Jan Assmann
- Published in print:
- 2014
- Published Online:
- May 2015
- ISBN:
- 9789774166310
- eISBN:
- 9781617975899
- Item type:
- book
- Publisher:
- American University in Cairo Press
- DOI:
- 10.5743/cairo/9789774166310.001.0001
- Subject:
- Religion, Religion in the Ancient World
The turn from polytheism to monotheism created the world in which we are still living. Akhenaten and Moses symbolize this turn in its incipient, revolutionary stages and represent two civilizations ...
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The turn from polytheism to monotheism created the world in which we are still living. Akhenaten and Moses symbolize this turn in its incipient, revolutionary stages and represent two civilizations that the Bible (especially the book of Exodus and the concept of God as the liberator from Egyptian serfdom) already brings into closest connection. Egypt stands for the old world that has to be rejected in order to enter the new one. The seven chapters seek to shed light on this transformation from different angles. Chapter 1 focuses exclusively on ancient Egypt, elucidating the structure and the changes within Egyptian religion; chapter 7 deals exclusively with monotheism and especially with the problem of religious violence. The chapters in between deal in various ways with the transition from one to the other, analyzing the Exodus myth as the narrative representation of a religious revolution (chapter 2), viewing the turn in terms of evolution and revolution (chapter 3), confronting Akhenaten and Moses in discovering new parallels and connections (chapter 4), discussing Karl Jaspers’ theory of the Axial Age in connection with monotheism and its media such as writing, canonization, and exegesis (chapter 5), and dealing with the idea that the 18th century formed about the Egyptian mysteries as a cultural model (chapter 6).Less
The turn from polytheism to monotheism created the world in which we are still living. Akhenaten and Moses symbolize this turn in its incipient, revolutionary stages and represent two civilizations that the Bible (especially the book of Exodus and the concept of God as the liberator from Egyptian serfdom) already brings into closest connection. Egypt stands for the old world that has to be rejected in order to enter the new one. The seven chapters seek to shed light on this transformation from different angles. Chapter 1 focuses exclusively on ancient Egypt, elucidating the structure and the changes within Egyptian religion; chapter 7 deals exclusively with monotheism and especially with the problem of religious violence. The chapters in between deal in various ways with the transition from one to the other, analyzing the Exodus myth as the narrative representation of a religious revolution (chapter 2), viewing the turn in terms of evolution and revolution (chapter 3), confronting Akhenaten and Moses in discovering new parallels and connections (chapter 4), discussing Karl Jaspers’ theory of the Axial Age in connection with monotheism and its media such as writing, canonization, and exegesis (chapter 5), and dealing with the idea that the 18th century formed about the Egyptian mysteries as a cultural model (chapter 6).
Jan Assmann
- Published in print:
- 2014
- Published Online:
- May 2015
- ISBN:
- 9789774166310
- eISBN:
- 9781617975899
- Item type:
- chapter
- Publisher:
- American University in Cairo Press
- DOI:
- 10.5743/cairo/9789774166310.003.0002
- Subject:
- Religion, Religion in the Ancient World
Religion is defined as comprising three dimensions: cult, theology, and lifestyle. Ancient Egyptian religion is shown to be exceptional in all three of them: the role of the state (cult), the extreme ...
More
Religion is defined as comprising three dimensions: cult, theology, and lifestyle. Ancient Egyptian religion is shown to be exceptional in all three of them: the role of the state (cult), the extreme evolution of the concepts of the divine (theology), and the transcendental foundation of lifestyle (judgment of the dead).Less
Religion is defined as comprising three dimensions: cult, theology, and lifestyle. Ancient Egyptian religion is shown to be exceptional in all three of them: the role of the state (cult), the extreme evolution of the concepts of the divine (theology), and the transcendental foundation of lifestyle (judgment of the dead).
