John Marenbon (ed.)
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265499
- eISBN:
- 9780191760310
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265499.001.0001
- Subject:
- Philosophy, History of Philosophy
The usual division of philosophy into ‘medieval’ and ‘modern’ obscures the continuities in philosophy up until 1700. This book examines three areas where these continuities are particularly clear: ...
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The usual division of philosophy into ‘medieval’ and ‘modern’ obscures the continuities in philosophy up until 1700. This book examines three areas where these continuities are particularly clear: knowledge, the mind, and language. It does so through three chapters, by different authors, each followed by a detailed response. The first chapter shows how Descartes attacked faculty psychology and thus separated himself from one strand of the medieval tradition, represented by Suárez. At the same time, Descartes was closely following another strand, found in Ockham. Thus, the discontinuity between medieval and modern may not be as sharp as first appears. The second chapter considers discussions of whether knowledge should be kept for the elite. In the Christian world medieval and seventeenth-century thinkers alike rarely advocated esotericism, but Jewish and Muslim scholars such as al-Ghazâlî, Averroes, and Maimonides strongly defended it. The main chapter of Part III argues that a version of such esotericism may be a defensible philosophical position today. The main chapter of Part II shows how Locke's philosophy of language fits into a long medieval tradition of thought based on Aristotle's On Interpretation. Locke introduced the requirement that a word be linked to an idea in the speaker's mind, but the chapter argues that this does not mean that Locke was proposing that we each have a private language.Less
The usual division of philosophy into ‘medieval’ and ‘modern’ obscures the continuities in philosophy up until 1700. This book examines three areas where these continuities are particularly clear: knowledge, the mind, and language. It does so through three chapters, by different authors, each followed by a detailed response. The first chapter shows how Descartes attacked faculty psychology and thus separated himself from one strand of the medieval tradition, represented by Suárez. At the same time, Descartes was closely following another strand, found in Ockham. Thus, the discontinuity between medieval and modern may not be as sharp as first appears. The second chapter considers discussions of whether knowledge should be kept for the elite. In the Christian world medieval and seventeenth-century thinkers alike rarely advocated esotericism, but Jewish and Muslim scholars such as al-Ghazâlî, Averroes, and Maimonides strongly defended it. The main chapter of Part III argues that a version of such esotericism may be a defensible philosophical position today. The main chapter of Part II shows how Locke's philosophy of language fits into a long medieval tradition of thought based on Aristotle's On Interpretation. Locke introduced the requirement that a word be linked to an idea in the speaker's mind, but the chapter argues that this does not mean that Locke was proposing that we each have a private language.
John Marenbon
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265499
- eISBN:
- 9780191760310
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265499.003.0001
- Subject:
- Philosophy, History of Philosophy
This introductory chapter explains how medieval philosophy has hardly made an appearance before in this series of philosophy lectures, and why the author decided on a theme that brings together ...
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This introductory chapter explains how medieval philosophy has hardly made an appearance before in this series of philosophy lectures, and why the author decided on a theme that brings together thinkers from the Middle Ages and the early modern period. It then briefly summarizes the arguments of the three main chapters and of the responses to them.Less
This introductory chapter explains how medieval philosophy has hardly made an appearance before in this series of philosophy lectures, and why the author decided on a theme that brings together thinkers from the Middle Ages and the early modern period. It then briefly summarizes the arguments of the three main chapters and of the responses to them.
Allyson M. Poska
- Published in print:
- 2005
- Published Online:
- January 2010
- ISBN:
- 9780199265312
- eISBN:
- 9780191708763
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199265312.001.0001
- Subject:
- History, European Early Modern History
While scholars have marveled at how accused witches, mystical nuns, and aristocratic women understood and used their wealth, power, and authority to manipulate both men and institutions, most early ...
