Catherine Conybeare
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199262083
- eISBN:
- 9780191603761
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019926208x.001.0001
- Subject:
- Religion, Early Christian Studies
This book explores the earliest works of St. Augustine to discover the anti-dogmatic Augustine, one who gives questioning, uncertainty, and human limitations their due role in his theology. These ...
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This book explores the earliest works of St. Augustine to discover the anti-dogmatic Augustine, one who gives questioning, uncertainty, and human limitations their due role in his theology. These early works are considered performances, through which multiple questions can be raised and multiple options explored, both in words and through their dramatic framework. It is shown that the very idiosyncrasy of Augustine’s arguments and his manner of pursuing them are of immense significance, which suggests possibilities for interpretation of the more idiosyncratic riches in his later works. The book is divided into three parts. Part I analyzes Augustine’s use of the genre of philosophical dialogue, why he may have chosen the genre, and what he achieves with it. Part II discusses the roles played by Augustine’s mother. Part III focuses on the dialogue, the Soliloquia.Less
This book explores the earliest works of St. Augustine to discover the anti-dogmatic Augustine, one who gives questioning, uncertainty, and human limitations their due role in his theology. These early works are considered performances, through which multiple questions can be raised and multiple options explored, both in words and through their dramatic framework. It is shown that the very idiosyncrasy of Augustine’s arguments and his manner of pursuing them are of immense significance, which suggests possibilities for interpretation of the more idiosyncratic riches in his later works. The book is divided into three parts. Part I analyzes Augustine’s use of the genre of philosophical dialogue, why he may have chosen the genre, and what he achieves with it. Part II discusses the roles played by Augustine’s mother. Part III focuses on the dialogue, the Soliloquia.
Jane I. Smith
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780195307313
- eISBN:
- 9780199867875
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195307313.001.0001
- Subject:
- Religion, Islam
This book provides an overview and analysis of the recent history of Christian-Muslim dialogue in the United States, and the ways in which it has been furthered and enriched since September 11, 2001. ...
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This book provides an overview and analysis of the recent history of Christian-Muslim dialogue in the United States, and the ways in which it has been furthered and enriched since September 11, 2001. Starting with a brief history of Christian-Muslim relations, the text deals with Islam in America, models of dialogue, problems that can occur in interfaith engagement, pluralism as it is understood by Christians and Muslims, and new avenues for dialogue. The specific examples cited suggest to the reader some of the kinds of cooperative events that are taking place, as well as the variety of thinking on the part of both Christians and Muslims as to what it means to be in dialogue and to take seriously the elements of faith held by the other.Less
This book provides an overview and analysis of the recent history of Christian-Muslim dialogue in the United States, and the ways in which it has been furthered and enriched since September 11, 2001. Starting with a brief history of Christian-Muslim relations, the text deals with Islam in America, models of dialogue, problems that can occur in interfaith engagement, pluralism as it is understood by Christians and Muslims, and new avenues for dialogue. The specific examples cited suggest to the reader some of the kinds of cooperative events that are taking place, as well as the variety of thinking on the part of both Christians and Muslims as to what it means to be in dialogue and to take seriously the elements of faith held by the other.
David Wolfsdorf
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195327328
- eISBN:
- 9780199870646
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195327328.001.0001
- Subject:
- Classical Studies, Ancient Greek, Roman, and Early Christian Philosophy
Scholarship on Plato's dialogues persistently divides its focus between the dramatic or literary and the philosophical or argumentative dimensions of the texts. But this hermeneutic division of labor ...
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Scholarship on Plato's dialogues persistently divides its focus between the dramatic or literary and the philosophical or argumentative dimensions of the texts. But this hermeneutic division of labor is naïve, for Plato's arguments are embedded in dramatic dialogues and developed through complex, largely informal exchanges between literary characters. Consequently, it is questionable how readers can even attribute arguments and theses to the author himself. The answer to this question lies in transcending the scholarly divide and integrating the literary and philosophical dimensions of the texts. This is the task of Trials of Reason.The study focuses on a set of fourteen so-called early dialogues, beginning with a methodological framework that explains how to integrate the argumentation and the drama in these texts. Unlike most canonical philosophical works, the early dialogues do not merely express the results of the practice of philosophy. Rather, they dramatize philosophy as a kind of motivation, the desire for knowledge of goodness, and as a discursive practice, motivated by this desire and ideally governed by reason. And they dramatize the trials to which desire and reason are subject, that is, the difficulties of realizing philosophy as a form of motivation, a practice, and an epistemic achievement. In short, Trials of Reason argues that Plato's early dialogues are as much works of metaphilosophy as philosophy itself.Less
Scholarship on Plato's dialogues persistently divides its focus between the dramatic or literary and the philosophical or argumentative dimensions of the texts. But this hermeneutic division of labor is naïve, for Plato's arguments are embedded in dramatic dialogues and developed through complex, largely informal exchanges between literary characters. Consequently, it is questionable how readers can even attribute arguments and theses to the author himself. The answer to this question lies in transcending the scholarly divide and integrating the literary and philosophical dimensions of the texts. This is the task of Trials of Reason.
