian state-system are becoming increasingly apparent, whereas the alternative institutions that ought to transcend this system are still remote, scholars can identify some of these paradoxes more vividly. The dignity of equal citizenship for all and the sovereignty claims of the nation are the dual sources of legitimacy in the modern nation-state, and the tensions among them have accompanied and enframed the people's political experiences since the bourgeois democratic revolutions of the eighteenth century. The chapter shows how Jewish political and legal thinkers of the twentieth century have grappled with both dimensions of this paradox.