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While scholars have marveled at how accused witches, mystical nuns, and aristocratic women understood and used their wealth, power, and authority to manipulate both men and institutions, most early modern women were not privileged by money or supernatural contacts. They led the routine and often difficult lives of peasant women and wives of soldiers and tradesmen. However, a lack of connections to the typical sources of authority did not mean that the majority of early modern women were completely disempowered. In fact, in many peripheral areas of Europe, like Galicia, local traditions and gender norms provided them with extensive access to and control over economic resources and community authority. This book is an ethnohistorical examination of how peasant women in Northwestern Spain came to have significant social and economic authority in a region characterized by extremely high rates of male migration. Using a wide array of archival documentation, including Inquisition records, wills, dowry contracts, folklore, and court cases, this book examines how peasant women asserted and perceived their authority within the family and the community and how the large numbers of female-headed households in the region functioned in the absence of men. From sexual norms to property acquisition, Galician peasant women consistently defied traditional expectations of women's behavior.Less
While scholars have marveled at how accused witches, mystical nuns, and aristocratic women understood and used their wealth, power, and authority to manipulate both men and institutions, most early modern women were not privileged by money or supernatural contacts. They led the routine and often difficult lives of peasant women and wives of soldiers and tradesmen. However, a lack of connections to the typical sources of authority did not mean that the majority of early modern women were completely disempowered. In fact, in many peripheral areas of Europe, like Galicia, local traditions and gender norms provided them with extensive access to and control over economic resources and community authority. This book is an ethnohistorical examination of how peasant women in Northwestern Spain came to have significant social and economic authority in a region characterized by extremely high rates of male migration. Using a wide array of archival documentation, including Inquisition records, wills, dowry contracts, folklore, and court cases, this book examines how peasant women asserted and perceived their authority within the family and the community and how the large numbers of female-headed households in the region functioned in the absence of men. From sexual norms to property acquisition, Galician peasant women consistently defied traditional expectations of women's behavior.
Eleanor Hubbard
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199609345
- eISBN:
- 9780191739088
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199609345.003.0009
- Subject:
- History, British and Irish Early Modern History
The conclusion uses Isabella Whitney’s poetry to illustrate some of the themes of this book, and highlights the theme of women’s agency, and women’s role in maintaining the social order of early ...
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The conclusion uses Isabella Whitney’s poetry to illustrate some of the themes of this book, and highlights the theme of women’s agency, and women’s role in maintaining the social order of early modern London.Less
The conclusion uses Isabella Whitney’s poetry to illustrate some of the themes of this book, and highlights the theme of women’s agency, and women’s role in maintaining the social order of early modern London.
Michael Ostling
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199587902
- eISBN:
- 9780191731228
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199587902.001.0001
- Subject:
- History, European Early Modern History, Social History
Witches are imaginary creatures. But in Poland as in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. This book tells the story ...
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Witches are imaginary creatures. But in Poland as in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. This book tells the story of the imagined Polish witches, showing how ordinary peasant women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous crimes. Through a close reading of accusations and confessions, the book also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host desecration reveal to us a culture of deep Catholic piety, while the stories they tell of diabolical sex and the treasure-bringing ghosts of unbaptized babies uncover a complex folklore at the margins of Christian orthodoxy. Caught between the devil and the host, the self‐imagined Polish witches reflect the religion of their place and time, even as they stand accused of subverting and betraying that religion. Through the dark glass of witchcraft the book attempts to explore the religious lives of early modern women and men: their gender attitudes, their Christian faith and folk cosmology, their prayers and spells, their adoration of Christ incarnate in the transubstantiated Eucharist and their relations with goblin-like house demons and ghosts.Less
Witches are imaginary creatures. But in Poland as in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. This book tells the story of the imagined Polish witches, showing how ordinary peasant women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous crimes. Through a close reading of accusations and confessions, the book also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host desecration reveal to us a culture of deep Catholic piety, while the stories they tell of diabolical sex and the treasure-bringing ghosts of unbaptized babies uncover a complex folklore at the margins of Christian orthodoxy. Caught between the devil and the host, the self‐imagined Polish witches reflect the religion of their place and time, even as they stand accused of subverting and betraying that religion. Through the dark glass of witchcraft the book attempts to explore the religious lives of early modern women and men: their gender attitudes, their Christian faith and folk cosmology, their prayers and spells, their adoration of Christ incarnate in the transubstantiated Eucharist and their relations with goblin-like house demons and ghosts.
Ira Katznelson
- Published in print:
- 1993
- Published Online:
- January 2005
- ISBN:
- 9780198279242
- eISBN:
- 9780191601910
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198279248.003.0005
- Subject:
- Political Science, Political Theory
One area where Marxism has dealt with the city is the transition from feudalism to capitalism, although this discussion has been satisfactory only in part, since too much is compressed in the very ...