The study focuses on a set of fourteen so-called early dialogues, beginning with a methodological framework that explains how to integrate the argumentation and the drama in these texts. Unlike most canonical philosophical works, the early dialogues do not merely express the results of the practice of philosophy. Rather, they dramatize philosophy as a kind of motivation, the desire for knowledge of goodness, and as a discursive practice, motivated by this desire and ideally governed by reason. And they dramatize the trials to which desire and reason are subject, that is, the difficulties of realizing philosophy as a form of motivation, a practice, and an epistemic achievement. In short, Trials of Reason argues that Plato's early dialogues are as much works of metaphilosophy as philosophy itself.
Monique Deveaux
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199289790
- eISBN:
- 9780191711022
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199289790.001.0001
- Subject:
- Political Science, Democratization
This book explores the challenges that culturally plural liberal states face when they hold competing political commitments to cultural rights and sexual equality, and advances an argument for ...
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This book explores the challenges that culturally plural liberal states face when they hold competing political commitments to cultural rights and sexual equality, and advances an argument for resolving such dilemmas through democratic dialogue and negotiation. Exploring recent examples of gendered cultural conflicts in South Africa, Canada, and Britain, this study shows that there is an urgent need for workable strategies to mediate the antagonisms between the cultural practices and arrangements of certain ethno-cultural and religious groups, and the norms and constitutional rights endorsed by liberal states. Yet such strategies will be successful only insofar as they can resolve conflicts without either reinforcing women’s subordination within cultural communities or unjustly dismissing calls for cultural recognition and forms of self-governance. To this end, the book develops an approach to mediating cultural tensions that takes seriously the demands for justice by cultural and religious minorities in liberal democratic states. Grounded in an argument for democratic legitimacy, this approach invokes norms of political inclusion and democratic dialogue, and highlights negotiation and compromise as the best vehicles for arriving at resolutions to conflicts of cultural value. However, the book also reconceives the basis of democratic legitimacy so as to include not merely formal expressions of political consent, but also a range of informal democratic activities that occur in the private and social spheres, from acts of cultural reinvention and subversion to outright expressions of dissent and cultural refusal.Less
This book explores the challenges that culturally plural liberal states face when they hold competing political commitments to cultural rights and sexual equality, and advances an argument for resolving such dilemmas through democratic dialogue and negotiation. Exploring recent examples of gendered cultural conflicts in South Africa, Canada, and Britain, this study shows that there is an urgent need for workable strategies to mediate the antagonisms between the cultural practices and arrangements of certain ethno-cultural and religious groups, and the norms and constitutional rights endorsed by liberal states. Yet such strategies will be successful only insofar as they can resolve conflicts without either reinforcing women’s subordination within cultural communities or unjustly dismissing calls for cultural recognition and forms of self-governance. To this end, the book develops an approach to mediating cultural tensions that takes seriously the demands for justice by cultural and religious minorities in liberal democratic states. Grounded in an argument for democratic legitimacy, this approach invokes norms of political inclusion and democratic dialogue, and highlights negotiation and compromise as the best vehicles for arriving at resolutions to conflicts of cultural value. However, the book also reconceives the basis of democratic legitimacy so as to include not merely formal expressions of political consent, but also a range of informal democratic activities that occur in the private and social spheres, from acts of cultural reinvention and subversion to outright expressions of dissent and cultural refusal.
Anna Wierzbicka
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195137330
- eISBN:
- 9780199867905
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195137337.003.0024
- Subject:
- Religion, Biblical Studies
This chapter emphasizes the originality of Jesus’ ethical teaching, obscured by the use of complex analytical terms (such as nonviolence, nonretaliation, compassion, kindness, tolerance, hypocrisy, ...
