Brian Bornstein and Monica Miller
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195328677
- eISBN:
- 9780199869954
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195328677.001.0001
- Subject:
- Psychology, Forensic Psychology
The phrase “God in the courtroom” conjures up several images, such as William Jennings Bryan defending religion against the tyranny of evolution, a robed deity passing divine judgment, a witness ...
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The phrase “God in the courtroom” conjures up several images, such as William Jennings Bryan defending religion against the tyranny of evolution, a robed deity passing divine judgment, a witness swearing to tell “the truth, the whole truth, and nothing but the truth, so help me God,” and so on. But there are numerous other, often subtle ways in which religion and law intersect. This book reviews legal developments and behavioral science research concerning the effects of religion on legal practice, decision making processes of various legal actors, and trial outcomes. For example, religious beliefs might influence the decisions of legal decision makers, such as judges and jurors. Attorneys might rely on religion, both in the way they approach their professional practice generally and in specific trial tactics (e.g., using a scriptural rationale in arguing for a particular trial outcome). This book covers these and related topics in exploring how religion affects the actions of all of the major participants at trial: jurors, judges, attorneys, and litigants.Less
The phrase “God in the courtroom” conjures up several images, such as William Jennings Bryan defending religion against the tyranny of evolution, a robed deity passing divine judgment, a witness swearing to tell “the truth, the whole truth, and nothing but the truth, so help me God,” and so on. But there are numerous other, often subtle ways in which religion and law intersect. This book reviews legal developments and behavioral science research concerning the effects of religion on legal practice, decision making processes of various legal actors, and trial outcomes. For example, religious beliefs might influence the decisions of legal decision makers, such as judges and jurors. Attorneys might rely on religion, both in the way they approach their professional practice generally and in specific trial tactics (e.g., using a scriptural rationale in arguing for a particular trial outcome). This book covers these and related topics in exploring how religion affects the actions of all of the major participants at trial: jurors, judges, attorneys, and litigants.
Crawford Gribben
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195325317
- eISBN:
- 9780199785605
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195325317.003.0005
- Subject:
- Religion, Church History
This chapter documents Irish Cromwellian debates about church government. Quakers and Seekers denied any locus of authority beyond the “inner light.” Baptists and Independents argued that the proper ...
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This chapter documents Irish Cromwellian debates about church government. Quakers and Seekers denied any locus of authority beyond the “inner light.” Baptists and Independents argued that the proper basis of authority lay within the leadership of the local congregation. Presbyterians argued instead for a hierarchy of church courts, from the local elders to the General Assembly, while Episcopalians argued for a hierarchy of individuals in church offices. These debates were conducted alongside the pressing need to implement social control, local attempts to establish a clerical hegemony, and the civil administration's construction of the Civil List, which cut the link between preachers and congregations and put many clergy under government control. The debate about social control acted as a catalyst for emerging associations of clergy and early denominational structures.Less
This chapter documents Irish Cromwellian debates about church government. Quakers and Seekers denied any locus of authority beyond the “inner light.” Baptists and Independents argued that the proper basis of authority lay within the leadership of the local congregation. Presbyterians argued instead for a hierarchy of church courts, from the local elders to the General Assembly, while Episcopalians argued for a hierarchy of individuals in church offices. These debates were conducted alongside the pressing need to implement social control, local attempts to establish a clerical hegemony, and the civil administration's construction of the Civil List, which cut the link between preachers and congregations and put many clergy under government control. The debate about social control acted as a catalyst for emerging associations of clergy and early denominational structures.
Chris Beneke
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195305555
- eISBN:
- 9780199784899
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305558.003.0003
- Subject:
- Religion, Religion and Society
This chapter examines religious discourse in mid-century America, which was characterized by unprecedented ecumenism and surprisingly widespread praise for integration. Beginning in the mid-1740s, ...