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One area where Marxism has dealt with the city is the transition from feudalism to capitalism, although this discussion has been satisfactory only in part, since too much is compressed in the very idea of this epochal transformation. Marxism's conception of feudalism has been too narrow: it has treated some 500 years of history in terms of a single direction of change, and it has flattened the dimensions and varieties of transition. Further, Marxism's insistence on parallel treatment as modes of production for feudalism (which fused sovereignty and property), and for capitalism (which did not), is misplaced. Yet even if Marxism's discussion of the transition has been flawed, it is here that some of the most important attempts to make cities a constitutive part of a key historical and theoretical problem are found. This chapter broadens and shifts the terms of this engagement of Marxism with the city – by so doing, it is possible to shed some light on the impact cities had on large‐scale change in early modern Europe, and, in turn, on the ways cities as places were altered by the demise of feudalism.Less
One area where Marxism has dealt with the city is the transition from feudalism to capitalism, although this discussion has been satisfactory only in part, since too much is compressed in the very idea of this epochal transformation. Marxism's conception of feudalism has been too narrow: it has treated some 500 years of history in terms of a single direction of change, and it has flattened the dimensions and varieties of transition. Further, Marxism's insistence on parallel treatment as modes of production for feudalism (which fused sovereignty and property), and for capitalism (which did not), is misplaced. Yet even if Marxism's discussion of the transition has been flawed, it is here that some of the most important attempts to make cities a constitutive part of a key historical and theoretical problem are found. This chapter broadens and shifts the terms of this engagement of Marxism with the city – by so doing, it is possible to shed some light on the impact cities had on large‐scale change in early modern Europe, and, in turn, on the ways cities as places were altered by the demise of feudalism.
Yaacob Dweck
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691145082
- eISBN:
- 9781400840007
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691145082.003.0002
- Subject:
- Religion, Judaism
This chapter posits Leon Modena's writing practices within the context of early modern Venice, capital of Hebrew printing and center of manuscript production. The circumstances of Modena's life as ...
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This chapter posits Leon Modena's writing practices within the context of early modern Venice, capital of Hebrew printing and center of manuscript production. The circumstances of Modena's life as well as the cultural world of early modern Venice offer some context for why Ari Nohem (The Roaring Lion, 1840) did not appear in print in the seventeenth century. As a work of criticism, Ari Nohem reflected upon the transmission of Jewish tradition, particularly the transmission of esoteric information and the principles of Jewish law. Modena argued that the printing of legal and kabbalistic books had effected a radical change in the transmission of Jewish tradition, a change that he decried in no uncertain terms at several points. Ari Nohem polemicized against one medium, print, in the form of another, manuscript.Less
This chapter posits Leon Modena's writing practices within the context of early modern Venice, capital of Hebrew printing and center of manuscript production. The circumstances of Modena's life as well as the cultural world of early modern Venice offer some context for why Ari Nohem (The Roaring Lion, 1840) did not appear in print in the seventeenth century. As a work of criticism, Ari Nohem reflected upon the transmission of Jewish tradition, particularly the transmission of esoteric information and the principles of Jewish law. Modena argued that the printing of legal and kabbalistic books had effected a radical change in the transmission of Jewish tradition, a change that he decried in no uncertain terms at several points. Ari Nohem polemicized against one medium, print, in the form of another, manuscript.
Paul Salzman
- Published in print:
- 2006
- Published Online:
- January 2010
- ISBN:
- 9780199261048
- eISBN:
- 9780191717482
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199261048.003.0009
- Subject:
- Literature, Women's Literature, 18th-century Literature
This concluding chapter considers the possibility of approaching early modern women's writing without falling into either a monolithic notion of fixed identity or, alternatively, an overwhelming ...