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This chapter emphasizes the originality of Jesus’ ethical teaching, obscured by the use of complex analytical terms (such as nonviolence, nonretaliation, compassion, kindness, tolerance, hypocrisy, anger, etc.) and brought to light by the use of more fine‐grained analytical tools such as GOOD and BAD KNOW, THINK, and WANT, and the other simple and universal human concepts. It shows that the apparent parallels in earlier religious lore – Jewish, Greco‐Roman, Hindu, Confucian, Buddhist, and so on – are often illusory and conceal profound conceptual differences. It argues that the vital matters of Christian‐Jewish dialogue are not well served by attempts to play down the distinctive features of Jesus’ teaching. It concurs with the fourth‐century Syrian biblical scholar, St. Efrem, who affirmed the “the smallest words of Christ contain immense treasures,” and it claims that the depth and originality of Jesus’ ethical teaching can be better revealed by means of simple and universal human concepts, than by the use of the technical language of traditional theology and exegesis.Less
This chapter emphasizes the originality of Jesus’ ethical teaching, obscured by the use of complex analytical terms (such as nonviolence, nonretaliation, compassion, kindness, tolerance, hypocrisy, anger, etc.) and brought to light by the use of more fine‐grained analytical tools such as GOOD and BAD KNOW, THINK, and WANT, and the other simple and universal human concepts. It shows that the apparent parallels in earlier religious lore – Jewish, Greco‐Roman, Hindu, Confucian, Buddhist, and so on – are often illusory and conceal profound conceptual differences. It argues that the vital matters of Christian‐Jewish dialogue are not well served by attempts to play down the distinctive features of Jesus’ teaching. It concurs with the fourth‐century Syrian biblical scholar, St. Efrem, who affirmed the “the smallest words of Christ contain immense treasures,” and it claims that the depth and originality of Jesus’ ethical teaching can be better revealed by means of simple and universal human concepts, than by the use of the technical language of traditional theology and exegesis.
James A. Gardner and Jim Rossi (eds)
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195368321
- eISBN:
- 9780199867509
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195368321.001.0001
- Subject:
- Law, Constitutional and Administrative Law
This book presents a range or perspectives on the role of state constitutions within the context of federalism. Rejecting both the old dual federalism and the newer judicial federalism models, this ...
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This book presents a range or perspectives on the role of state constitutions within the context of federalism. Rejecting both the old dual federalism and the newer judicial federalism models, this book understands the generation, development, interpretation, and enforcement of constitutional norms at the national and state levels to be best conceived as constituent activities of a single, collective enterprise conducted by many actors located in many sites scattered throughout the system. The chapters in this book present a conception of national and subnational constitutional law as complementary partners in a complex, collective enterprise of constitutional self-governance. The book aims to advance an understanding of state constitutions in the broader inter-institutional process of constitutional dialogue.Less
This book presents a range or perspectives on the role of state constitutions within the context of federalism. Rejecting both the old dual federalism and the newer judicial federalism models, this book understands the generation, development, interpretation, and enforcement of constitutional norms at the national and state levels to be best conceived as constituent activities of a single, collective enterprise conducted by many actors located in many sites scattered throughout the system. The chapters in this book present a conception of national and subnational constitutional law as complementary partners in a complex, collective enterprise of constitutional self-governance. The book aims to advance an understanding of state constitutions in the broader inter-institutional process of constitutional dialogue.
Aida Torres Pérez
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780199568710
- eISBN:
- 9780191705571
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199568710.001.0001
- Subject:
- Law, EU Law
This book focuses on the potential for conflict between overlapping constitutional and EU fundamental rights. When constitutional and EU rights overlap and the respective interpretations diverge, ...