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This chapter examines religious discourse in mid-century America, which was characterized by unprecedented ecumenism and surprisingly widespread praise for integration. Beginning in the mid-1740s, religious writers stressed the common principles that Protestants of all denominations shared. During the same period, colonial institutions of many types declared themselves “open to all parties” — by which they usually meant all religious parties. Extended accounts of the Free Mason movement, the legislative assemblies of New York and Philadelphia, and the fight for control of King’s College (Columbia University), demonstrate a growing consciousness of religious diversity and the increasing priority accorded to interdenominational cooperation.Less
This chapter examines religious discourse in mid-century America, which was characterized by unprecedented ecumenism and surprisingly widespread praise for integration. Beginning in the mid-1740s, religious writers stressed the common principles that Protestants of all denominations shared. During the same period, colonial institutions of many types declared themselves “open to all parties” — by which they usually meant all religious parties. Extended accounts of the Free Mason movement, the legislative assemblies of New York and Philadelphia, and the fight for control of King’s College (Columbia University), demonstrate a growing consciousness of religious diversity and the increasing priority accorded to interdenominational cooperation.
Mark Chaves
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691146850
- eISBN:
- 9781400839957
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691146850.003.0007
- Subject:
- Religion, Religion and Society
This chapter examines the decline in Liberal Protestant denominations in recent decades. This is one of the best known religious trends of the last several decades, but it often is misunderstood. ...
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This chapter examines the decline in Liberal Protestant denominations in recent decades. This is one of the best known religious trends of the last several decades, but it often is misunderstood. Contrary to what many believe, this decline has not occurred because droves of people have been leaving more liberal denominations to join more conservative religious groups. Nor does the decline of liberal denominations mean that liberal religious ideas are waning. Indeed, as a set of ideas, religious liberalism steadily has gained ground in the United States, whatever the fate of the denominations most closely associated with it. Indeed, Americans' increasing endorsement of theological liberalism's core tenets—appreciating other religions, adjusting traditional belief and practice to modern circumstances, rejecting biblical literalism—shows that religious liberalism is a more potent cultural presence than many realize.Less
This chapter examines the decline in Liberal Protestant denominations in recent decades. This is one of the best known religious trends of the last several decades, but it often is misunderstood. Contrary to what many believe, this decline has not occurred because droves of people have been leaving more liberal denominations to join more conservative religious groups. Nor does the decline of liberal denominations mean that liberal religious ideas are waning. Indeed, as a set of ideas, religious liberalism steadily has gained ground in the United States, whatever the fate of the denominations most closely associated with it. Indeed, Americans' increasing endorsement of theological liberalism's core tenets—appreciating other religions, adjusting traditional belief and practice to modern circumstances, rejecting biblical literalism—shows that religious liberalism is a more potent cultural presence than many realize.
Mark Chaves
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691146850
- eISBN:
- 9781400839957
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691146850.003.0009
- Subject:
- Religion, Religion and Society
This concluding chapter argues that based on the religious trends documented in this book, no indicator of traditional religious belief or practice is going up. There is much continuity and some ...
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This concluding chapter argues that based on the religious trends documented in this book, no indicator of traditional religious belief or practice is going up. There is much continuity and some decline. There is more religious diversity, there are shifting fortunes for liberal and conservative Protestant denominations, and there are troubling signs about the state of religious leadership. Moreover, changes are occurring inside congregations, and there is a tighter connection between religious service attendance and political, social, and religious conservatism. There is also more diffuse spirituality, but this diffuse spirituality should not be mistaken for an increase in traditional religiosity. As such, if there is a trend, it is toward less religion.Less
This concluding chapter argues that based on the religious trends documented in this book, no indicator of traditional religious belief or practice is going up. There is much continuity and some decline. There is more religious diversity, there are shifting fortunes for liberal and conservative Protestant denominations, and there are troubling signs about the state of religious leadership. Moreover, changes are occurring inside congregations, and there is a tighter connection between religious service attendance and political, social, and religious conservatism. There is also more diffuse spirituality, but this diffuse spirituality should not be mistaken for an increase in traditional religiosity. As such, if there is a trend, it is toward less religion.
Mark Chaves
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691146850
- eISBN:
- 9781400839957
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691146850.003.0005
- Subject:
- Religion, Religion and Society
This chapter discusses six trends in congregational life: looser connections between congregations and denominations, more computer technology, more informal worship, older congregants, more ...