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This concluding chapter considers the possibility of approaching early modern women's writing without falling into either a monolithic notion of fixed identity or, alternatively, an overwhelming sense of inchoate and inconnected texts. It questions whether early modern women's writing is simply a heuristic category. The answer varies depending on the context of both time and the nature of the writers, but it is certainly true to say that in the course of the 17th century more and more women saw themselves as ‘women writers’. As scholars try to unravel increasing manuscript material, early modern women's writing was proven to have a wide range of projected and actual readers, from immediate family members to powerful women.Less
This concluding chapter considers the possibility of approaching early modern women's writing without falling into either a monolithic notion of fixed identity or, alternatively, an overwhelming sense of inchoate and inconnected texts. It questions whether early modern women's writing is simply a heuristic category. The answer varies depending on the context of both time and the nature of the writers, but it is certainly true to say that in the course of the 17th century more and more women saw themselves as ‘women writers’. As scholars try to unravel increasing manuscript material, early modern women's writing was proven to have a wide range of projected and actual readers, from immediate family members to powerful women.
Kenneth Newton
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198295686
- eISBN:
- 9780191600043
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198295685.003.0008
- Subject:
- Political Science, Comparative Politics
Deals with three main topics: the nature and origins of social trust and its importance in society; trends in social trust in Western societies (with some comparisons with less developed societies); ...
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Deals with three main topics: the nature and origins of social trust and its importance in society; trends in social trust in Western societies (with some comparisons with less developed societies); and the relations between social and political trust, and their implications for theories of politics and society. In terms of the main concepts and measures of the book, and as outlined in the introductory chapter, social trust is a feature of the most basic level of community, while political trust refers primarily to attitudes about political institutions and leaders. The general assumption seems to be that social and political trust are closely linked, perhaps different sides of the same coin—social trust is regarded as a strong determinant of, or influence upon, political support of various kinds, including support for the political community, confidence in institutions, and trust in political leaders. As a result it is believed that the accumulation of social capital, in the form of social trust, will also result in the accumulation of political capital. Presents theory and evidence questioning these assumptions; it includes evidence comparing social trust in communal and modern societies, and of political trust in early modern and contemporary democracies.Less
Deals with three main topics: the nature and origins of social trust and its importance in society; trends in social trust in Western societies (with some comparisons with less developed societies); and the relations between social and political trust, and their implications for theories of politics and society. In terms of the main concepts and measures of the book, and as outlined in the introductory chapter, social trust is a feature of the most basic level of community, while political trust refers primarily to attitudes about political institutions and leaders. The general assumption seems to be that social and political trust are closely linked, perhaps different sides of the same coin—social trust is regarded as a strong determinant of, or influence upon, political support of various kinds, including support for the political community, confidence in institutions, and trust in political leaders. As a result it is believed that the accumulation of social capital, in the form of social trust, will also result in the accumulation of political capital. Presents theory and evidence questioning these assumptions; it includes evidence comparing social trust in communal and modern societies, and of political trust in early modern and contemporary democracies.
D. R. M. Irving
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195378269
- eISBN:
- 9780199864614
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195378269.003.0001
- Subject:
- Music, Ethnomusicology, World Music
This chapter proposes counterpoint as a metaphor for the historical critique of colonial musical cultures in the early modern world. It explains how Edward W. Said's technique of “contrapuntal ...
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This chapter proposes counterpoint as a metaphor for the historical critique of colonial musical cultures in the early modern world. It explains how Edward W. Said's technique of “contrapuntal analysis” can be borrowed from literary studies and used in the interpretation of colonial historiography. As Manila was the final link in the network of worldwide trade routes that were established in the late sixteenth century, this chapter suggests that an examination of musical exchanges at this crucial geocultural crossroads of mercantile, political, and religious enterprises can reveal much about the early modern origins and development of music globalization. Finally, it provides an outline of the book and an overview of the primary source materials that are relevant to this study.Less
This chapter proposes counterpoint as a metaphor for the historical critique of colonial musical cultures in the early modern world. It explains how Edward W. Said's technique of “contrapuntal analysis” can be borrowed from literary studies and used in the interpretation of colonial historiography. As Manila was the final link in the network of worldwide trade routes that were established in the late sixteenth century, this chapter suggests that an examination of musical exchanges at this crucial geocultural crossroads of mercantile, political, and religious enterprises can reveal much about the early modern origins and development of music globalization. Finally, it provides an outline of the book and an overview of the primary source materials that are relevant to this study.