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This book focuses on the potential for conflict between overlapping constitutional and EU fundamental rights. When constitutional and EU rights overlap and the respective interpretations diverge, state courts are asked to follow the standard of protection defined by the European Court of Justice (ECJ). The ECJ's claim to normative authority needs to be justified. This book advocates a theory of supranational judicial authority grounded in the ideal of dialogue. At the outset, it is argued that traditional approaches to constitutional conflicts based upon supremacy should be overcome. A pluralist framework for structuring the interaction between legal systems in the EU not only offers a better account of reality, but it should be welcomed normatively as well. In this context, the ideal of dialogue will contribute to a better understanding and theorizing of the interaction between national and supranational courts interpreting fundamental rights. Despite multiple and varied references to dialogue in the literature, mostly from a descriptive standpoint, there has been no thorough and rigorous account establishing its legitimating potential regarding ECJ adjudication of fundamental rights norms. This book offers a theoretical account of how the legitimacy of ECJ's authority in adjudicating fundamental rights might be grounded in the ideal of dialogue. The arguments underpinning the legitimating potential of dialogue and the prerequisites for judicial dialogue are explored. Thereafter, the implications of dialogue for the mode of judicial reasoning in interpreting fundamental rights are analyzed. Such a theory of supranational judicial authority would serve as a normative model to assess the activity of the ECJ and to improve current institutional practices.Less
This book focuses on the potential for conflict between overlapping constitutional and EU fundamental rights. When constitutional and EU rights overlap and the respective interpretations diverge, state courts are asked to follow the standard of protection defined by the European Court of Justice (ECJ). The ECJ's claim to normative authority needs to be justified. This book advocates a theory of supranational judicial authority grounded in the ideal of dialogue. At the outset, it is argued that traditional approaches to constitutional conflicts based upon supremacy should be overcome. A pluralist framework for structuring the interaction between legal systems in the EU not only offers a better account of reality, but it should be welcomed normatively as well. In this context, the ideal of dialogue will contribute to a better understanding and theorizing of the interaction between national and supranational courts interpreting fundamental rights. Despite multiple and varied references to dialogue in the literature, mostly from a descriptive standpoint, there has been no thorough and rigorous account establishing its legitimating potential regarding ECJ adjudication of fundamental rights norms. This book offers a theoretical account of how the legitimacy of ECJ's authority in adjudicating fundamental rights might be grounded in the ideal of dialogue. The arguments underpinning the legitimating potential of dialogue and the prerequisites for judicial dialogue are explored. Thereafter, the implications of dialogue for the mode of judicial reasoning in interpreting fundamental rights are analyzed. Such a theory of supranational judicial authority would serve as a normative model to assess the activity of the ECJ and to improve current institutional practices.
Francis X. Clooney
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199827879
- eISBN:
- 9780199919451
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199827879.003.0010
- Subject:
- Religion, World Religions
This chapter presents a response to comments in the previous chapter. While this chapter recognizes what the previous chapter had to say about the growing number of Americans influenced by Hinduism, ...
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This chapter presents a response to comments in the previous chapter. While this chapter recognizes what the previous chapter had to say about the growing number of Americans influenced by Hinduism, it maintains that the influence of Buddhism is even greater. And while it is appreciative of the previous chapter’s comments, the chapter notes that the swami represents only one of the many interpretations of Hinduism, that of the Ramakrishna Vedanta Society, an interpretation of Hinduism that in many ways finds areas of commonality with Christianity. Finally, this chapter notes that even though the dialogue does not have the same urgency today as that with Muslims, its respondents offer a good description of a number of the important areas that need to be addressed by the Catholic-Hindu dialogue.Less
This chapter presents a response to comments in the previous chapter. While this chapter recognizes what the previous chapter had to say about the growing number of Americans influenced by Hinduism, it maintains that the influence of Buddhism is even greater. And while it is appreciative of the previous chapter’s comments, the chapter notes that the swami represents only one of the many interpretations of Hinduism, that of the Ramakrishna Vedanta Society, an interpretation of Hinduism that in many ways finds areas of commonality with Christianity. Finally, this chapter notes that even though the dialogue does not have the same urgency today as that with Muslims, its respondents offer a good description of a number of the important areas that need to be addressed by the Catholic-Hindu dialogue.
Tony Hunt
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780198159148
- eISBN:
- 9780191673528
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198159148.001.0001
- Subject:
- Literature, Poetry, 16th-century and Renaissance Literature
Villon studies have traditionally emphasized the documentary and didactic value of the Testament, concentrating on problems of historical referentiality. It is assumed that the work has a significant ...