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This chapter discusses six trends in congregational life: looser connections between congregations and denominations, more computer technology, more informal worship, older congregants, more high-income and college-educated congregants, and, what is perhaps most important, more people concentrated in very large churches. Taken together, these trends show that congregations are shaped by the same cultural, social, and economic pressures affecting American life and institutions more generally. The National Congregations Study (NCS), which began in 1998, is the primary source of information for several of the trends described in this chapter. As with change in American religion as a whole, trends in congregational life should be seen against the backdrop of substantial continuity, especially for the relatively brief period covered by the NCS.Less
This chapter discusses six trends in congregational life: looser connections between congregations and denominations, more computer technology, more informal worship, older congregants, more high-income and college-educated congregants, and, what is perhaps most important, more people concentrated in very large churches. Taken together, these trends show that congregations are shaped by the same cultural, social, and economic pressures affecting American life and institutions more generally. The National Congregations Study (NCS), which began in 1998, is the primary source of information for several of the trends described in this chapter. As with change in American religion as a whole, trends in congregational life should be seen against the backdrop of substantial continuity, especially for the relatively brief period covered by the NCS.
Christopher P. Scheitle
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199733521
- eISBN:
- 9780199866281
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199733521.001.0001
- Subject:
- Religion, Religion and Society
Christianity in the United States has long been organized around congregations and denominations. However, a different type of organization operating outside of these traditional structures is ...
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Christianity in the United States has long been organized around congregations and denominations. However, a different type of organization operating outside of these traditional structures is claiming an increasingly important place in the religious market. The growth of Christian nonprofits, popularly called “parachurch” organizations, has been recognized by churchgoers and social scientists alike as an important development that is transforming the composition and dynamics of American Christianity. The size, resources, and activities of this population have made it the public face of American Christianity and altered the relationship between individuals, congregations, and denominations. Beyond the Congregation‖I‖ utilizes data on almost 2,000 of the largest and most influential Christian nonprofits in the United States to answer some of the key questions raised by these organizations. What explains the growth of Christian nonprofits? What activities are they pursuing? How are they funded and how do they use those funds? Beyond the Congregation‖I‖ provides a much needed examination of these issues that is accessible and informative for scholars, nonprofit executives, religious leaders, and the general public.Less
Christianity in the United States has long been organized around congregations and denominations. However, a different type of organization operating outside of these traditional structures is claiming an increasingly important place in the religious market. The growth of Christian nonprofits, popularly called “parachurch” organizations, has been recognized by churchgoers and social scientists alike as an important development that is transforming the composition and dynamics of American Christianity. The size, resources, and activities of this population have made it the public face of American Christianity and altered the relationship between individuals, congregations, and denominations. Beyond the Congregation‖I‖ utilizes data on almost 2,000 of the largest and most influential Christian nonprofits in the United States to answer some of the key questions raised by these organizations. What explains the growth of Christian nonprofits? What activities are they pursuing? How are they funded and how do they use those funds? Beyond the Congregation‖I‖ provides a much needed examination of these issues that is accessible and informative for scholars, nonprofit executives, religious leaders, and the general public.
Corinna Nicolaou
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780231173940
- eISBN:
- 9780231541251
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231173940.001.0001
- Subject:
- Religion, Religion and Society
The rising population known as “nones” for its members’ lack of religious affiliation is changing American society, politics, and culture. Many nones believe in God and even visit places of worship, ...
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The rising population known as “nones” for its members’ lack of religious affiliation is changing American society, politics, and culture. Many nones believe in God and even visit places of worship, but they do not identify with a specific faith or belong to a spiritual community. Corinna Nicolaou is a none, and in this layered narrative, she describes what it is like for her and thousands of others to live without religion or to be spiritual without committing to a specific faith. Nicolaou tours America’s major traditional religions to see what, if anything, one might lack without God. She moves through Christianity’s denominations, learning their tenets and worshiping alongside their followers. She travels to Los Angeles to immerse herself in Judaism, Berkeley to educate herself about Buddhism, and Dallas and Washington, D.C., to familiarize herself with Islam. She explores what light they can shed on the fears and failings of her past, and these encounters prove the significant role religion still plays in modern life. They also exemplify the vibrant relationship between religion and American culture and the enduring value it provides to immigrants and outsiders. Though she remains a devout none, Nicolaou’s experiences reveal points of contact between the religious and the unaffiliated, suggesting that nones may be radically revising the practice of faith in contemporary times.Less
The rising population known as “nones” for its members’ lack of religious affiliation is changing American society, politics, and culture. Many nones believe in God and even visit places of worship, but they do not identify with a specific faith or belong to a spiritual community. Corinna Nicolaou is a none, and in this layered narrative, she describes what it is like for her and thousands of others to live without religion or to be spiritual without committing to a specific faith. Nicolaou tours America’s major traditional religions to see what, if anything, one might lack without God. She moves through Christianity’s denominations, learning their tenets and worshiping alongside their followers. She travels to Los Angeles to immerse herself in Judaism, Berkeley to educate herself about Buddhism, and Dallas and Washington, D.C., to familiarize herself with Islam. She explores what light they can shed on the fears and failings of her past, and these encounters prove the significant role religion still plays in modern life. They also exemplify the vibrant relationship between religion and American culture and the enduring value it provides to immigrants and outsiders. Though she remains a devout none, Nicolaou’s experiences reveal points of contact between the religious and the unaffiliated, suggesting that nones may be radically revising the practice of faith in contemporary times.