Cynthia L. Allen
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199216680
- eISBN:
- 9780191711893
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199216680.003.0006
- Subject:
- Linguistics, Historical Linguistics, English Language
This chapter looks at the ‘his genitive’ in earlier stages of English. It is concluded that except for a brief period in Early Modern English, there is no evidence for a possessor doubling ...
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This chapter looks at the ‘his genitive’ in earlier stages of English. It is concluded that except for a brief period in Early Modern English, there is no evidence for a possessor doubling construction parallel to those found in many Germanic languages. The possessor doubling construction found in Early Modern English appears to have arisen as a re-analysis of the phrase-final -s genitive.Less
This chapter looks at the ‘his genitive’ in earlier stages of English. It is concluded that except for a brief period in Early Modern English, there is no evidence for a possessor doubling construction parallel to those found in many Germanic languages. The possessor doubling construction found in Early Modern English appears to have arisen as a re-analysis of the phrase-final -s genitive.
KEITH THOMAS
- Published in print:
- 2003
- Published Online:
- January 2013
- ISBN:
- 9780197262795
- eISBN:
- 9780191753954
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262795.003.0006
- Subject:
- History, Cultural History
Four hundred years ago, scholars enjoyed much higher esteem than they do now. Rulers competed for their services and their work was assumed to be of crucial importance to everyone. This chapter ...
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Four hundred years ago, scholars enjoyed much higher esteem than they do now. Rulers competed for their services and their work was assumed to be of crucial importance to everyone. This chapter reflects on the life of learning in early modern England to shed some light on the very different position of those who lead that life today. It asks what led these men to devote their energies to editing texts and investigating forgotten antiquities. But the main concern is their role in the society of their day. The chapter seeks to view them, as it were, ethnographically, to consider the relationship between their lives of learning and the larger world in which they lived, and to contrast it with the position of their modern counterparts. The focus is on scholars who were engaged in the recovery and interpretation of the past, and not on those who were concerned with mathematics, philosophy, or the nature of the physical world.Less
Four hundred years ago, scholars enjoyed much higher esteem than they do now. Rulers competed for their services and their work was assumed to be of crucial importance to everyone. This chapter reflects on the life of learning in early modern England to shed some light on the very different position of those who lead that life today. It asks what led these men to devote their energies to editing texts and investigating forgotten antiquities. But the main concern is their role in the society of their day. The chapter seeks to view them, as it were, ethnographically, to consider the relationship between their lives of learning and the larger world in which they lived, and to contrast it with the position of their modern counterparts. The focus is on scholars who were engaged in the recovery and interpretation of the past, and not on those who were concerned with mathematics, philosophy, or the nature of the physical world.
Philip T. Hoffman, David S. Jacks, Patricia A. Levin, and Peter H. Lindert
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780199280681
- eISBN:
- 9780191602467
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199280681.003.0007
- Subject:
- Economics and Finance, Economic History
The concept of real, as opposed to nominal or conventional, income inequality reveals pronounced inequality movements, because relative prices happened to move very differently for the poor and the ...
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The concept of real, as opposed to nominal or conventional, income inequality reveals pronounced inequality movements, because relative prices happened to move very differently for the poor and the rich before 1914. Between 1500 and 1790 to 1815, the prices of staple foods rose much more than the prices of what the rich consumed. This greatly magnified the rise in real-income inequality. The opposite happened between 1815 and 1914. Looking at life expectancy, rather than at annual income or consumption, we again find a widening of inequality in the eighteenth century, at least within the countries of Western Europe.Less
The concept of real, as opposed to nominal or conventional, income inequality reveals pronounced inequality movements, because relative prices happened to move very differently for the poor and the rich before 1914. Between 1500 and 1790 to 1815, the prices of staple foods rose much more than the prices of what the rich consumed. This greatly magnified the rise in real-income inequality. The opposite happened between 1815 and 1914. Looking at life expectancy, rather than at annual income or consumption, we again find a widening of inequality in the eighteenth century, at least within the countries of Western Europe.
Daniel Garber and Donald Rutherford (eds)
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199659593
- eISBN:
- 9780191745218
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199659593.001.0001
- Subject:
- Philosophy, History of Philosophy
Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth ...
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Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries — the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. Topics covered include Spinoza's political philosophy, Leibniz, monadic domination, Newton's ontology of omnipresence and infinate space, Hume, and Descarte.Less
Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries — the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. Topics covered include Spinoza's political philosophy, Leibniz, monadic domination, Newton's ontology of omnipresence and infinate space, Hume, and Descarte.