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Villon studies have traditionally emphasized the documentary and didactic value of the Testament, concentrating on problems of historical referentiality. It is assumed that the work has a significant autobiographical element and that it has much to tell us about life in fifteenth-century Paris. The Testament has thus been avidly exploited by historians of the period and its interest as a document is well-established. This study concentrates exclusively on the textual strategies of the Testament, in particular on rhetorical techniques involving dialogue and irony. The book views the Testament as ironic from start to finish, and the main objects of the irony are identified as language and authority. The dissolution of meaning, authority, and even authorial identity are seen to be the principal results of the poet's rhetoric.Less
Villon studies have traditionally emphasized the documentary and didactic value of the Testament, concentrating on problems of historical referentiality. It is assumed that the work has a significant autobiographical element and that it has much to tell us about life in fifteenth-century Paris. The Testament has thus been avidly exploited by historians of the period and its interest as a document is well-established. This study concentrates exclusively on the textual strategies of the Testament, in particular on rhetorical techniques involving dialogue and irony. The book views the Testament as ironic from start to finish, and the main objects of the irony are identified as language and authority. The dissolution of meaning, authority, and even authorial identity are seen to be the principal results of the poet's rhetoric.
Aida Torres Pérez
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780199568710
- eISBN:
- 9780191705571
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199568710.003.0008
- Subject:
- Law, EU Law
This concluding chapter reflects upon the failed project of a European Constitution and the drafting of a written catalogue of EU rights. If eventually ratified, the Lisbon Treaty would recognize ...
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This concluding chapter reflects upon the failed project of a European Constitution and the drafting of a written catalogue of EU rights. If eventually ratified, the Lisbon Treaty would recognize legally binding force to the European Charter of Fundamental Rights. There is no hierarchical relationship, however, between the rights enshrined in this Charter and constitutional rights. In this context, potential rights' conflicts in the EU might become even more visible, and the question about the source of ECJ's legitimacy in adjudicating fundamental rights even more relevant. Hence, should the Charter be given binding force, the dialogic model would still be suitable as the source of ECJ's legitimacy. Dialogue does not work to eliminate conflict, but rather it manages conflict over time in a process of constant, mutual accommodation. Since judicial dialogue develops in a fragmented form under conditions that are not ideal, the interpretation of fundamental rights will be tested and refined continuously.Less
This concluding chapter reflects upon the failed project of a European Constitution and the drafting of a written catalogue of EU rights. If eventually ratified, the Lisbon Treaty would recognize legally binding force to the European Charter of Fundamental Rights. There is no hierarchical relationship, however, between the rights enshrined in this Charter and constitutional rights. In this context, potential rights' conflicts in the EU might become even more visible, and the question about the source of ECJ's legitimacy in adjudicating fundamental rights even more relevant. Hence, should the Charter be given binding force, the dialogic model would still be suitable as the source of ECJ's legitimacy. Dialogue does not work to eliminate conflict, but rather it manages conflict over time in a process of constant, mutual accommodation. Since judicial dialogue develops in a fragmented form under conditions that are not ideal, the interpretation of fundamental rights will be tested and refined continuously.
Daniel A. Madigan
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199827879
- eISBN:
- 9780199919451
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199827879.003.0007
- Subject:
- Religion, World Religions
This chapter presents a response to comments in the previous chapter. Against the widespread perception in the West of Muslim responsibility for ethnic cleansing, this chapter cites statistics to the ...
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This chapter presents a response to comments in the previous chapter. Against the widespread perception in the West of Muslim responsibility for ethnic cleansing, this chapter cites statistics to the effect that the vast majority of people who died in the Bosnian War did so at the hands of Orthodox Christian Serbs. And in Rwanda, nearly a million Christians were killed by other Christians in three short months. It argues that these tragic statistics are conveniently forgotten in the West, a failure of memory that makes the Christian-Muslim dialogue difficult. The chapter also pleads for interreligious dialogues to be concerned not only for the marginalized of one’s own religion, but for all the marginalized of the world, regardless of religion.Less
This chapter presents a response to comments in the previous chapter. Against the widespread perception in the West of Muslim responsibility for ethnic cleansing, this chapter cites statistics to the effect that the vast majority of people who died in the Bosnian War did so at the hands of Orthodox Christian Serbs. And in Rwanda, nearly a million Christians were killed by other Christians in three short months. It argues that these tragic statistics are conveniently forgotten in the West, a failure of memory that makes the Christian-Muslim dialogue difficult. The chapter also pleads for interreligious dialogues to be concerned not only for the marginalized of one’s own religion, but for all the marginalized of the world, regardless of religion.