Stephen A. Marini
- Published in print:
- 2005
- Published Online:
- May 2008
- ISBN:
- 9780195173048
- eISBN:
- 9780199872091
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195173048.003.0008
- Subject:
- Music, Ethnomusicology, World Music
This chapter examines the ways in which early American hymns provided texts and discourse for American history by employing computer-assisted statistical analysis. Evangelical hymns formed as ...
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This chapter examines the ways in which early American hymns provided texts and discourse for American history by employing computer-assisted statistical analysis. Evangelical hymns formed as repertories and canons as they passed from English Protestant traditions to the social and sacred practices that accompanied the settlement of the United States from the late 18th through the 19th century, particularly at moments such as the Great Awakening. At the beginning of the 21st century, many hymns from historically evangelical practices have become the favorite hymns (e.g., those by Isaac Watt, and Charles and John Wesley) shared by Protestant denominations and beyond. The chapter compares the ways meaning in hymn texts affords meaning to American religious experience. Hymnody itself is presented comparatively, as texts (ritual song, sacred medium) and contexts (belief, spirituality) for the lives of evangelicals and the formation of their churches and denominations.Less
This chapter examines the ways in which early American hymns provided texts and discourse for American history by employing computer-assisted statistical analysis. Evangelical hymns formed as repertories and canons as they passed from English Protestant traditions to the social and sacred practices that accompanied the settlement of the United States from the late 18th through the 19th century, particularly at moments such as the Great Awakening. At the beginning of the 21st century, many hymns from historically evangelical practices have become the favorite hymns (e.g., those by Isaac Watt, and Charles and John Wesley) shared by Protestant denominations and beyond. The chapter compares the ways meaning in hymn texts affords meaning to American religious experience. Hymnody itself is presented comparatively, as texts (ritual song, sacred medium) and contexts (belief, spirituality) for the lives of evangelicals and the formation of their churches and denominations.
Christopher P. Scheitle
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199733521
- eISBN:
- 9780199866281
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199733521.003.0003
- Subject:
- Religion, Religion and Society
This chapter begins by noting that many religious leaders have expressed ambivalence about Christian nonprofits. Concerns about theological legitimacy, denominational boundaries, and competition for ...
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This chapter begins by noting that many religious leaders have expressed ambivalence about Christian nonprofits. Concerns about theological legitimacy, denominational boundaries, and competition for money are all commonly raised. The relationship between congregations, denominations, and Christian nonprofits is examined from a sociological perspective. It is argued that much of the ambivalence results from the activity and audience niches of “church” and parachurch organizations. Parachurch organizations typically specialize in their activities and generalize in their audience, while “church” organizations do just the opposite.Less
This chapter begins by noting that many religious leaders have expressed ambivalence about Christian nonprofits. Concerns about theological legitimacy, denominational boundaries, and competition for money are all commonly raised. The relationship between congregations, denominations, and Christian nonprofits is examined from a sociological perspective. It is argued that much of the ambivalence results from the activity and audience niches of “church” and parachurch organizations. Parachurch organizations typically specialize in their activities and generalize in their audience, while “church” organizations do just the opposite.
Karen B. Westerfield Tucker
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195126983
- eISBN:
- 9780199834754
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019512698X.001.0001
- Subject:
- Religion, History of Christianity
This book offers a comprehensive examination and analysis of American Methodist worship, tracing its evolution from John Wesley to the end of the twentieth century. Attention is paid to the ...