DEBORAH HOWARD
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780197265055
- eISBN:
- 9780191754166
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265055.003.0001
- Subject:
- Music, History, Western
The introduction sets the forthcoming chapters in the broader context of musical life in Early Modern France and Italy, with reference to existing scholarship on the subject. The occasions and ...
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The introduction sets the forthcoming chapters in the broader context of musical life in Early Modern France and Italy, with reference to existing scholarship on the subject. The occasions and locations in which musical performance took place are outlined, and the scope of the book is defined, stressing the close connections between France and Italy. A growing number of studies of secular music-making consider the social and ideological framework for performance, but usually without serious consideration of architectural settings. Yet these were crucial to the acoustic quality of the performance, for both players and listeners. The chapter therefore underlines the need for an interdisciplinary approach, to establish the background for the study of the emergence of the permanent theatre.Less
The introduction sets the forthcoming chapters in the broader context of musical life in Early Modern France and Italy, with reference to existing scholarship on the subject. The occasions and locations in which musical performance took place are outlined, and the scope of the book is defined, stressing the close connections between France and Italy. A growing number of studies of secular music-making consider the social and ideological framework for performance, but usually without serious consideration of architectural settings. Yet these were crucial to the acoustic quality of the performance, for both players and listeners. The chapter therefore underlines the need for an interdisciplinary approach, to establish the background for the study of the emergence of the permanent theatre.
Kaspar Von Greyerz and Thomas Dunlap
- Published in print:
- 2007
- Published Online:
- October 2011
- ISBN:
- 9780195327656
- eISBN:
- 9780199851478
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195327656.003.0009
- Subject:
- Religion, History of Christianity
The world of early modern religiosity in the second half of the eighteenth century described in this book experienced a profound transformation that made it forever a part of history. The ...
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The world of early modern religiosity in the second half of the eighteenth century described in this book experienced a profound transformation that made it forever a part of history. The repercussions of the French revolution accelerated the transformation in western and central Europe, and in Italy. The mass religiosity of the nineteenth century played its part in ensuring that confessional stereotypes of judgment and behavior persisted into the second half of the twentieth century. New religious movements outside the churches have provided further proof that secularization in the modern world by no means led to the final disappearance of religious meaning and religious constructs in individual and collective life in the 1980s and 1990s.Less
The world of early modern religiosity in the second half of the eighteenth century described in this book experienced a profound transformation that made it forever a part of history. The repercussions of the French revolution accelerated the transformation in western and central Europe, and in Italy. The mass religiosity of the nineteenth century played its part in ensuring that confessional stereotypes of judgment and behavior persisted into the second half of the twentieth century. New religious movements outside the churches have provided further proof that secularization in the modern world by no means led to the final disappearance of religious meaning and religious constructs in individual and collective life in the 1980s and 1990s.
Michael Wyatt
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197264133
- eISBN:
- 9780191734649
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264133.003.0013
- Subject:
- Literature, 16th-century and Renaissance Literature
This chapter examines the traces of Petrarchism in England during the early modern period. It discusses Roger Ascham's attack on Petrarch, Elizabeth Tudor's translation of the first ninety lines of ...
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This chapter examines the traces of Petrarchism in England during the early modern period. It discusses Roger Ascham's attack on Petrarch, Elizabeth Tudor's translation of the first ninety lines of Petrarch's Trionfo dell'Eternità, and Arundel Harrington's rewriting of the Vita Solitaria. It suggests that it was Petrarch's versatility and elusiveness that allowed so many different versions of him to circulate in the early modern period.Less
This chapter examines the traces of Petrarchism in England during the early modern period. It discusses Roger Ascham's attack on Petrarch, Elizabeth Tudor's translation of the first ninety lines of Petrarch's Trionfo dell'Eternità, and Arundel Harrington's rewriting of the Vita Solitaria. It suggests that it was Petrarch's versatility and elusiveness that allowed so many different versions of him to circulate in the early modern period.
Emily Erikson
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691159065
- eISBN:
- 9781400850334
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691159065.003.0002
- Subject:
- Economics and Finance, South and East Asia
This chapter sets out the stakes of the book's argument, situating the English East India Company with respect to some of the larger processes of transition and change in the early modern period and ...