Peter C. Phan
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199827879
- eISBN:
- 9780199919451
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199827879.003.0016
- Subject:
- Religion, World Religions
This chapter presents a response to comments in the previous chapter. This chapter’s response to the previous chapter underscores the value of focusing on the meaning of being human. The response ...
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This chapter presents a response to comments in the previous chapter. This chapter’s response to the previous chapter underscores the value of focusing on the meaning of being human. The response admits that in the current state of the church’s dialogue with Confucianism, the church seems more ready to teach than to learn.Less
This chapter presents a response to comments in the previous chapter. This chapter’s response to the previous chapter underscores the value of focusing on the meaning of being human. The response admits that in the current state of the church’s dialogue with Confucianism, the church seems more ready to teach than to learn.
John Malcolm
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198239062
- eISBN:
- 9780191679827
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198239062.001.0001
- Subject:
- Philosophy, Ancient Philosophy
Much of the recent literature published on Plato's metaphysics has involved the Third Man Argument found in his dialogue Parmenides. This argument depends upon construing Forms both as universals and ...
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Much of the recent literature published on Plato's metaphysics has involved the Third Man Argument found in his dialogue Parmenides. This argument depends upon construing Forms both as universals and as paradigm examples, and thus as being subject to self-predication. This book first presents a new and radical interpretation of Plato's earlier dialogues. It argues that the few cases of self-predication contained therein are acceptable simply as statements concerning universals (for example, ‘beauty is beautiful’), and that therefore Plato is not vulnerable in these cases to the Third Man Argument. In considering the middle dialogues, the book takes a conservative stance, rejecting influential current doctrines which portray the Forms as being not self-predicative. It shows that the middle dialogues do indeed take Forms to be both universals and paradigms, and thus to exemplify themselves. The book goes on to consider why Plato should have been unsuccessful in avoiding self-predication. It shows that Plato's concern to explain how the truths of mathematics can indeed be true played an important role in his postulation of the Form as an Ideal Individual. The book concludes with the claim that reflection on the ambiguity of such notions as the ‘Standard Yard’ may help us to appreciate why Plato failed to distinguish Forms as universals from Forms as paradigm cases.Less
Much of the recent literature published on Plato's metaphysics has involved the Third Man Argument found in his dialogue Parmenides. This argument depends upon construing Forms both as universals and as paradigm examples, and thus as being subject to self-predication. This book first presents a new and radical interpretation of Plato's earlier dialogues. It argues that the few cases of self-predication contained therein are acceptable simply as statements concerning universals (for example, ‘beauty is beautiful’), and that therefore Plato is not vulnerable in these cases to the Third Man Argument. In considering the middle dialogues, the book takes a conservative stance, rejecting influential current doctrines which portray the Forms as being not self-predicative. It shows that the middle dialogues do indeed take Forms to be both universals and paradigms, and thus to exemplify themselves. The book goes on to consider why Plato should have been unsuccessful in avoiding self-predication. It shows that Plato's concern to explain how the truths of mathematics can indeed be true played an important role in his postulation of the Form as an Ideal Individual. The book concludes with the claim that reflection on the ambiguity of such notions as the ‘Standard Yard’ may help us to appreciate why Plato failed to distinguish Forms as universals from Forms as paradigm cases.
Carol A Newsom
- Published in print:
- 2009
- Published Online:
- October 2011
- ISBN:
- 9780195396287
- eISBN:
- 9780199852420
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195396287.001.0001
- Subject:
- Religion, Biblical Studies
From the simple and beautiful language of the prose tale, to the verbal fireworks of the dialogue between Job and his friends, to the haunting beauty of the poem on wisdom and the sublime poetics of ...
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From the simple and beautiful language of the prose tale, to the verbal fireworks of the dialogue between Job and his friends, to the haunting beauty of the poem on wisdom and the sublime poetics of the divine speeches, this book provides an intense encounter with the aesthetic resources of Hebrew verbal art. In this brilliant new study, the author illuminates the relation between the aesthetic forms of the book and the claims made by its various characters. Her innovative approach makes possible a new understanding of the unity of the book of Job; she rejects the dismantling of the book by historical criticism and the flattening of the text that characterizes certain final form readings.Less
From the simple and beautiful language of the prose tale, to the verbal fireworks of the dialogue between Job and his friends, to the haunting beauty of the poem on wisdom and the sublime poetics of the divine speeches, this book provides an intense encounter with the aesthetic resources of Hebrew verbal art. In this brilliant new study, the author illuminates the relation between the aesthetic forms of the book and the claims made by its various characters. Her innovative approach makes possible a new understanding of the unity of the book of Job; she rejects the dismantling of the book by historical criticism and the flattening of the text that characterizes certain final form readings.