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This book offers a comprehensive examination and analysis of American Methodist worship, tracing its evolution from John Wesley to the end of the twentieth century. Attention is paid to the officially approved liturgical texts of ten American Methodist denominations. Yet, these texts do not reveal the full complexity of Methodist worship – leaders of worship have always had the freedom to depart from the established forms, and some characteristically Methodist worship services were organized without official texts. Therefore, other sources are scrutinized to provide a broader assessment. This book draws upon personal diaries and journals, church and secular newspapers, and materials from local church archives, thus exposing the processes and influences – ecclesiastical, social, and cultural – that motivated Methodists to rethink their theology of worship and to reorganize their worship praxis. Such an approach permits consideration of the nontextual matters of liturgical space, choreography, and ritual performance. Methodist worship's interactions with the wider society and cultures are addressed, and an evaluation is made of how particular factors and developments evident in national life affected liturgy and the performance of worship in what may be identified as the “Americanization” of Methodist worship.Less
This book offers a comprehensive examination and analysis of American Methodist worship, tracing its evolution from John Wesley to the end of the twentieth century. Attention is paid to the officially approved liturgical texts of ten American Methodist denominations. Yet, these texts do not reveal the full complexity of Methodist worship – leaders of worship have always had the freedom to depart from the established forms, and some characteristically Methodist worship services were organized without official texts. Therefore, other sources are scrutinized to provide a broader assessment. This book draws upon personal diaries and journals, church and secular newspapers, and materials from local church archives, thus exposing the processes and influences – ecclesiastical, social, and cultural – that motivated Methodists to rethink their theology of worship and to reorganize their worship praxis. Such an approach permits consideration of the nontextual matters of liturgical space, choreography, and ritual performance. Methodist worship's interactions with the wider society and cultures are addressed, and an evaluation is made of how particular factors and developments evident in national life affected liturgy and the performance of worship in what may be identified as the “Americanization” of Methodist worship.
Benson Mates
- Published in print:
- 1989
- Published Online:
- November 2003
- ISBN:
- 9780195059465
- eISBN:
- 9780199833429
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195059468.003.0013
- Subject:
- Philosophy, History of Philosophy
In the so‐called region of ideas, the counterparts of declarative sentences are propositions or thoughts; correspondingly, the counterparts of definite or indefinite descriptions are so‐called ...
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In the so‐called region of ideas, the counterparts of declarative sentences are propositions or thoughts; correspondingly, the counterparts of definite or indefinite descriptions are so‐called “denominations”. The content of Leibniz's principle “there are no purely extrinsic denominations,” in its connections with the rest of his philosophy, especially his theory of relations, is explicated. A number of texts are given in which Leibniz endeavors to make clear his view that there really is no such thing as a relations.Less
In the so‐called region of ideas, the counterparts of declarative sentences are propositions or thoughts; correspondingly, the counterparts of definite or indefinite descriptions are so‐called “denominations”. The content of Leibniz's principle “there are no purely extrinsic denominations,” in its connections with the rest of his philosophy, especially his theory of relations, is explicated. A number of texts are given in which Leibniz endeavors to make clear his view that there really is no such thing as a relations.
Tracey E. W. Laird
- Published in print:
- 2005
- Published Online:
- October 2011
- ISBN:
- 9780195167511
- eISBN:
- 9780199850099
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195167511.003.0007
- Subject:
- Music, Ethnomusicology, World Music
Due to the fact that the Louisiana Hayride brought to the national spotlight both Hank Williams and Elvis Presley, they took a risk in claiming the annals of country music and rock-and-roll during ...
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Due to the fact that the Louisiana Hayride brought to the national spotlight both Hank Williams and Elvis Presley, they took a risk in claiming the annals of country music and rock-and-roll during the postwar era in U.S. history. But the Hayride's story does not end with its final broadcast, but with the multiple directions taken by the four influential sidemen formed during the post-World War II era in Shreveport. Commerce plays an essential role in this story of music. In the context of country music, Presley manifested fluency between black and white musicians that had deep roots in the religious singing of the South's evangelical past. The Hayride might have remained as another live radio broadcast; still Shreveport gained a central position in the history of country music and a place in the larger context of southern musical culture because of its radio station.Less
Due to the fact that the Louisiana Hayride brought to the national spotlight both Hank Williams and Elvis Presley, they took a risk in claiming the annals of country music and rock-and-roll during the postwar era in U.S. history. But the Hayride's story does not end with its final broadcast, but with the multiple directions taken by the four influential sidemen formed during the post-World War II era in Shreveport. Commerce plays an essential role in this story of music. In the context of country music, Presley manifested fluency between black and white musicians that had deep roots in the religious singing of the South's evangelical past. The Hayride might have remained as another live radio broadcast; still Shreveport gained a central position in the history of country music and a place in the larger context of southern musical culture because of its radio station.