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This chapter sets out the stakes of the book's argument, situating the English East India Company with respect to some of the larger processes of transition and change in the early modern period and the dawn of modernity in the nineteenth century. The issues addressed are large-scale macro-historical outcomes, such as economic development in the West, underdevelopment in Asia, growth in state capacity, the development of economic theory, and the emergence of new organizational forms. All are linked to and intertwine with the story of the English East India Company. In addition, these developments have at times been indirectly linked to the Industrial Revolution, which the chapter also briefly touches upon.Less
This chapter sets out the stakes of the book's argument, situating the English East India Company with respect to some of the larger processes of transition and change in the early modern period and the dawn of modernity in the nineteenth century. The issues addressed are large-scale macro-historical outcomes, such as economic development in the West, underdevelopment in Asia, growth in state capacity, the development of economic theory, and the emergence of new organizational forms. All are linked to and intertwine with the story of the English East India Company. In addition, these developments have at times been indirectly linked to the Industrial Revolution, which the chapter also briefly touches upon.
Anthony Ossa-Richardson
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691157115
- eISBN:
- 9781400846597
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691157115.003.0002
- Subject:
- History, Ancient History / Archaeology
With the revival of pagan antiquity came a revival of interest in its religions. The humanist movement, in full swing at the outset of the sixteenth century, put itself to setting out and ...
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With the revival of pagan antiquity came a revival of interest in its religions. The humanist movement, in full swing at the outset of the sixteenth century, put itself to setting out and interpreting the classical and patristic sources on the many aspects of these religions, among which the oracles of ancient Greece held a prominent place. By this process the oracles became an object of historical knowledge: in context, individual sources could contribute to the rounded picture of an institution with its own cultural contours. This chapter outlines the classical and patristic sources, and their reception by early modern humanists.Less
With the revival of pagan antiquity came a revival of interest in its religions. The humanist movement, in full swing at the outset of the sixteenth century, put itself to setting out and interpreting the classical and patristic sources on the many aspects of these religions, among which the oracles of ancient Greece held a prominent place. By this process the oracles became an object of historical knowledge: in context, individual sources could contribute to the rounded picture of an institution with its own cultural contours. This chapter outlines the classical and patristic sources, and their reception by early modern humanists.
Annabel S. Brett
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691141930
- eISBN:
- 9781400838622
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691141930.001.0001
- Subject:
- History, American History: early to 18th Century
This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. It takes a fresh approach by looking at this political ...
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This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. It takes a fresh approach by looking at this political entity from the perspective of its boundaries and those who crossed them. The book begins with a classic debate from the Spanish sixteenth century over the political treatment of mendicants, showing how cosmopolitan ideals of porous boundaries could simultaneously justify the freedoms of itinerant beggars and the activities of European colonists in the Indies. It goes on to examine the boundaries of the state in multiple senses, including the fundamental barrier between human beings and animals and the limits of the state in the face of the natural lives of its subjects, as well as territorial frontiers. The book reveals how early modern political space was constructed from a complex dynamic of inclusion and exclusion. Throughout, the book shows that early modern debates about political boundaries displayed unheralded creativity and virtuosity but were nevertheless vulnerable to innumerable paradoxes, contradictions, and loose ends. The book resonates with modern debates about globalization and the transformation of the nation-state.Less
This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. It takes a fresh approach by looking at this political entity from the perspective of its boundaries and those who crossed them. The book begins with a classic debate from the Spanish sixteenth century over the political treatment of mendicants, showing how cosmopolitan ideals of porous boundaries could simultaneously justify the freedoms of itinerant beggars and the activities of European colonists in the Indies. It goes on to examine the boundaries of the state in multiple senses, including the fundamental barrier between human beings and animals and the limits of the state in the face of the natural lives of its subjects, as well as territorial frontiers. The book reveals how early modern political space was constructed from a complex dynamic of inclusion and exclusion. Throughout, the book shows that early modern debates about political boundaries displayed unheralded creativity and virtuosity but were nevertheless vulnerable to innumerable paradoxes, contradictions, and loose ends. The book resonates with modern debates about globalization and the transformation of the nation-state.
