Gregory A. Beeley
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195313970
- eISBN:
- 9780199871827
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195313970.003.0001
- Subject:
- Religion, Church History
The introduction provides an orientation to Gregory's' life and works within his multiple contexts. It covers Gregory's family, childhood, education, training in biblical study and Greek ...
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The introduction provides an orientation to Gregory's' life and works within his multiple contexts. It covers Gregory's family, childhood, education, training in biblical study and Greek philosophical rhetoric; his pioneering, moderate form of monasticism as a “middle path” between solitude and public service; his strong influence by Origen and complicated relationship with Basil; his theological and ecclesiastical leadership as a priest and bishop; his central role in the consolidation of the Trinitarian faith and the pro‐Nicene movement in Constantinople; and his retirement, literary corpus, and the distinctive character of the Theological Orations. In addition, it offers a summary narrative of the mid‐fourth‐century theological controversies, in which Gregory played a key part—with attention to Marcellus of Ancyra, the Council of Nicaea 325, Eusebius of Caesarea, Athanasius, Basil of Ancyra, George of Laodicea, Melitius of Antioch, Damasus and the Western synods, Eunomius and the Heterousians, the Homoiousians, the Pneumatomachians, the homoian regimes of Constantius and Valens, the synod of Antioch in 372, the religious policy of Theodosius, and other church councils; an account of the negative effects of the Antiochene schism, and a reconstruction of the Council of Constantinople 381.Less
The introduction provides an orientation to Gregory's' life and works within his multiple contexts. It covers Gregory's family, childhood, education, training in biblical study and Greek philosophical rhetoric; his pioneering, moderate form of monasticism as a “middle path” between solitude and public service; his strong influence by Origen and complicated relationship with Basil; his theological and ecclesiastical leadership as a priest and bishop; his central role in the consolidation of the Trinitarian faith and the pro‐Nicene movement in Constantinople; and his retirement, literary corpus, and the distinctive character of the Theological Orations. In addition, it offers a summary narrative of the mid‐fourth‐century theological controversies, in which Gregory played a key part—with attention to Marcellus of Ancyra, the Council of Nicaea 325, Eusebius of Caesarea, Athanasius, Basil of Ancyra, George of Laodicea, Melitius of Antioch, Damasus and the Western synods, Eunomius and the Heterousians, the Homoiousians, the Pneumatomachians, the homoian regimes of Constantius and Valens, the synod of Antioch in 372, the religious policy of Theodosius, and other church councils; an account of the negative effects of the Antiochene schism, and a reconstruction of the Council of Constantinople 381.
Claudia Rapp
- Published in print:
- 2005
- Published Online:
- March 2012
- ISBN:
- 9780520242968
- eISBN:
- 9780520931411
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520242968.003.0002
- Subject:
- Classical Studies, Ancient Religions
This chapter shows how the concrete or pragmatic authority of bishops within the church has its roots in an appreciation of a bishop's spiritual abilities. It presents an overview of the early church ...
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This chapter shows how the concrete or pragmatic authority of bishops within the church has its roots in an appreciation of a bishop's spiritual abilities. It presents an overview of the early church orders. It also explores the normative texts that were generated within the church to describe and define ecclesiastical leadership. The link between pragmatic authority and its justification by ascetic authority is pursued further in a detailed study of the late antique comments on the only passage in the New Testament that describes the role of the bishop in detail, 1 Timothy 3:1–7. Gregory the Great's Pastoral Care had its origin in the months after his accession to the episcopal see in Rome in 590. Gregory gives detailed and practical advice on how to address an audience that consists of men and women of different social backgrounds who have different life experiences and spiritual needs.Less
This chapter shows how the concrete or pragmatic authority of bishops within the church has its roots in an appreciation of a bishop's spiritual abilities. It presents an overview of the early church orders. It also explores the normative texts that were generated within the church to describe and define ecclesiastical leadership. The link between pragmatic authority and its justification by ascetic authority is pursued further in a detailed study of the late antique comments on the only passage in the New Testament that describes the role of the bishop in detail, 1 Timothy 3:1–7. Gregory the Great's Pastoral Care had its origin in the months after his accession to the episcopal see in Rome in 590. Gregory gives detailed and practical advice on how to address an audience that consists of men and women of different social backgrounds who have different life experiences and spiritual needs.
Katharina Schutz Zell
- Published in print:
- 2006
- Published Online:
- March 2013
- ISBN:
- 9780226979663
- eISBN:
- 9780226979687
- Item type:
- book
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226979687.001.0001
- Subject:
- Religion, History of Christianity
Imbued with character and independence, strength and articulateness, humor and conviction, abundant biblical knowledge and intense compassion, Katharina Schütz Zell (1498–1562) was an outspoken ...
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Imbued with character and independence, strength and articulateness, humor and conviction, abundant biblical knowledge and intense compassion, Katharina Schütz Zell (1498–1562) was an outspoken religious reformer in sixteenth-century Germany who campaigned for the right of clergy to marry and the responsibility of lay people—women as well as men—to proclaim the Gospel. As one of the first and most daring models of the pastor's wife in the Protestant Reformation, she demonstrated that she could be an equal partner in marriage; she was for many years a respected, if unofficial, mother of the established church of Strasbourg in an age when ecclesiastical leadership was dominated by men. Though a commoner, Schütz Zell participated actively in public life and wrote prolifically, including letters of consolation, devotional writings, biblical meditations, catechetical instructions, a sermon, and lengthy polemical exchanges with male theologians. The complete translations of her extant publications, except for her longest, are collected here, offering modern readers an opportunity to understand the work of women in the formation of the early Protestant church.Less
Imbued with character and independence, strength and articulateness, humor and conviction, abundant biblical knowledge and intense compassion, Katharina Schütz Zell (1498–1562) was an outspoken religious reformer in sixteenth-century Germany who campaigned for the right of clergy to marry and the responsibility of lay people—women as well as men—to proclaim the Gospel. As one of the first and most daring models of the pastor's wife in the Protestant Reformation, she demonstrated that she could be an equal partner in marriage; she was for many years a respected, if unofficial, mother of the established church of Strasbourg in an age when ecclesiastical leadership was dominated by men. Though a commoner, Schütz Zell participated actively in public life and wrote prolifically, including letters of consolation, devotional writings, biblical meditations, catechetical instructions, a sermon, and lengthy polemical exchanges with male theologians. The complete translations of her extant publications, except for her longest, are collected here, offering modern readers an opportunity to understand the work of women in the formation of the early Protestant church.