Karen Mary Davalos
- Published in print:
- 2017
- Published Online:
- January 2018
- ISBN:
- 9781479877966
- eISBN:
- 9781479825165
- Item type:
- book
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479877966.001.0001
- Subject:
- Society and Culture, Latin American Studies
Remixing and reexamining art of and after the Chicano movement of the 1960s and 1970s, this book brings to light new insights about artists, their cultural production, and the exhibitions that ...
More
Remixing and reexamining art of and after the Chicano movement of the 1960s and 1970s, this book brings to light new insights about artists, their cultural production, and the exhibitions that feature their work, but also collectors, curators, critics, and advocates. Using an interdisciplinary method that combines decolonial and feminist theory, art historical analysis, and extensive archival and field research, Karen Mary Davalos explores how narrow notions of identity, politics, and aesthetics have limited debates over Chicana/o art. This comprehensive art history employs vernacular concepts, such as the errata exhibition and the remix, which emerge out of art practice itself, to drive the analysis of over three dozen artists. It rejects familiar narratives that evaluate Chicana/o art in binary terms: political versus commercial, realist versus conceptual, and so on. Each chapter explores undocumented or previously ignored information, such as European aesthetic influences on Chicana/o art or commercial ventures of community-based arts organizations, which are made invisible by conventions of art history or Chicana/o studies. The book illuminates the transnational, borderlands, feminist, and decolonial aesthetic processes and social conditions that expand, not contract, how we consider Chicana/o art. Davalos presents her most ambitious project to date in this examination of fifty years of Chicana/o art production in a major metropolitan area.Less
Remixing and reexamining art of and after the Chicano movement of the 1960s and 1970s, this book brings to light new insights about artists, their cultural production, and the exhibitions that feature their work, but also collectors, curators, critics, and advocates. Using an interdisciplinary method that combines decolonial and feminist theory, art historical analysis, and extensive archival and field research, Karen Mary Davalos explores how narrow notions of identity, politics, and aesthetics have limited debates over Chicana/o art. This comprehensive art history employs vernacular concepts, such as the errata exhibition and the remix, which emerge out of art practice itself, to drive the analysis of over three dozen artists. It rejects familiar narratives that evaluate Chicana/o art in binary terms: political versus commercial, realist versus conceptual, and so on. Each chapter explores undocumented or previously ignored information, such as European aesthetic influences on Chicana/o art or commercial ventures of community-based arts organizations, which are made invisible by conventions of art history or Chicana/o studies. The book illuminates the transnational, borderlands, feminist, and decolonial aesthetic processes and social conditions that expand, not contract, how we consider Chicana/o art. Davalos presents her most ambitious project to date in this examination of fifty years of Chicana/o art production in a major metropolitan area.
Laura Sjoberg
- Published in print:
- 2020
- Published Online:
- January 2021
- ISBN:
- 9781529209839
- eISBN:
- 9781529209860
- Item type:
- chapter
- Publisher:
- Policy Press
- DOI:
- 10.1332/policypress/9781529209839.003.0009
- Subject:
- Political Science, Political Theory
This chapter argues that while combinations of realisms and constructivisms provide more leverage in understanding international relations than either of the two approaches alone, two is ...
More
This chapter argues that while combinations of realisms and constructivisms provide more leverage in understanding international relations than either of the two approaches alone, two is unnecessarily limiting. It suggests that where two is an improvement, three or more might be better yet. To this end, it looks at the empirical chapters of the book and asks what might be gained by incorporating into their analyses critical theories, decolonial approaches, queer approaches, and feminisms. It concludes by arguing for trading in realist constructivism for ‘ism’ promiscuity.Less
This chapter argues that while combinations of realisms and constructivisms provide more leverage in understanding international relations than either of the two approaches alone, two is unnecessarily limiting. It suggests that where two is an improvement, three or more might be better yet. To this end, it looks at the empirical chapters of the book and asks what might be gained by incorporating into their analyses critical theories, decolonial approaches, queer approaches, and feminisms. It concludes by arguing for trading in realist constructivism for ‘ism’ promiscuity.
Andrea J. Pitts and José Medina
- Published in print:
- 2019
- Published Online:
- February 2020
- ISBN:
- 9780190062965
- eISBN:
- 9780190063009
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190062965.003.0001
- Subject:
- Philosophy, Feminist Philosophy
This chapter provides an introduction to the volume by outlining the structure of the collection, as well as the main content, themes, and approaches employed in the essays. The book is divided into ...
More
This chapter provides an introduction to the volume by outlining the structure of the collection, as well as the main content, themes, and approaches employed in the essays. The book is divided into the four following sections: “Decolonial Movidas: Gender, Community, and Liberation,” “Making Feminist Selves: Self-Authority, Affect, and Narrativity,” “Knowing Otherwise: Language, Translation, and Alternative Consciousness,” and “Aesthetic Longings: Latina Styles, Bodily Vulnerability, and Queer Desires.” Each section highlights a diverse range of issues and methods addressed by Latinx feminists, as well as an array of Latinx authors whose work has been pivotal in shaping the area of study.Less
This chapter provides an introduction to the volume by outlining the structure of the collection, as well as the main content, themes, and approaches employed in the essays. The book is divided into the four following sections: “Decolonial Movidas: Gender, Community, and Liberation,” “Making Feminist Selves: Self-Authority, Affect, and Narrativity,” “Knowing Otherwise: Language, Translation, and Alternative Consciousness,” and “Aesthetic Longings: Latina Styles, Bodily Vulnerability, and Queer Desires.” Each section highlights a diverse range of issues and methods addressed by Latinx feminists, as well as an array of Latinx authors whose work has been pivotal in shaping the area of study.