Yolanda Y. Smith
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195167979
- eISBN:
- 9780199784981
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019516797X.003.0006
- Subject:
- Religion, World Religions
This chapter introduces four teaching strategies that emerge from the characteristics of a triple-heritage model of Christian education that is grounded in the African American spirituals. The model ...
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This chapter introduces four teaching strategies that emerge from the characteristics of a triple-heritage model of Christian education that is grounded in the African American spirituals. The model consists of the following: communal, creative, critical, and cooperative. The teaching strategies that emerge from these characteristics include communal dialogue, creative engagement, critical reflection, and cooperative action. The chapter then discusses various aspects of a course called “Christian Education in the African American Experience” and details how these strategies have shaped and informed the teaching of the course. The primary purpose of this chapter is to examine the teaching/learning process that emerges throughout the course.Less
This chapter introduces four teaching strategies that emerge from the characteristics of a triple-heritage model of Christian education that is grounded in the African American spirituals. The model consists of the following: communal, creative, critical, and cooperative. The teaching strategies that emerge from these characteristics include communal dialogue, creative engagement, critical reflection, and cooperative action. The chapter then discusses various aspects of a course called “Christian Education in the African American Experience” and details how these strategies have shaped and informed the teaching of the course. The primary purpose of this chapter is to examine the teaching/learning process that emerges throughout the course.
Tariq Ramadan
- Published in print:
- 2005
- Published Online:
- October 2011
- ISBN:
- 9780195183566
- eISBN:
- 9780199850426
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195183566.003.0012
- Subject:
- Religion, Islam
The reform movement that is in the process of being born has as its first requirement knowledge of the comprehensive message of Islam, its universal principles, and the tools available to help human ...
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The reform movement that is in the process of being born has as its first requirement knowledge of the comprehensive message of Islam, its universal principles, and the tools available to help human beings to adapt themselves to their society as well as to change the world. This reform movement requires a true intellectual revolution that will make it possible to be reconciled to the universality of Islamic values and to stop considering the marginalized minority. Through involvement in education reform, social and political participation, economic resistance, interreligious dialogue, and contributions to culture, people will be much more successful than if they persist in solitary confrontation and continual complaint. Muslims in the West will play a decisive role in the evolution of Islam worldwide because of the nature and complexity of the challenges they face, and in this their responsibility is doubly essential.Less
The reform movement that is in the process of being born has as its first requirement knowledge of the comprehensive message of Islam, its universal principles, and the tools available to help human beings to adapt themselves to their society as well as to change the world. This reform movement requires a true intellectual revolution that will make it possible to be reconciled to the universality of Islamic values and to stop considering the marginalized minority. Through involvement in education reform, social and political participation, economic resistance, interreligious dialogue, and contributions to culture, people will be much more successful than if they persist in solitary confrontation and continual complaint. Muslims in the West will play a decisive role in the evolution of Islam worldwide because of the nature and complexity of the challenges they face, and in this their responsibility is doubly essential.
Steven Kepnes
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195313819
- eISBN:
- 9780199785650
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195313819.003.0007
- Subject:
- Religion, Judaism
This book could be summarized with the following proposition: Truth is liturgical. This means that truth is performative, communal, and temporal. Truth is also multi‐staged and processional; it takes ...