Philip N. Mulder
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195131635
- eISBN:
- 9780199834525
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195131630.003.0005
- Subject:
- Religion, History of Christianity
The American Revolution heightened the differences between Presbyterians, Baptists, and Methodists as the dissenters addressed the political crisis through petitions and met the resultant ...
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The American Revolution heightened the differences between Presbyterians, Baptists, and Methodists as the dissenters addressed the political crisis through petitions and met the resultant disestablishment of the Church of England on their own terms. Presbyterians generally embraced the Revolutionary cause, but they maneuvered primarily to achieve their long‐sought goal of gaining parity with the Anglican, now Protestant Episcopal Church, allowing for multiple establishments when the plans included Presbyterians. Baptists faced the matters resolved to maintain their absolute principles, and they were pleasantly surprised when Virginia, prompted by Thomas Jefferson's Statute for Religious Freedom, seemed to embrace some Baptist truth by striking down establishment. Francis Asbury dreamed that Methodists could stay neutral, truly separating religion from unholy matters, but he suffered when John Wesley rebuked the patriots and when most Methodist leaders fled the troubled colonies. Methodism would recover, but only by transforming into an American denomination and joining the other evangelicals already in contention for their own particular notions of religious liberty.Less
The American Revolution heightened the differences between Presbyterians, Baptists, and Methodists as the dissenters addressed the political crisis through petitions and met the resultant disestablishment of the Church of England on their own terms. Presbyterians generally embraced the Revolutionary cause, but they maneuvered primarily to achieve their long‐sought goal of gaining parity with the Anglican, now Protestant Episcopal Church, allowing for multiple establishments when the plans included Presbyterians. Baptists faced the matters resolved to maintain their absolute principles, and they were pleasantly surprised when Virginia, prompted by Thomas Jefferson's Statute for Religious Freedom, seemed to embrace some Baptist truth by striking down establishment. Francis Asbury dreamed that Methodists could stay neutral, truly separating religion from unholy matters, but he suffered when John Wesley rebuked the patriots and when most Methodist leaders fled the troubled colonies. Methodism would recover, but only by transforming into an American denomination and joining the other evangelicals already in contention for their own particular notions of religious liberty.
Karen B. Westerfield Tucker
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195126983
- eISBN:
- 9780199834754
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019512698X.003.0012
- Subject:
- Religion, History of Christianity
More than a summary, the final chapter synthesizes the revisionary processes already examined and identifies particular factors that have contributed to the evolution of Methodist worship as a whole. ...
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More than a summary, the final chapter synthesizes the revisionary processes already examined and identifies particular factors that have contributed to the evolution of Methodist worship as a whole. On the one hand, Methodists were retrospective in ordering their worship and looking to their immediate past, to their founder John Wesley, and also beyond that to apostolic Christianity and to scripture. On the other hand, Methodists were prospective and strove to offer worship fitting for the present in order to maintain a viable community of faith for the ages yet to come. Both approaches reveal the Americanization of worship that was set in motion from the founding of the various Methodist denominations.Less
More than a summary, the final chapter synthesizes the revisionary processes already examined and identifies particular factors that have contributed to the evolution of Methodist worship as a whole. On the one hand, Methodists were retrospective in ordering their worship and looking to their immediate past, to their founder John Wesley, and also beyond that to apostolic Christianity and to scripture. On the other hand, Methodists were prospective and strove to offer worship fitting for the present in order to maintain a viable community of faith for the ages yet to come. Both approaches reveal the Americanization of worship that was set in motion from the founding of the various Methodist denominations.
Nicholas Hope
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198269946
- eISBN:
- 9780191600647
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198269943.003.0004
- Subject:
- Religion, Church History
Deals with attempts to impose religious uniformity on the bizarre parish order created by historical accident and custom since the Reformation. This was frozen by the Westphalian peace, and its ethos ...
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Deals with attempts to impose religious uniformity on the bizarre parish order created by historical accident and custom since the Reformation. This was frozen by the Westphalian peace, and its ethos lasted until 1918. The largest religious denomination in the home parish was favoured, since it owned the parish church. Specific to Germany was the simultaneous usage of a parish church by Lutheran and Catholic and Lutheran and Reformed parishioners.Less
Deals with attempts to impose religious uniformity on the bizarre parish order created by historical accident and custom since the Reformation. This was frozen by the Westphalian peace, and its ethos lasted until 1918. The largest religious denomination in the home parish was favoured, since it owned the parish church. Specific to Germany was the simultaneous usage of a parish church by Lutheran and Catholic and Lutheran and Reformed parishioners.