María Luisa Femenías
- Published in print:
- 2019
- Published Online:
- February 2020
- ISBN:
- 9780190062965
- eISBN:
- 9780190063009
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190062965.003.0004
- Subject:
- Philosophy, Feminist Philosophy
This chapter examines some of the substantial suggestions for antiessentialist practices that have emerged from the problematic prejudice against women’s rights. Exploring the idea of identity, as it ...
More
This chapter examines some of the substantial suggestions for antiessentialist practices that have emerged from the problematic prejudice against women’s rights. Exploring the idea of identity, as it is lived and resignified by Latin American women, offers us a set of significant ideas that provide different ways of signifying language and reality. The chapter attends critically to these ideas, confronting their historical and political contexts through decolonial thought, subalternity, and globalization. It denies an essentialist view of “identity,” appealing to the collective resignification that women have achieved individually and among each other through self-expression, revealing the democratic value of ambiguity rather than that of univocity, of mestizaje over purity, and self-identifications over essentialist hegemonic definitions.Less
This chapter examines some of the substantial suggestions for antiessentialist practices that have emerged from the problematic prejudice against women’s rights. Exploring the idea of identity, as it is lived and resignified by Latin American women, offers us a set of significant ideas that provide different ways of signifying language and reality. The chapter attends critically to these ideas, confronting their historical and political contexts through decolonial thought, subalternity, and globalization. It denies an essentialist view of “identity,” appealing to the collective resignification that women have achieved individually and among each other through self-expression, revealing the democratic value of ambiguity rather than that of univocity, of mestizaje over purity, and self-identifications over essentialist hegemonic definitions.
S. Jonathon O’Donnell
- Published in print:
- 2020
- Published Online:
- May 2021
- ISBN:
- 9780823289677
- eISBN:
- 9780823297177
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823289677.003.0006
- Subject:
- Religion, Theology
The Conclusion recapitulates the ways that orthotaxy both depends on and is deconstructed by its demonized others. Turning to the present, in which a revanchist religious nationalism is seeking to ...
More
The Conclusion recapitulates the ways that orthotaxy both depends on and is deconstructed by its demonized others. Turning to the present, in which a revanchist religious nationalism is seeking to reclaim the territory, time, and truth of America, it unpacks how ideas of orthotaxy seek to ensure supremacy by denying all others the possibility of creating sustainable worlds, condemning them to Hell. Exploring spiritual warfare’s narratives of the demon’s resistance to this end, the Conclusion draws on decolonial and queer theory to posit that spiritual warfare unintentionally casts its demons as symbols of effective resistance: fragile and fractious communities bound by a shared passing and precarity into ad hoc networks of subversion, solidarity, and survival—diverse communities that may demonstrate the radical kinship necessary when confronted with the omnipresent and seemingly-omnipotent force of sovereign power and violence.Less
The Conclusion recapitulates the ways that orthotaxy both depends on and is deconstructed by its demonized others. Turning to the present, in which a revanchist religious nationalism is seeking to reclaim the territory, time, and truth of America, it unpacks how ideas of orthotaxy seek to ensure supremacy by denying all others the possibility of creating sustainable worlds, condemning them to Hell. Exploring spiritual warfare’s narratives of the demon’s resistance to this end, the Conclusion draws on decolonial and queer theory to posit that spiritual warfare unintentionally casts its demons as symbols of effective resistance: fragile and fractious communities bound by a shared passing and precarity into ad hoc networks of subversion, solidarity, and survival—diverse communities that may demonstrate the radical kinship necessary when confronted with the omnipresent and seemingly-omnipotent force of sovereign power and violence.
Tuğçe Kurtiş and Glenn Adams
- Published in print:
- 2018
- Published Online:
- January 2018
- ISBN:
- 9780190658540
- eISBN:
- 9780190658571
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190658540.003.0005
- Subject:
- Psychology, Social Psychology
Cultural psychology highlights the mutual constitution of psyche and culture—that is, the bidirectional relationship between person-based structures of mind and socially constructed affordances ...
More
Cultural psychology highlights the mutual constitution of psyche and culture—that is, the bidirectional relationship between person-based structures of mind and socially constructed affordances inscribed in everyday cultural worlds. The experience of gender and sexuality requires engagement with particular sociocultural affordances, and cultural traditions of gender and sexuality are (re)produced by everyday activities. Western feminists have often viewed aspects of gender relations in Majority-World settings as pathological or oppressive. Adopting a decolonial standpoint, we proposes two analytic strategies to counter such epistemic violence: (1) normalize Other patterns that appear abnormal or deficient; and (2) denaturalize the patterns that prevail in Western high-income settings. We illustrate these strategies by describing our research on “self-silencing,” relationship satisfaction, and depression among Turkish women.Less
Cultural psychology highlights the mutual constitution of psyche and culture—that is, the bidirectional relationship between person-based structures of mind and socially constructed affordances inscribed in everyday cultural worlds. The experience of gender and sexuality requires engagement with particular sociocultural affordances, and cultural traditions of gender and sexuality are (re)produced by everyday activities. Western feminists have often viewed aspects of gender relations in Majority-World settings as pathological or oppressive. Adopting a decolonial standpoint, we proposes two analytic strategies to counter such epistemic violence: (1) normalize Other patterns that appear abnormal or deficient; and (2) denaturalize the patterns that prevail in Western high-income settings. We illustrate these strategies by describing our research on “self-silencing,” relationship satisfaction, and depression among Turkish women.