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This book could be summarized with the following proposition: Truth is liturgical. This means that truth is performative, communal, and temporal. Truth is also multi‐staged and processional; it takes time to develop and unfold. Truth is also a hybrid multi‐shaped thing rather than a pure and univocal essence. Liturgical truth is philosophy, ethics, theology, art, poetry, music, and dance, all working together. Monotheistic liturgies tell us that truth is married to scripture. If truth is liturgical, this chapter suggests that perhaps it can be found in nonreligious liturgical forms such as the form of the dialogue or, as in ancient Greece, the “symposium.” The chapter concludes with a suggestion that group practices of reading scripture also have liturgical aspects. The study sessions of Scriptural Reasoning are then explored for the ways in which they exhibit liturgical truth.Less
This book could be summarized with the following proposition: Truth is liturgical. This means that truth is performative, communal, and temporal. Truth is also multi‐staged and processional; it takes time to develop and unfold. Truth is also a hybrid multi‐shaped thing rather than a pure and univocal essence. Liturgical truth is philosophy, ethics, theology, art, poetry, music, and dance, all working together. Monotheistic liturgies tell us that truth is married to scripture. If truth is liturgical, this chapter suggests that perhaps it can be found in nonreligious liturgical forms such as the form of the dialogue or, as in ancient Greece, the “symposium.” The chapter concludes with a suggestion that group practices of reading scripture also have liturgical aspects. The study sessions of Scriptural Reasoning are then explored for the ways in which they exhibit liturgical truth.
Simon Harrison
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780198269847
- eISBN:
- 9780191713385
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198269847.003.0003
- Subject:
- Religion, Early Christian Studies
This chapter sets out a positive case for regarding On Free Choice as a text to be read as a coherent and consistent whole. On Free Choice is a single unified piece of work. The case for reading it ...
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This chapter sets out a positive case for regarding On Free Choice as a text to be read as a coherent and consistent whole. On Free Choice is a single unified piece of work. The case for reading it as such is one of elucidating something that is self-evident; it is a dialogue. The manuscript evidence and what is known of ancient literary practice suggests that the interlocutors should not be identified as ‘Augustine’ and ‘Evodius’, an identification that has obscured the significance of the role of the reader as part of the argumentative strategy of the work as a whole. It consists of three books, the argument, subject matter, and style of which are developed in a programmatic and interrelated progression. This progression is illustrated in the deployment of some technical theological terms and the overall architecture of the argument.Less
This chapter sets out a positive case for regarding On Free Choice as a text to be read as a coherent and consistent whole. On Free Choice is a single unified piece of work. The case for reading it as such is one of elucidating something that is self-evident; it is a dialogue. The manuscript evidence and what is known of ancient literary practice suggests that the interlocutors should not be identified as ‘Augustine’ and ‘Evodius’, an identification that has obscured the significance of the role of the reader as part of the argumentative strategy of the work as a whole. It consists of three books, the argument, subject matter, and style of which are developed in a programmatic and interrelated progression. This progression is illustrated in the deployment of some technical theological terms and the overall architecture of the argument.
Catherine Conybeare
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199262083
- eISBN:
- 9780191603761
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019926208x.003.0002
- Subject:
- Religion, Early Christian Studies
The Cassiciacum dialogues present Augustine in a liminal state. He chose the genre of philosophical dialogue for his first public statements as a would-be Christian to encapsulate that sense of ...
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The Cassiciacum dialogues present Augustine in a liminal state. He chose the genre of philosophical dialogue for his first public statements as a would-be Christian to encapsulate that sense of liminality. He uses the relative informality of the genre to open up questions about the relationship of language to reality, underplay his conclusions, and let his readers take the conversation further for themselves.Less
The Cassiciacum dialogues present Augustine in a liminal state. He chose the genre of philosophical dialogue for his first public statements as a would-be Christian to encapsulate that sense of liminality. He uses the relative informality of the genre to open up questions about the relationship of language to reality, underplay his conclusions, and let his readers take the conversation further for themselves.
Catherine Conybeare
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199262083
- eISBN:
- 9780191603761
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019926208x.003.0003
- Subject:
- Religion, Early Christian Studies
This chapter explores the idea of the dialogues as spectaculum. Licentius cast the dialogues as such, and Augustine picks up on the notion that these are texts to be watched, not read. If they are ...
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This chapter explores the idea of the dialogues as spectaculum. Licentius cast the dialogues as such, and Augustine picks up on the notion that these are texts to be watched, not read. If they are indeed presented in some way as a theatrical event before us, the readers, the following questions are raised: How are we, the audience, engaged in the action? How is the dramatis personae selected, described, stage managed? What is the relationship here between reality and action?Less
This chapter explores the idea of the dialogues as spectaculum. Licentius cast the dialogues as such, and Augustine picks up on the notion that these are texts to be watched, not read. If they are indeed presented in some way as a theatrical event before us, the readers, the following questions are raised: How are we, the audience, engaged in the action? How is the dramatis personae selected, described, stage managed? What is the relationship here between reality and action?