Ian Breward
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198263562
- eISBN:
- 9780191600418
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198263562.003.0002
- Subject:
- Religion, Church History
Denominations played an important part in the construction of colonial societies. Colonial education, health care, social welfare, the press, philanthropy, and politics were all shaped by Christian ...
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Denominations played an important part in the construction of colonial societies. Colonial education, health care, social welfare, the press, philanthropy, and politics were all shaped by Christian influences. Sectarianism was a distorting factor throughout the region, but was used by some Melanesians and Polynesians to their own advantage. Islanders created their own kinds of Christian society, while settler churches established new kinds of governance and ministry to cope with the constraints of distance and isolation.Less
Denominations played an important part in the construction of colonial societies. Colonial education, health care, social welfare, the press, philanthropy, and politics were all shaped by Christian influences. Sectarianism was a distorting factor throughout the region, but was used by some Melanesians and Polynesians to their own advantage. Islanders created their own kinds of Christian society, while settler churches established new kinds of governance and ministry to cope with the constraints of distance and isolation.
Brian H. Bornstein and Monica K. Miller
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195328677
- eISBN:
- 9780199869954
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195328677.003.001
- Subject:
- Psychology, Forensic Psychology
The United States has recently seen a religious resurgence. Americans are attending church in larger numbers than ever before, and mass media and popular entertainment are saturated with religious ...
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The United States has recently seen a religious resurgence. Americans are attending church in larger numbers than ever before, and mass media and popular entertainment are saturated with religious references. Importantly, religion is prominent in legal contexts as well, whether it involves the Ten Commandments in the courthouse, priests on trial for sexual abuse, jurors excused from jury service because of their religion, or judges sentencing criminal defendants to attend church. This chapter provides a thumbnail sketch of the place of religion in American life, explains why we should care about religion's role at trial, comments briefly on empirical issues in researching religion in legal contexts, and gives an overview of the remainder of the book. It also introduces a central theme in the book, namely, the normative and descriptive approaches to the issue. The normative question asks, “To what extent and in what ways should religion matter at trial?” The descriptive question asks “In what ways does religion matter at trial?”Less
The United States has recently seen a religious resurgence. Americans are attending church in larger numbers than ever before, and mass media and popular entertainment are saturated with religious references. Importantly, religion is prominent in legal contexts as well, whether it involves the Ten Commandments in the courthouse, priests on trial for sexual abuse, jurors excused from jury service because of their religion, or judges sentencing criminal defendants to attend church. This chapter provides a thumbnail sketch of the place of religion in American life, explains why we should care about religion's role at trial, comments briefly on empirical issues in researching religion in legal contexts, and gives an overview of the remainder of the book. It also introduces a central theme in the book, namely, the normative and descriptive approaches to the issue. The normative question asks, “To what extent and in what ways should religion matter at trial?” The descriptive question asks “In what ways does religion matter at trial?”
Brian H. Bornstein and Monica K. Miller
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195328677
- eISBN:
- 9780199869954
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195328677.003.010
- Subject:
- Psychology, Forensic Psychology
This concluding chapter summarizes the major findings, identifies some of the key themes running through the book, and discusses future research directions. It also revisits the questions raised in ...
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This concluding chapter summarizes the major findings, identifies some of the key themes running through the book, and discusses future research directions. It also revisits the questions raised in earlier chapter of why religion at trial matters, whether it should matter, and the extent to which it does matter.Less
This concluding chapter summarizes the major findings, identifies some of the key themes running through the book, and discusses future research directions. It also revisits the questions raised in earlier chapter of why religion at trial matters, whether it should matter, and the extent to which it does matter.
Amos Yong and Estrelda Y. Alexander (eds)
- Published in print:
- 2011
- Published Online:
- March 2016
- ISBN:
- 9780814797303
- eISBN:
- 9780814789070
- Item type:
- book
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814797303.001.0001
- Subject:
- Religion, Religion and Society
In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of ...
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In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. This book examines different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. The chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.Less
In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. This book examines different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. The chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.
